Results for 'Juan Pablo Tapia-Godoy'

960 found
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  1.  26
    Condiciones y experiencias de trabajo en la sala de venta de un supermercado. Explorando los procesos de flexibilización laboral en el sector del retail en Chile.Antonio Stecher, Lorena Godoy & Juan Pablo Toro - 2010 - Polis 27.
    Este artículo presenta los resultados de una investigación de corte cualitativo realizada los años 2007 y 2008 en Santiago de Chile, la que tuvo como uno de sus objetivos el describir y comprender las condiciones y la experiencia de trabajo de un grupo de hombres y mujeres de bajo nivel ocupacional empleados en la sala de venta de una gran cadena nacional de supermercados. A partir de la presentación y discusión de estos hallazgos se busca contribuir a una mejor comprensión (...)
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  2.  10
    Identity and Culture Based on the Traditional Cuisine of Bello city, Antioquia, Colombia.Esteban Ortiz Gallego, Luis Alfonso Ramírez Vidal, Brayan Montoya Tapias & Juan Pablo Ramírez Bedoya - 2024 - Food Ethics 9 (2):1-16.
    The text focuses primarily on the peasant food and culinary culture that takes place inside the stoves and kitchens of the municipality of Bello - Antioquia - Colombia, in order to make the rural kitchen visible as an essential element in the constitution of the municipality’s identity. To this end, it starts from a bibliographic analysis that supports and structures the axes through which the project circulates: food and culinary culture, as well as the kitchen, understood as a feature of (...)
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  3.  26
    Juan Pablo II: discurso a los profesores de Teología.Beato Juan Pablo Ii - 1983 - Salmanticensis 30 (1):5-10.
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  4.  2
    Defensa de tesis doctoral: Juan Pablo Espinoza Arce.Juan Pablo Espinosa-Arce - 2024 - Teología y Vida 65 (3):489-502.
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  5. An Approach to QST-based Nmatrices Semantics.Juan Pablo Jorge, Federico Holik & Décio Krause - 2023 - Principia: An International Journal of Epistemology 27 (3):539-607.
    This paper introduces the theory QST of quasets as a formal basis for the Nmatrices. The main aim is to construct a system of Nmatrices by substituting standard sets by quasets. Since QST is a conservative extension of ZFA (the Zermelo-Fraenkel set theory with Atoms), it is possible to obtain generalized Nmatrices (Q-Nmatrices). Since the original formulation of QST is not completely adequate for the developments we advance here, some possible amendments to the theory are also considered. One of the (...)
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  6.  13
    Assessing the Gender-Sensitivity of International Financial Institutions’ Responses to COVID-19: Reflections from Home (with Kids) in Lockdown.Juan Pablo Bohoslavsky & Mariana Rulli - 2020 - Feminist Legal Studies 28 (3):311-319.
    This reflection considers recent United Nations’ normative developments in international human rights law and their potential to assess, with a gender perspective, retrogressive economic policies being promoted by International Financial Institutions in the context of the COVID-19 pandemic. Orthodox and androcentric economic policies, such as structural adjustment, austerity, privatisation and deregulation of labour and financial markets, normally have devastating effects on women’s rights. Yet, the financial responses with which IFIs are trying to help states manage the effects of the pandemic (...)
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  7.  13
    O Paradoxo da (in) Toler'ncia Em Karl Popper e Os Limites-Fronteiras Do Discurso de Ódio.Juan Pablo Ferreira Gomes - 2022 - Revista Brasileira de Filosofia do Direito 7 (2):18-34.
    O trabalho parte do “paradoxo da tolerância” de Karl Popper para investigar as fronteiras e os limites jurídicos ao que se concebe como (in) tolerante, no que passou a ser definido enquanto discurso de ódio na atualidade. Assim, aborda-se o que Popper considera como riscos da tolerância ilimitada e possibilidade de superação do conflito através da racionalidade no âmbito da linguagem, confrontando-se com a perspectiva e classificação adotada por Rainer Forst do conceito de tolerância e seus respectivos limites, bem como (...)
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  8.  75
    El espacio lógico de lo humano (... Y las tradiciones analítica Y continental).Juan Pablo Hernandez - 2012 - Universitas Philosophica 29 (58):331-351.
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  9. What’s inside is all that counts? The contours of everyday thinking about self-control.Juan Pablo Bermúdez, Samuel Murray, Louis Chartrand & Sergio Barbosa - 2023 - Review of Philosophy and Psychology 14 (1):33-55.
    Does self-control require willpower? The question cuts to the heart of a debate about whether self-control is identical with some psychological process internal to the agents or not. Noticeably absent from these debates is systematic evidence about the folk-psychological category of self-control. Here, we present the results of two behavioral studies (N = 296) that indicate the structure of everyday use of the concept. In Study 1, participants rated the degree to which different strategies to respond to motivational conflict exemplify (...)
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  10. Do we reflect while performing skillful actions? Automaticity, control, and the perils of distraction.Juan Pablo Bermúdez - 2017 - Philosophical Psychology 30 (7):896-924.
    From our everyday commuting to the gold medalist’s world-class performance, skillful actions are characterized by fine-grained, online agentive control. What is the proper explanation of such control? There are two traditional candidates: intellectualism explains skillful agentive control by reference to the agent’s propositional mental states; anti-intellectualism holds that propositional mental states or reflective processes are unnecessary since skillful action is fully accounted for by automatic coping processes. I examine the evidence for three psychological phenomena recently held to support anti-intellectualism and (...)
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  11.  50
    Social Crises: Signatures of Complexity in a Fast-Growing Economy.Juan Pablo Cárdenas, Gerardo Vidal, Carolina Urbina, Gastón Olivares, Pablo Rodrigo & Miguel Fuentes - 2018 - Complexity 2018:1-11.
    Social systems are always exposed to critical processes in which their organization, or part of it, is questioned by the society that demands solutions through different critical saliences. The traditional approach to such social crises has mainly focused on their anticipation and management, implying that the focus is on trying to deal with crises once they occur, rather than delving in their essential characteristics that seemingly depend on the adaptive nature of the system and the increase in its internal complexity. (...)
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  12. The skill of self-control.Juan Pablo Bermúdez - 2021 - Synthese 199 (3-4):6251-6273.
    Researchers often claim that self-control is a skill. It is also often stated that self-control exertions are intentional actions. However, no account has yet been proposed of the skillful agency that makes self-control exertion possible, so our understanding of self-control remains incomplete. Here I propose the skill model of self-control, which accounts for skillful agency by tackling the guidance problem: how can agents transform their abstract and coarse-grained intentions into the highly context-sensitive, fine-grained control processes required to select, revise and (...)
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  13.  71
    The attitudinal view and the integration of the particular object of emotions.Juan Pablo Hernández - 2020 - European Journal of Philosophy 28 (2):478-491.
    In recent years, Julien Deonna and Fabrice Teroni have proposed to understand emotions as embodied evaluative attitudes we take towards objects that figure in nonevaluative representational states. Although their account nicely explains some of the key features that emotions are widely taken to have, it runs into a version of what I call the problem of integration. In the case of the attitudinal view, the integration problem takes the form of explaining how, from the point of view of the subject, (...)
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  14.  31
    Más allá del fundamento y la verdad: La inmanencia.Juan Pablo E. Esperón - 2013 - Aisthesis 54:11-38.
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  15.  49
    Heidegger, Deleuze y la diferencia. Aportes para pensar la irrupción de la novedad.Juan Pablo Esperón - 2016 - Aisthesis 59:143-156.
    This article seeks to raise the problems of the notion of difference according to Heidegger and Deleuze, for, to our knowledge, they are two of the mayor contemporary thinkers who have influenced our time by addressing this issue. What is “new” about the ways Heidegger and Deleuze think the notion of difference? What convergences appear between their proposals? What disagreements occur between their philosophies? The article is an attempt to provide critical answers to these questions.
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  16. El Normativismo Desde Una Perspectiva Epistemológica.Juan Pablo Domínguez Angulo - 2018 - In Gregorio Robles & Lilliana Ortiz Bolaños (eds.), Epistemología y teoría del derecho. Santiago de Cali: Pontificia Universidad Javeriana.
     
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  17.  61
    Architectural Criticism as a Means to Identify Socially Shared Values.Juan Pablo Bonta - 1980 - Semiotics:37-43.
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  18.  21
    Digital Outburst: The Expression of a Social Crisis through Online Social Networks.Juan Pablo Cárdenas, Carolina Urbina, Gerardo Vidal, Gastón Olivares & Miguel Fuentes - 2022 - Complexity 2022:1-15.
    There is a growing concern about the effects that the relationship between the activity of society in the physical world and in the digital world could have. In this study, we address this question in a context of social crisis. Our quantitative and qualitative analysis of the data associated with the critical process suggests a deep and nontrivial relationship between both worlds. Perhaps the most important result refers to the leading role of language, its meaning, and symbolism in the development (...)
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  19.  21
    (2 other versions)Claudia Gutiérrez, Patrice Vermeren y Carlos Ruiz. Crítica, utopía y política. Lecturas de Miguel Abensour.Juan Pablo Yáñez - 2015 - Revista de filosofía (Chile) 71:201-204.
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  20.  72
    Non-Deterministic Semantics for Quantum States.Juan Pablo Jorge & Federico Holik - 2020 - Entropy 22 (2):156.
    In this work, we discuss the failure of the principle of truth functionality in the quantum formalism. By exploiting this failure, we import the formalism of N-matrix theory and non-deterministic semantics to the foundations of quantum mechanics. This is done by describing quantum states as particular valuations associated with infinite non-deterministic truth tables. This allows us to introduce a natural interpretation of quantum states in terms of a non-deterministic semantics. We also provide a similar construction for arbitrary probabilistic theories based (...)
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  21. Efforts and their feelings.Juan Pablo Bermúdez & Olivier Massin - 2022 - Philosophy Compass 18 (1):e12894.
    Effort and the feeling of effort play important roles in many theoretical discussions, from perception to self-control and free will, from the nature of ownership to the nature of desert and achievement. A crucial, overlooked distinction within the philosophical and scientific literatures is the distinction between theories that seek to explain effort and theories that seek to explain the feeling of effort. Lacking a clear distinction between these two phenomena makes the literature hard to navigate. To advance in the unification (...)
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  22.  21
    Verification logic: An arithmetical interpretation for negative introspection.Juan Pablo Aguilera & David Fernández-Duque - 2016 - In Lev Beklemishev, Stéphane Demri & András Máté (eds.), Advances in Modal Logic, Volume 11. CSLI Publications. pp. 1-20.
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  23.  6
    Tiempo, futuro y mente: la conciencia acompañante y la anticipación del futuro.Juan Pablo Quintero - 2024 - Estudios de Filosofía (Universidad de Antioquia) 22:192-209.
    Este artículo indaga sobre el fundamento subjetivo de la percepción del tiempo. El abordaje propuesto recorre la idea husserliana del tiempo como experiencia íntima y flujo permanente. En el camino se aventuran especulaciones sobre la tradición filosófica inclinada a establecer vínculos indisolubles entre la conciencia, el conocimiento del tiempo y la imaginación. El hilo conductor es la correlación existente en la experiencia humana del tiempo a partir de la sucesión mental de esa triada compuesta por el pasado, presente y futuro. (...)
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  24.  9
    El desplazamiento forzado en Colombia.Juan Pablo Jaimes Villamizar - 2014 - Anales de la Cátedra Francisco Suárez 48:257-275.
    Desde el punto de vista de los derechos humanos, el desplazamiento forzado no signif ica la violación puntual de un derecho, sino la vulneración múltiple, masiva y continua de muchos derechos fundamentales; fenómeno que ataca la titularidad de los derechos de la persona desplazada. Este ataque, en la mayoría de los casos, es provocado por el desplazador, y en algunas ocasiones por el Estado, siendo este, quien tiene la obligación primordial de prestar al desplazado la atención necesaria y de proporcionarle (...)
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  25.  25
    Harnessing Computational Complexity Theory to Model Human Decision‐making and Cognition.Juan Pablo Franco & Carsten Murawski - 2023 - Cognitive Science 47 (6):e13304.
    A central aim of cognitive science is to understand the fundamental mechanisms that enable humans to navigate and make sense of complex environments. In this letter, we argue that computational complexity theory, a foundational framework for evaluating computational resource requirements, holds significant potential in addressing this challenge. As humans possess limited cognitive resources for processing vast amounts of information, understanding how humans perform complex cognitive tasks requires comprehending the underlying factors that drive information processing demands. Computational complexity theory provides a (...)
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  26.  35
    Cristiandad y Cristianismo: dos proyectos para la evangelización.Juan Pablo Aranda - 2014 - 'Ilu. Revista de Ciencias de Las Religiones 19:27-46.
    En este artículo comparo la aplicación de la perspectiva evangelizadora denominada «Cristiandad» en el Nuevo Mundo, por un lado (I), y la labor misionera del jesuita Matteo Ricci en China, por el otro (II), enfatizando los fundamentos teológico-metafísicos que sustentaron cada empresa. Asimismo, propongo que la idea de «unidad a través de la diferencia» de Charles Taylor, así como la epistemología «posconciliar» de Joseph Ratzinger, ofrecen un marco interpretativo de la transición desde un catolicismo autoritario a uno basado en la (...)
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  27.  17
    Greater State Capacity, Lesser Stateness:: Lessons from the Peruvian Commodity Boom.Juan Pablo Luna, Andreas E. Feldmann & Eduardo Dargent - 2017 - Politics and Society 45 (1):3-34.
    This article analyzes the evolution of state capacity in Peru during the recent commodity boom. Peru’s economic growth happened in a context in which inclusive democratic institutions were at play for the longest period ever registered in the country and at a time when political elites decided to invest considerable resources in developing state capacity. This case illustrates how boom-led economic growth can lead to the institutional strengthening of a weak state. However, state capacity continues to be low in Peru. (...)
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  28. Believe in Your Self-Control: Lay Theories of Self-Control and their Downstream Effects.Juan Pablo Bermúdez & Samuel Murray - 2024 - Current Opinion in Psychology 60.
    Self-control is the ability to inhibit temptations and persist in one’s decisions about what to do. In this article, we review recent evidence that suggests implicit beliefs about the process of self-control influence how the process operates. While earlier work focused on the moderating influence of willpower beliefs on depletion effects, we survey new directions in the field that emphasize how beliefs about the nature of self-control, self-control strategies, and their effectiveness have effects on downstream regulation and judgment. These new (...)
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  29.  3
    From the ports to the hinterland. Plague, bacteriology, and politics in Argentina (1899–1940).Juan Pablo Zabala & Nicolás Facundo Rojas - 2024 - History and Philosophy of the Life Sciences 46 (4):1-25.
    In 1899, the first cases of plague were recognised in Paraguay and a few months later in Buenos Aires as part of the third plague pandemic. In the first decades of the twentieth century, plague slowly advanced towards the Argentinian hinterland. In this paper we focus on the production of scientific knowledge about plague in Argentina, where a core of bacteriologists emerged early on. We show how they not only played a central role in the complex process of plague recognition (...)
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  30.  20
    Giro epistémico a la teoría del derecho desde las epistemologías feministas.Juan Pablo Calvache Sepúlveda - forthcoming - Problema. Anuario de Filosofía y Teoria Del Derecho:279-302.
    El escrito a continuación muestra un problema de la investigación científico-jurídica respecto de los métodos, metodologías y epistemologías. Para esto, me propongo analizar las epistemologías feministas, en contraste con la epistemología jurídica hegemónica. En un primer momento, describo el desarrollo de las epistemologías y metodologías de la modernidad, específicamente el positivismo tradicional, y el cambio al positivismo lógico. En un segundo momento, señalo la denuncia que los estudios de género han realizado a las epistemologías hegemónicas. Después, refiero las contrapropuestas epistemológicas (...)
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  31.  3
    Pensar lo impensable: experiencia religiosa y fenómeno en E. Levinas.Juan Pablo Viola - 2024 - Enfoques 36 (2):75-95.
    Tradicionalmente, la relación entre el yo y la experiencia se ha entendido a través de la conciencia, que no solo experimenta sino que también “crea” la experiencia, reflejando una noción arraigada desde Aristóteles. Para la filosofía moderna, la conciencia tiene la capacidad de categorizar y comprender lo percibido. Desde la perspectiva de Levinas, la conciencia y la comprensión se ven como actividad y poder simultáneamente. Sin embargo, surge la pregunta: ¿Es la experiencia de un objeto finito comparable a la experiencia (...)
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  32. The environmental changes of eolian, alluvial and lacustrine systems of Central-Western Argentina at the onset of the Holocene.Juan Pablo Milana - forthcoming - Laguna.
     
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  33.  16
    How realism promotes better social outcomes than empiricism and subjective idealism.Juan Pablo Stegmann - 2019 - Studia Philosophiae Christianae 55 (3):105-123.
    This paper proposes a conceptual model that fosters interdisciplinary thinking and critical thinking by connecting the three main philosophical traditions that impact modern thinking – British empiricism, Continental Europe subjective idealism, and realism – with their epistemological foundations and in combination with modern social disciplines: ethics, social responsibility, and political economy. Through a statistical analysis this paper shows which of the three epistemologies produces better social outcomes.
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  34. Lo otro y el lazo.Juan Pablo Sabino - 2018 - In Mónica B. Cragnolini (ed.), Comunidades (de los) vivientes. [Adrogué?, Argentina]: La Cebra.
     
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  35.  26
    Contributions for a realist social ontology.Juan Pablo Venables - 2016 - Cinta de Moebio 56:172-186.
    Although the link between epistemic and ontological aspects of social reality has always been a problematic issue for the social sciences, this debate loses centrality from the second half of the twentieth century. This article critically reviews the epistemic reasons for that loss, mainly in relation with "hard" constructivism, arguing for the need to return to the ontological debate about sociological foundations. At the same time, it presents a theoretical proposal: social ontology constitutes itself epistemically; that is, the question about (...)
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  36.  28
    Reflexiones sobre la catalogación de ejemplares alcoránicos (a proposito del ms. 1397 de El Escorial).Juan Pablo Arias Torres - 2011 - Al-Qantara 32 (1):243-260.
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  37.  34
    Towards an ontology of social reality based on John Searle's philosophy.Juan Pablo Venables - 2013 - Cinta de Moebio 48:115-135.
    This paper critically reviews the principal elements of Searle’s proposed social ontology which is scattered in different books and papers. It discusses the philosophical and conceptual affinities between his philosophy of social reality and sociological theory, and proposes some solutions to dilemmas arising from the strong mentalism of his proposal, using tools from classical sociological theory and the sociology of knowledge. The main objective is to help lay the foundation for a comprehensive social ontology, whose structure is supported by the (...)
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  38.  12
    El territorio y su relevancia argumentativa en las exposiciones de los museos de la Región de la Araucanía.Juan Pablo Iturra Reyes - 2021 - Logos: Revista de Lingüística, Filosofía y Literatura 31 (2):424-442.
    En este trabajo proponemos un análisis de los esquemas de argumento por signo que fueron identificados en las etiquetas interpretativas de las exposiciones permanentes de los museos de la región de la Araucanía. Se analizan cualitativa y críticamente tres casos de los veintiún esquemas por signo identificados. Las herramientas teóricas esgrimidas proceden de la pragma-dialéctica y la lógica informal. Nuestro objetivo es caracterizar los esquemas por signo identificados en las etiquetas de las exhibiciones de los museos de la Araucanía, en (...)
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  39.  17
    Los escenarios pedagógicos de la dramaturgia de Deyanira Urzúa de Calvo.Juan Pablo Amaya González - 2022 - Logos: Revista de Lingüística, Filosofía y Literatura 32 (1):158-172.
    El presente artículo revisa la producción dramática de Deyanira Urzúa de Calvo, escritora chilena de principios de siglo XX. Su soslayada figura es fundamental para comprender el desarrollo del oficio dramaturga, así como las líneas temáticas y formales que caracterizan los años de fundación del teatro chileno y que se mantuvieron en circulación más allá del nacimiento de los teatros universitarios. Se analiza una parte de su larga producción en teatro histórico, comedias y obras para niños/niñas, obras que permiten comprender (...)
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  40.  14
    "La nada del yo que soy". Desestabilizaciones de la autobiografía en la teoría literaria hacia fines de los '70.Juan Pablo Luppi - 2010 - Enfoques 22 (1):5-14.
    El artículo propone una lectura de ciertos pasajes del juego autobiográfico de Barthes en Roland Barthes por Roland Barthes (1975), a partir de nociones presentes en el ensayo de Paul de Man, "La autobiografía como desfiguración" (1979). Desde las figuras de la retórica uno y desde la refor-mulación..
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  41.  13
    La democracia real: hacia el final del Estado totalizador de lo público.Juan Pablo Mañueco - 2004 - Madrid: Editorial Fundamentos.
  42.  16
    Reconsidering Dwelling: Notes Toward a Media Pragmatics.Juan Pablo Melo - 2020 - Open Philosophy 3 (1):739-749.
    This article analyzes the philosophical concept of dwelling from the perspective of a media pragmatics. Media pragmatics is presented here as a method that discloses the circular relation between rule-bound practices and the material and technological substrates that support them. This method is put into practice through a comparative philosophical interpretation of two “canonical” models of dwelling: the Greek oikos and the bourgeois home. Because dwelling, as Heidegger argued, is an interface mediating between the “lifeworld” and the “world” while also (...)
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  43. COMPLEXITY VALUATIONS: A GENERAL SEMANTIC FRAMEWORK FOR PROPOSITIONAL LANGUAGES.Juan Pablo Jorge, Hernán Luis Vázquez & Federico Holik - forthcoming - Actas Del Xvii Congreso Dr. Antonio Monteiro.
    A general mathematical framework, based on countable partitions of Natural Numbers [1], is presented, that allows to provide a Semantics to propositional languages. It has the particularity of allowing both the valuations and the interpretation Sets for the connectives to discriminate complexity of the formulas. This allows different adequacy criteria to be used to assess formulas associated with the same connective, but that differ in their complexity. The presented method can be adapted potentially infinite number of connectives and truth values, (...)
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  44. Lógica cuántica, Nmatrices y adecuación, I (3rd edition).Juan Pablo Jorge & Federico Holik - 2022 - Teorema: International Journal of Philosophy 41 (3):65-88.
    In this paper we discuss the notions of adequacy and truth functionality in quantum logic from the point of view of a non-deterministic semantics. We give a characterization of the degree of non-functionality which is compatible with the propositional structure of quantum theory, showing that having truth-functional connectives, together with some assumptions regarding the relation of logical consequence, commits us to the adequacy of the interpretation sets of these connectives. An advantage of our proof is that it is independent of (...)
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  45.  28
    José María Tortosa (compilador), Maldesarrollo y mal vivir. Pobreza y violencia a escala mundial, Editorial ABYA-YALA, Quito, 400 p.Juan Pablo Paredes - 2011 - Polis 28.
    ¿Qué pasa cuando un concepto tan ambiguo como “Desarrollo” es trabajado por un libre pensador global (de acuerdo a Alberto Acosta) como J. María Tortosa? ¿Qué pasa cuando un texto enfoca de manera directa las paradojas, confusiones y debilidades de un concepto tan usado en ciencias sociales y por lo mismo tan impreciso? Se gana en precisión y claridad analítica, pero a la vez en apertura y creatividad interpretativa. El concepto pierde su carácter de concepto paraguas, para mostrar limitacion..
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  46.  20
    Lo Público: Un espacio en disputa.Juan Pablo Paredes, Luis Eduardo Thayer Correa & Antonio Elizalde - 2012 - Polis: Revista Latinoamericana 31.
    Rastrear los diferentes sentidos de lo público en la historia de la humanidad, es entrar en un terreno marcado por la polémica. Sus raíces y huellas son posibles de encontrar en la polis griega como en la res pública romana. Su fisonomía moderna está marcada, sin duda, por el pensamiento de Inmanuel Kant, quien de alguna manera delimitará el debate, que continuará en las reflexiones seminales de Jurgen Habermas sobre la esfera pública o en la crítica de Hannah Arendt a (...)
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  47.  19
    La cuisine comme lieu de rencontres.Juan Pablo Larenas Ditrans - 2023 - Multitudes 91 (2):199-204.
    En 2014, notre compagnie de théâtre a commencé l’expérience « La Cocina Pública », un projet qui construit une cuisine à l’intérieur d’un conteneur installé dans la rue. En effaçant la ligne qui sépare le « public » des « artistes », nous percevons que la catastrophe et l’urgence de la situation sociale sont des déclencheurs qui réactivent la vie communautaire. La cuisine est un point de départ pour rencontrer l’histoire des territoires à travers la mémoire de leurs recettes.
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  48.  13
    La Pandemia como ocasión de crecimiento personal y oportunidad para otro concepto de calidad educativa.Juan Pablo Viola & Catalina Velarde - 2023 - Revista de Filosofia: Universidad Católica de la Santísima Concepción 22 (1):133-150.
    La hipótesis que aquí se plantea es que la pandemia puso a cada persona en situación de tener que aprender una forma de convivir con la enfermedad, y con las medidas excepcionales interpuestas por los estados, para paliar las consecuencias de esta epidemia mundial. En ese sentido, la enfermedad del SARS-CoV-2 no ha pasado solo como una prueba a nivel sanitario, sino también a nivel personal, educativo y existencial. En esta línea se sostiene que una educación de calidad no es (...)
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  49.  23
    Use of Heart Rate Variability Biofeedback to Reduce the Psychological Burden of Frontline Healthcare Professionals Against COVID-19.Juan-Pablo Aristizabal, Raphael Navegantes, Eline Melo & Antonio Pereira - 2020 - Frontiers in Psychology 11.
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  50.  19
    Hamartía, amatía y katastrophé: semántica de la anagnórisis en torno a una lengua trágico-política.Juan Pablo Arancibia Carrizo - 2024 - Hybris, Revista de Filosofí­A 14 (2):89-123.
    El presente artículo examina la semántica de la anagnórisis en la diégesis de Tucídides y los poetas trágicos. Vinculando el corpus narrativo de la tragedia griega y de la stásis en la democracia de la Grecia Clásica, el texto formula dos ejercicios: Primero, mediante el examen de algunas especies lexicales que constituyen el campo semántico de la tragedia (hamartía, amatía y katastrophé), se establece el nexo entre «lance patético» y anagnórisis que acontecen al héroe trágico y al ciudadano ateniense narrado (...)
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