Results for 'Juan Luis Varona'

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  1.  42
    Bibliografía seleccionada y comentada sobre Taoísmo Clásico : Obras generales y Zhuāng zǐ.Javier Bustamante Donas & Juan Luis Varona - 2015 - 'Ilu. Revista de Ciencias de Las Religiones 20:269-311.
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  2.  20
    Bibliografía seleccionada y comentada sobre Taoísmo Clásico : Dao De Jing.Javier Bustamante Donas & Juan Luis Varona - 2016 - 'Ilu. Revista de Ciencias de Las Religiones 21:211-246.
    Bibliografía seleccionada y comentada sobre Taoísmo Clásico : Dao De Jing.
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  3.  43
    Machine learning’s limitations in avoiding automation of bias.Daniel Varona, Yadira Lizama-Mue & Juan Luis Suárez - 2021 - AI and Society 36 (1):197-203.
    The use of predictive systems has become wider with the development of related computational methods, and the evolution of the sciences in which these methods are applied Solon and Selbst and Pedreschi et al.. The referred methods include machine learning techniques, face and/or voice recognition, temperature mapping, and other, within the artificial intelligence domain. These techniques are being applied to solve problems in socially and politically sensitive areas such as crime prevention and justice management, crowd management, and emotion analysis, just (...)
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  4. Juan Luis Vives Against the Pseudodialecticians a Humanist Attack on Medieval Logic : The Attack on the Pseudialecticians and on Dialectic, Book Iii, V, Vi, Vii, From the Causes of the Corruption of the Arts, with an Appendix of Related Passages by Thomas More : The Texts.Juan Luis Vives, Thomas More, Rita Guerlac & Gaspar Lax - 1979
  5.  50
    Juan Luis Vives, lengua y lenguaje en el humanismo renacentista.Juan Luis Monreal Pérez - 2011 - Anales Del Seminario de Historia de la Filosofía 28:101-133.
    El objeto de este artículo es doble. Por una parte, examina el uso que Vives hace de la lengua y del lenguaje, y, por otra parte, indica sus aportaciones al campo de la traducción e interpretación. La diversidad temática presente en su obra hace que su persona sea un punto de referencia para diferentes campos científicos, entre ellos la Filología. Para Vives, tanto el acercamiento filológico, como el aprendizaje de la lengua no sólo deben tener en cuenta la lengua desde (...)
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  6. En busca del humanismo perdido: estudios sobre la obra de Juan Luis Vives.Jaime Vilarroig, Luis Fernando Hernández & Juan Luis Vives (eds.) - 2017 - Granada: Editorial Comares.
  7.  4
    Juan Luis Vives and the Emotions.Carlos G. Noreña - 1989 - Southern Illinois University Press.
    Anticipating the fifth centennial of Vives’ birth in 1992, this is the first comprehensive study of two of Vives’ main works, De Anima et Vita, Book 3 and De Prima Philosophia, accompanied by the first general biography based on recent research. Juan Luis Vives was a Spanish sixteenth-century humanist who spent most of his life as an exile in England and the Low Countries. De Anima et Vita, the third book of which makes up the tract on emotions, (...)
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  8.  7
    Juan Luis Vives: cinco contextos hispanos.Luis Enrique Rodríguez San Pedro Bezares - 1993 - Salmanticensis 40 (2):203-235.
  9.  74
    Suárez, Juan Luis:" Herederos de Proteo. Una teoría del Humanismo español".Luis Durán Guerra - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (1):346-349.
    This paper examines the Hans Blumeberg’s philosophical program: the metaphorology. My intention is to show the importance of Blumenberg’s ideas into the current debate on the relations between philosophy and metaphor.
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  10. Juan Luis Vives, Early Writings, ed. C. Matheeussen, C. Fantazzi, and E. George, Leiden and New York: E.J. Brill, 1987, xxiii + 158 pp. [REVIEW]Daniel Kinney - 1990 - Moreana 27 (3):77-79.
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  11. De institutione feminae Christianae, predgovor.Juan Luis Vives & Martina Ješovnik - 2020 - Clotho 2 (1):95-100.
    Svetost vašega življenja in vaša gorečnost za svete učenosti sta me tako ganili, da sem vam napisal nekaj o vzgoji krščanskih žena, zelo pomembni temi, ki pa je vendarle do sedaj med vso raznoliko množico učenjakov in pisateljev ni še nihče obravnaval. Kaj je namreč enako nujno kakor duhovno oblikovanje teh, ki so v vsakem življenjskem položaju naše nerazdružljive družice? Med dobrimi je naklonjenost trdna, med slabimi pa ni dolgotrajna.
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  12. Juan Luis Vives: Politics, Rhetoric, and Emotions.Kaarlo Havu - 2022 - New York, NY: Routledge.
    By looking at rhetoric and politics, this book offers a novel account of Juan Luis Vives' intellectual oeuvre. It argues that Vives adjusted rhetorical theory to a monarchical context in which direct speech was not a possibility, demonstrated how Erasmian languages of ethical self-government and political peace were actualized rhetorically and critically in a princely environment and, finally, rethought the cognitive and emotional foundations of humanist rhetoric in his late and famous De anima et vita. Ultimately, towards the (...)
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  13. Herederos de Proteo: Una Teoría Del Humanismo Español.Juan Luis Suárez - 2008 - Universidad de Huelva.
  14. De Concordia: Critical Edition with Introduction, Translation and Notes.Juan Luis Vives - 2022 - Boston: Brill.
    The De concordia, published by Juan Luis Vives in 1529 and dedicated to the Holy Roman Emperor, Charles V, is a comprehensive analysis of the social and political problems which were then afflicting Europe. It is the only such analysis undertaken by any of the Renaissance humanists. The De concordia merits a much more important place in Vives' oeuvre than scholars have hitherto given it. It is structured around the Augustinian concept of concordia and its antithesis, discordia. As (...)
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  15.  4
    Julio Cabrera, Javier Muguerza, Juan Luis Pintos.Luis García Soto - 2020 - Agora 40 (1):1-2.
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  16.  19
    Juan Luis Vives.Carlos G. Noreña - 1970 - The Hague: M. Nijhoff.
    CHAPTER THE VICISSITUDES OF VIVES' FAME During his life and in the first hundred years after his death (-) Vives enjoyed tremendous prestige. ...
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  17. Juan Luis Vives y la responsabilidad para con los pobres.José Manuel Panea Márquez - 2018 - Pensamiento. Revista de Investigación E Información Filosófica 73 (278):1173-1196.
    Juan Luis Vives reflexionó sobre el tema de la pobreza como un problema de justicia personal y social. El abandono en el que vivían los pobres, cuyo número iba en aumento en pleno siglo XVI, plantea no sólo problemas de orden social, sino también moral y religioso. Reflexionar sobre dicho asunto le ofrece a Vives la oportunidad para realizar una fuerte crítica, no sólo de aquellos que detentan el poder político y religioso, sino también para exigir un cambio (...)
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  18.  27
    Juan Luis segundo's critique of David Tracy.James Hawks - 1990 - Heythrop Journal 31 (3):277–294.
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  19.  20
    Juan Luis Vives and the Emotions.Thomas S. Hibbs - 1991 - Review of Metaphysics 45 (2):422-423.
    Norena's book continues his previous work on Vives's life and is to be followed by the publication of an English translation of Vives's De Anima et Vita. As Norena's title indicates, the focus of the book is upon Vives's study of the emotions, which constitutes the third book of De Anima et Vita and which Vives calls the "foundation of all moral discipline, private and public.".
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  20.  18
    In Pseudodialecticos: A Critical Edition.Juan Luis Vives - 1979 - Leiden: E.J. Brill.
    THE TEXT The only readily available edition of the complete writings of Luis Vives is that published from to by the Valencian humanist, Gregorio Mayans y ...
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  21. De Europae dissidiis et republica.Juan Luis Vives - 2019 - Boston: Brill.
    The De Europae dissidiis et republica (On Conflicts in Europe and on the Commonwealth) is a collection published by Vives in 1526 that has been called his "summa politica." It contains five letters, to Henry VIII and three prelates including Cardinal Wolsey; a Lucian-style underworld satire on European wars and the Turkish threat; and Latinizations of two political speeches by Isocrates. It counsels the pursuit of peace following Christian principles, but it also explores the possibility of an aggressive war against (...)
     
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  22.  1
    De Officio Mariti: Introduction, Critical Edition, Translation and Notes.Juan Luis Vives - 2006 - Brill.
    First critical text and translation into English of an important text in Renaissance Woman's Studies, Renaissance views of marriage, and an example of Renaissance Latin prose style.
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  23. Gegen die Pseudodialektiker: Lateinisch-Deutsch.Juan Luis Vives - 2018 - Hamburg: Felix Meiner Verlag.
     
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  24. La fable de l'homme.Juan Luis Vivès - 2001 - Philosophie 71 (4):7-15.
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  25.  28
    Selected Works of J.L. Vives: De Initiis, Sectis Et Laudibus Philosophiae. Veritas Fucata. Anima Senis. Pompeius Fugiens : Early Writings.Juan Luis Vives - 1987 - E.J. Brill.
    for everyone to handle indiscriminately, since it was something great and holy. 28. They were not wrong, were they? For you are the holy mother who by ...
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  26. Vives and the Renascence Education of Women [Selections Tr. Chiefly From His Works]. Ed. By F. Watson.Juan Luis Vives & Foster Watson - 1912
     
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  27. Juan Luis Vives and Erasmus.Sister Marian Leona Tobriner - 1969 - Moreana 6 (4):35-44.
  28.  6
    Against the Pseudo-logicians.Juan Luis Vives - 1973 - In Leonard A. Kennedy (ed.), Renaissance Philosophy: New Translations: Lorenzo Valla , Paul Cortese , Cajetan , Tiberio Baccilieri , Juan Luis Vives , Peter Ramus. De Gruyter. pp. 69-108.
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  29.  9
    La fable de l'homme.Juan Luis Vivès - 2001 - Philosophie 71 (4):3-6.
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  30. Juan Luis Vives' conception of freedom of the will and its scholastic background.Lorenzo Casini - 2006 - Vivarium 44 (s 2-3):396-417.
    The aim of the present paper is to approach Juan Luis Vives' conception of freedom of the will in light of scholastic discussions on will and free choice, and point to some interesting similarities with the analysis of free choice contained in Jean Buridan's Quaestiones super decem libros Ethicorum Aristotelis ad Nicomachum.
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  31.  7
    John Monfasani.Juan Luis Vives - 1997 - In Jill Kraye (ed.), Cambridge Translations of Renaissance Philosophical Texts. Cambridge University Press. pp. 91.
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  32.  4
    Juan Luis Vives against the Pseudodialecticians. A Humanist Attack on Medieval Logic by Rita Guerlac. [REVIEW]Edith Sylla - 1980 - Isis 71:679-680.
  33.  16
    Juan Luis Vives and the Emotions by Carlos G. Noreña. [REVIEW]Peter Sobol - 1991 - Isis 82:555-556.
  34.  11
    Juan Luis Vives and the Emotions. Carlos G. Noreña.Peter Sobol - 1991 - Isis 82 (3):555-556.
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  35.  23
    Panorama del catolicismo español actual: aproximaciones a la construcción del objeto.Juan Luis Recio Adrados - forthcoming - 'Ilu. Revista de Ciencias de Las Religiones.
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  36.  11
    Ferdinand and the Sultan: Th e Metaphor of the Turk and the Crisis of the Spanish Monarchy in the Early Nineteenth Century.Juan Luis Simal & Darina Martykánová - 2015 - Contributions to the History of Concepts 10 (1):1-26.
    King Ferdinand VII of Spain was often compared to the Ottoman sultan. It was a rhetorical operation that continued a tradition in Western Christendom by which Christian rulers were compared to oriental despots not because they were considered to be equal to them, but to show how far astray from the ideal of good government they were. This article examines the multiple dimensions of this comparison. To what extent was it a reaffirmation of the construction of the Turk as a (...)
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  37.  38
    Why Can Computers Understand Natural Language?Juan Luis Gastaldi - 2021 - Philosophy and Technology 34 (1):149-214.
    The present paper intends to draw the conception of language implied in the technique of word embeddings that supported the recent development of deep neural network models in computational linguistics. After a preliminary presentation of the basic functioning of elementary artificial neural networks, we introduce the motivations and capabilities of word embeddings through one of its pioneering models, word2vec. To assess the remarkable results of the latter, we inspect the nature of its underlying mechanisms, which have been characterized as the (...)
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  38. Juan Luis Vives, Juan Luis Vives, "In pseudodialecticos", critical ed., trans. Charles Fantazzi. [REVIEW]Charles B. Schmitt - 1981 - Journal of the History of Philosophy 19 (1):111.
  39.  4
    Our Idea of God.Juan Luis Segundo - 1974 - Maryknoll, N.Y.,[Orbis Books.
  40. The Liberation of Theology.Juan Luis Segundo - 1976
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  41. Juan Luis Vives y Charles S. Peirce.Jaime Nubiola - 1993 - Anuario Filosófico 26 (1):155-166.
    Connections between J.L.Vives and C.S. Peirce are shown. Not only is reflec-tion on language and meaning central in both thinkers, but Peirce also knew Vives' thought especially through W. Hamilton and the Scottish common sense school. Peirce credited Vives with being a forerunner of the use of dia-grams in logic, and both share a critical view of late medieval nominalistic logicians and a social and hierarchical conception of knowledge.
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  42.  27
    Juan Luis Vives Against the Pseudodialecticians: A Humanist Attack on Medieval Logic, and: In Pseudodialecticos.Charles B. Schmitt - 1981 - Journal of the History of Philosophy 19 (1):111-112.
  43. Saber, poder y otros imaginarios: observaciones generacionales sobre la universidad.Juan Luis Pintos - 2006 - In Juan Carlos Couceiro-Bueno & Sergio Vences Fernández (eds.), Pensar En Tiempos de Oscuridad: Homenaje Al Profesor Sergio Vences. Universidade da Coruña, Servizo de Publicacions.
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  44.  59
    Doing Justice to Solidarity: How NGOs Should Communicate.Juan Luis Martinez - 2002 - Philosophy of Management 2 (3):15-27.
    Much NGO fund-raising and publicity concern disasters, emergencies and the immediate relief of suffering. Donations and support may follow but they are prompted all too often by a superficially informed compassion or guilt with donors having little understanding of the results of their action. For all their impact, such campaigns can amount to demagogic sentimentalism leading to ‘compassion fatigue’ and lack of sustained support once media attention moves elsewhere. They thus undermine the unique mission of NGOs themselves. This paper urges (...)
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  45.  19
    Juan Luis Vives [joannes ludovicus Vives].Lorenzo Casini - 2009 - Stanford Encyclopedia of Philosophy.
  46.  42
    Was Juan Luis Vives a disciple of erasmus?Carlos G. Noreña - 1969 - Journal of the History of Philosophy 7 (3):263-272.
  47. Juan Luis Vives: el humanista y su entorno.Coronel Ramos, Marco Antonio & Antoni Ferrando I. Francés (eds.) - 2016 - [Valencia, Spain]: Institució Alfons el Magnànim, Centre Valencià d'Estudis i d'Investigació.
  48.  54
    Comunicación, construcción de la realidad e imaginarios sociales.Juan Luis Pintos - 2005 - Utopía y Praxis Latinoamericana 10 (29):37-65.
    The confusion generated in the communicational field by the assumption of a signal theory (Shannon) that searches for effectiveness in the transmission of a message from a transmitter to a receiver, which is generalized as a theory of information or of communication, has proposed an orientatio..
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  49. Juan Luis Vives : works and days.Enrique González González - 2008 - In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.
  50. Historia y Proyecto. El Caso de Cartagena de Indias.Juan Luis Piñón - 1999 - Polis 1 (4):4-13.
     
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