Results for 'Juan Luis Varona'

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  1.  23
    Machine Learning’s Limitations in Avoiding Automation of Bias.Daniel Varona, Yadira Lizama-Mue & Juan Luis Suárez - 2021 - AI and Society 36 (1):197-203.
    The use of predictive systems has become wider with the development of related computational methods, and the evolution of the sciences in which these methods are applied Solon and Selbst and Pedreschi et al.. The referred methods include machine learning techniques, face and/or voice recognition, temperature mapping, and other, within the artificial intelligence domain. These techniques are being applied to solve problems in socially and politically sensitive areas such as crime prevention and justice management, crowd management, and emotion analysis, just (...)
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  2.  41
    Bibliografía seleccionada y comentada sobre Taoísmo Clásico : Obras generales y Zhuāng zǐ.Javier Bustamante Donas & Juan Luis Varona - 2015 - 'Ilu. Revista de Ciencias de Las Religiones 20:269-311.
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  3.  16
    Bibliografía seleccionada y comentada sobre Taoísmo Clásico : Dao De Jing.Javier Bustamante Donas & Juan Luis Varona - 2016 - 'Ilu. Revista de Ciencias de Las Religiones 21:211-246.
    Bibliografía seleccionada y comentada sobre Taoísmo Clásico : Dao De Jing.
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  4. Juan Luis Vives Against the Pseudodialecticians a Humanist Attack on Medieval Logic : The Attack on the Pseudialecticians and on Dialectic, Book Iii, V, Vi, Vii, From the Causes of the Corruption of the Arts, with an Appendix of Related Passages by Thomas More : The Texts.Juan Luis Vives, Thomas More, Rita Guerlac & Gaspar Lax - 1979
  5.  48
    Juan Luis Vives, lengua y lenguaje en el humanismo renacentista.Juan Luis Monreal Pérez - 2011 - Anales Del Seminario de Historia de la Filosofía 28:101-133.
    El objeto de este artículo es doble. Por una parte, examina el uso que Vives hace de la lengua y del lenguaje, y, por otra parte, indica sus aportaciones al campo de la traducción e interpretación. La diversidad temática presente en su obra hace que su persona sea un punto de referencia para diferentes campos científicos, entre ellos la Filología. Para Vives, tanto el acercamiento filológico, como el aprendizaje de la lengua no sólo deben tener en cuenta la lengua desde (...)
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  6. Juan Luis Vives y la responsabilidad para con los pobres.José Manuel Panea Márquez - 2018 - Pensamiento. Revista de Investigación E Información Filosófica 73 (278):1173-1196.
    Juan Luis Vives reflexionó sobre el tema de la pobreza como un problema de justicia personal y social. El abandono en el que vivían los pobres, cuyo número iba en aumento en pleno siglo XVI, plantea no sólo problemas de orden social, sino también moral y religioso. Reflexionar sobre dicho asunto le ofrece a Vives la oportunidad para realizar una fuerte crítica, no sólo de aquellos que detentan el poder político y religioso, sino también para exigir un cambio (...)
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  7.  18
    Juan Luis Vives.Carlos G. Noreña - 1970 - The Hague: M. Nijhoff.
    CHAPTER THE VICISSITUDES OF VIVES' FAME During his life and in the first hundred years after his death (-) Vives enjoyed tremendous prestige. ...
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  8.  16
    In Pseudodialecticos: A Critical Edition.Juan Luis Vives - 1979 - E.J. Brill.
    THE TEXT The only readily available edition of the complete writings of Luis Vives is that published from to by the Valencian humanist, Gregorio Mayans y ...
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  9.  25
    La Discreta y Sorprendente Vigencia Del Ideólogo Del Despotismo Chino: Han Feizi.Juan Luis Conde - 2016 - Isegoría 54:51-74.
    Han Feizi es el principal representante de la escuela legista china. Los principios de su teoría política le han granjeado el apodo de “el Maquiavelo chino”. Sus ideas serían adoptadas por Qin Shihuang, el Primer Emperador, quien unificó China e impuso un régimen despótico caracterizado por la represión del debate político y la supresión de la libertad de expresión. La conexión entre el desarrollo de la retórica y la situación política en el contexto de la última etapa del clasicismo chino (...)
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  10.  4
    Juan Luis Vives: Cinco Contextos Hispanos.Luis Enrique Rodríguez San Pedro Bezares - 1993 - Salmanticensis 40 (2):203-235.
  11.  48
    Comunicación, Construcción de la Realidad E Imaginarios Sociales.Juan Luis Pintos - 2005 - Utopía y Praxis Latinoamericana 10 (29):37-65.
    The confusion generated in the communicational field by the assumption of a signal theory (Shannon) that searches for effectiveness in the transmission of a message from a transmitter to a receiver, which is generalized as a theory of information or of communication, has proposed an orientatio..
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  12.  8
    Humanismo.Juan Luis Lorda - 2009 - Ediciones Rialp.
    1.Los bienes invisibles -- 2. Tareas del espíritu.
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  13.  19
    Juan Luis Vives [Joannes Ludovicus Vives].Lorenzo Casini - 2009 - Stanford Encyclopedia of Philosophy.
  14.  72
    Suárez, Juan Luis:" Herederos de Proteo. Una teoría del Humanismo español".Luis Durán Guerra - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (1):346-349.
    This paper examines the Hans Blumeberg’s philosophical program: the metaphorology. My intention is to show the importance of Blumenberg’s ideas into the current debate on the relations between philosophy and metaphor.
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  15. Juan Luis Vives y Charles S. Peirce.Jaime Nubiola - 1993 - Anuario Filosófico 26 (1):155-166.
    Connections between J.L.Vives and C.S. Peirce are shown. Not only is reflec-tion on language and meaning central in both thinkers, but Peirce also knew Vives' thought especially through W. Hamilton and the Scottish common sense school. Peirce credited Vives with being a forerunner of the use of dia-grams in logic, and both share a critical view of late medieval nominalistic logicians and a social and hierarchical conception of knowledge.
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  16.  1
    Los jueces ante el pueblo. Sobre Cómo hacer funcionar nuestra democracia, de Stephen Breyer.Juan Luis Hernández Macías - 2018 - Isonomía. Revista de Teoría y Filosofía Del Derecho 49:161-170.
    No hay en la historia reciente de la justicia constitucional contemporánea evidencia del diálogo académico entre dos jueces constitucionales supremos en activo.
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  17.  4
    Julio Cabrera, Javier Muguerza, Juan Luis Pintos.Luis García Soto - 2020 - Agora 40 (1):1-2.
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  18. Juan Luis Vives and the Emotions.Carlos G. NORENA - 1989 - Southern Illinois University Press.
    Anticipating the fifth centennial of Vives’ birth in 1992, this is the first comprehensive study of two of Vives’ main works, _De Anima et Vita, Book 3 _and _De Prima Philosophia, _accompanied by the first general biography based on recent research. Juan Luis Vives was a Spanish sixteenth-century humanist who spent most of his life as an exile in England and the Low Countries. _De Anima et Vita, _the third book of which makes up the tract on emotions, (...)
     
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  19.  11
    A Companion to Juan Luis Vives.Charles Fantazzi (ed.) - 2008 - Brill.
    Subsequent chapters discuss Vives's ideas on the soul, especially his analysis of the emotions, his contribution to rhetoric and dialectic and a posthumous defense of the Christian religion in dialogue form."--BOOK JACKET.
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  20.  27
    Juan Luis Segundo's Critique of David Tracy.James Hawks - 1990 - Heythrop Journal 31 (3):277–294.
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  21.  19
    Juan Luis Vives and the Emotions.Thomas S. Hibbs - 1991 - Review of Metaphysics 45 (2):422-423.
    Norena's book continues his previous work on Vives's life and is to be followed by the publication of an English translation of Vives's De Anima et Vita. As Norena's title indicates, the focus of the book is upon Vives's study of the emotions, which constitutes the third book of De Anima et Vita and which Vives calls the "foundation of all moral discipline, private and public.".
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  22.  9
    The Order of Knowing: Juan Luis Vives on Language, Thought, and the Topics.Lodi Nauta - 2015 - Journal of the History of Ideas 76 (3):325-345.
    This article seeks to locate Vives's work in the tradition of humanist thought that criticized the linguistic and philosophical abstraction of the scholastics. After discussing Vives's views on language and knowledge as functions of man’s biological nature, the article argues that for Vives the topics, as seats of argumentation, are a reflection of the ontological order and as such an instrument and heuristic aid for the human mind. They form a grid through which knowledge can be acquired and arguments be (...)
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  23.  17
    Why Can Computers Understand Natural Language?: The Structuralist Image of Language Behind Word Embeddings.Juan Luis Gastaldi - 2021 - Philosophy and Technology 34 (1):149-214.
    The present paper intends to draw the conception of language implied in the technique of word embeddings that supported the recent development of deep neural network models in computational linguistics. After a preliminary presentation of the basic functioning of elementary artificial neural networks, we introduce the motivations and capabilities of word embeddings through one of its pioneering models, word2vec. To assess the remarkable results of the latter, we inspect the nature of its underlying mechanisms, which have been characterized as the (...)
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  24.  5
    New Horizons for Educators in Spain: Educational Professions and the Promotion of Human Flourishing [Horizontes Para Los Educadores: Las Profesiones Educativas y la Promoción de la Plenitud Humana].Juan Luis Fuentes - 2018 - Journal of Moral Education 47 (2):259-265.
  25.  16
    Juan Luis Vives and the Emotions by Carlos G. Noreña. [REVIEW]Peter Sobol - 1991 - Isis 82:555-556.
  26.  11
    Juan Luis Vives and the Emotions. Carlos G. Noreña.Peter Sobol - 1991 - Isis 82 (3):555-556.
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  27. Herederos de Proteo: Una Teoría Del Humanismo Español.Juan Luis Suárez - 2008 - Universidad de Huelva.
  28.  2
    Our Idea of God.Juan Luis Segundo - 1974 - Maryknoll, N.Y.,[Orbis Books.
  29. De Officio Mariti: Introduction, Critical Edition, Translation and Notes.Juan Luis Vives - 2006 - Brill.
    First critical text and translation into English of an important text in Renaissance Woman's Studies, Renaissance views of marriage, and an example of Renaissance Latin prose style.
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  30.  25
    Selected Works of J. L. Vives.Juan Luis Vives - 1987 - E.J. Brill.
    for everyone to handle indiscriminately, since it was something great and holy. 28. They were not wrong, were they? For you are the holy mother who by ...
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  31.  4
    Juan Luis Vives Against the Pseudodialecticians. A Humanist Attack on Medieval Logic by Rita Guerlac. [REVIEW]Edith Sylla - 1980 - Isis 71:679-680.
  32.  33
    Andrés Baeza, Andrés Estefane, Juan Luis Ossa, Joaquín Fernández, Cristóbal García-Huidobro, Nicolás Ocaranza y Pablo Moscoso, XX Historias del siglo veinte chileno, Santiago, Ediciones B Chile S.A, 2008, 1era edición, 492 p. [REVIEW]Jorge Gaete Lagos - 2010 - Polis: Revista Latinoamericana 26.
    El presente libro constituye una interesante propuesta para enfrentar el estudio del pasado de una manera distinta a la historiografía tradicional, a la cual se la ha criticado muchas veces por su escritura compleja y por la escasa empatía que las investigaciones generan con el lector que no es especialista en este tipo de conocimientos. Es por esto que, y al igual que lo realizado en XIX Historias del siglo diecinueve chileno, los autores del texto presentan una serie de artículos (...)
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  33. Juan Luis Vives' Conception of Freedom of the Will and its Scholastic Background.Lorenzo Casini - 2006 - Vivarium 44 (s 2-3):396-417.
    The aim of the present paper is to approach Juan Luis Vives' conception of freedom of the will in light of scholastic discussions on will and free choice, and point to some interesting similarities with the analysis of free choice contained in Jean Buridan's Quaestiones super decem libros Ethicorum Aristotelis ad Nicomachum.
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  34.  27
    Juan Luis Vives Against the Pseudodialecticians: A Humanist Attack on Medieval Logic, And: In Pseudodialecticos.Charles B. Schmitt - 1981 - Journal of the History of Philosophy 19 (1):111-112.
  35. Juan Luis Vives, Juan Luis Vives, "In Pseudodialecticos", Critical Ed., Trans. Charles Fantazzi. [REVIEW]Charles B. Schmitt - 1981 - Journal of the History of Philosophy 19 (1):111.
  36. The Liberation of Theology.Juan Luis Segundo - 1976
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  37.  11
    Ferdinand and the Sultan: Th E Metaphor of the Turk and the Crisis of the Spanish Monarchy in the Early Nineteenth Century.Juan Luis Simal & Darina Martykánová - 2015 - Contributions to the History of Concepts 10 (1):1-26.
    King Ferdinand VII of Spain was often compared to the Ottoman sultan. It was a rhetorical operation that continued a tradition in Western Christendom by which Christian rulers were compared to oriental despots not because they were considered to be equal to them, but to show how far astray from the ideal of good government they were. This article examines the multiple dimensions of this comparison. To what extent was it a reaffirmation of the construction of the Turk as a (...)
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  38.  59
    Doing Justice to Solidarity: How NGOs Should Communicate.Juan Luis Martinez - 2002 - Philosophy of Management 2 (3):15-27.
    Much NGO fund-raising and publicity concern disasters, emergencies and the immediate relief of suffering. Donations and support may follow but they are prompted all too often by a superficially informed compassion or guilt with donors having little understanding of the results of their action. For all their impact, such campaigns can amount to demagogic sentimentalism leading to ‘compassion fatigue’ and lack of sustained support once media attention moves elsewhere. They thus undermine the unique mission of NGOs themselves. This paper urges (...)
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  39. Sobre preórdenes y operadores de consecuencias de Tarski.Juan Luis Castro Peña & Enrique Trillas Ruiz - 1989 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 4 (2):419-425.
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  40. Historia y Proyecto. El Caso de Cartagena de Indias.Juan Luis Piñón - 1999 - Polis 1 (4):4-13.
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  41. Historia y Proyecto. El Caso de Cartagena de Indias.Juan Luis Piñón - 2003 - Polis 4 (4):4-13.
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  42. Saber, poder y otros imaginarios: observaciones generacionales sobre la universidad.Juan Luis Pintos - 2006 - In Juan Carlos Couceiro-Bueno & Sergio Vences Fernández (eds.), Pensar En Tiempos de Oscuridad: Homenaje Al Profesor Sergio Vences. Universidade da Coruña, Servizo de Publicacions.
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  43.  23
    Panorama del catolicismo español actual: aproximaciones a la construcción del objeto.Juan Luis Recio Adrados - forthcoming - 'Ilu. Revista de Ciencias de Las Religiones.
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  44.  1
    Juan Luis Vives en la tradición humanística española de los siglos XVI y XVII.Jorge Manuel Ayala Martínez - 1996 - Cuadernos Salmantinos de Filosofía 23:219-254.
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  45. Popper y la libertad. Había una vez un país que perdió el rumbo.Juan Luis Mejía - 2010 - Apuntes Filosóficos 19 (36):19-214.
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  46. Nietzsche: poesía y verdad.Juan Luis Vermal Beretta - 2006 - Convivium: revista de filosofía 19:85-100.
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  47. Reseña del libro: Combatientes de Perón, herederos de Cristo. Peronismo, religión secular y organizaciones de cuadros (1), de Humberto Cucchetti.Juan Luis Besoky & La Plata Argentina - 2012 - Aletheia: Anuario de Filosofía 2 (4).
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  48.  2
    Augmented Reality and Pedagogical Anthropology: Reflections From the Philosophy of Education.Juan Luis Fuentes - 2017 - In José María Ariso (ed.), Augmented Reality: Reflections on its Contribution to Knowledge Formation. De Gruyter. pp. 255-272.
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  49. El" Enchiridion theologicum Sancti Augustini" del P. Francisco Moriones.Juan Luis Lorda - 2000 - Augustinus 45 (178-179):313-320.
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  50.  42
    Was Juan Luis Vives a Disciple of Erasmus?Carlos G. Noreña - 1969 - Journal of the History of Philosophy 7 (3):263-272.
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