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Juan García González [17]Juan Agustín García González [16]Juan A. García González [14]Juan Gonzalez [7]
Juan Camilo Martínez González [6]Juan C. González [4]Juan A. GonzÁlez [3]Juan Agarcía González [2]

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Juan P. González
Universidad Nacional de Colombia
  1.  5
    The Relationship Between Chemistry and Physics From the Perspective of Bohmian Mechanics.Juan González, Olimpia Lombardi & Sebastian Fortin - 2017 - Foundations of Chemistry 19 (1):43-59.
    Although during the last decades the philosophy of chemistry has greatly extended its thematic scope, the main difficulties appear in the attempt to link the chemical description of atoms and molecules and the description supplied by quantum mechanics. The aim of this paper is to analyze how the difficulties that threaten the continuous conceptual link between molecular chemistry and quantum mechanics can be overcome or, at least, moderated from the perspective of BM. With this purpose, in “The quantum-mechanical challenges” section (...)
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  2.  66
    Isomerism and Decoherence.Sebastian Fortin, Olimpia Lombardi & Juan Camilo Martínez González - 2016 - Foundations of Chemistry 18 (3):225-240.
    In the present paper we address the problem of optical isomerism embodied in the socalled “Hund’s paradox”, which points to the difficulty to account for chirality by means of quantum mechanics. In particular, we explain the answer to the problem proposed by the theory of decoherence. The purpose of this article is to challenge this answer on the basis of a conceptual analysis of the phenomenon of decoherence, that reveals the limitations of the theory of decoherence to solve the difficulties (...)
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  3.  9
    Electronegativity and its Multiple Faces: Persistence and Measurement.Klaus Ruthenberg & Juan Camilo Martínez González - 2017 - Foundations of Chemistry 19 (1):61-75.
    Electronegativity is a quantified, typical chemical concept, which correlates the ability of chemical species to attract electrons during their contact with other species with measurable quantities such as dissociation energies, dipole moments, ionic radii, ionization potentials, electron affinities and spectroscopic data. It is applied to the description and explanation of chemical polarity, reaction mechanisms, other concepts such as acidity and oxidation, the estimation of types of chemical compounds and periodicity. Although this concept is very successful and widely used, and in (...)
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  4.  17
    Why Molecular Structure Cannot Be Strictly Reduced to Quantum Mechanics.Juan Camilo Martínez González, Sebastian Fortin & Olimpia Lombardi - 2019 - Foundations of Chemistry 21 (1):31-45.
    Perhaps the hottest topic in the philosophy of chemistry is that of the relationship between chemistry and physics. The problem finds one of its main manifestations in the debate about the nature of molecular structure, given by the spatial arrangement of the nuclei in a molecule. The traditional strategy to address the problem is to consider chemical cases that challenge the definition of molecular structure in quantum–mechanical terms. Instead of taking that top-down strategy, in this paper we face the problem (...)
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  5. Interactive Fiat Objects.Juan C. González - 2013 - Review of Philosophy and Psychology 4 (2):205-217.
    The initial stage for the discussion is the distinction between bona fide and fiat objects drawn by Barry Smith and collaborators in the context of formal ontology. This paper aims at both producing a rationale for introducing a hitherto unrecognized kind of object—here called ‘Interactive Fiat Objects’ (IFOs)—into the ontology of objects, and casting light on the relationship between embodied cognition and interactive ontology with the aid of the concepts of affordance and ad hoc category. I conclude that IFOs are (...)
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  6.  9
    Comentario dramatológico de Su día gris de Roberto Navarrete Troncoso: crisis de la familia y la masculinidad.Juan Pablo Amaya González, Patricia Henríquez Puentes, Daniel Pereira Pereira & Nicolás Masquiarán - 2019 - Logos: Revista de Lingüística, Filosofía y Literatura 29 (1):136-148.
    La figura de Roberto Navarrete Troncoso fue parte fundamental del Teatro de la Universidad de Concepción, porque contribuyó desde la escena -como actor, director y dramaturgo- en el desarrollo artístico de un elenco que fue motor importante del crecimiento cultural de la ciudad, pero también del país. El artículo se propone levantar su obra del olvido. Para ello analiza Su día gris desde el comentario dramatológico. Se afirma que la obra está en sintonía con una vertiente de la dramaturgia chilena (...)
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  7.  30
    Perceptual Recalibration in Sensory Substitution and Perceptual Modification.Juan C. González González, Steven J. Haase & Paul Bach-Y.-Rita - 2005 - Pragmatics and Cognition 13 (3):481-500.
    This paper analyzes the process of perceptual recalibration (PR) in light of two cases of technologically-mediated cognition: sensory substitution and perceptual modification. We hold that PR is a very useful concept - perhaps necessary - for explaining the adaptive capacity that natural perceptive systems display as they respond to functional demands from the environment. We also survey critically related issues, such as the role of learning, training, and nervous system plasticity in the recalibrating process. Attention is given to the interaction (...)
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  8.  44
    The Tragedy of Being Sincere: José María Arguedas, Authenticity and Sincerity.Juan David Gómez González - 2014 - Escritos 22 (49):457-473.
    The following paper aims to show that the reception of José María Arguedas’most ambitious work, Todas las Sangres [Every Blood], and his suicide were the consequences of a generation that valued authenticity over sincerity. By making acritical analysis of the life and works of Argueda in the light of Lionel Trilling’s conceptsof “sincerity” and “authenticity”, the following paper concludes that Argueda’s natural sincerity might actually have been more complex and productive than the authenticity of his literary and academic peers.
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  9.  12
    Perceptual Recalibration in Sensory Substitution and Perceptual Modification.Juan C. González, Paul Bach-Y.-Rita & Steven J. Haase - 2005 - Pragmatics and Cognition 13 (3):481-500.
  10.  35
    Trascender la presencia.Juan A. García González, Juan Fernando Sellés, Juan José Padial, María José Franquet & Rafael Corazón - forthcoming - Studia Poliana.
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  11.  11
    Let Us Build Better Boats: An Answer to Jeffrey Seeman’s “Moving Beyond Insularity in the History, Philosophy, and Sociology of Chemistry”.Sebastian Fortin, Olimpia Lombardi & Juan Camilo Martínez González - 2018 - Foundations of Chemistry 20 (3):261-264.
  12.  31
    La voluntad y sus actos (I) y (II).Juan A. García González, Ignacio Falgueras Salinas, Juan Fernando Sellés, Miguel García-Valdecasas, Rafael Corazón González & Luz González Umeres - forthcoming - Studia Poliana.
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  13.  40
    On Pink Elephants, Floating Daggers, and Other Philosophical Myths.Juan C. González - 2010 - Phenomenology and the Cognitive Sciences 9 (2):193-211.
    Many philosophers and scientists rightly take hallucinations to be phenomena that challenge in a most pressing way our theories of perception and cognition, and epistemology in general. However, very few challenge the received views on the hallucinatory experience and even fewer critically delve into the subject with both breadth and depth. There are all kinds of problems concerning hallucinations—including conceptual, methodological, and empirical issues—that call for a multilevel analysis and an interdisciplinary approach which in turn provide the detail and scope (...)
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  14.  23
    Entre mecánica cuántica y estructuras químicas: ¿a qué refiere la química cuántica?Olimpia Lombardi & Juan Camilo Martínez González - 2012 - Scientiae Studia 10 (4):649-670.
    El propósito del presente trabajo consiste en abordar la pregunta por la ontología de la química cuántica. Para ello nos concentraremos en el concepto de enlace químico desde la perspectiva de los dos enfoques a través de los cuales la ecuación de Schrödinger se aplica a los sistemas químicos moleculares: la teoría del enlace de valencia (EV) y la teoría del orbital molecular (OM). Sobre la base de la presentación de ambos enfoques y su comparación, señalaremos que, a pesar de (...)
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  15. Bibliografía de y sobre Leonardo Polo: publicaciones e inéditos.Juan Agustín García González - 2006 - Studia Poliana 8:73-115.
    In this account we include the list of works published by Polo and the studies by other authors about his philosophical ideas. At the end, we offer a list of unpublished works. We also explain the reasons for the generation and composition of Polo’s archive.
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  16.  15
    El límite mental Y la fenomenología.A. La Ampliación Trascendental & Juan Agarcía González - 2002 - Studia Poliana 4:115-129.
    In this article I compare the phenomenology of Husserl with Polo’s philosophy of the mental limit. This comparison is orientated to highlight the importance of habits in anthropology.
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  17. El intelectualismo socrático frente a Aristóteles.Juan García González - 2006 - Philosophica 29:211-226.
    La gran influencia en Platón del pensamiento de Sócrates, el hecho de que a través de aquél nos llegue la mayor parte de la doctrina de éste, así como la ejemplaridad moral de la vida y muerte de Sócrates , a veces nos ocultan la relevancia específica de su filosofía. Aquí queremos atender a ella, haciendo hincapié en especial en el intelectualismo socrático. Vamos a considerar en este trabajo ese intelectualismo y la deriva con que se desplegó a través de (...)
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  18.  12
    The Undereducation and Overcriminalization of US Latinas/Os: A Post-Los Angeles Riots LatCrit Analysis.Juan Carlos González & Edwardo L. Portillos - 2007 - Educational Studies 42 (3):247-266.
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  19.  13
    A Propósito de «Hegel Y El Posthegelianismo».Juan Agarcía González - 2000 - Studia Poliana 2:213-221.
    In this work, the author defends the position taken by Polo regarding the latter’s interpretation of Hegel. The author catheogrizes his thesis as belonging to the group of work and philosophic trajectory of Leonardo Polo.
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  20.  23
    Preface.Juan C. González - 2010 - Phenomenology and the Cognitive Sciences 9 (2):157-158.
  21. La doctrina de Polo acerca de la luz, y su papel en el universo y para la vida.Juan Agustín García González - 2009 - Studia Poliana 11:61-93.
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  22. ¿ Siempre Lo Mismo, o Algo Nuevo?Juan Agustín García González - 1999 - Thémata: Revista de Filosofía 22:119-132.
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  23. La libertad trascendental y la persona humana.Juan Agustín García González - 2011 - Studia Poliana 13:51-67.
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  24.  8
    A Propósito de "Hegel y El Posthegelianismo".Juan Agustín García González - 2000 - Studia Poliana 2:213-221.
    In this work, the author defends the position taken by Polo regarding the latter's interpretation of Hegel. The author catheogrizes his thesis as belonging to the group of work and philosophic trajectory of Leonardo Polo.
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  25. El Teophilus de Ginés de Sepúlveda y El Procedimiento Inquisitorial.Juan María Núñez González - forthcoming - Nova et Vetera.
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  26. La Metalógica de la Libertad y El Abandono Del Límite Mental.Juan Agustín García González - 2008 - Studia Poliana 10:7-25.
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  27.  7
    The Presentation.Juan Antonio Gonzalez - 2001 - Theoria: Revista Trimestral de Teoria, Historia y Fundamento de la Ciencia 16 (42):409-413.
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  28. Kierkegaard En Polo.Juan Agustín García González - 2004 - Studia Poliana 6:85-98.
     
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  29. Indicaciones sobre la historia y el pasado.Juan Agustín García González - 2010 - Studia Poliana 12:161-173.
    Comparing the value of intellectual presence to the theoretical reason in the role of the practical reason discovers the importance of the historical past. It allows us to establish the sense of the history in man.
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  30. Polo Frente a Escoto: Libertad o Voluntad.Juan Agustín García González - 2007 - Studia Poliana 9:47-65.
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  31. Nicolás de Cusa y la libertad humana.Juan García González - 1985 - Anuario Filosófico 18 (1):33-42.
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  32.  6
    El límite mental y el criticismo kantiano.Juan Agustín García González - 2005 - Studia Poliana 7:25-40.
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  33. Juan Casiano, Padre Del Monacato Occidental.Juan Carlos Mateos González - 2009 - Nova et Vetera: Temas de Vida Cristiana 33 (67):91-101.
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  34.  8
    Discusión de la Noción de Entendimiento Coagente.Juan Agustín García González - 2000 - Studia Poliana 2:51-71.
    This debate on the duality of the human intellect "ut co-actus" is an inexhaustible and fathomless topic, reserved for the transcension of human thought. It suggests that the transcendental human intellect is on par with the knowledge that God has of each person, subject to the duality that forms the understanding and the being understood.
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  35. Un Nuevo Planteamiento Del Saber: La Metafísica.Juan Agustín García González - 1992 - Anuario Filosófico 25 (1):125-144.
    This work deals with the priority of being in the philosophy of L. Polo. Especially, his first position with regard to human knowledge, and his primacy regarding the temporal sucession.
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  36. La libertad personal y sus encuentros.Juan Agustín García González - 2003 - Studia Poliana 5:11-22.
    In this work, Polo’s understanding of freedom is examined in all its dimensions: essential and personal freedom, extension and communication. I propose that the personalization of the innate habits corresponds with those which are called the encounters of transcendnetal freedom, which allows us to link Polian doctrin with that which San Josemaría left us about personal freedom.
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  37.  5
    Can We All Get Along?/¿ Pueden Convivir Todas Las Razas?: The 15th Anniversary of the Los Angeles Riots and the Status of Urban Schooling.Juan Carlos González & Donna M. Davis - 2007 - Educational Studies 42 (3):208-212.
  38.  4
    Posfolklore: Raíces y globalización en la música popular chilena.Juan Pablo González - 2011 - Arbor 187 (751):937-946.
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  39. Monodología: libertad y principio de razón: el principio de rázon suficiente como clave de la filosofía leibniziana.Juan Agustín García González - 2010 - In Manuel Sánchez Rodríguez & Sergio Rodero Cilleros (eds.), Leibniz En la Filosofía y la Ciencia Modernas. Comares.
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  40. Existencia personal y libertad.Juan Agustín García González - 2009 - Anuario Filosófico 42 (2):327-356.