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Judith Andre [56]Judith Arlene Andre [1]
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Judith Andre
Michigan State University
  1. Nagel, Williams and moral luck.Judith Andre - 1983 - Analysis 43 (4):202.
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  2. Improving Our Aim.Judith Andre, Leonard Fleck & Tom Tomlinson - 1999 - Journal of Medicine and Philosophy 24 (2):130 – 147.
    Bioethicists appearing in the media have been accused of "shooting from the hip" (Rachels, 1991). The criticism is sometimes justified. We identify some reasons our interactions with the press can have bad results and suggest remedies. In particular we describe a target (fostering better public dialogue), obstacles to hitting the target (such as intrinsic and accidental defects in our knowledge) and suggest some practical ways to surmont those obstacles (including seeking out ways to write or speak at length, rather than (...)
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  3. On Being Genetically "Irresponsible".Judith Andre, Leonard M. Fleck & Thomas Tomlinson - 2000 - Kennedy Institute of Ethics Journal 10 (2):129-146.
    : New genetic technologies continue to emerge that allow us to control the genetic endowment of future children. Increasingly the claim is made that it is morally "irresponsible" for parents to fail to use such technologies when they know their possible children are at risk for a serious genetic disorder. We believe such charges are often unwarranted. Our goal in this article is to offer a careful conceptual analysis of the language of irresponsibility in an effort to encourage more care (...)
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  4. Moral Distress in Healthcare.Judith Andre - 2002 - Bioethics Forum 18 (1-2):44-46.
    Moral distress is the sense that one must do, or cooperate in, what is wrong. It is paradigmatically faced by nurses, but it is almost a universal occupational hazard.
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  5.  48
    Role Morality as a Complex Instance of Ordinary Morality.Judith Andre - 1991 - American Philosophical Quarterly 28 (1):73 - 80.
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  6. Virtue and Age.Judith Andre - manuscript
    Elderhood—or old age, if one prefers—is a stage of life without much cultural meaning. It is generally viewed simply as a time of regrettable decline. Paying more attention to it, to its special pleasures and developmental achievements, will be helpful not only to elders but to those younger as well. I will argue that three existential tasks are central in elderhood, but also important at every other stage of adult life. I identify three: cherishing the present, accepting the past, and (...)
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  7. Respecting Diversity, Respecting Complexity.Judith Andre - 2002 - Law Review of Michigan State University-Detroit College of Law 2002 (4):911-916.
    A discussion of the ethics of stem cell research, and attempts to regulate it.
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  8. Poole on Obscenity and Censorship.Judith Andre - 1984 - Ethics 94 (3):496-500.
    HOWARD POOLE ARGUES THAT "THERE IS A RATIONAL NECESSITY LINKING NEGATIVE ATTITUDES TO PORNOGRAPHY WITH A READINESS TO IMPOSE CENSORSHIP." HIS ARGUMENT HAS THREE PREMISES: FIRST, THAT TO CALL SOMETHING OBSCENE IS TO EXPRESS STRONG BUT OFTEN NONMORAL DISAPPROVAL; SECOND, THAT THIS STRONG DISAPPROVAL COMMITS ONE TO SEEK LEGISLATION KEEPING THE MATERIAL FROM CHILDREN; THIRD, THAT SUCH LEGISLATION IS A FORM OF CENSORSHIP. I QUESTION EACH PREMISE.
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  9. Remember the Nurses.Judith Andre - 2006 - Apa Newsletter on Feminism and Philosophy 5 (2):19-21.
    As feminist theory explicates its fundamental principles – justice for the oppressed – it can lose its essential focus on the situation of women. One example is the inattention to nurses within feminist bioethics. Nurses deserve attention because most are women, but also because their lack of power is paradigmatic of patriarchy. Those examining ethics consultations should discuss whether nurses are allowed to request them. But feminists also need to imagine ways in which nurses can be heard when, for instance, (...)
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  10.  55
    My Client, My Enemy.Judith Andre - 1994 - Professional Ethics, a Multidisciplinary Journal 3 (3):27-46.
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  11.  74
    Blocked Exchanges: A Taxonomy.Judith Andre - 1992 - Ethics 103 (1):29-47.
  12.  74
    A Larger Space for Moral Reflection.Judith Andre - 1998 - Ethical Currents (53):6-8.
    Margaret Urban Walker argues that hospital ethics committees should think of their task as "keeping moral space open." I develop her suggestion with analogies: Enlarge the windows (i.e., expand what counts as an ethical issue); add rooms and doors (i.e., choose particular issues to engage). Examples include confidentiality defined as information flow, and moral distress in the healthcare workplace.
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  13. The Alleged Incompatibility of Business and Medical Ethics.Judith Andre - 1999 - HEC Forum 11 (4):288-292.
    Business Ethics and medical ethics are in principle compatible: In particular, the tools of business ethics can be useful to those doing healthcare ethics. Health care could be conducted as a business and maintain its moral core.
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  14.  67
    Open Hope as a Civic Virtue.Judith Andre - 2013 - Social Philosophy Today 29:89-100.
    Hope as a virtue is an acquired disposition, shaped by reflection; as a civic virtue it must serve the good of the community. Ernst Bloch and Lord Buddha offer help in constructing such a virtue. Using a taxonomy developed by Darren Webb I distinguish open hope from goal-oriented hope, and use each thinker to develop the former. Bloch and Buddha are very different (and notoriously obscure; I do not attempt an exegesis). But they share a metaphysics of change, foundational for (...)
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  15.  76
    Power, Oppression and Gender.Judith Andre - 1985 - Social Theory and Practice 11 (1):107-122.
  16.  98
    Burdened Virtues Virtue Ethics for Liberatory Struggles (Review).Judith Andre - 2008 - Hypatia 23 (2):pp. 193-196.
  17. No. 3, Sprinq 2003.Barry DeCoster, Leonard Fleck, Tom Tomlinson, J. D. Clayton Thomason, M. A. Libby Bogdan-Lovis, Jan Holmes, Judith Andre & Beth McPhail - 2003 - Medical Humanities 24 (3).
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  18.  59
    The Demands of Deontology Are Not So Paradoxical.Judith André - 1991 - Journal of Philosophical Research 16:407-410.
    The “paradox of deontology” depends partly upon ignoring the special responsibility each person has for her own actions, and partly upon ignoring the essential differences between refraining from X and persuading another to refrain. But only in part; the paradoxical situations schematized by Shaw can occasionally occur. When they do, his pragmatic defense of deontology is sound.
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  19.  20
    Burdened Virtues Virtue Ethics for Liberatory Struggles by Lisa Tessman.Judith Andre - 2008 - Hypatia: A Journal of Feminist Philosophy 23 (2):193-196.
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  20.  46
    The Ways of Peace.Judith Andre - 1987 - Teaching Philosophy 10 (2):173-174.
  21.  12
    Humility.Judith Andre - 1994 - Philosophical Books 35 (1):60-62.
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  22.  31
    Privacy as a Value and as a Right.Judith Andre - 1986 - Journal of Value Inquiry 20 (4):309-317.
    Knowledge of others, then, has value; so does immunity from being known. The ability to extend one's knowledge has value; so does the ability to limit other's knowledge of oneself. I have claimed that no interest can count as a right unless it clearly outweighs opposing interests whose presence is logically entailed. I see no way to establish that my interest in not being known, simply as such, outweighs your desire to know about me. I acknowledge the intuitive attractiveness of (...)
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  23.  22
    Beast and Man.Judith Andre - 1984 - Philosophical Studies 30:257-262.
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  24.  20
    The Equal Moral Weight of Self- and Other-Regarding Acts.Judith Andre - 1987 - Canadian Journal of Philosophy 17 (1):155 - 165.
  25. Feminist Bioethics.Judith Andre - 2011 - Biomedical Law and Ethics 4 (2).
    Overview of feminist bioethics for the journal of the Ewha Women's College, Seoul, South Korea.
     
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  26. The Medical Humanities as an Elephant Seen by Blind Men.Judith Andre - 2001 - Medical Humanities Review.
    Because the medical humanities are multidisciplinary, participants tend to see one another's work through their own disciplinary lens. This can lead to misinterpretations.
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  27.  18
    “Censorship”.Judith Andre - 1983 - International Journal of Applied Philosophy 1 (4):25-32.
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  28.  32
    Femininity," "Masculinity," and "Androgyny.Judith Andre - 1984 - Teaching Philosophy 7 (2):156-157.
  29.  29
    Caring; A Feminine Approach To Ethics and Moral Education.Judith Andre - 1986 - Teaching Philosophy 9 (1):89-90.
  30.  29
    Rights, Killing, and Suffering.Judith Andre - 1987 - Philosophical Studies 31:521-522.
  31.  2
    The Equal Moral Weight of Self- and Other-Regarding Acts.Judith Andre - 1987 - Canadian Journal of Philosophy 17 (1):155-165.
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  32.  28
    Beyond Moral Reasoning.Judith Andre - 1991 - Teaching Philosophy 14 (4):359-373.
  33.  17
    Goals of Ethics Consultation: Toward Clarity, Utility, and Fidelity.Judith Andre - 1997 - Journal of Clinical Ethics 8 (2):193.
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  34.  30
    Dealing with Naive Relativism in the Philosophy Classroom.Judith Andre - 1983 - Metaphilosophy 14 (2):179–182.
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  35.  11
    Manuscript Referees for The Journal of Ethics (1999–2000).Judith Andre, Marcia Baron, Margaret Battin, Tom Beauchamp, Lawrence Blum, Peta Bowden, George Brenkert, Thomas Brickhouse, David O. Brink & Dan Brock - 2000 - The Journal of Ethics 4 (4):423-424.
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  36.  2
    Binge Eating, But Not Other Disordered Eating Symptoms, Is a Significant Contributor of Binge Drinking Severity: Findings From a Cross-Sectional Study Among French Students.Benjamin Rolland, Mickael Naassila, Céline Duffau, Hakim Houchi, Fabien Gierski & Judith André - 2017 - Frontiers in Psychology 8.
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  37.  10
    Review Essay / Regulating Offensive Acts.Judith Andre - 1986 - Criminal Justice Ethics 5 (2):54-59.
    Joel Feinberg, Offense to Others New York: Oxford University Press, 1985, xix + 328 pp.
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  38.  4
    Open Hope as a Civic Virtue: Ernst Bloch and Lord Buddha.Judith Andre - 2013 - Social Philosophy Today 29:89-100.
    Hope as a virtue is an acquired disposition, shaped by reflection; as a civic virtue it must serve the good of the community. Ernst Bloch and Lord Buddha offer help in constructing such a virtue. Using a taxonomy developed by Darren Webb I distinguish open hope from goal-oriented hope, and use each thinker to develop the former. Bloch and Buddha are very different. But they share a metaphysics of change, foundational for making any sense of hope.Buddhism would seem to repudiate (...)
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  39.  8
    Bodies for Sale.Judith Andre - 1998 - Hastings Center Report 28 (2):42-42.
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  40.  16
    Review of Mike W. Martin, From Morality to Mental Health: Virtue and Vice in a Therapeutic Culture[REVIEW]Judith Andre - 2007 - Notre Dame Philosophical Reviews 2007 (10).
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  41.  11
    Wickedness.Judith Andre - 1987 - Philosophical Studies 31:522-523.
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  42.  10
    Free Speech.Judith Andre - 1987 - Philosophical Studies 31:519-521.
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  43.  1
    Bodies for Sale. [REVIEW]Judith Andre - 1998 - Hastings Center Report 28 (2):42.
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  44.  2
    The Demands of Deontology Are Not So Paradoxical.Judith André - 1991 - Journal of Philosophical Research 16:407-410.
    The “paradox of deontology” depends partly upon ignoring the special responsibility each person has for her own actions, and partly upon ignoring the essential differences between refraining from X and persuading another to refrain. But only in part; the paradoxical situations schematized by Shaw can occasionally occur. When they do, his pragmatic defense of deontology is sound.
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  45.  7
    Review Essay/Disgust, Dignity, and a Public Intellectual.Judith André - 2005 - Criminal Justice Ethics 24 (1):52-57.
    Martha C. Nussbaum, Hiding from Humanity: Disgust, Shame, and the Law. Princeton Nf: Princeton University Press, 2004, xv #;pl 413 pp.
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  46.  1
    Beyond Moral Reasoning: A Wider View of the Professional Ethics Course.Judith Andre - 1991 - Teaching Philosophy 14 (4):359-373.
  47.  1
    “Censorship”: Some Distinctions.Judith Andre - 1983 - International Journal of Applied Philosophy 1 (4):25-32.
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  48. Bodies for SaleBody Parts: Property Rights and the Ownership of Human Biological Materials.Judith Andre & E. Richard Gold - 1998 - Hastings Center Report 28 (2):42.
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  49. Disgust, Dignity, and a Public Intellectual. [REVIEW]Judith Andre - 2005 - Criminal Justice Ethics 24 (1):52-57.
    Martha Nussbaum’s Hiding from Humanity is eloquent and thought-provoking. I criticize some of her central arguments, particularly her construal of disgust and her exposition of shame. But I applaud the book as a whole. It is possible that richness and engagement are more important in the work of public intellectuals than is technical precision. If so, Nussbaum has fulfilled her role. It is more likely that both qualities are important, but difficult to combine. In that case, we can still thank (...)
     
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  50. Dealing with Naive Relativism in the Philosophy Classroom.Judith Andre - 1983 - Metaphilosophy 14 (2):179-182.
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