230 found
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  1.  16
    Radical Realism: Direct Knowing in Science and Philosophy.Jude P. Dougherty - 1995 - Philosophy and Phenomenological Research 55 (3):723-725.
    Edward Pols long ago established himself as a philosopher of first rank. His carefully wrought studies have succeeded each other with regularity, The Recognition of Reason, Whitehead’s Metaphysics, Meditation on a Prisoner: Towards Understanding Action and Mind, and The Acts of Our Being: A Reflection on Agency and Responsibility. While clearly within a tradition that can be traced through modernity to the middle ages and to classical philosophy, Pols is no slave to the past. He recognizes the perennial character of (...)
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  2.  23
    The Morality of Groups: Collective Responsibility, Group-Based Harm, and Corporate Rights.Jude P. Dougherty - 1989 - Review of Metaphysics 43 (1):176-177.
    It is not by accident that the dust jacket of this volume carries a reproduction of an etching which depicts the storming of the Bastille, for one of the difficult tasks Larry May has assigned himself is an ontological description of the mob.
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  3.  17
    Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy, and Tradition.Jude P. Dougherty - 1990 - Review of Metaphysics 44 (2):424-426.
    Within the past two decades Alasdair MacIntyre has emerged as one of the most important moral philosophers in the English-speaking world. Through a series of works, After Virtue, Whose Justice, Which Rationality?, First Principles, Final Ends and Contemporary Philosophical Issues, and Three Rival Versions of Moral Enquiry, he has brought moral discourse back to earth from an abstract, idealized realm in which philosophers limited themselves to the analysis of language and formal arguments or invented imaginary situations which presumably gave direction (...)
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  4.  6
    Christian Philosophy: Sociological Category or Oxymoron?Jude P. Dougherty - 1992 - The Monist 75 (3):283-290.
    The thesis to be entertained here can be set forth simply. To address the question, “Is there Christian philosophy?”, it is necessary, first, to acknowledge that there is no such thing as “Christiainity.” As a sociological category “Christianity” may have some content. People the world over profess to be Christian. But, when we look to the content of belief we find so little in common between professed Christians that the designation becomes almost meaningless. Professed Christians subscribe to a multiplicity of (...)
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  5. Archons and Acolytes: The New Power Elites. [REVIEW]Jude P. Dougherty - 2001 - Review of Metaphysics 54 (4):951-951.
    Walton takes his lead from the 1956 book by Columbia University’s C. Wright Mills, The Power Elite. The “new power elite,” Walton argues, has gravitated from business to the academy. What goes on there, he is convinced, affects every area of life, notably law, government, business, science, and, one might say, culture in general. Bewildered by the titanic changes occurring simultaneously in law, in the business world, in education, and in the family structure, Walton draws upon his considerable experience in (...)
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  6.  24
    An Aristotelian Realist Philosophy of Mathematics: Mathematics as the Science of Quantity and Structure by James Franklin. [REVIEW]Jude P. Dougherty - 2015 - Review of Metaphysics 68 (3):658-660.
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  7.  9
    Aristotle and the Science of Nature: Unity Without Uniformity.Jude P. Dougherty - 2006 - Review of Metaphysics 60 (1):154-155.
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  8.  6
    Aquinas and the Market: Toward a Humane Economy. [REVIEW]Jude P. Dougherty - 2018 - Review of Metaphysics 72 (3).
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  9.  15
    Awakening Islam.Jude P. Dougherty - 2011 - Review of Metaphysics 65 (1):166-168.
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  10.  15
    Analysis in Search of Wisdom.Jude P. Dougherty - 1994 - Proceedings of the American Catholic Philosophical Association 68:19-26.
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  11. Analysis in Search of Wisdom.Jude P. Dougherty - 1994 - Proceedings of the American Catholic Philosophical Association 68:19-26.
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  12.  22
    American Jesuits and the World: How an Embattled Religious Order Made Modern Catholicism Global. [REVIEW]Jude P. Dougherty - 2016 - Review of Metaphysics 70 (1):139-141.
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  13. After Physics. [REVIEW]Jude P. Dougherty - 2016 - Review of Metaphysics 70 (2).
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  14.  10
    A Realist Philosophy of Science.Jude P. Dougherty - 2007 - Review of Metaphysics 61 (1):142-143.
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  15.  4
    Berkeley. [REVIEW]Jude P. Dougherty - 2016 - Review of Metaphysics 69 (3):625-626.
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  16.  17
    Belo, Catarina., Averroes and Hegel on Philosophy and Religion. [REVIEW]Jude P. Dougherty - 2014 - Review of Metaphysics 67 (3):627-628.
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  17. Briefly Considered: From the Manstream: Notes and Observations on the Sources of Western Culture.Jude P. Dougherty - 2014 - St. Augustine's Press.
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  18.  29
    Book Review. [REVIEW]Jude P. Dougherty - 2004 - International Journal for Philosophy of Religion 56 (1):53-54.
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  19.  1
    Beyond Radical Secularism: How France and the Christian West Should Respond to the Islamic Challenge. [REVIEW]Jude P. Dougherty - 2016 - Review of Metaphysics 69 (4):821-822.
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  20. Charlemagne. [REVIEW]Jude P. Dougherty - 2017 - Review of Metaphysics 70 (3).
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  21.  11
    Consciousness and the Social Brain. [REVIEW]Jude P. Dougherty - 2016 - Review of Metaphysics 70 (1):127-129.
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  22.  21
    Constitutional Conscience.Jude P. Dougherty - 2009 - Review of Metaphysics 62 (3):682-684.
  23.  1
    Characters in Search of Their Author: The Gifford Lectures, Glasgow 1999–2000. [REVIEW]Jude P. Dougherty - 2001 - Review of Metaphysics 55 (2):405-406.
    McInerny brings his considerable learning and literary skills to a defense of natural theology against both the skeptic and modern atheist who deny its possibility. As the title of the book suggests, “we are all characters in a human drama in search of our author.” If there is a God who is the author of us all, awareness of his existence should surely not be restricted to a few. Indeed, affirmations of the existence of God, or the gods, is as (...)
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  24.  14
    Cooper, John M., Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus.Jude P. Dougherty - 2013 - Review of Metaphysics 66 (4):830-832.
  25.  50
    Christian Philosophy: Sociological Category or Oxymoron?Jude P. Dougherty - 1992 - The Monist 75 (3):283-290.
    The thesis to be entertained here can be set forth simply. To address the question, “Is there Christian philosophy?”, it is necessary, first, to acknowledge that there is no such thing as “Christiainity.” As a sociological category “Christianity” may have some content. People the world over profess to be Christian. But, when we look to the content of belief we find so little in common between professed Christians that the designation becomes almost meaningless. Professed Christians subscribe to a multiplicity of (...)
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  26.  19
    Cultural Revolution in Berlin.Jude P. Dougherty - 2012 - Review of Metaphysics 65 (3):648-650.
  27.  22
    Crafting the Quantum.Jude P. Dougherty - 2011 - Review of Metaphysics 64 (3):662-663.
  28.  2
    Crafting the Quantum: Arnold Sommerfeld and the Practice of Theory, 1890–1926. [REVIEW]Jude P. Dougherty - 2011 - Review of Metaphysics 64 (3):662-663.
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  29.  5
    Changing the Subject: Philospohy From Socrates to Adorno. [REVIEW]Jude P. Dougherty - 2017 - Review of Metaphysics 71 (4).
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  30.  22
    Dewey and the Value of Religion.Jude P. Dougherty - 1977 - New Scholasticism 51 (3):303-327.
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  31.  28
    Domingo de Soto and the Early Galileo.Jude P. Dougherty - 2004 - Review of Metaphysics 57 (4):872-874.
    William A. Wallace’s credentials as a Galileo scholar are well established. With seven books to his credit, notably Prelude to Galileo, Galileo and His Sources and Galileo’s Logic of Discovery and Proof, he is certainly one of the world’s foremost students of Galileo and his period. It is this period, that of late medieval and sixteenth-and seventeenth-century science, that most interests him. Hence the title of this work. Wallace’s extensive knowledge of what was being accomplished in philosophy and science at (...)
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  32.  23
    Design for Liberty.Jude P. Dougherty - 2012 - Review of Metaphysics 65 (3):646-648.
  33.  30
    Doing Philosophy Historically.Jude P. Dougherty - 1989 - Teaching Philosophy 12 (4):423-424.
  34.  14
    Dworkin, Ronald., Religion Without God. [REVIEW]Jude P. Dougherty - 2014 - Review of Metaphysics 67 (3):634-635.
  35.  5
    Dostoevsky’s Spiritual Art.Jude P. Dougherty - 2005 - Review of Metaphysics 58 (4):908-909.
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  36.  6
    Dostoevsky’s Spiritual Art: The Burden of Vision. [REVIEW]Jude P. Dougherty - 2005 - Review of Metaphysics 58 (4):908-909.
    Panichas presents Dostoevsky as a metaphysician whose ontology opens one to the transcendent. But more than that, he casts him in the mold of a Hebrew prophet, albeit one who is a Russian Orthodox Christian. Dostoevsky’s imagination, Panichas tells us, finds its wellsprings in a realistic metaphysics, crowned by a distinctive theological witness. One does not have to be of like mind to appreciate Dostoevsky’s insights, but there can never be any doubt with respect to their source.
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  37.  43
    Defining the Common Good: Empire, Religion and Philosophy in Eighteenth-Century Britain.Jude P. Dougherty - 1996 - Review of Metaphysics 49 (4):936-938.
    The subtitle of this work better indicates its content than the lead title itself. The author is more interested in those social and political structures which promote the common good than he is in the concept itself, although the text is not lacking in philosophical analysis. In a first chapter Cicero is allowed to frame the issues which Miller subsequently explores in the thought of Pitt, Abercromby, Pownall, Rutherforth, Brown, Priestley, Locke, Hume, Price, and in the thought of many others. (...)
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  38.  7
    De Unione Verbi Incarnati. [REVIEW]Jude P. Dougherty - 2016 - Review of Metaphysics 69 (4):811-814.
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  39.  10
    Democracy Without Nations?Jude P. Dougherty - 2008 - Review of Metaphysics 61 (4):849-850.
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  40.  25
    Equality, Decadence and Modernity.Jude P. Dougherty - 2005 - Review of Metaphysics 59 (2):456-457.
    The picture he paints is not a pretty one. “Societies,” he writes in the first section of the volume, “do not decay and fall into ruin because of what happens to them from the outside but rather as a result of an internal process.” One of the most important indicators of social decadence, Tonsor thinks, is the breakdown of traditional political forms, which is itself the result of the decay of aristocratic norms and republican virtue. The contemporary secular, anti-Christian culture (...)
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  41.  16
    Etienne Gilson: A Bibliography.Jude P. Dougherty - 1984 - Review of Metaphysics 38 (1):132-133.
    When Etienne Gilson died in 1978 at the age of 94 he was regarded as one of the twentieth century's most distinguished historians of medieval philosophy. It was his scholarship and his reputation as a great teacher that attracted hundreds of students to the Pontifical Institute of Mediaeval Studies which he founded in 1929 as part of St. Michael's College of the University of Toronto. A Gilson school emerged as students of the Institute carried his thought to many parts of (...)
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  42.  8
    Ethical Naturalism and the Modern World View.Jude P. Dougherty - 1962 - New Scholasticism 36 (3):391-394.
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  43. Existential Personalism.Jude P. Dougherty - 1986 - Proceedings of the American Catholic Philosophical Association 60:156-165.
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  44. Espionage, Statecraft and the Theory of Reporting: A Philosophical Theory on Intelligence Management. [REVIEW]Jude P. Dougherty - 2018 - Review of Metaphysics 72 (1).
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  45.  16
    Faith and Power.Jude P. Dougherty - 2011 - Review of Metaphysics 65 (2):431-434.
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  46.  5
    Faith and Power: Religion and Politics in the Middle East. [REVIEW]Jude P. Dougherty - 2011 - Review of Metaphysics 65 (2):431-434.
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  47.  29
    Fantoli, Annibale. The Case of Galileo: A Closed Question?Jude P. Dougherty - 2012 - Review of Metaphysics 65 (4):870-871.
  48.  5
    Freud: His Time and Ours. [REVIEW]Jude P. Dougherty - 2017 - Review of Metaphysics 70 (3).
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  49.  5
    Gilson and Rémi Brague on Medieval Arabic Philosophy.Jude P. Dougherty - 2012 - Studia Gilsoniana 1:5-14.
    Given contemporary interest in Islam, compelled by the astounding violence perpetrated in its name, the author considers what two historians of philosophy, Étienne Gilson and Rémi Brague, writing a generation apart, have to say about medieval Arabic philosophy and the relevance of its study to our own day.
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  50.  9
    Gadamer and the Transmission of History. [REVIEW]Jude P. Dougherty - 2015 - Review of Metaphysics 69 (2):418-419.
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