Results for 'Juan Pablo Mej��a-Ramos'

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  1.  25
    Functional Explanation in Mathematics.Matthew Inglis & Juan Pablo Mejía-Ramos - forthcoming - Synthese:1-24.
    Mathematical explanations are poorly understood. Although mathematicians seem to regularly suggest that some proofs are explanatory whereas others are not, none of the philosophical accounts of what such claims mean has become widely accepted. In this paper we explore Wilkenfeld’s suggestion that explanations are those sorts of things that generate understanding. By considering a basic model of human cognitive architecture, we suggest that existing accounts of mathematical explanation are all derivable consequences of Wilkenfeld’s ‘functional explanation’ proposal. We therefore argue that (...)
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  2. On Mathematicians' Different Standards When Evaluating Elementary Proofs.Matthew Inglis, Juan Pablo Mejia-Ramos, Keith Weber & Lara Alcock - 2013 - Topics in Cognitive Science 5 (2):270-282.
    In this article, we report a study in which 109 research-active mathematicians were asked to judge the validity of a purported proof in undergraduate calculus. Significant results from our study were as follows: (a) there was substantial disagreement among mathematicians regarding whether the argument was a valid proof, (b) applied mathematicians were more likely than pure mathematicians to judge the argument valid, (c) participants who judged the argument invalid were more confident in their judgments than those who judged it valid, (...)
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  3. Using Corpus Linguistics to Investigate Mathematical Explanation.Juan Pablo Mejía Ramos, Lara Alcock, Kristen Lew, Paolo Rago, Chris Sangwin & Matthew Inglis - 2019 - In Eugen Fischer & Mark Curtis (eds.), Methodological Advances in Experimental Philosophy. London: Bloomsbury Academic. pp. 239–263.
    In this chapter we use methods of corpus linguistics to investigate the ways in which mathematicians describe their work as explanatory in their research papers. We analyse use of the words explain/explanation (and various related words and expressions) in a large corpus of texts containing research papers in mathematics and in physical sciences, comparing this with their use in corpora of general, day-to-day English. We find that although mathematicians do use this family of words, such use is considerably less prevalent (...)
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  4.  63
    On the Persuasiveness of Visual Arguments in Mathematics.Matthew Inglis & Juan Pablo Mejía-Ramos - 2009 - Foundations of Science 14 (1-2):97-110.
    Two experiments are reported which investigate the factors that influence how persuaded mathematicians are by visual arguments. We demonstrate that if a visual argument is accompanied by a passage of text which describes the image, both research-active mathematicians and successful undergraduate mathematics students perceive it to be significantly more persuasive than if no text is given. We suggest that mathematicians’ epistemological concerns about supporting a claim using visual images are less prominent when the image is described in words. Finally we (...)
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  5.  22
    Mathematicians’ Assessments of the Explanatory Value of Proofs.Juan Pablo Mejía Ramos, Tanya Evans, Colin Rittberg & Matthew Inglis - 2021 - Axiomathes 31 (5):575-599.
    The literature on mathematical explanation contains numerous examples of explanatory, and not so explanatory proofs. In this paper we report results of an empirical study aimed at investigating mathematicians’ notion of explanatoriness, and its relationship to accounts of mathematical explanation. Using a Comparative Judgement approach, we asked 38 mathematicians to assess the explanatory value of several proofs of the same proposition. We found an extremely high level of agreement among mathematicians, and some inconsistencies between their assessments and claims in the (...)
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  6.  2
    Juan Pablo II: Discurso a Los Profesores de Teología.Beato Juan Pablo Ii - 1983 - Salmanticensis 30 (1):5-10.
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  7. Do We Reflect While Performing Skillful Actions? Automaticity, Control, and the Perils of Distraction.Juan Pablo Bermúdez - 2017 - Philosophical Psychology 30 (7):896-924.
    From our everyday commuting to the gold medalist’s world-class performance, skillful actions are characterized by fine-grained, online agentive control. What is the proper explanation of such control? There are two traditional candidates: intellectualism explains skillful agentive control by reference to the agent’s propositional mental states; anti-intellectualism holds that propositional mental states or reflective processes are unnecessary since skillful action is fully accounted for by automatic coping processes. I examine the evidence for three psychological phenomena recently held to support anti-intellectualism and (...)
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  8. The Skill of Self-Control.Juan Pablo Bermúdez - forthcoming - Synthese:1-23.
    Researchers often claim that self-control is a skill. It is also often stated that self-control exertions are intentional actions. However, no account has yet been proposed of the skillful agency that makes self-control exertion possible, so our understanding of self-control remains incomplete. Here I propose the skill model of self-control, which accounts for skillful agency by tackling the guidance problem: how can agents transform their abstract and coarse-grained intentions into the highly context-sensitive, fine-grained control processes required to select, revise and (...)
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  9. An Empirical Study on the Admissibility of Graphical Inferences in Mathematical Proofs.Keith Weber & Juan Pablo Mejía-Ramos - 2019 - In Andrew Aberdein & Matthew Inglis (eds.), Advances in Experimental Philosophy of Logic and Mathematics. London: Bloomsbury Academic. pp. 123-144.
     
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  10.  10
    Visita apostólica de Juan Pablo II a la universidad.José Manuel Sánchez Caro - 1983 - Salmanticensis 30 (1):85-86.
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  11.  29
    Social Crises: Signatures of Complexity in a Fast-Growing Economy.Juan Pablo Cárdenas, Gerardo Vidal, Carolina Urbina, Gastón Olivares, Pablo Rodrigo & Miguel Fuentes - 2018 - Complexity 2018:1-11.
    Social systems are always exposed to critical processes in which their organization, or part of it, is questioned by the society that demands solutions through different critical saliences. The traditional approach to such social crises has mainly focused on their anticipation and management, implying that the focus is on trying to deal with crises once they occur, rather than delving in their essential characteristics that seemingly depend on the adaptive nature of the system and the increase in its internal complexity. (...)
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  12.  19
    Reflexiones sobre la catalogación de ejemplares alcoránicos (a proposito del ms. 1397 de El Escorial).Juan Pablo Arias Torres - 2011 - Al-Qantara 32 (1):243-260.
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  13. Remembering as a Mental Action.Santiago Arango-Munoz & Juan Pablo Bermúdez - 2018 - In Kourken Michaelian, Dorothea Debus & Denis Perrin (eds.), New Directions in the Philosophy of Memory. Routledge. pp. 75-96.
    Many philosophers consider that memory is just a passive information retention and retrieval capacity. Some information and experiences are encoded, stored, and subsequently retrieved in a passive way, without any control or intervention on the subject’s part. In this paper, we will defend an active account of memory according to which remembering is a mental action and not merely a passive mental event. According to the reconstructive account, memory is an imaginative reconstruction of past experience. A key feature of the (...)
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  14.  49
    Viewing Others as Equals: The Non-Cognitive Roots of Shared Intentionality.Alejandro Rosas & Juan Pablo Bermúdez - 2018 - Review of Philosophy and Psychology 9 (3):485-502.
    We propose two adjustments to the classic view of shared intentionality as based on conceptual-level cognitive skills. The first one takes into account that infants and young children display this capacity, but lack conceptual-level cognitive skills. The second one seeks to integrate cognitive and non-cognitive skills into that capacity. This second adjustment is motivated by two facts. First, there is an enormous difference between human infants and our closest living primate relatives with respect to the range and scale of goal (...)
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  15. Deactivating Cardiac Pacemakers and Implantable Cardioverter Defibrillators in Terminally Ill Patients.Juan Pablo Beca, Eduardo Rosselot, René Asenjo, Verónica Anguita & Rafael Quevedo - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (3):236.
    A 68-year-old patient who suffered from gastric cancer diagnosed 8 months earlier presented with multiple peritoneal and hepatic metastasis, despite several rounds of chemo- and radiotherapy. After admission to hospital, his general condition quickly became severely compromised. He was nearly emaciated, despite being on partial parenteral feeding. Four years earlier, due to a cardiac arrhythmia that was refractory to medication, the patient had a cardiac pacemaker implanted, regulated to go off at frequencies of below 70 beats per minute. Given the (...)
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  16.  65
    Practical Reason, Habit, and Care in Aristotle.Juan Pablo Bermúdez - 2016 - Praxis Filosófica 43:77–102.
    Interpretation of Aristotle’s theory of action in the last few decades has tended toward an intellectualist position, according to which reason is in charge of setting the goals of action. This position has recently been criticized by the revival of anti-intellectualism (particularly from J. Moss’ work), according to which character, and not reason, sets the goals of action. In this essay I argue that neither view can sufficiently account for the complexities of Aristotle’s theory, and propose an intermediate account, which (...)
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  17.  8
    Theorizing Business and Local Peacebuilding Through the “Footprints of Peace” Coffee Project in Rural Colombia.Juan Pablo Medina Bickel & Jason Miklian - 2020 - Business and Society 59 (4):676-715.
    Despite emerging study of business initiatives that attempt to support local peace and development, we still have significant knowledge gaps on their effectiveness and efficiency. This article builds theory on business engagements for peace through exploration of the Footprints for Peace peacebuilding project by the Federación Nacional de Cafeteros de Colombia. FOP was a business-peace initiative that attempted to improve the lives of vulnerable populations in conflict-affected regions. Through 70 stakeholder interviews, we show how FOP operationalized local peace and development (...)
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  18.  40
    The Academic Ethics of Open Access to Research and Scholarship.John Willinsky & Juan Pablo Alperin - 2011 - Ethics and Education 6 (3):217 - 223.
    In this article, we present the case for regarding the principles by which scholarly publications are disseminated and shared as a matter of academic ethics. The ethics of access have to do with recognizing people's right to know what is known, as well as the value to humanity of having one of its best forms of arriving at knowledge as widely shared as possible. The level of access is often reduced by the financial interests of publishers in a market in (...)
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  19.  15
    Decision Conflict Drives Reaction Times and Utilitarian Responses in Sacrificial Dilemmas.Alejandro Rosas, Juan Pablo Bermúdez & David Aguilar-Pardo - 2019 - Judgment and Decision Making 14:555-564.
    In the sacrificial moral dilemma task, participants have to morally judge an action that saves several lives at the cost of killing one person. According to the dual process corrective model of moral judgment suggested by Greene and collaborators (2001; 2004; 2008), cognitive control is necessary to override the intuitive, deontological force of the norm against killing and endorse the utilitarian perspective. However, a conflict model has been proposed more recently to account for part of the evidence in favor of (...)
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  20. What’s Inside is All That Counts? The Contours of Everyday Thinking About Self-Control.Juan Pablo Bermúdez, Samuel Murray, Louis Chartrand & Sergio Barbosa - forthcoming - Review of Philosophy and Psychology:1-23.
    Does self-control require willpower? The question cuts to the heart of a debate about whether self-control is identical with some psychological process internal to the agents or not. Noticeably absent from these debates is systematic evidence about the folk-psychological category of self-control. Here, we present the results of two behavioral studies (N = 296) that indicate the structure of everyday thinking about self-control. In Study 1, participants rated the degree to which different strategies to respond to motivational conflict exemplify self-control. (...)
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  21.  36
    Architectural Criticism as a Means to Identify Socially Shared Values.Juan Pablo Bonta - 1980 - Semiotics:37-43.
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  22.  2
    The “Plaza de la Dignidad” as a Scene of Protest. The Cultural Dimension in understanding the Chilean October Event.P. Juan Pablo Paredes - 2021 - Revista de Humanidades de Valparaíso 17:27-52.
    How did cultural factors participate in the event of October in Chile? How were these factors related to each other? What implications did they have for collective action and social life? The purpose of the article is to carry out a cultural reading of the October event. To do this, a dialogue is proposed between cultural sociology and cultural studies, applied to the October protest movement, resorting to interpretive research tools. The appropriation of Plaza Italia, in Santiago, by the protesters, (...)
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  23. ¿La comunicabilidad operativa de la persona requiere su comunicabilidad ontológica? Discusión sobre un dogma filosófico de nuestro tiempo.Juan Pablo Roldán - 2021 - Scientia et Fides 9 (2):75-90.
    Does the Operative Communicability of the Person Require his Ontological Communicability? Discussion on a Philosophical Dogma of our Time The idea that a substantialist and individualistic philosophy of the person has permeated all of Western metaphysics and has been an obstacle to thinking about communion and intersubjectivity, has become commonplace in contemporary thought. This perspective is problematized here. It is suggested that the different formulations of it, though varied, obeyed a similar argument and dependence on closely related theoretical foundations. This (...)
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  24.  2
    Maria Luisa Scalvini and Maria Grazia Sandri, L'Immagine Storiografica Dell'Architettura Contemporanea Da Platz A Giedion.Juan Pablo Bonta - 1986 - Journal of Aesthetics and Art Criticism 44 (3):300-301.
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  25. Estudios sobre periodismo digital: ejes principales que guiaron el abordaje de la digitalización de las noticias.Juan Pablo Hamada - 2013 - Aposta 57:4.
    Los trabajos enfocados en estudiar los procesos de digitalización de las noticias ya no constituyen un tema incipiente en el campo de la comunicación. Pasaron más de 15 años de la aparición de los primeros formatos online de los periódicos y ya es posible encontrar diversos tipos de abordajes académicos que dan cuenta de preocupaciones teóricas y metodológicas sobre los modos de abordar los procesos de digitalización de las noticias. En el siguiente trabajo presentaremos una síntesis de los principales aportes (...)
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  26.  2
    Reconsidering Dwelling: Notes Toward a Media Pragmatics.Juan Pablo Melo - 2020 - Open Philosophy 3 (1):739-749.
    This article analyzes the philosophical concept of dwelling from the perspective of a media pragmatics. Media pragmatics is presented here as a method that discloses the circular relation between rule-bound practices and the material and technological substrates that support them. This method is put into practice through a comparative philosophical interpretation of two “canonical” models of dwelling: the Greek oikos and the bourgeois home. Because dwelling, as Heidegger argued, is an interface mediating between the “lifeworld” and the “world” while also (...)
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  27.  1
    La comprensión del Zwischen en cuanto a su tensividad en la filosofía de Heidegger.Juan Pablo Esperón - 2018 - Claridades. Revista de Filosofía 10 (1).
    Este artículo se inserta en el marco teórico de las controversias actuales y contemporáneas en torno a la discusión de las categorías heideggerianas. El mismo tiene por objetivo exponer el sentido de las nociones de acontecimiento y diferencia, ya que estas nociones presentan un carácter problemático, pues no pueden ser fundamentadas sino que resultan fundadas sobre el abismo. En las conclusiones, presentamos un marco conceptual apropiado para pensar al acontecimiento y la diferencia a partir de la interpretación de la Zwischen (...)
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  28.  19
    Contributions for a realist social ontology.Juan Pablo Venables - 2016 - Cinta de Moebio 56:172-186.
    Although the link between epistemic and ontological aspects of social reality has always been a problematic issue for the social sciences, this debate loses centrality from the second half of the twentieth century. This article critically reviews the epistemic reasons for that loss, mainly in relation with "hard" constructivism, arguing for the need to return to the ontological debate about sociological foundations. At the same time, it presents a theoretical proposal: social ontology constitutes itself epistemically; that is, the question about (...)
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  29.  6
    Ontología y lenguaje en Deleuze: De Lógica del sentido a Mil mesetas y Foucault.Juan Pablo Hernández Betancur - 2009 - Eidos: Revista de Filosofía de la Universidad Del Norte 10:134-161.
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  30.  2
    De «España árabe» a «España musulmana»: al-Andalus bajo el prisma antisemita.Juan Pablo Domínguez - 2021 - Al-Qantara 42 (1):e05.
    Desde mediados del siglo XIX, muchos arabistas e historiadores han hablado de «la España musulmana». En las últimas décadas, varios autores han criticado esta expresión, en la que ven una españolización de al-Andalus fruto del nacionalismo decimonónico. Estas críticas, aun siendo en parte certeras, han impedido advertir que el éxito de la locución «España musulmana» no se debió tanto a la españolización como a la desarabización de al-Andalus. La españolización de al-Andalus ya era habitual antes del siglo XIX: hasta bien (...)
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  31.  26
    Que Moral Para un Derecho Intercultural? La Autonomía y el Concepto “Simpliciter” de Tolerancia.Juan Pablo Zambrano Tiznado - 2012 - Trans/Form/Ação 35 (3):221-230.
    El objetivo del presente trabajo es doble. En primer lugar, pretendo defender un concepto simpliciter de tolerancia según el cual la autonomía personal o la necesidad de fortalecer una cultura son las únicas razones que debe ponderar el agente-Estado para tolerar. En segundo lugar, pretendo responder afirmativamente a la pregunta de si puede el liberalismo perfeccionista y multicultural de Joseph Raz sostener desde la teoría moral y política un derecho intercultural. Para cumplir estos objetivos, me concentraré en los usos morales (...)
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  32.  3
    Assessing the Gender-Sensitivity of International Financial Institutions’ Responses to COVID-19: Reflections From Home (with Kids) in Lockdown.Juan Pablo Bohoslavsky & Mariana Rulli - 2020 - Feminist Legal Studies 28 (3):311-319.
    This reflection considers recent United Nations’ normative developments in international human rights law and their potential to assess, with a gender perspective, retrogressive economic policies being promoted by International Financial Institutions in the context of the COVID-19 pandemic. Orthodox and androcentric economic policies, such as structural adjustment, austerity, privatisation and deregulation of labour and financial markets, normally have devastating effects on women’s rights. Yet, the financial responses with which IFIs are trying to help states manage the effects of the pandemic (...)
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  33.  8
    An Assorted starterEssential Developmental Biology: A Practical Approach. Edited by C. D. STERNand P. W. H. HOLLAND. IRL Press, Oxford, UK. 333 Pp. £25. ISBN O 19 963423 8. [REVIEW]Juan Pablo Couso - 1994 - Bioessays 16 (3):217-218.
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  34.  4
    Amor Y razones.Juan Pablo Hernández - 2020 - Eidos: Revista de Filosofía de la Universidad Del Norte 33:241-261.
    RESUMEN Con frecuencia el amor y la racionalidad se ven como capacidades que fácilmente entran en conflicto, cuando no se consideran por principio opuestas. En este artículo desarrollo algunos puntos esbozados por Harry Frankfurt con el fin de proponer que la relación entre amor y racionalidad no es de simple oposición. Tras ofrecer una caracterización del amor como disposición híbrida de seguimiento múltiple, defenderé que el amor es racional en el siguiente sentido: el amor no es justificable, pero a pesar (...)
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  35.  29
    Han, Byung-Chul. La sociedad de la transparencia. Trad. Raúl Gabas. Barcelona: Herder, 2013. 96 pp. [REVIEW]Juan Pablo Serra - 2014 - Ideas Y Valores 63 (156):260-265.
    A partir de la divergencia de M. Foucault con Th. Hobbes con respecto a la guerra como principio y fundamento del poder, se muestra la importancia de esa diferencia conceptual para los análisis políticos contemporáneos. Foucault sostiene que, en las sociedades modernas de Occidente, la comunidad política, y más precisamente la política misma, ha sido el terreno de la guerra librada por otros medios. Por extensión, esta tesis significa invertir el principio de von Clausewitz; a saber, que la guerra es (...)
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  36.  13
    The Logical Structure of Principles in Alexy’s Theory. A Critical Analysis.Juan Pablo Alonso - 2016 - Revus 28:53-61.
    This paper offers a critical analysis of the logical structure of principles proposed by Robert Alexy and, in particular, of their structure as optimisation commands. Its first part dwells on the question whether the optimisation element in the logical structure should be understood as part of modalisation, as part of the consequent, or as an independent element. In the second part, the author analyses possible forms of inter-definability of deontic operators. Finally, some questions are raised on the conditional structure proposed (...)
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  37.  59
    García Norro, JJ y Rodríguez, R.(eds.)," Cómo se comenta un texto filosófico".Juan Pablo Serra - 2011 - Anales Del Seminario de Historia de la Filosofía 28:354-359.
    Which is the best icon of philosophical activity? The Spanish philosopher Garcia Morente analyses three sculptures: Le penseur by Rodin, Il pensieroso by Michelangelo and a sculpture known as El Doncel de Siguenza, in the cathedral of this Castilian town. Morente asserts that the latest reflects better than anyone else the nature of philosophy. In this paper the Morente’s view is rejected and another two ways of representing the philosophical activity are suggested: two ancient paintings that represent more properly the (...)
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  38.  13
    José María Tortosa (compilador), Maldesarrollo y mal vivir. Pobreza y violencia a escala mundial, Editorial ABYA-YALA, Quito, 400 p.Juan Pablo Paredes - 2011 - Polis 28.
    ¿Qué pasa cuando un concepto tan ambiguo como “Desarrollo” es trabajado por un libre pensador global (de acuerdo a Alberto Acosta) como J. María Tortosa? ¿Qué pasa cuando un texto enfoca de manera directa las paradojas, confusiones y debilidades de un concepto tan usado en ciencias sociales y por lo mismo tan impreciso? Se gana en precisión y claridad analítica, pero a la vez en apertura y creatividad interpretativa. El concepto pierde su carácter de concepto paraguas, para mostrar limitacion..
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  39.  3
    La doble criticidad del Acontecimiento.Juan Pablo Esperon - 2020 - Contrastes: Revista Internacional de Filosofía 25 (1):77-93.
    El presente artículo, tiene como objetivo mostrar que el giro copernicano centrado en el Ego trascendental ha sido cuestionado y revisado críticamente por el giro lingüístico-hermenéutico contemporáneo al decir de Scannone.[1] Esta doble criticidad es posible a partir de la reinterpretación de las categorías esenciales de la metafísica moderna cuyo puntapié inicial puede situarse en el “otro comienzo” del pensar que produce Heidegger para la filosofía contemporánea. De este modo, la tesis que sostenemos en este artículo es que esta nueva (...)
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  40. Can Reason Establish the Goals of Action? Assessing Interpretations of Aristotle’s Theory of Agency.Juan Pablo Bermúdez - 2017 - Discusiones Filosóficas 18 (30):35-62.
    Scholarship on Aristotle’s theory of action has recently veered toward an intellectualist position, according to which reason is in charge of setting the goals of action. This position has recently been criticized by an anti-intellectualism revival, according to which character, and not reason, sets the goals of action. I argue that neither view can sufficiently account for the complexities of Aristotle’s theory, and suggest a middle way that combines the strengths of both while avoiding their pitfalls. The key problem for (...)
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  41.  20
    Sánchez, Liliana Carolina. Traditio animae: la recepción aristotélica de las teorías presocráticas del alma. Bogotá: Universidad Nacional de Colombia, 2016. 348 pp. [REVIEW]Juan Pablo Bermúdez - 2016 - Ideas Y Valores 65 (162):391-395.
    El ser en su riqueza se expresa en el lenguaje que emana también del ser. El lenguaje emergió de su olvido en la filosofía griega, gracias a las ideas cristianas de encarnación y trinidad que le hicieron más justicia. El mayor milagro del lenguaje no estriba en que la palabra aparezca en su ser externo, sino en el hecho de que lo que emerge y se manifiesta sea siempre palabra. La vuelta de Gadamer al final de Verdad y método, en (...)
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  42. Social Media and Self-Control: The Vices and Virtues of Attention.Juan Pablo Bermúdez - 2017 - In C. G. Prado (ed.), Social Media and Your Brain: Web-Based Communication Is Changing How We Think and Express Ourselves. Santa Barbara, CA: Praeger. pp. 57-74.
    Self-control, the capacity to resist temptations and pursue longer-term goals over immediate gratifications, is crucial in determining the overall shape of our lives, and thereby in our ability to shape our identities. As it turns out, this capacity is intimately linked with our ability to control the direction of our attention. This raises the worry that perhaps social media are making us more easily distracted people, and therefore less able to exercise self-control. Is this so? And is it necessarily a (...)
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  43. Truth and Falsehood for Non-Representationalists: Gorgias on the Normativity of Language.Juan Pablo Bermúdez - 2017 - Journal of Ancient Philosophy 11 (2):1-21.
    Sophists and rhetoricians like Gorgias are often accused of disregarding truth and rationality: their speeches seem to aim only at effective persuasion, and be constrained by nothing but persuasiveness itself. In his extant texts Gorgias claims that language does not represent external objects or communicate internal states, but merely generates behavioural responses in people. It has been argued that this perspective erodes the possibility of rationally assessing speeches by making persuasiveness the only norm, and persuasive power the only virtue, of (...)
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  44. Racionalidad y acción no reflexiva. El debate Dreyfus-McDowell.Juan Pablo Hernandez - 2015 - Critica 47 (140):43-63.
    El debate reciente iniciado por Hubert Dreyfus y John McDowell ha llamado la atención sobre la relación entre racionalidad y acción no reflexiva. En este artículo propongo una forma de especificar el desacuerdo entre quienes llamaré intelectualistas y antiintelectualistas. A la luz de esta propuesta arguyo que el principal argumento antiintelectualista sólo tiene éxito si se acepta al menos uno de tres presupuestos implícitos que están lejos de ser autoevidentes y cuya verdad es puesta en duda por fenómenos familiares. Termino (...)
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  45. ""Senderos" entre" la identidad y la diferencia: la constitución de la metafísica moderna y su superación en el pensamiento de Martin Heidegger.Juan Pablo Emanuel Esperón - 2011 - A Parte Rei 73:5.
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  46.  11
    Body Composition and Cognitive Functioning in a Sample of Active Elders.Miriam Crespillo-Jurado, Joaquín Delgado-Giralt, Rafael Enrique Reigal, Antonio Rosado, Agustín Wallace-Ruiz, Rocío Juárez-Ruiz de Mier, Verónica Morales-Sánchez, Juan Pablo Morillo-Baro & Antonio Hernández-Mendo - 2019 - Frontiers in Psychology 10.
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  47. Reciprocidad, interacción y doble contingencia: una aproximación a lo social.Juan Pablo Gonnet - 2011 - Aposta 50:3 - 17.
    En este artículo se analizan tres modos de explicar la emergencia de lo social como una realidad en sí misma. Esto implica, el reconocimiento de lo social como ámbito específico del mundo no reductible a otros. Así, se revisan tres planteos de distintas tradiciones teóricas con el objeto de fundamentar esta perspectiva. Analizamos, en primer lugar, la noción de reciprocidad elaborada por Malinowski; en segundo lugar, los postulados acerca del orden de la interacción propuestos por Goffman; y en tercer lugar, (...)
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  48.  22
    Towards an ontology of social reality based on John Searle's philosophy.Juan Pablo Venables - 2013 - Cinta de Moebio 48:115-135.
    This paper critically reviews the principal elements of Searle’s proposed social ontology which is scattered in different books and papers. It discusses the philosophical and conceptual affinities between his philosophy of social reality and sociological theory, and proposes some solutions to dilemmas arising from the strong mentalism of his proposal, using tools from classical sociological theory and the sociology of knowledge. The main objective is to help lay the foundation for a comprehensive social ontology, whose structure is supported by the (...)
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  49.  3
    Crisis and the refounding of the democratic myth: The Chilean October, questions and tensions.Juan Pablo Arancibia Carrizo & Tuillang Yuing Alfaro - 2021 - Revista de Humanidades de Valparaíso 17:91-113.
    Based on a critical theoretical tradition of democracy, the article rehearses an interpretation of the Chilean revolt of October 2019. It is argued that this episode indicates the exhaustion of the myth in which democracy obtains its legitimacy and perpetuation as a promise of the realisation of its founding values. To this end, it examines the overall historical context in which the Chilean democratic transition is taking place, thus discovering its close link to the order designed by the Chilean dictatorship. (...)
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  50.  7
    La «stásis» y la tragedia de la democracia.Juan Pablo Arancibia Carrizo - 2020 - Hybris, Revista de Filosofí­A 11 (1):79-111.
    The article examines the relationship between tragedy and Greek democracy starting from the category of «stasis». Focused on this notion, the text proposes two exercises that articulate and demonstrate the relationship between tragedy and democracy. First, it focuses on the question about the «stasis» and how this relationship will be conceptualized in the investigation by examining five dimensions contained in that category: the eristic conception of language; the notion of «agon» as a political principle of conflict; the notion of «ergon» (...)
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