230 found
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  1.  8
    The Great Delusion: Liberal Dreams and International Realities by John J. Mearsheimer.Jude P. Dougherty - 2019 - Studia Gilsoniana 8 (4):893-899.
    This paper is a review of the book: John J. Mearsheimer, The Great Delusion: Liberal Dreams and International Realities. Mearsheimer observes that in the aftermath of the Cold War, the U.S. adopted a profoundly liberal foreign policy dedicated to turning as many countries as possible into liberal democracies. Mearsheimer concludes that the liberal hegemony of the past twenty-five years does not work: it has left a legacy of futile wars, failed diplomacy, and diminished prestige for the United States.
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  2.  21
    Randall's Interpretation of Religion.Jude P. Dougherty - 1972 - Proceedings and Addresses of the American Philosophical Association 46:10.
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  3.  15
    Radical Realism: Direct Knowing in Science and Philosophy.Jude P. Dougherty - 1992 - Philosophy and Phenomenological Research 55 (3):723-725.
    Edward Pols long ago established himself as a philosopher of first rank. His carefully wrought studies have succeeded each other with regularity, The Recognition of Reason, Whitehead’s Metaphysics, Meditation on a Prisoner: Towards Understanding Action and Mind, and The Acts of Our Being: A Reflection on Agency and Responsibility. While clearly within a tradition that can be traced through modernity to the middle ages and to classical philosophy, Pols is no slave to the past. He recognizes the perennial character of (...)
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  4.  7
    Western Culture: A Collective Achievement.Jude P. Dougherty - 2019 - Studia Gilsoniana 8 (3):751-758.
    By examining selected works by Stephen Gaukroger, Alfred North Whitehead, Lynn White, Jr., Benjamin Farrington, and Paul Gans, the author discusses the formation of Western culture and the intellectual tools and the social conditions that contributed to its being. He concludes that a metaphysics and a realistic epistemology—based on an ancient Greek confidence in the human intellect, in its ability to reason to truths that acknowledge the immaterial character of human intellection—is required for the West to retain its identity and (...)
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  5.  16
    Toward a Thomistic Philosophy of Religion.Jude P. Dougherty - 1983 - Proceedings and Addresses of the American Philosophical Association 57:105.
  6.  16
    The Determination of Moral Norms.Jude P. Dougherty - 1978 - Proceedings and Addresses of the American Philosophical Association 52:39.
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  7.  8
    Walter Kaufman: Philosopher, Humanist, Heretic. [REVIEW]Jude P. Dougherty - 2019 - Review of Metaphysics 72 (3).
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  8.  11
    The Thomistic Element in the Social Philosophy of John Paul II.Jude P. Dougherty - 1986 - Proceedings and Addresses of the American Philosophical Association 60:156.
  9.  5
    The Universe We Think In by James V. Schall.Jude P. Dougherty - 2019 - Studia Gilsoniana 8 (2):497-501.
    This paper is a review of the book: James V. Schall, The Universe We Think In. The author discusses the reasons and consequences of modern philosophy’s propensity to neglect the innate or purposeful direction of human life.
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  10.  61
    Theism and Ultimate Explanation.Jude P. Dougherty - 2011 - Review of Metaphysics 64 (3):649-651.
  11.  50
    Christian Philosophy: Sociological Category or Oxymoron?Jude P. Dougherty - 1992 - The Monist 75 (3):283-290.
    The thesis to be entertained here can be set forth simply. To address the question, “Is there Christian philosophy?”, it is necessary, first, to acknowledge that there is no such thing as “Christiainity.” As a sociological category “Christianity” may have some content. People the world over profess to be Christian. But, when we look to the content of belief we find so little in common between professed Christians that the designation becomes almost meaningless. Professed Christians subscribe to a multiplicity of (...)
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  12.  6
    Aquinas and the Market: Toward a Humane Economy. [REVIEW]Jude P. Dougherty - 2019 - Review of Metaphysics 72 (3).
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  13.  6
    The Republic of Arabic Letters: Islam and the European Enlightenment. [REVIEW]Jude P. Dougherty - 2018 - Review of Metaphysics 72 (1).
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  14.  5
    Thomas Aquinas and His Predecessors: Philosophers and the Church Fathers in His Works. [REVIEW]Jude P. Dougherty - 2018 - Review of Metaphysics 72 (2).
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  15.  59
    The Quantum Ten. [REVIEW]Jude P. Dougherty - 2009 - Review of Metaphysics 62 (3):663-666.
  16.  41
    Defining the Common Good: Empire, Religion and Philosophy in Eighteenth-Century Britain.Jude P. Dougherty - 1996 - Review of Metaphysics 49 (4):936-938.
    The subtitle of this work better indicates its content than the lead title itself. The author is more interested in those social and political structures which promote the common good than he is in the concept itself, although the text is not lacking in philosophical analysis. In a first chapter Cicero is allowed to frame the issues which Miller subsequently explores in the thought of Pitt, Abercromby, Pownall, Rutherforth, Brown, Priestley, Locke, Hume, Price, and in the thought of many others. (...)
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  17.  25
    The Crisis of Modern Times: Perspectives From The Review of Politics, 1939–1962. [REVIEW]Jude P. Dougherty - 2008 - Review of Metaphysics 61 (4):851-852.
  18.  23
    The Morality of Groups: Collective Responsibility, Group-Based Harm, and Corporate Rights.Jude P. Dougherty - 1989 - Review of Metaphysics 43 (1):176-177.
    It is not by accident that the dust jacket of this volume carries a reproduction of an etching which depicts the storming of the Bastille, for one of the difficult tasks Larry May has assigned himself is an ontological description of the mob.
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  19.  22
    American Jesuits and the World: How an Embattled Religious Order Made Modern Catholicism Global. [REVIEW]Jude P. Dougherty - 2016 - Review of Metaphysics 70 (1):139-141.
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  20.  17
    Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy, and Tradition.Jude P. Dougherty - 1990 - Review of Metaphysics 44 (2):424-426.
    Within the past two decades Alasdair MacIntyre has emerged as one of the most important moral philosophers in the English-speaking world. Through a series of works, After Virtue, Whose Justice, Which Rationality?, First Principles, Final Ends and Contemporary Philosophical Issues, and Three Rival Versions of Moral Enquiry, he has brought moral discourse back to earth from an abstract, idealized realm in which philosophers limited themselves to the analysis of language and formal arguments or invented imaginary situations which presumably gave direction (...)
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  21.  32
    Shifting Philosophical Sand and Legal Structures.Jude P. Dougherty - 1988 - The Personalist Forum 4 (2):3-19.
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  22.  52
    Hittinger, John P. Liberty, Wisdom, and Grace: Thomism and Democratic Political Theory.Jude P. Dougherty - 2003 - Review of Metaphysics 57 (1):151-152.
  23.  30
    Report of the Secretary.Jude P. Dougherty - 1970 - Proceedings of the American Catholic Philosophical Association 44:267-268.
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  24.  29
    The Metaphysical Roots of Contemporary Restlessness.Jude P. Dougherty - 1963 - Proceedings of the American Catholic Philosophical Association 37:187-196.
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  25.  27
    Minutes of the Executive Council Meeting.Jude P. Dougherty - 1970 - Proceedings of the American Catholic Philosophical Association 44:273-273.
  26.  27
    The Lnquiring Mind.Jude P. Dougherty - 1960 - New Scholasticism 34 (4):512-515.
  27.  29
    Schweber, Silvan. Nuclear Forces: The Making of the Physicist Hans Bethe.Jude P. Dougherty - 2012 - Review of Metaphysics 66 (1):169-170.
  28.  33
    In My Ever After.Jude P. Dougherty - 2011 - Review of Metaphysics 65 (1):160-161.
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  29.  5
    Freud: His Time and Ours. [REVIEW]Jude P. Dougherty - 2017 - Review of Metaphysics 70 (3).
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  30.  18
    Personal Knowledge: Towards a Post-Critical Philosophy. [REVIEW]Jude P. Dougherty - 2016 - Review of Metaphysics 70 (1):148-149.
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  31.  42
    Real Ethics: Rethinking the Foundations of Morality.Jude P. Dougherty - 2003 - Review of Metaphysics 56 (4):897-899.
    Real Ethics is a hard-hitting critique of contemporary moral theory from a realist point of view by John M. Rist, Professor Emeritus of philosophy and classics at the University of Toronto. His previous works include Plotinus: The Road to Reality, The Mind of Aristotle, and Augustine: Ancient Thought Baptized. Addressing what he calls the deception, equivocation, outright lying, and humbug that pass for contemporary moral discourse—humbug that extends from the universities into the marketplace, legislative assemblies, and juridical bodies—Rist offers a (...)
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  32.  3
    No Morality, No Self: Anscombe's Radical Skepticism. [REVIEW]Jude P. Dougherty - 2018 - Review of Metaphysics 72 (2).
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  33.  3
    The Demon in Democracy: Totalitarian Temptation in Free Societies. [REVIEW]Jude P. Dougherty - 2018 - Review of Metaphysics 72 (2).
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  34.  29
    The Inference That Makes Science.Jude P. Dougherty - 1992 - Review of Metaphysics 46 (1):169-170.
    This is the 1992 Marquette Aquinas lecture, the fifty-third in a distinguished series sponsored by the Wisconsin Alpha Chapter of Phi Sigma Tau. Though presented as a lecture, it is clearly the outline of a project that draws upon Ernan McMullin's considerable knowledge of the history of the philosophy of science and his realistic assessment of contemporary scientific inquiry. His is a large canvas and he admittedly paints with wide brush strokes. His major thesis, contra the positivism that lingers in (...)
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  35.  25
    Thomism: The Philosophy of Thomas Aquinas.Jude P. Dougherty - 2004 - Review of Metaphysics 58 (1):178-179.
    This book is a translation of the sixth and final edition of Étienne Gilson’s Le Thomisme: Introduction à la philosophie de saint Thomas d’Aquin. Gilson published the first edition of this work in 1919. Subsequent modifications and editions appeared in 1922, 1927, 1929, 1942, 1944, 1956, with the final sixth edition appearing in 1965. The 1965 edition may be regarded as his chef d’oeuvre, the culmination of Gilson’s long effort to present succinctly and comprehensively the philosophical thought of Thomas Aquinas. (...)
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  36.  29
    Fantoli, Annibale. The Case of Galileo: A Closed Question?Jude P. Dougherty - 2012 - Review of Metaphysics 65 (4):870-871.
  37.  24
    Doing Philosophy Historically.Jude P. Dougherty - 1989 - Teaching Philosophy 12 (4):423-424.
  38.  30
    Secularism and Freedom of Conscience.Jude P. Dougherty - 2011 - Review of Metaphysics 65 (2):434-435.
  39.  24
    Science, Language and the Human Condition.Jude P. Dougherty - 1989 - Review of Metaphysics 42 (4):843-844.
    An ambitious work, based on a lifetime of reading and research, Science, Language and the Human Condition provides a strong defense of a realist theory of knowledge, opposing various forms of contemporary positivism and subjectivism. Kaplan identifies with the pragmatic tradition of Peirce, James, and Dewey, and acknowledges a particular intellectual debt to Morris Cohen. He views that tradition as fundamentally Aristotelian in orientation, as one that recognizes a plurality of methods of inquiry as well as the open-ended character of (...)
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  40.  24
    Hayek, F.A. The Collected Works of F.A. Hayek.Jude P. Dougherty - 2012 - Review of Metaphysics 66 (2):366-368.
  41.  24
    Ryan, Alan., The Making of Modern Liberalism.Jude P. Dougherty - 2013 - Review of Metaphysics 67 (1):185-187.
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  42.  23
    Groarke, Louis. Moral Reasoning: Rediscovering the Ethical Tradition.Jude P. Dougherty - 2012 - Review of Metaphysics 66 (1):150-151.
  43.  23
    An Aristotelian Realist Philosophy of Mathematics: Mathematics as the Science of Quantity and Structure by James Franklin. [REVIEW]Jude P. Dougherty - 2015 - Review of Metaphysics 68 (3):658-660.
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  44.  27
    Domingo de Soto and the Early Galileo.Jude P. Dougherty - 2004 - Review of Metaphysics 57 (4):872-874.
    William A. Wallace’s credentials as a Galileo scholar are well established. With seven books to his credit, notably Prelude to Galileo, Galileo and His Sources and Galileo’s Logic of Discovery and Proof, he is certainly one of the world’s foremost students of Galileo and his period. It is this period, that of late medieval and sixteenth-and seventeenth-century science, that most interests him. Hence the title of this work. Wallace’s extensive knowledge of what was being accomplished in philosophy and science at (...)
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  45.  22
    Toward a Critical Naturalism.Jude P. Dougherty - 1959 - New Scholasticism 33 (3):362-366.
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  46.  23
    Masquerade of the Dream Walkers: Prophetic Theology From the Cartesians to Hegel.Jude P. Dougherty - 1999 - Review of Metaphysics 52 (4):977-977.
    Not even the subtitle of this work hints at its richness. Redpath begins with Descartes, making it clear that it is not without reason that Descartes is called “the father of modern philosophy.” Although Descartes is his starting point, Redpath quickly moves to an analysis of the work of Leibniz, Spinoza, and Malebranche. He contrasts these Cartesians with the “more hard-headed empiricists,” Hobbes, Newton, Locke, and Hume. Berkeley’s critique of Locke is examined in detail; so too is Rousseau’s Emile, but (...)
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  47.  4
    Peirce and the Conduct of Life: Sentiment and Instinct in Ethics and Religion. [REVIEW]Jude P. Dougherty - 2017 - Review of Metaphysics 71 (1).
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  48.  4
    The Atlas of Reality: A Comprehensive Guide to Metaphysics. [REVIEW]Jude P. Dougherty - 2017 - Review of Metaphysics 71 (1).
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  49.  4
    The House of Truth: A Washington Political Salon and the Foundations of American Liberalism. [REVIEW]Jude P. Dougherty - 2017 - Review of Metaphysics 70 (4).
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  50.  3
    Walter Kaufmann: Philosopher, Humanist, Heretic by Stanley Corngold.Jude P. Dougherty - 2019 - Studia Gilsoniana 8 (1):183-186.
    This paper is a review of the book: Stanley Corngold, Walter Kaufmann: Philosopher, Humanist, Heretic. The author concludes that Corngold’s book acquaints the reader not only with the thought of Walter Kaufmann, but also with the thought of a prominent, late twentieth century generation that in effect rejected the source of the very culture that nourished it.
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