Results for 'Juan Manuel Cuartas Restrepo'

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  1. Merleau-Ponty: “Flesh and being of language”.Juan Manuel Cuartas Restrepo - 2012 - Eidos: Revista de Filosofía de la Universidad Del Norte 16:164-181.
    On several occasions, the French philosopher Maurice Merleau-Ponty says that there is a "flesh of language" that can be understood as a paradoxical understanding of self and the other at the very heart of the language. This "flesh"is related to the development of human life and bears witness to the change in individuals who observing themselves want to be a new individual every time. Following Merleau-Ponty, this essay aims at recognizing the condition of being continually reinvented by the expression of (...)
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  2.  20
    Introducción a Ideen I de Edmund Husserl.Paul Ricoeur & Juan Manuel Cuartas Restrepo - 2014 - Areté. Revista de Filosofía 26 (1):131-163.
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  3.  7
    De las señales, de Jaime García Maffla.Juan Manuel Cuartas Restrepo - 2015 - Co-herencia 12 (22):261-266.
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  4.  14
    Merleau-Ponty: "carne y ser del lenguaje".Juan Manuel Cuartas Restrepo - 2012 - Eidos: Revista de Filosofía de la Universidad Del Norte 16:164-181.
    En varias oportunidades, el filósofo francés Maurice Merleau-Ponty plantea que hay una "carne del lenguaje" que se puede entender como la comprensión paradójica de sí y del otro en el seno mismo del lenguaje; esta "carne" está en relación con el desarrollo de la vida humana y da testimonio del cambio en los individuos que, observándose a sí mismos, quieren ser individuos nuevos a cada momento. Siguiendo a Merleau-Ponty, el presente ensayo se propone reconocer la condición del ser reinventado continuamente (...)
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  5.  4
    El “Espíritu de Seriedad” Señalado Por Sartre.Juan Manuel Cuartas Restrepo - 2015 - Co-herencia 12 (23):221-232.
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  6.  4
    The Sartre’s Concept “Spirit of Seriousness”.Juan Manuel Cuartas Restrepo - 2015 - Co-herencia 12 (23).
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  7. Autobiografías de Filósofos y Poetas: Jean-Jaques Rousseau, Friedrich Nietzsche, Fernando Pessoa, León de Greiff.Cuartas Restrepo & Juan Manuel - 2004 - Editorial Universidad of Caldas.
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  8.  14
    Los Rumbos de la Mente: Ensayos Sobre El Yo, Lo Mental Natural y la Inteligencia Artificial.Cuartas Restrepo & Juan Manuel - 2007 - Editorial San Pablo.
    CONTENIDO: Lo mental natural - Buscando un lugar a lo mental - Cuerpo y comprensión mental en una emoción llamada temor - Que sea, sí, el dolor es un estado mental - Alucinaciones: lo mental y lo aparente - Ponderaciones del Yo - Un papel para el yo en la filosofía de la mente - ¡Urgente el yo a la deriva¡ - Del yo a los memes, claves para la comprensión de la replicación - versiones en el proyecto de la (...)
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  9.  12
    Andres Bello's Philosophy of Understanding: A Revolutionary Factum.Juan Manuel Cuartas - 2009 - Discusiones Filosóficas 10 (14):63 - 74.
  10.  6
    El “Yo” En Husserl, Motivo Para Una Fenomenología En Colombia.Juan Manuel Cuartas - 2005 - Cuadernos de Filosofía Latinoamericana 26 (92):10.
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  11.  7
    Andres Bello's Philosophy of Understanding: A Revolutionary Factum.Juan Manuel Cuartas R. - 2009 - Discusiones Filosóficas 10 (14):63-74.
  12. Propuesta para optimizar la evaluación, seguimiento Y control a Los actos administrativos, en el uso Y aprovechamiento de recursos naturales.Morales Pinzon Tito, Florez Calder N. Manuel Tiberio & David Cespedes Restrepo Juan - 2011 - Scientia et Technica 17.
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  13.  56
    Who is Afraid of Black Box Algorithms? On the Epistemological and Ethical Basis of Trust in Medical AI.Juan Manuel Durán & Karin Rolanda Jongsma - 2021 - Journal of Medical Ethics 47 (5):medethics-2020-106820.
    The use of black box algorithms in medicine has raised scholarly concerns due to their opaqueness and lack of trustworthiness. Concerns about potential bias, accountability and responsibility, patient autonomy and compromised trust transpire with black box algorithms. These worries connect epistemic concerns with normative issues. In this paper, we outline that black box algorithms are less problematic for epistemic reasons than many scholars seem to believe. By outlining that more transparency in algorithms is not always necessary, and by explaining that (...)
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  14. Computer Simulations in Science and Engineering. Concept, Practices, Perspectives.Juan Manuel Durán - 2018 - Springer.
    This book addresses key conceptual issues relating to the modern scientific and engineering use of computer simulations. It analyses a broad set of questions, from the nature of computer simulations to their epistemological power, including the many scientific, social and ethics implications of using computer simulations. The book is written in an easily accessible narrative, one that weaves together philosophical questions and scientific technicalities. It will thus appeal equally to all academic scientists, engineers, and researchers in industry interested in questions (...)
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  15.  13
    On Time, Being, and Hunger: Challenging the Traditional Way of Thinking Life.Juan-Manuel Garrido - 2012 - Fordham University Press.
    " In this study, Garrido establishes the basic elements of the question concerning life through readings of Aristotle, Nietzsche, Heidegger, and Derrida; through the discussion of scientific breakthroughs in thermodynamics and evolutionary ...
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  16. Varying the Explanatory Span: Scientific Explanation for Computer Simulations.Juan Manuel Durán - 2017 - International Studies in the Philosophy of Science 31 (1):27-45.
    This article aims to develop a new account of scientific explanation for computer simulations. To this end, two questions are answered: what is the explanatory relation for computer simulations? And what kind of epistemic gain should be expected? For several reasons tailored to the benefits and needs of computer simulations, these questions are better answered within the unificationist model of scientific explanation. Unlike previous efforts in the literature, I submit that the explanatory relation is between the simulation model and the (...)
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  17. Ética y metafísica. Sobre el ser del deber ser.Juan-Manuel Navarro & Nuria Sánchez-Madrid (eds.) - 2010 - Biblioteca Nueva.
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  18. Burgos, Juan Manuel, Repensar la naturaleza humana.Juan Fernando Sellés - 2008 - Anuario Filosófico 41 (91):185-187.
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  19.  70
    The Just Price: Three Insights From the Salamanca School.Juan Manuel Elegido - 2009 - Journal of Business Ethics 90 (1):29-46.
    In the sixteenth and seventeenth centuries, members of the Salamanca School engaged in a sustained and sophisticated discussion of the issue of just prices. This article uses their contribution as a point of departure for a consideration of justice in pricing which will be relevant to current-day circumstances. The key theses of members of this school were that fairness of exchanges should be assessed objectively, that the fair price of an article is one equal to its ‘value’, and that the (...)
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  20.  16
    Garrido, Juan Manuel. On Time.Juan Felipe González Calderón - 2013 - Ideas Y Valores 62 (151).
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  21.  18
    A Categorical Equivalence Between Semi-Heyting Algebras and Centered Semi-Nelson Algebras.Juan Manuel Cornejo & Hernán Javier San Martín - 2018 - Logic Journal of the IGPL 26 (4):408-428.
  22. Fruta verde. Los estímulos de la educación sentimental.Sánchez Ocampo Juan Manuel - 2019 - Argos 6 (18):68-77.
    Este ensayo revisa, desde la perspectiva de Berger y Luckmann, un encuentro con la otredad que se vuelve factor determinante en la socialización secundaria de Germán, personaje principal de la novela Fruta verde, donde él es rara avis que no aceptó como naturales ni perpetuas las condiciones imperantes del medio que lo veía adentrarse en la adolescencia rumbo a la madurez.
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  23.  5
    La originalidad de la eclesiología de Juan González-Arintero.Manuel Ángel Martínez Juan - 2013 - Salmanticensis 60 (2):331-351.
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  24. La Formation des Formes.Juan-Manuel Garrido - 2008 - Galilée.
    Interrogation sur les conditions transcendentales d'une réceptivité sensible et sur la formation des formes pures. L'étude se base sur les présupposés de l'esthétique critique de Kant, en vue d'interroger l'origine de la sensibilité pure.
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  25.  7
    La antropología teológica como cristología incoada. La relación entre Dios y el hombre según Juan Luis Ruiz de la Peña.Juan Manuel Cabiedas Tejero - 2008 - Salmanticensis 55 (3):501-517.
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  26.  13
    Response to Our Reviewers.Juan Manuel Durán & Karin Rolanda Jongsma - 2021 - Journal of Medical Ethics 47 (7):514-514.
    We would like to thank the authors of the commentaries for their critical appraisal of our feature article, Who is afraid of black box algorithms?1 Their comments, suggestions and concerns are various, and we are glad that our article contributes to the academic debate about the ethical and epistemic conditions for medical Explanatory AI. We would like to bring to attention a few issues that are common worries across reviewers. Most prominently are the merits of computational reliabilism —in particular, when (...)
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  27.  11
    Through and Beyond the Transindividual.Juan Manuel Heredia & Pablo Esteban Rodríguez - 2019 - Philosophy Today 63 (3):673-686.
    The article develops the different meanings of the Simondonian idea of the transindividual, reconstructs the different interpretations that have been made about it, and considers its potentiality to think contemporary phenomena. For this, first, it points out the uses of the term transindividual before Simondon’s conceptualization of it. Second, it analyzes the definitions of the concept that appear in his doctoral theses of 1958 and distinguishes his different senses. Third, it reconstructs the contemporary debate about the transindividual and defines three (...)
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  28.  3
    Jakob von Uexküll y el problema de los mundos humanos.Juan Manuel Heredia - 2021 - Contrastes: Revista Internacional de Filosofía 26 (1):43-63.
    El artículo analiza el problema de los mundos humanos a partir del concepto de mundo circundante que J. von Uexküll plantea para pensar la existencia animal. En este sentido, introduce dicho concepto biológico y sus implicancias, reconstruye las interpretaciones y críticas que se le formulan en la antropología filosófica alemana de principios del siglo XX, y defiende la idea según la cual, desde un horizonte arqueológico, habría una oposición correlativa entre el Umwelt biológico y las ideas filosóficas de mundo humano (...)
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  29. "Al Principio Era El Vervo...". Comentario de Santo Tomás de Aquino Al Prólogo Del Evangelio de San Juan.Manuel Angel Martínez Juan - 2012 - Ciencia Tomista 139 (448):317-350.
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  30. La originalidad de la eclesiología de Juan González-Arintero, O.P.Manuel Angel Martínez Juan - 2013 - Salmanticensis 60 (2):331.
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  31. El Padre Cámara y la Iglesia Parroquial de San Juan de Sahagún de Salamanca.Juan Manuel Sánchez Gómez - 2004 - Ciudad de Dios 217 (3):1209-1224.
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  32. La verdadera evolución de la Iglesia segúna Juan González-Arintero.Manuel Angel Rodriguez Juan - 2010 - Ciencia Tomista 137 (441):107-138.
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  33. La verdadera evolución de la Iglesia según Juan González-Arintero, OP.Manuel Angel Martinez Juan - 2010 - Ciencia Tomista 137 (1):107-138.
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  34.  2
    Reseña Emilio J. Justo, Después de la Modernidad. La Cultura Posmoderna En Perspectiva Teológica. Santander: Ed. Sal Terrae-Grupo Loyola, 2020. [REVIEW]Juan Manuel Cabiedas Tejero - 2022 - Franciscanum 64 (177).
    Reseña Emilio J. Justo, Después de la modernidad. La cultura posmoderna en perspectiva teológica. Santander: Ed. Sal Terrae-Grupo Loyola, 2020.
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  35. Tiempos Heróicos: Manuel Cruz, Las Malas Pasadas Del Pasado (Identidad, Responsabilidad, Historia). Barcelona, Anagrama, 2005. XXXIII Premio Anagrama de Ensayo.Juan Manuel Checa - 2006 - Astrolabio 2:75-78.
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  36.  8
    Dually Hemimorphic Semi-Nelson Algebras.Juan Manuel Cornejo & HernÁn Javier San MartÍn - 2020 - Logic Journal of the IGPL 28 (3):316-340.
    Extending the relation between semi-Heyting algebras and semi-Nelson algebras to dually hemimorphic semi-Heyting algebras, we introduce and study the variety of dually hemimorphic semi-Nelson algebras and some of its subvarieties. In particular, we prove that the category of dually hemimorphic semi-Heyting algebras is equivalent to the category of dually hemimorphic centered semi-Nelson algebras. We also study the lattice of congruences of a dually hemimorphic semi-Nelson algebra through some of its deductive systems.
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  37. Al Principio Era El Verbo... Comentario de Santo Tomás de Aquino Al Prólogo Del Evangelio de San Juan.Manuel Angel Martinez Juan - 2012 - Ciencia Tomista 139 (2):317-349.
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  38. Para Comprender a Jacques Maritain: Un Ensayo Histórico-Crítico.Juan Manuel Burgos - 2006 - Fundación Emmanuel Mounier.
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  39.  10
    On the Limits of Enhancement in Human Gene Transfer: Drawing the Line.Juan Manuel Torres - 1997 - Journal of Medicine and Philosophy 22 (1):43-53.
    Enhancement-line human genetic engineering has recurrently been targeted for bioethical discussion and is usually illustrated by examples alluding to a genetic technology that is far beyond our current possibilities. By discussing an ambitious project related to solid tumor cancers – multidrug resistance – the present paper places the question on a more realistic plane and draws bioethical conclusions to serve as guidelines in the field. The paper also establishes the inadequacy of the prevalent concept of genetic medicine as one of (...)
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  40.  3
    Coenhabiting Interpersonal Inter-Identities in Recurrent Social Interaction.Mark M. James & Juan Manuel Loaiza - 2020 - Frontiers in Psychology 11.
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  41.  31
    Semi-Intuitionistic Logic.Juan Manuel Cornejo - 2011 - Studia Logica 98 (1-2):9-25.
    The purpose of this paper is to define a new logic $${\mathcal {SI}}$$ called semi-intuitionistic logic such that the semi-Heyting algebras introduced in [ 4 ] by Sankappanavar are the semantics for $${\mathcal {SI}}$$ . Besides, the intuitionistic logic will be an axiomatic extension of $${\mathcal {SI}}$$.
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  42. Ciencia de la computación y filosofía: unidades de análisis del software.Juan Manuel Durán - 2018 - Principia 22 (2):203-227.
    Una imagen muy generalizada a la hora de entender el software de computador es la que lo representa como una “caja negra”: no importa realmente saber qué partes lo componen internamente, sino qué resultados se obtienen de él según ciertos valores de entrada. Al hacer esto, muchos problemas filosóficos son ocultados, negados o simplemente mal entendidos. Este artículo discute tres unidades de análisis del software de computador, esto es, las especificaciones, los algoritmos y los procesos computacionales. El objetivo central es (...)
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  43.  35
    “Appearing As Such” in Patocka’s A-Subjective Phenomenology.Juan Manuel Garrido - 2007 - Philosophy Today 51 (2):121-136.
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  44.  22
    Semi-Intuitionistic Logic with Strong Negation.Juan Manuel Cornejo & Ignacio Viglizzo - 2018 - Studia Logica 106 (2):281-293.
    Motivated by the definition of semi-Nelson algebras, a propositional calculus called semi-intuitionistic logic with strong negation is introduced and proved to be complete with respect to that class of algebras. An axiomatic extension is proved to have as algebraic semantics the class of Nelson algebras.
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  45.  35
    The Medieval Octagon of Opposition for Sentences with Quantified Predicates.Juan Manuel Campos Benítez - 2014 - History and Philosophy of Logic 35 (4):354-368.
    The traditional Square of Opposition consists of four sentence types. Two are universal and two particular; two are affirmative and two negative. Examples, where ‘S’ and ‘P’ designate the subject and the predicate, are: ‘every S is P’, ‘no S is P’, ‘some S is P’ and ‘some S is not P’. Taking the usual sentences of the square of opposition, quantifying over their predicates exhibits non-standard sentence forms. These sentences may be combined into non-standard Squares of Opposition , and (...)
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  46.  22
    The Importance of Genetic Services for the Theory of Health: A Basis for an Integrating View of Health. [REVIEW]Juan Manuel Torres - 2002 - Medicine, Health Care and Philosophy 5 (1):43-51.
    The first part of this article shows that oureffective means to know and modify directly thehuman genetic make-up generates singular anddifficult situations for the application offundamental medical categories. Specifically,we demonstrate that in dealing with thesesituations, some predominant views on health,such as descriptivism or that which reduces thestate of health to not having presentdisabilities, cannot provide adequate answerseither from the point of view of medicalscience or in terms of our ordinary intuitions.The second part of the article examines thereasons for the failure (...)
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  47.  14
    Stephen Toulmin: Cosmópolis. El trasfondo de la modernidad. Península, Barcelona, 2001; y Stephen Toulmin: Regreso a la razón. Península, Barcelona, 2003. [REVIEW]Juan Manuel Iranzo - 2005 - Foro Interno. Anuario de Teoría Política 5:173-176.
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  48.  12
    Une Relecture du Salut Historique Porté Par les Peuples Crucifiés Selon la Catégorie de Pro-Existence.Juan Manuel Torres Serrano - 2008 - Laval Théologique et Philosophique 64 (1):147-168.
    La sotériologie constitue un chantier de la théologie très riche à approfondir et à explorer. La volonté dernière du Père exprimée par le Fils jusqu’au bout, est fondamentalement salutaire. Toute la prédication, le message et la praxis de Jésus-Christ ont été centrés sur la bonne nouvelle : le royaume de Dieu s’est fait proche. La libération du péché, les guérisons, l’expulsion de démons, l’accueil des pécheurs, la mort sur la Croix, la résurrection témoignent de celle-ci. Ce salut est-il simplement un (...)
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  49. Deleuze, von Uexküll y" la naturaleza como música".Juan Manuel Heredia - 2011 - A Parte Rei 75:5.
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  50.  17
    Sentido de la ontología fundamental en Heidegger.Juan Manuel Navarro Cordón - 1966 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1 (5):29-52.
    After arguing that Hume’s judgment on metaphysics is more nuanced than it is usually believed, the relationship between the theory of meaning and the concept, or rather the problem, of “human nature” is analysed in order to underline the relevance of human nature to the explanation of the genesis of meaning and to the extent of the principle of copy, so as to finally examine the relation between meaning and theological discourse.
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