Results for 'Judith Barlow'

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  1.  25
    Perceptions of Family Violence: Are Companion Animals in the Picture?Judith A. Oliver, Carol D. Raupp & Mary Barlow - 1997 - Society and Animals 5 (3):219-237.
    Service and education organizations such as the ASPCA claim a connection between family violence against children and companion animals, but to what extent does the general public share this perception? Sixty-three undergraduates rated their certainty about perceiving family violence using 60 pictures with differing potential targets of family violence. Participants showed stronger certainty when the target was a child than when the target was a companion animal, but ratings for companion animals averaged above the midpoint of the scale used. Interview (...)
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  2.  10
    Pragmatics.Richard H. T. Edwards, John E. Clague, Judith Barlow, Margaret Clarke, Patrick G. Reed & Roy Rada - 1994 - Health Care Analysis 2 (2):164-169.
    Outpatient services are increasingly recognised as an important component of health care provision and may be improved through the application of modern management techniques. We have performed a time and role audit of consultation and waiting times in two medical clinics using different queuing systems: namely, a serial processing clinic where patients wait in a single queue and a quasi-parallel processing clinic where patients are directed to the shortest queue to maintain clinic flow. Data collected were used to construct a (...)
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  3.  15
    La protección del agua: diez principios.Maude Barlow - 2006 - Polis 14.
    ¿Es posible un decálogo del agua en la era de la globalización y la liberalización de todos los mercados y recursos naturales? Maude Barlow así lo cree y nos propone 10 principios básicos para mantener un equilibrio del agua entre las necesidades humanas y el mundo natural. El agua no puede concebirse simplemente como un recurso explotable, sino como un patrimonio del planeta y para las próximas generaciones. Los 10 principios de Barlow, más que un código, representan una (...)
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  4. The Life of King Edward Who Rests at Westminster: Attributed to a Monk of Saint-Bertin.Frank Barlow - 1992 - Oxford University Press UK.
    The anonymous Life of King Edward, written about the time of the Norman Conquest, is an important and intriguing source for the history of Anglo-Saxon England in the years just before 1066. It provides a fascinating account of Edward the Confessor and his family: his wife Edith, his father-in-law Earl Godwin, and the queen's brothers Tostig and Harold. The foundations of the legend of St Edward the Confessor are apparent from the version of the work supplied by the unique MS (...)
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  5. The Biological Role of Consciousness.H. B. Barlow - 1987 - In Colin Blakemore & Susan A. Greenfield (eds.), Mindwaves. Blackwell.
     
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  6. A Constant of Temporal Structure in the Human Hierarchy and Other Systems.Peter W. Barlow - 1992 - Acta Biotheoretica 40 (4):321-328.
    The levels that compose biological hierarchies each have their own energetic, spatial and temporal structure. Indeed, it is the discontinuity in energy relationships between levels, as well as the similarity of sub-systems that support them, that permits levels to be defined. In this paper, the temporal structure of living hierarchies, in particular that pertaining to Human society, is examined. Consideration is given to the period defining the lifespan of entities at each level and to a periodic event considered fundamental to (...)
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  7. Nature's Joke: A Conjecture on the Biological Role of Consciousness.H. B. Barlow - 1980 - In Brian Josephson & V. Ramach (eds.), Consciousness and the Physical World. Pergamon Press.
  8.  58
    Endopolyploidy: Towards an Understanding of its Biological Significance.Peter W. Barlow - 1978 - Acta Biotheoretica 27 (1-2):1-18.
    There is a certain measure of perplexity concerning the significance of endopolyploidy. It seems that this results from a narrow frame of reference from which investigators view the phenomenon; that is, a predilection for emphasizing the specialized functional aspect of endopolyploidy as it operates in species at the present time overrides any consideration of the rôle that this state may play in the life of a species in its encounter with the forces of natural selection either in the past or (...)
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  9.  26
    Chinese Thought: An Introduction.Donald H. Bishop & Jeffrey G. Barlow (eds.) - 1985 - Motilal Banarasidass.
    This book deals with the basic views of those philosophers and their influence on Chinese history and culture.
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  10.  41
    Prediction, Inference, and the Homunculus.Horace B. Barlow - 1998 - Behavioral and Brain Sciences 21 (6):750-751.
    Prediction, like filling-in, is an example of pattern completion and both are likely to involve processes of statistical inference. Furthermore, there is no incompatibility between inference and neural filling-in, for the neural processes may be mediating the inferential processes. The usefulness of the “bridge locus” is defended, and it is also suggested that the interpersonal level needs to be included when considering subjective experience.
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  11.  36
    The Exploitation of Regularities in the Environment by the Brain.Horace Barlow - 2001 - Behavioral and Brain Sciences 24 (4):602-607.
    Statistical regularities of the environment are important for learning, memory, intelligence, inductive inference, and in fact, for any area of cognitive science where an information-processing brain promotes survival by exploiting them. This has been recognised by many of those interested in cognitive function, starting with Helmholtz, Mach, and Pearson, and continuing through Craik, Tolman, Attneave, and Brunswik. In the current era, many of us have begun to show how neural mechanisms exploit the regular statistical properties of natural images. Shepard proposed (...)
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  12.  5
    Reviews. [REVIEW]Horace Barlow - 1979 - British Journal for the Philosophy of Science 30 (2):204-204.
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  13.  5
    Localist Representation Can Improve Efficiency for Detection and Counting.Horace Barlow & Anthony Gardner-Medwin - 2000 - Behavioral and Brain Sciences 23 (4):467-468.
    Almost all representations have both distributed and localist aspects, depending upon what properties of the data are being considered. With noisy data, features represented in a localist way can be detected very efficiently, and in binary representations they can be counted more efficiently than those represented in a distributed way. Brains operate in noisy environments, so the localist representation of behaviourally important events is advantageous, and fits what has been found experimentally. Distributed representations require more neurons to perform as efficiently, (...)
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  14. Pestalozzi and American Education.Thomas A. Barlow - 1977 - Este Es Press.
     
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  15. The Fall Into Consciousness.J. Stanley Barlow - 1973 - Philadelphia: Fortress Press.
     
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  16. The Philosophy for Quality Vocational Education Programs.Melvin L. Barlow (ed.) - 1974 - American Vocational Association.
     
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  17. Political Philosophy for the Global Age.Sánchez Flores & Mónica Judith - 2005 - Palgrave-Macmillan.
    In a time of globalization, Political Philosophy for the Global Age provides a theoretical basis for the convergence of human values in terms of legitimate conceptions of time, language, and notions of self. Sánchez Flores reviews what she considers to be the most important positions in the current debate on political theory (liberalism, communitarianism, feminism, and postcolonialism) and also proposes her own original contribution. Sánchez Flores’s unique approach is a critique of a type of morality formulated solely on the basis (...)
     
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  18.  21
    Judith Butler and a Pedagogy of Dancing Resilience.Joshua M. Hall - forthcoming - Journal of Aesthetic Education.
    This essay is part of a larger project in which I construct a new, historically-informed, social justice-centered philosophy of dance, centered on four central phenomenological constructs, or “Moves.” This essay in particular is about the fourth Move, “resilience.” More specifically, I explore how Judith Butler engages with the etymological aspects of this word, suggesting that resilience involves a productive form of madness and a healthy form of compulsion, respectively. I then conclude by showing how “resilience” can be used in (...)
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  19.  41
    An Ideology Critique of Recognition: Judith Butler in the Context of the Contemporary Debate on Recognition.Kristina Lepold - 2018 - Constellations 25 (3):474-484.
    Judith Butler is often referred to as a thinker who disputes the positive view of recognition shared by many social and political philosophers today and advances a more "ambivalent" account of recognition. While I agree with this general characterization of Butler’s account, I think that it is not yet adequately understood what precisely makes recognition ambivalent for Butler. Usually, Butler is read as providing an ethical critique of recognition. According to this reading, Butler believes that it is important for (...)
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  20. The Ethics of Relationality: Judith Butler and Social Critique. [REVIEW]Carolyn Culbertson - 2013 - Continental Philosophy Review 46 (3):449-463.
    This article takes up the work of Judith Butler in order to present a vision of ethics that avoids two common yet problematic positions: on the one hand, the skeptical position that ethical norms are so constitutive of who we are that they are ultimately impossible to assess and, on the other hand, the notion that we are justified in our commitment to any ethical norm that appears foundational to our identity. With particular attention to the trajectory of Butler’s (...)
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  21.  55
    Virtual Reality Translation of Judith Thomson's Violinist Analogy.Erick Ramirez, Miles Elliott, Scott LaBarge & Carl Maggio - manuscript
    A virtual reality translation of Judith Thomson's Violinist Analogy. These modules are free to download and use in the classroom and for research/x-phi purposes. -/- *Requires an Oculus Rift or HTC Vive and VR capable computer. To open the files, uncompress the downloaded .zip folder and run the executable (.exe) file.
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  22.  56
    Avoiding The Unavoidable? Judith Shklar’s Unwilling Search For An Overlapping Consensus.Shaun Young - 2007 - Res Publica 13 (3):231-253.
    No less an authority than John Rawls identified Judith Shklar as a ‘political’ liberal. However, though their respective conceptions of political liberalism are similar in a number of important respects, Shklar emphasizes that her vision differs notably from that of Rawls. In particular, she explicitly eschews Rawls’s focus on establishing and sustaining an overlapping consensus, arguing that his belief in the possibility of securing such a consensus is naïve and, indeed, dangerous insofar as it embodies an obvious disregard for (...)
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  23.  22
    Matrices y marcos: dos figuras del funcionamiento de las normas en la obra de Judith Butler.Alberto Canseco - 2018 - Areté. Revista de Filosofía 30 (1):125-146.
    “Matrixes and Frames: Two Figures of Norm Functioning in the Work of Judith Butler”. The concepts of “intelligibility matrix” and “frame”, each corresponding to different periods in the thought of the feminist philosopher Judith Butler, seem to converge in so many aspects that one is tempted to hold that they may be used indistinctly. Nevertheless, the problem this paper deals with is the possible uniqueness the usage of the latter concept involves, thus pointing to the differences between both (...)
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  24.  17
    Judith Butler y las facetas de la “vulnerabilidad”: el poder de “agencia” en el activismo artístico de Mujeres Creando.María del Carmen Molina Barea - 2018 - Isegoría 58:221-238.
    The present paper adresses the objective of elucidating the phenomenological mechanisms which, according to the celebrated queer theory author Judith Butler, operate within performative politics. In this connection, this paper analyses the power of agency of minor identities as a resistance force against what Butler calls frames and its politic-ontological regularisation. Such biopolitical potential is fostered by the vulnerability and precarity of abject bodies. In this context, it will be considered the case of Bolivian anarcha-feminist group Mujeres Creando, which (...)
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  25.  21
    Politik, Körper, Vulnerabilität Ein Gespräch mit Judith Butler.Judith Butler - 2018 - In Sergej Seitz, Tatjana Schönwälder-Kuntze & Gerald Posselt (eds.), Judith Butlers Philosophie des Politischen: Kritische Lektüren. Transcript Verlag. pp. 299-322.
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  26. VIOLENCE D'ÉTAT, COALITIONS, SUJETS: Un Entretien de Gabriel GIRARD Et Olivier NEVEUX Avec Judith BUTLER.Gabriel Girard, Olivier Neveux & Judith Butler - 2009 - Actuel Marx 45 (1):164 - 174.
    State Violence, Coalitions, Subjects After a consideration of the reception of her work in France , Judith Butler assesses the political contribution of queer movements and minority struggles. She addresses the need for the left to reappropriate the forthright critique of the State and its violence and to examine the way minorities are produced. To do so, her analysis starts from the question of immigrant persons. She highlights the issues and the difficulties which are involved, if there is to (...)
     
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  27. Judith Shklar, Bernard Williams and Political Realism.K. Forrester - 2012 - European Journal of Political Theory 11 (3):247-272.
    In light of recent interest among political theorists in the idea of political realism, Judith Shklar’s liberalism of fear has come to be associated with anti-Rawlsian thought. This paper seeks to show that, on the contrary, Shklar’s specific formulation of political realism, unlike more recent variations, was not motivated by a critique of Rawls. This paper will address three concerns: first, it will show what exactly Shklar’s initial realism was responding to; second, it will consider the implications of this (...)
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  28. Towards a Genealogical Feminism: A Reading of Judith Butler's Political Thought.Alison Stone - 2005 - Contemporary Political Theory 4 (1):4-24.
    Judith Butler's contribution to feminist political thought is usually approached in terms of her concept of performativity, according to which gender exists only insofar as it is ritualistically and repetitively performed, creating permanent possibilities for performing gender in new and transgressive ways. In this paper, I argue that Butler's politics of performativity is more fundamentally grounded in the concept of genealogy, which she adapts from Foucault and, ultimately, Nietzsche. Butler understands women to have a genealogy: to be located within (...)
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  29.  96
    Judith Butler.Sara Salih - 2002 - Routledge.
    A welcome addition to the Routledge Critical Thinkers series, Judith Butler is the first guidebook on this renowned feminist and queer theory scholar, which will help not only students of literary criticism but also students of law, sociology, philosophy, film and cultural studies. Examining Butler's work through a variety of contexts, including the formation of gender performativity, identity and subjecthood, Sarah Salih address Butler's crucial ideas on the gender agenda, the body, pornography, race, gay self-expression and power and psychoanalysis. (...)
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  30. The Judith Butler Reader.Judith Butler & Sara Salih - 2004
  31.  11
    Doubt and Commitment: Justice and Skepticism in Judith Shklar's Thought.S. Misra - 2016 - European Journal of Political Theory 15 (1):77-96.
    Commentary on Judith Shklar's skepticism has ranged from the claim that it was not the central characteristic of her thought to the argument that it seriously hobbled her thinking about justice. In fact Shklar's uniqueness as a thinker resides precisely in the fact that she combined a sweeping skepticism with a strong commitment to liberal justice. Skepticism interacted with her liberal moral commitments to inspire her account of injustice, without which her views about justice are impossible to grasp. Shklar's (...)
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  32.  71
    Judith Butler’s ‘Not Particularly Postmodern Insight’ of Recognition.Estelle Ferrarese - 2011 - Philosophy and Social Criticism 37 (7):759-773.
    Although Judith Butler regards recognition as the theme unifying her work, one finds a striking absence of dialogue between her and the authors of the normative theories of recognition – Honneth, Habermas, Ricoeur, etc. In the present article I seek to call into question this sentiment, shared by the two sides, of a radical theoretical heterogeneity. First I seek to show that the theory of performativity which Butler developed initially, contrary to all expectations, sets her relatively apart from the (...)
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  33.  87
    The Future of Sexual Difference: An Interview with Judith Butler and Drucilla Cornell.Judith Butler, Drucilla Cornell, Pheng Cheah & E. A. Grosz - 1998 - Diacritics 28 (1):19-42.
  34. Interview: Judith Butler: Gender as Performance.Peter Osborne, Lynne Segal & Judith Butler - 1994 - Radical Philosophy 67.
  35.  50
    Judith Butler: Ethics, Law, Politics.Elena Loizidou - 2007 - Routledge-Cavendish.
    The first to use Judith Butlers work as a reading of how the legal subject is formed, this book traces how Butler comes to the themes of ethics, law and ...
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  36. Dependency, Subordination, and Recognition: On Judith Butler's Theory of Subjection. [REVIEW]Amy Allen - 2005 - Continental Philosophy Review 38 (3-4):199-222.
    Judith Butler's recent work expands the Foucaultian notion of subjection to encompass an analysis of the ways in which subordinated individuals becomes passionately attached to, and thus come to be psychically invested in, their own subordination. I argue that Butler's psychoanalytically grounded account of subjection offers a compelling diagnosis of how and why an attachment to oppressive norms – of femininity, for example – can persist in the face of rational critique of those norms. However, I also argue that (...)
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  37.  78
    Species Trouble: Judith Butler, Mourning, and the Precarious Lives of Animals.James Stanescu - 2012 - Hypatia 27 (3):567-582.
    This article utilizes the work of Judith Butler in order to chart a queer and feminist animal studies, an animal studies that celebrates our shared embodied finitude. Butler's commentary on other animals remains dispersed and fragmented throughout books, lectures, and interviews over the course of the last several years. This work is critically synthesized in conjunction with her work on mourning and precarious lives. By developing an anti-anthropocentric understanding of mourning and precarious lives, this article hopes to create ontological, (...)
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  38.  21
    Judith N Shklar as Theorist of Political Obligation.William E. Scheuerman - forthcoming - European Journal of Political Theory.
    The useful publication of Judith N Shklar's final undergraduate lectures at Harvard provides an opportunity to take a careful look at her reflections on political obligation, a matter always of gre...
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  39. Does Judith Jarvis Thomson Really Grant the Pro-Life View of Fetal Personhood in Her Defense of Abortion?: A Rawlsian Assessment.Francis J. Beckwith - 2014 - International Philosophical Quarterly 54 (4):443-451.
    In her ground-breaking 1971 article, “A Defense of Abortion,” Judith Jarvis Thomson argues that even if one grants to the prolifer her most important premise—that the fetus is a person—the prolifer’s conclusion, the intrinsic wrongness of abortion, does not follow. However, in her 1995 article, “Abortion: Whose Right?,” Thomson employs Rawlsian liberalism to argue that even though the prolifer’s view of fetal personhood is not unreasonable, the prochoice advocate is not unreasonable in rejecting it. Thus, because we should err (...)
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  40.  59
    Care, Disability, and Violence: Theorizing Complex Dependency in Eva Kittay and Judith Butler.Stacy Clifford Simplican - 2015 - Hypatia 30 (1):217-233.
    How do we theorize the experiences of caregivers abused by their children with autism without intensifying stigma toward disability? Eva Kittay emphasizes examples of extreme vulnerability to overturn myths of independence, but she ignores the possibility that dependents with disabilities may be vulnerable and aggressive. Instead, her work over-emphasizes caregivers' capabilities and the constancy of disabled dependents' vulnerability. I turn to Judith Butler's ethics and her conception of the self as opaque to rethink care amid conflict. Person-centered planning approaches, (...)
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  41. The Unaccountable Subject: Judith Butler and the Social Conditions of Intersubjective Agency.Kathy Dow Magnus - 2006 - Hypatia 21 (2):81 - 103.
    Judith Butler's Kritik der ethischen Gewalt represents a significant refinement of her position on the relationship between the construction of the subject and her social subjection. While Butler's earlier texts reflect a somewhat restricted notion of agency, her Adorno Lectures formulate a notion of agency that extends beyond mere resistance. This essay traces the development of Butler's account of agency and evaluates it in light of feminist projects of social transformation.
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  42.  24
    The Future of Sexual Difference: An Interview with Judith Butler and Drucilla Cornell.Judith Butler, Drucilla Cornell, Cheah Pheng & Elizabeth Grosz - 1998 - Diacritics 28 (1):19-42.
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  43.  52
    Hope and Memory in the Thought of Judith Shklar.Katrina Forrester - 2011 - Modern Intellectual History 8 (3):591-620.
    Current interpretations of the political theory of Judith Shklar focus to a disabling extent on her short, late article (1989); commentators take this late essay as representative of her work as a whole and thus characterize her as an anti-totalitarian, Cold War liberal. Other interpretations situate her political thought alongside followers of John Rawls and liberal political philosophy. Challenging the centrality of fear in Shklar's thought, this essay examines her writings on utopian and normative thought, the role of history (...)
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  44.  61
    Judith Butler's Precarious Politics: Critical Encounters.Terrell Carver & Samuel Allen Chambers (eds.) - 2008 - Routledge.
    Judith Butler has been arguably the most important gender theorist of the past twenty years. This edited volume draws leading international political theorists into dialogue with her political theory. Each chapter is written by an acclaimed political theorist and concentrates on a particular aspect of Butler's work. The book is divided into five sections which reflect the interdisciplinary nature of Butler's work and activism: Butler and Philosophy: explores Butler’s unique relationship to the discipline of philosophy, considering her work in (...)
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  45.  37
    Judith Butler Redux – the Heterosexual Matrix and the Out Lesbian Athlete: Amélie Mauresmo, Gender Performance, and Women’s Professional Tennis.Kristi Tredway - 2014 - Journal of the Philosophy of Sport 41 (2):163-176.
    Lesbian athletes, no matter their gender performances, are viewed as masculine. The on-court persona of Amélie Mauresmo illustrates this. Even though Mauresmo’s gender expression was indistinguishable from other women on the pro tennis tour, her sexuality, being an out lesbian, led the public to view her as masculine. Judith Butler’s ‘heterosexual matrix’ accounts for how we make assumptions based on what we see. Her theory explains the experiences of most people, where sex and gender are the known categories, so (...)
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  46.  12
    Judith Butler Redux – the Heterosexual Matrix and the Out Lesbian Athlete: Amélie Mauresmo, Gender Performance, and Women’s Professional Tennis.Kristi Tredway - 2014 - Journal of the Philosophy of Sport 41 (2):163-176.
    Lesbian athletes, no matter their gender performances, are viewed as masculine. The on-court persona of Amélie Mauresmo illustrates this. Even though Mauresmo’s gender expression was indistinguishable from other women on the pro tennis tour, her sexuality, being an out lesbian, led the public to view her as masculine. Judith Butler’s ‘heterosexual matrix’ accounts for how we make assumptions based on what we see. Her theory explains the experiences of most people, where sex and gender are the known categories, so (...)
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  47.  37
    Is There Such a Thing as “Woman Writing”?: Julia Kristeva, Judith Butler and Writing as Gendered Experience.Sylvie Gambaudo - 2017 - Angelaki 22 (1):23-33.
    The article revisits the idea that writing may be gendered and asks whether we can define what a “woman writing” practice might be. We do this through a comparative study of the work of Julia Kristeva and Judith Butler. Both have expressed reservations about, even objected to, the essentializing of gender and therefore of writing as a woman. They have, however, provided us with useful tools to define what a non-essentialist understanding of “woman” might entail. The article proposes to (...)
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  48.  78
    Pragmatism and Social Hope: Deepening Democracy in Global Contexts By Judith M. Green. Ólafsson - 2010 - Transactions of the Charles S. Peirce Society 46 (4):641.
    At the end of her book, Pragmatism and Social Hope, Judith Green asks why one should want to spend time on expanding opportunities for participation in democratic governance (248). The reason, according to her, is a desire that a "deeper rationality of human spirit" would direct decision-making in the world. We are currently captives of economic/military/political rationality, according to her. Only through participatory democracy, or "second-strand democracy" can the spell be broken (195). Although this does not become apparent until (...)
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  49.  47
    Critique as a Technique of Self: A Butlerian Analysis of Judith Butler's Prefaces.Tom Boland - 2007 - History of the Human Sciences 20 (3):105-122.
    This article considers `critique' as performative, being on the one hand a reiterative performance, that enacts the `critic' through the act of critique, and on the other hand reflecting the constitution of the subject. While this approach takes on the conceptual framework of Judith Butler's work, it differs by refusing critique — or its correlates; parody, subversion or similar — any special status. Like any other performance critique is taken here as a cultural practice, as a Foucauldian `technique of (...)
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  50.  78
    Politics, Power and Ethics: A Discussion Between Judith Butler and William Connolly.Judith Butler & William E. Connolly - 2000 - Theory and Event 4 (2).
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