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Judith Andre [56]Judith Arlene Andre [1]
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Judith Andre
Michigan State University
  1. Nagel, Williams and moral luck.Judith Andre - 1983 - Analysis 43 (4):202.
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  2. Blocked Exchanges: A Taxonomy.Judith Andre - 1992 - Ethics 103 (1):29-47.
  3.  64
    Role Morality as a Complex Instance of Ordinary Morality.Judith Andre - 1991 - American Philosophical Quarterly 28 (1):73 - 80.
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  4. On Being Genetically "Irresponsible".Judith Andre, Leonard M. Fleck & Thomas Tomlinson - 2000 - Kennedy Institute of Ethics Journal 10 (2):129-146.
    : New genetic technologies continue to emerge that allow us to control the genetic endowment of future children. Increasingly the claim is made that it is morally "irresponsible" for parents to fail to use such technologies when they know their possible children are at risk for a serious genetic disorder. We believe such charges are often unwarranted. Our goal in this article is to offer a careful conceptual analysis of the language of irresponsibility in an effort to encourage more care (...)
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  5. Improving Our Aim.Judith Andre, Leonard Fleck & Tom Tomlinson - 1999 - Journal of Medicine and Philosophy 24 (2):130 – 147.
    Bioethicists appearing in the media have been accused of "shooting from the hip" (Rachels, 1991). The criticism is sometimes justified. We identify some reasons our interactions with the press can have bad results and suggest remedies. In particular we describe a target (fostering better public dialogue), obstacles to hitting the target (such as intrinsic and accidental defects in our knowledge) and suggest some practical ways to surmont those obstacles (including seeking out ways to write or speak at length, rather than (...)
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  6.  56
    Privacy as a Value and as a Right.Judith Andre - 1986 - Journal of Value Inquiry 20 (4):309-317.
    Knowledge of others, then, has value; so does immunity from being known. The ability to extend one's knowledge has value; so does the ability to limit other's knowledge of oneself. I have claimed that no interest can count as a right unless it clearly outweighs opposing interests whose presence is logically entailed. I see no way to establish that my interest in not being known, simply as such, outweighs your desire to know about me. I acknowledge the intuitive attractiveness of (...)
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  7.  17
    Humility.Judith Andre - 1994 - Philosophical Books 35 (1):60-62.
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  8.  10
    Dealing with Naive Relativism in the Philosophy Classroom.Judith Andre - 1983 - Metaphilosophy 14 (2):179-182.
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  9. Power, Oppression and Gender.Judith Andre - 1985 - Social Theory and Practice 11 (1):107-122.
  10.  32
    The Equal Moral Weight of Self- and Other-Regarding Acts.Judith Andre - 1987 - Canadian Journal of Philosophy 17 (1):155-165.
    Self-regarding acts are frequently classified as non-moral; even more frequently, they are assumed to have less moral weight than parallel other-regarding acts. I argue briefly against the first claim, and at greater length against the second. Our intuitions about the lesser moral weight of self-regarding acts arise from imperfectly recognized, and morally relevant, differences between acts which are ordinarily described in misleadingly parallel phrases. ‘Love of self,’ for instance, and ‘love of another’ are not symmetrical attitudes, in spite of the (...)
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  11.  47
    Dealing with Naive Relativism in the Philosophy Classroom.Judith Andre - 1983 - Metaphilosophy 14 (2):179–182.
  12.  22
    Goals of Ethics Consultation: Toward Clarity, Utility, and Fidelity.Judith Andre - 1997 - Journal of Clinical Ethics 8 (2):193.
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  13.  23
    “Censorship”.Judith Andre - 1983 - International Journal of Applied Philosophy 1 (4):25-32.
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  14. A Larger Space for Moral Reflection.Judith Andre - 1998 - Ethical Currents (53):6-8.
    Margaret Urban Walker argues that hospital ethics committees should think of their task as "keeping moral space open." I develop her suggestion with analogies: Enlarge the windows (i.e., expand what counts as an ethical issue); add rooms and doors (i.e., choose particular issues to engage). Examples include confidentiality defined as information flow, and moral distress in the healthcare workplace.
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  15.  26
    Beast and Man.Judith Andre - 1984 - Philosophical Studies (Dublin) 30:257-262.
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  16. Beast and Man.Judith Andre - 1984 - Philosophical Studies (Dublin) 30:257-262.
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  17.  20
    Bodies for Sale. [REVIEW]Judith Andre - 1998 - Hastings Center Report 28 (2):42.
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  18.  10
    Bodies for SaleBody Parts: Property Rights and the Ownership of Human Biological Materials.Judith Andre & E. Richard Gold - 1998 - Hastings Center Report 28 (2):42.
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  19.  51
    Beyond Moral Reasoning: A Wider View of the Professional Ethics Course.Judith Andre - 1991 - Teaching Philosophy 14 (4):359-373.
  20. Burdened Virtues Virtue Ethics for Liberatory Struggles (Review).Judith Andre - 2008 - Hypatia 23 (2):pp. 193-196.
  21.  30
    Burdened Virtues Virtue Ethics for Liberatory Struggles by Lisa Tessman.Judith Andre - 2008 - Hypatia 23 (2):193-196.
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  22.  48
    Caring; A Feminine Approach To Ethics and Moral Education.Judith Andre - 1986 - Teaching Philosophy 9 (1):89-90.
  23.  12
    “Censorship”: Some Distinctions.Judith Andre - 1983 - International Journal of Applied Philosophy 1 (4):25-32.
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  24. Disgust, Dignity, and a Public Intellectual. [REVIEW]Judith Andre - 2005 - Criminal Justice Ethics 24 (1):52-57.
    Martha Nussbaum’s Hiding from Humanity is eloquent and thought-provoking. I criticize some of her central arguments, particularly her construal of disgust and her exposition of shame. But I applaud the book as a whole. It is possible that richness and engagement are more important in the work of public intellectuals than is technical precision. If so, Nussbaum has fulfilled her role. It is more likely that both qualities are important, but difficult to combine. In that case, we can still thank (...)
     
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  25. Ethics and Medical Decision-Making.Judith Andre - 1998 - Society for Medical Decision-Making Newsletter (53):6-8.
     
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  26. Feminist Bioethics.Judith Andre - 2011 - Biomedical Law and Ethics 4 (2).
    Overview of feminist bioethics for the journal of the Ewha Women's College, Seoul, South Korea.
     
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  27.  51
    Femininity," "Masculinity," and "Androgyny.Judith Andre - 1984 - Teaching Philosophy 7 (2):156-157.
  28.  13
    Free Speech.Judith Andre - 1986 - Philosophical Studies 31:519-521.
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  29.  9
    Free Speech. [REVIEW]Judith Andre - 1986 - Philosophical Studies (Dublin) 31:519-521.
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  30. Learning to Listen : Second-Order Moral Perception and the Work of Bioethics.Judith Andre - 2007 - In Lisa A. Eckenwiler & Felicia Cohn (eds.), The Ethics of Bioethics: Mapping the Moral Landscape. Johns Hopkins University Press.
     
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  31.  71
    My Client, My Enemy.Judith Andre - 1994 - Professional Ethics, a Multidisciplinary Journal 3 (3):27-46.
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  32. Moral Distress in Healthcare.Judith Andre - 2002 - Bioethics Forum 18 (1-2):44-46.
    Moral distress is the sense that one must do, or cooperate in, what is wrong. It is paradigmatically faced by nurses, but it is almost a universal occupational hazard.
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  33.  99
    Open Hope as a Civic Virtue.Judith Andre - 2013 - Social Philosophy Today 29:89-100.
    Hope as a virtue is an acquired disposition, shaped by reflection; as a civic virtue it must serve the good of the community. Ernst Bloch and Lord Buddha offer help in constructing such a virtue. Using a taxonomy developed by Darren Webb I distinguish open hope from goal-oriented hope, and use each thinker to develop the former. Bloch and Buddha are very different (and notoriously obscure; I do not attempt an exegesis). But they share a metaphysics of change, foundational for (...)
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  34.  12
    Open Hope as a Civic Virtue: Ernst Bloch and Lord Buddha.Judith Andre - 2013 - Social Philosophy Today 29:89-100.
    Hope as a virtue is an acquired disposition, shaped by reflection; as a civic virtue it must serve the good of the community. Ernst Bloch and Lord Buddha offer help in constructing such a virtue. Using a taxonomy developed by Darren Webb I distinguish open hope from goal-oriented hope, and use each thinker to develop the former. Bloch and Buddha are very different. But they share a metaphysics of change, foundational for making any sense of hope.Buddhism would seem to repudiate (...)
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  35. Poole on Obscenity and Censorship.Judith Andre - 1984 - Ethics 94 (3):496-500.
    HOWARD POOLE ARGUES THAT "THERE IS A RATIONAL NECESSITY LINKING NEGATIVE ATTITUDES TO PORNOGRAPHY WITH A READINESS TO IMPOSE CENSORSHIP." HIS ARGUMENT HAS THREE PREMISES: FIRST, THAT TO CALL SOMETHING OBSCENE IS TO EXPRESS STRONG BUT OFTEN NONMORAL DISAPPROVAL; SECOND, THAT THIS STRONG DISAPPROVAL COMMITS ONE TO SEEK LEGISLATION KEEPING THE MATERIAL FROM CHILDREN; THIRD, THAT SUCH LEGISLATION IS A FORM OF CENSORSHIP. I QUESTION EACH PREMISE.
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  36. Respecting Diversity, Respecting Complexity.Judith Andre - 2002 - Law Review of Michigan State University-Detroit College of Law 2002 (4):911-916.
    A discussion of the ethics of stem cell research, and attempts to regulate it.
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  37.  40
    Rights, Killing, and Suffering.Judith Andre - 1986 - Philosophical Studies 31:521-522.
  38.  8
    Rights, Killing, and Suffering. [REVIEW]Judith Andre - 1986 - Philosophical Studies (Dublin) 31:521-522.
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  39.  25
    Review of Mike W. Martin, From Morality to Mental Health: Virtue and Vice in a Therapeutic Culture[REVIEW]Judith Andre - 2007 - Notre Dame Philosophical Reviews 2007 (10).
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  40. Remember the Nurses.Judith Andre - 2006 - Apa Newsletter on Feminism and Philosophy 5 (2):19-21.
    As feminist theory explicates its fundamental principles – justice for the oppressed – it can lose its essential focus on the situation of women. One example is the inattention to nurses within feminist bioethics. Nurses deserve attention because most are women, but also because their lack of power is paradigmatic of patriarchy. Those examining ethics consultations should discuss whether nurses are allowed to request them. But feminists also need to imagine ways in which nurses can be heard when, for instance, (...)
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  41. The Alleged Incompatibility of Business and Medical Ethics.Judith Andre - 1999 - HEC Forum 11 (4):288-292.
    Business Ethics and medical ethics are in principle compatible: In particular, the tools of business ethics can be useful to those doing healthcare ethics. Health care could be conducted as a business and maintain its moral core.
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  42.  14
    The Demands of Deontology Are Not So Paradoxical.Judith Andre - 1991 - Journal of Philosophical Research 16:407-410.
    The “paradox of deontology” depends partly upon ignoring the special responsibility each person has for her own actions, and partly upon ignoring the essential differences between refraining from X and persuading another to refrain. But only in part; the paradoxical situations schematized by Shaw can occasionally occur. When they do, his pragmatic defense of deontology is sound.
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  43.  76
    The Demands of Deontology Are Not So Paradoxical.Judith Andre - 1991 - Journal of Philosophical Research 16:407-410.
    The “paradox of deontology” depends partly upon ignoring the special responsibility each person has for her own actions, and partly upon ignoring the essential differences between refraining from X and persuading another to refrain. But only in part; the paradoxical situations schematized by Shaw can occasionally occur. When they do, his pragmatic defense of deontology is sound.
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  44. The Medical Humanities as an Elephant Seen by Blind Men.Judith Andre - 2001 - Medical Humanities Review.
    Because the medical humanities are multidisciplinary, participants tend to see one another's work through their own disciplinary lens. This can lead to misinterpretations.
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  45.  57
    The Ways of Peace.Judith Andre - 1987 - Teaching Philosophy 10 (2):173-174.
  46. Virtue and Age.Judith Andre - manuscript
    Elderhood—or old age, if one prefers—is a stage of life without much cultural meaning. It is generally viewed simply as a time of regrettable decline. Paying more attention to it, to its special pleasures and developmental achievements, will be helpful not only to elders but to those younger as well. I will argue that three existential tasks are central in elderhood, but also important at every other stage of adult life. I identify three: cherishing the present, accepting the past, and (...)
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  47.  23
    Wickedness.Judith Andre - 1986 - Philosophical Studies 31:522-523.
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  48.  6
    Wickedness. [REVIEW]Judith Andre - 1986 - Philosophical Studies (Dublin) 31:522-523.
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  49. Worldly Virtue: Moral Ideals and Contemporary Life.Judith Andre - 2015 - Lexington Books.
    Worldly Virtue discusses individual virtues in new ways, drawing from faith traditions, feminist analyses, and social science. The book addresses traditional virtues like honesty and generosity and articulates new virtues like those required in aging.
     
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  50.  78
    The Good Wife and Philosophy: Temptations of Saint Alicia.Kimberly Baltzer-Jaray, Robert Arp, Judith Andre, Jai Galliott, Rod Carveth & Céline Morin - 2013 - Open Court.
    Fifteen philosophers look at the deeper issues raised in the highly popular TV drama, including common morality, legal correctness and legal ethics, discussing the gray areas of legal battles and maneuvering. Original.
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