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Juan Sánchez [6]Juan José Rosales Sánchez [4]Juan Antonio Jiménez Sánchez [4]Juana Sánchez Sánchez [3]
Juan Carlos León Sánchez [3]Juan Antonio Sánchez [2]Juan I. Sanchez [2]Juan Manuel Sanchez [2]

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  1.  7
    How Powerful CFOs Camouflage and Exploit Equity-Based Incentive Compensation.Denton Collins, Gary Fleischman, Stacey Kaden & Juan Manuel Sanchez - 2018 - Journal of Business Ethics 153 (2):591-613.
    While numerous studies have examined the impact that powerful CEOs have on their compensation and overall firm decisions, relatively little is known about how powerful CFOs influence their compensation and important firm financial reporting and operational outcomes. This is somewhat surprising given the critical role CFOs play in the financial reporting process of a firm. Using managerial power theory and the theory of power and self-focus :635–658, 2013), we predict that powerful CFOs employ a two-part strategy to camouflage excessive incentive (...)
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  2.  44
    The Effects of Attitudes, Subjective Norms, Attributions, and Individualism–Collectivism on Managers’ Responses to Bribery in Organizations: Evidence From a Developing Nation.Guillermo Wated & Juan I. Sanchez - 2005 - Journal of Business Ethics 61 (2):111-127.
    The goal of this study was to introduce a model explaining how managers' attitudes, subjective norms, attributions, and the individualism-collectivism cultural dimension affect the way managers' deal with employee bribery in organizations. Twenty-six internal and external attributions related to bribery were identified through a series of structured interviews with 65 subject matter experts. These attributions, together with the other variables in the model, were evaluated by 354 Ecuadorian managers. Hierarchical regression analyses indicated that attitudes and external attributions significantly predicted managers' (...)
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  3.  35
    Managerial Tolerance of Nepotism: The Effects of Individualism–Collectivism in a Latin American Context.Juan Sanchez & Guillermo Wated - 2015 - Journal of Business Ethics 130 (1):45-57.
    This study proposes and tests a model that integrates culture, attitudes, subjective norms, and attributions into a theoretical framework that explains tolerance toward nepotism in a Latin American country. The participants were 202 Ecuadorian middle and upper managers. The results suggested that attitudes, subjective norms, and attributions significantly predict managerial intention to discipline those employees who favored a family member when hiring. Furthermore, subjective norms and internal attributions mediated the relationship between culture and intentions to discipline employees who engaged in (...)
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  4.  44
    A Value-Based Framework for Understanding Managerial Tolerance of Bribery in Latin America.Juan I. Sanchez, Carolina Gomez & Guillermo Wated - 2008 - Journal of Business Ethics 83 (2):341-352.
    The cross-cultural literature is reviewed and integrated together with attitude theories, thereby outlining a model through which certain values influence the intervening variables that ultimately lead managers to tolerate employee bribery. The case of Latin America is employed to illustrate how regionally dominant cultural values may shape managers' attitudes, subjective norms, and perceived behavioral control, which in turn affect tolerance of employee bribery. A series of research propositions and practical recommendations are derived from the model.
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  5.  7
    La teoría de la percepción en la Filosofía del Entendimiento de Andrés Bello.Juan José Rosales Sánchez - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (1):127-145.
    Este artículo estudia, desde un punto de vista analítico, la teoría de la percepción que AndrésBello presenta en su Filosofía del Entendimiento. El objetivo central consiste en elucidar cuáles sonlos elementos que componen y estructuran el proceso de la percepción. En este sentido, se procedemediante el análisis de los capítulos y los apéndices relacionados con los temas de la percepción, quecorresponden con la primera parte denominada, “Psicolojía mental”. De conformidad con lo anterior,se analizan las nociones de alma o espíritu, conciencia, (...)
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  6.  8
    Weber, Casaubon y la secularización de Occidente.Juan Ramón Ballesteros Sánchez - 2018 - 'Ilu. Revista de Ciencias de Las Religiones 23:305-316.
    Secularización y modernidad son dos fenómenos vinculados en el mundo occidental. Este trabajo estudia la figura de Isaac Casaubon, un estudioso de la Antigüedad del s. XVI y analiza su experiencia religiosa. Casaubon, que vivió en París desde 1600, fue un testigo privilegiado de los primeros momentos del proceso de secularización en Europa.
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  7.  18
    República y utopía en Simón Rodríguez.Juan José Rosales Sánchez - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:177-192.
    In Sociedades americanas en 1828, Simón Rodríguez describes and supports a republican attempt as a new way of government. Aware of the problem his project meant and warned against the accusation of being an utopian, he claims that the social republic would not be an utopia, as Tomas Moro imagined about, but the opportunity for the republics in South America to be the good place for an authentic social life. On the grounds that are described above, this paper examines analytically (...)
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  8.  41
    ¿Hegel en kosovo? Reflexiones sobre la independencia de kosovo.Juan José Jiménez Sánchez - 2008 - Anales de la Cátedra Francisco Suárez 42:31-55.
    This text considers the results of the western powers’ recognition of Kososvo’s independence from three perspectives: firstly, the possible consequences (of which what is happening in Georgia already gives us some proof) of this independence proclaimed and recognised outside the provisions of international law, and which can be considered a precedent in other territories with similar problems; secondly, it proposes, following Hegel, a rational conception of the state, far removed from ideas of ethnicity based on race, language, and so on, (...)
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  9.  41
    Pseudo-Próspero de Aquitania, Sobre la providencia de Dios.Juan Antonio Jiménez Sánchez - 2011 - Augustinianum 51 (2):567-571.
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  10.  12
    República y utopía en Simón Rodríguez.Juan José Rosales Sánchez - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 11:177-192.
    In Sociedades americanas en 1828, Simón Rodríguez describes and supports a republican attempt as a new way of government. Aware of the problem his project meant and warned against the accusation of being an utopian, he claims that the social republic would not be an utopia, as Tomas Moro imagined about, but the opportunity for the republics in South America to be the good place for an authentic social life. On the grounds that are described above, this paper examines analytically (...)
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  11.  17
    Mobilizing, Negotiating, Surviving: Queer Revolutionary Gestures in Latin America and the Caribbean.Juan Camilo Galeano Sánchez - 2017 - Feminist Studies 43 (2):388.
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  12.  30
    Estrategias de Control Difuso Para Un Sistema Alineal Bivariable.Juan L. Hernández Sánchez & Cristián Cuadra Alvarado - 2001 - Theoria 10:39-45.
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  13.  27
    Análisis de la megacefalia demográfica urbana mediante leyes de Zipf y de Potencia.Juan L. Hernández Sánchez - 2002 - Theoria 11 (1):21-26.
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  14.  15
    Los espectáculos de la tradición romano-pagana en la obra de Paulino de Nola.Juan Antonio Jiménez Sánchez - 2010 - Augustinianum 50 (2):453-490.
    In this paper we study the presence of elements related to Roman games in the work of the bishop Paulinus of Nola (355-431 AD). References to shows inhis work are not as abundant as they occurs among his contemporaries. Nevertheless, many of these references possess a great importance for us. Certainly, they are similar to other allusions made by his contemporaries; however they express the opinion of one of the most famous and prestigious bishops of the Late Antiquity about these (...)
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  15.  15
    Compasión, política y memoria. El sentimiento moral en Max Horkheimer.Juan José Sánchez - 2001 - Isegoría 25:223-246.
    La reivindicación del sentimiento moral en el pensamiento materialista de M. Horkheimer adquiere nueva relevancia en el actual debate sobre los fundamentos y la motivación de la acción moral. Pero esa relevancia se malograría si fuera interpretada en un sentido contrario a su genuina intención. Ella no está, en efecto, en abrir la puerta a un irracionalismo romántico ni en proponer un retorno a una fundamentación premoderna, metafísica o teológica, de la moral, anticipándose a buena parte del actual pensamiento neoconservador. (...)
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  16.  15
    Utopía e ironía en el contexto de Tomás Moro.Juan Antonio Sánchez - 2011 - Revista de Filosofía (Madrid) 36 (1):29-51.
    La concepción más común de lo utópico es la de aquella entidad social que, por su misma perfección, no puede darse en la realidad. Esa concepción, que se ha impuesto en el pensamiento moderno y contemporáneo, suele aplicarse, asimismo, a la obra de Tomás Moro, Utopia, en la que se suele ver un estado perfecto pero relegado a la geografía fantástica de lo que podría ser pero nunca será, razón por la cual el humanista ha situado su sociedad en una (...)
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  17.  13
    Books Available List.Robert A. Ellis, Peter Goodyear, Enrique G. Murillo Jr, Sofia A. Villenas, Ruth Trinidad Galván & Juan Sánchez - 2010 - Educational Studies: Journal of the American Educational Studies Association 46 (3).
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  18.  10
    A propos des adriges chrétiens.Juan Antonio Jimenez Sanchez - 2007 - Augustinianum 47 (1):21-39.
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  19.  10
    Las metáforas agonísticas en la Historia monachorum Syriae de Teodoreto de Ciro.Juan Antonio Jiménez Sánchez - 2014 - Augustinianum 54 (2):497-523.
    The Historia monachorum Syriae, written by Theodoret of Cyrrhus in 444 AD, contains a large quantity of sports metaphors in which the ascetic was presented as the “athlete of God”. The origin of this metaphor goes back to the epistles of Paul of Tarsus. Afterwards, there were many Christian writers who included it in their writings, although Theodoret undoubtedly exploited it in a much more intense way than other authors. His abundant use of this metaphor was due to the great (...)
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  20.  3
    The Influence of Corporate Sustainability Officers on Performance.Gary F. Peters, Andrea M. Romi & Juan Manuel Sanchez - forthcoming - Journal of Business Ethics:1-23.
    The creation of a specialized executive position that oversees sustainability activities represents a distinct shift in the structure of top management teams and their approach for addressing sustainability concerns. However, little is known about these management team members, namely the corporate sustainability officers or CSOs. We examine CSO appointments and their association with subsequent sustainability performance. Our results indicate that the creation of a CSO position may represent more of a symbolic versus substantive governance mechanism. Further tests suggest that CSO (...)
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  21. Simón Rodríguez y su filosofía social.Juan Rosales Sánchez - 2013 - Apuntes Filosóficos 22 (42).
    En este trabajo intentamos un acercamiento a la filosofía social desarrollada por Simón Rodríguez en el conjunto de sus escritos reflexivos sobre la realidad político social hispanoamericana de la primera mitad del siglo XIX. Argumentamos que su examen de los problemas de las repúblicas hispanoamericanas constituyen una investigación crítica en el sentido moderno de este término, esto es, una investigación sobre las condiciones de posibilidad mismas de la comunidad como espacio del buen vivir. En este sentido, su trabajopropone la aplicación (...)
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  22.  7
    Utopía E Ironía En El Contexto de Tomás Moro.Juan Antonio Sánchez - 2011 - Revista de Filosofía (Madrid) 36 (1).
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  23. Existencia, referencia, identidad y universales.Juan Carlos León Sánchez - 1982 - Anuario Filosófico 15 (2):221-232.
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