Results for 'Judith S. McKenzie'

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  1.  18
    Art and Archaeology (W.V.) Harris and (G.) Ruffini Eds. Ancient Alexandria Between Egypt and Greece. (Columbia Studies in the Classical Tradition 26). Leiden and Boston: Brill, 2004. Pp. Xix + 296, Illus. 113. 9789004141056. (N.) Finneran Alexandria. A City and Myth. Stroud: Tempus, 2005. Pp. 158, Illus. £19.99. 9780752433417. (L.) Török Transfigurations of Hellenism. Aspects of Late Antique Art in Egypt AD 250–700. (Probleme der Ägyptologie 23). Leiden and Boston: Brill, 2005. Pp. Xxvii + 400, Illus. 191. 9789004143326. [REVIEW]Judith S. McKenzie - 2007 - Journal of Hellenic Studies 127:231-.
  2.  7
    Judith S. McKenzie and Francis Watson, The Garima Gospels: Early Illuminated Gospel Books From Ethiopia, with a Foreword and Photographs by Michael Gervers. Oxford: Manar Al-Athar in Collaboration with Allard Pierson Museum and the DEEDS Project, University of Toronto, 2016. Pp. Xx, 264; Many Color Figures, 5 Maps, and 12 Tables. $75. ISBN: 978-0-99549-460-2. [REVIEW]Sean M. Winslow - 2019 - Speculum 94 (3):864-865.
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  3.  30
    Miracles Are Not Immoral: A Response to James Keller's Moral Argument Against Miracles.David Mckenzie - 1999 - Religious Studies 35 (1):73-88.
    James Keller recently argued that miracles in the sense of divine intervention are immoral because in such acts God would unfairly choose to help the beneficiary of the miracle over others who may be equally in need and just as deserving. I respond generally by arguing that his analysis overlooks the possibility that those who do not receive the miraculous intervention may receive other benefits of equal or greater value and that there may be purposes for miraculous intervention which transcend (...)
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  4.  64
    Daniel Bell’s ‘Disjunction of the Realms’.Jordan McKenzie - 2013 - Thesis Eleven 118 (1):96-104.
    Daniel Bell’s multidimensional view of modern social life as a disjunction of differing realms provides an effective example of a sociological analysis that defies typical notions of Left/Right and radical/conservative. Within this framework, Bell moves between traditional alliances, and his unwillingness to take sides makes it difficult to place him within traditional categories. Using Bell as an example, this paper will question the relevance of Right and Left in sociological discourse, and suggest that the distinction between conservative and radical is (...)
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  5.  27
    Political Ambivalence as Praxis: The Limits of Consensus in Habermas's Theory of the Public Sphere.Jordan McKenzie - 2018 - Critical Horizons 19 (1):35-48.
    This paper argues that ambivalence can serve as a proxy for consensus-based debates in public discourse as it allows for individuals to maintain flexible and analytic perspectives on matters that otherwise appear contradictory. In particular, an affirmative understanding of ambivalence will be presented to supplement the highly influential Habermasian approach by drawing from sociological theories of ambivalence found in the work of Simmel, Bauman and Kołakowski. While the theme of ambivalence is not completely absent from Habermas’s work on the public (...)
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  6.  10
    Bradd Hart and Matthew Valeriote. A Structure Theorem for Strongly Abelian Varieties with Few Models. The Journal of Symbolic Logic, Vol. 56 , Pp. 832–852. - Bradd Hart and Sergei Starchenko. Addendum to “A Structure Theorem for Strongly Abelian Varieties.”The Journal of Symbolic Logic., Vol. 58 , Pp. 1419–1425. - Bradd Hart, Sergei Starchenko, and Matthew Valeriote. Vaught's Conjecture for Varieties. Transactions of the American Mathematical Society, Vol. 342 , Pp. 173–196. - B. Hart and S. Starchenko. Superstable Quasi-Varieties. Annals of Pure and Applied Logic, Vol. 69 , Pp. 53–71. - B. Hart, A. Pillay, and S. Starchenko. Triviality, NDOP and Stable Varieties. Annals of Pure and Applied Logic., Vol. 62 , Pp. 119–146.Ralph McKenzie - 1999 - Journal of Symbolic Logic 64 (4):1820-1821.
  7. Paul Ramsey's Ethics: The Power of 'Agape' in a Postmodern World.Michael C. McKenzie - 2001 - Praeger.
  8.  24
    Pragmatism, Pluralism, Politics: William James's Tragic Sense of Life.Jonathan McKenzie - 2009 - Theory and Event 12 (1).
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  9.  24
    Notes on Indo-European Etymologies. Preliminary to a Full Discussion of Indo-European Roots and Their Formation. By T. G. Tucker, C.M.G., Litt.D., Emeritus Professor of Classical Philology in the University of Melbourne. Pp. 38. Halle A. S.: Max Niemeyer Verlag, N.D. [REVIEW]R. McKenzie - 1931 - The Classical Review 45 (05):204-.
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  10.  20
    De Psychologie van het Grieksche Werkwoord, Beschouwing over oorsprong en beteekenis der vervoeging. By S. W. F. Margadant. Pp. xiv + 90. 's-Gravenhage: J. Philip Kruseman, 1929. [REVIEW]R. McKenzie - 1929 - The Classical Review 43 (05):202-.
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  11.  15
    The American Jewry's 'Special Relationship'with Israel.Laura McKenzie - 2010 - Polis (Misc) 3:3.
  12.  13
    Mahlow's Neue Wege Neue Wege durch die griechische Sprache und Dichtung. Sprachgeschichtliche Untersuchungen von Georg H. Mahlow, ehem. Direktor des Humboldtgymnasiums zu Berlin. Pp. viii + 525. Berlin and Leipzig: Walter de Gruyter and Co., 1926. M. 22; bound, M. 25. [REVIEW]R. McKenzie - 1927 - The Classical Review 41 (04):138-139.
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  13.  15
    Lexilogus, Door S. W. F. Margadant. Pp. 96 The Hague: Joh. Ykema, 1931.R. McKenzie - 1932 - The Classical Review 46 (01):45-.
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  14.  10
    Chance Regained: David Albert’s Oeuvre Revisited.Kerry McKenzie - 2016 - Metascience 25 (1):51-55.
  15.  6
    An Essay on the Vita NuovaCharles S. Singleton.Kenneth McKenzie - 1949 - Speculum 24 (3):452-455.
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  16.  3
    Dante's Conception of Justice. Allan H. Gilbert.Kenneth McKenzie - 1927 - Speculum 2 (3):346-349.
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  17.  2
    Uniting Disparate Cultures with Like-Minded Journalism: A Case Study ofU.S.A. TodayandThe European.Robert McKenzie - 1995 - History of European Ideas 20 (1-3):591-597.
  18. John E. Atwell, Ends and Principles in Kant's Moral Thought Reviewed By.Nancy F. McKenzie - 1987 - Philosophy in Review 7 (12):473-476.
     
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  19. Rousseau's Debate with Machiavelli in the "Social Contract".Lionel A. McKenzie - 1982 - Journal of the History of Ideas 43 (2):209.
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  20. Heat.A. E. E. McKenzie - 2014 - Cambridge University Press.
    Originally published in 1936 as the second instalment of McKenzie's School Certificate series, this book explains the physical properties of heat. The text is accompanied by multiple photographs, drawings and diagrams to illustrate key points, and every chapter concludes with several questions for students to reinforce the chapter content. This book will be of value to anyone with an interest in the history of science education in Britain.
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  21. Hydrostatics and Mechanics.A. E. E. McKenzie - 2014 - Cambridge University Press.
    Originally published in 1934 as the first instalment of McKenzie's School Certificate trilogy, this book explains the physical properties of hydrostatics and mechanics. The text is accompanied by multiple photographs, drawings and diagrams to illustrate key points, and every chapter concludes with several questions for students to reinforce the chapter content. This book will be of value to anyone with an interest in the history of science education in Britain.
     
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  22. Light.A. E. E. McKenzie - 2014 - Cambridge University Press.
    Originally published in 1936 as the third instalment of McKenzie's School Certificate trilogy, this book explains the physical properties of light. The text is accompanied by multiple photographs, drawings and diagrams to illustrate key points, and every chapter concludes with several questions for students to reinforce the chapter content. This book will be of value to anyone with an interest in the history of science education in Britain.
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  23. Sound.A. E. E. McKenzie - 2014 - Cambridge University Press.
    Originally published in 1936 as the final instalment of McKenzie's School Certificate series, this book explains the physical properties of sound. The text is accompanied by multiple photographs, drawings and diagrams to illustrate key points, and every chapter concludes with several questions for students to reinforce the chapter content. This book will be of value to anyone with an interest in the history of science education in Britain.
     
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  24.  1
    Rethinking the Foundations: Historiography in the Ancient World and in the Bible: Essays in Honour of John Van Seters.Lisbeth S. Fried, S. L. McKenzie, T. Romer & H. H. Schmid - 2002 - Journal of the American Oriental Society 122 (1):135.
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  25.  35
    Virtual Reality Translation of Judith Thomson's Violinist Analogy.Erick Ramirez, Miles Elliott, Scott LaBarge & Carl Maggio - manuscript
    A virtual reality translation of Judith Thomson's Violinist Analogy. These modules are free to download and use in the classroom and for research/x-phi purposes. -/- *Requires an Oculus Rift or HTC Vive and VR capable computer. To open the files, uncompress the downloaded .zip folder and run the executable (.exe) file.
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  26.  51
    Avoiding The Unavoidable? Judith Shklar’s Unwilling Search For An Overlapping Consensus.Shaun Young - 2007 - Res Publica 13 (3):231-253.
    No less an authority than John Rawls identified Judith Shklar as a ‘political’ liberal. However, though their respective conceptions of political liberalism are similar in a number of important respects, Shklar emphasizes that her vision differs notably from that of Rawls. In particular, she explicitly eschews Rawls’s focus on establishing and sustaining an overlapping consensus, arguing that his belief in the possibility of securing such a consensus is naïve and, indeed, dangerous insofar as it embodies an obvious disregard for (...)
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  27.  7
    Doubt and Commitment: Justice and Skepticism in Judith Shklar's Thought.S. Misra - 2016 - European Journal of Political Theory 15 (1):77-96.
    Commentary on Judith Shklar's skepticism has ranged from the claim that it was not the central characteristic of her thought to the argument that it seriously hobbled her thinking about justice. In fact Shklar's uniqueness as a thinker resides precisely in the fact that she combined a sweeping skepticism with a strong commitment to liberal justice. Skepticism interacted with her liberal moral commitments to inspire her account of injustice, without which her views about justice are impossible to grasp. Shklar's (...)
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  28. Towards a Genealogical Feminism: A Reading of Judith Butler's Political Thought.Alison Stone - 2005 - Contemporary Political Theory 4 (1):4-24.
    Judith Butler's contribution to feminist political thought is usually approached in terms of her concept of performativity, according to which gender exists only insofar as it is ritualistically and repetitively performed, creating permanent possibilities for performing gender in new and transgressive ways. In this paper, I argue that Butler's politics of performativity is more fundamentally grounded in the concept of genealogy, which she adapts from Foucault and, ultimately, Nietzsche. Butler understands women to have a genealogy: to be located within (...)
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  29.  7
    The Unnoticed Monism of Judith Shklar’s Liberalism of Fear.Allyn Fives - forthcoming - Philosophy and Social Criticism.
    Judith Shklar’s liberalism of fear, a political and philosophical standpoint that emerges in her mature work, has ostensibly two defining characteristics. It is a sceptical approach that puts cruel...
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  30. Dependency, Subordination, and Recognition: On Judith Butler's Theory of Subjection. [REVIEW]Amy Allen - 2005 - Continental Philosophy Review 38 (3-4):199-222.
    Judith Butler's recent work expands the Foucaultian notion of subjection to encompass an analysis of the ways in which subordinated individuals becomes passionately attached to, and thus come to be psychically invested in, their own subordination. I argue that Butler's psychoanalytically grounded account of subjection offers a compelling diagnosis of how and why an attachment to oppressive norms – of femininity, for example – can persist in the face of rational critique of those norms. However, I also argue that (...)
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  31.  57
    Judith Butler's Precarious Politics: Critical Encounters.Terrell Carver & Samuel Allen Chambers (eds.) - 2008 - Routledge.
    Judith Butler has been arguably the most important gender theorist of the past twenty years. This edited volume draws leading international political theorists into dialogue with her political theory. Each chapter is written by an acclaimed political theorist and concentrates on a particular aspect of Butler's work. The book is divided into five sections which reflect the interdisciplinary nature of Butler's work and activism: Butler and Philosophy: explores Butler’s unique relationship to the discipline of philosophy, considering her work in (...)
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  32.  17
    Sylvia Wynter’s Decolonial Rejoinder to Judith Butler’s Ethics of Vulnerability.Tiffany N. Tsantsoulas - 2018 - Symposium 22 (2):158-177.
    Judith Butler argues for collective liberatory action grounded in ontological vulnerability. Yet descriptive social ontology alone provides neither normative ethical prescriptions nor direction for political action. I believe Butler tries to overcome this gap by appealing to equality as an ethical ideal. In this article, I reconstruct how equality operates in her transition from ontological vulnerability to prescriptive commitments. Then, turning to Sylvia Wynter, I argue Butler’s uncritical use of equality constrains the radical direction of her liberatory goals—.
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  33.  42
    Critique as a Technique of Self: A Butlerian Analysis of Judith Butler's Prefaces.Tom Boland - 2007 - History of the Human Sciences 20 (3):105-122.
    This article considers `critique' as performative, being on the one hand a reiterative performance, that enacts the `critic' through the act of critique, and on the other hand reflecting the constitution of the subject. While this approach takes on the conceptual framework of Judith Butler's work, it differs by refusing critique — or its correlates; parody, subversion or similar — any special status. Like any other performance critique is taken here as a cultural practice, as a Foucauldian `technique of (...)
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  34.  34
    The Knowledge of Suffering: On Judith Shklar’s ‘Putting Cruelty First’.Kamila Stullerova - 2014 - Contemporary Political Theory 13 (1):23-45.
    Stullerova, K.. The Knowledge of Suffering: On Judith Shklar's 'Putting Cruelty First'. Contemporary Political Theory, 13, 23-45.
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  35.  61
    Subjected Subjects? On Judith Butler's Paradox of Interpellation.Noela Davis - 2012 - Hypatia 27 (3):881 - 897.
    Judith Butler's theory of the constitution of subjectivity conceptualizes the subject as a performative materialization of its social environment. In her theory Butler utilizes Louis Althusser's notion of interpellation, and she critiques the constitutive paradoxes to which its tautological framing leads. Although there is no pre-existing subject, as it is constituted in the turn to the interpellative hail, Butler nonetheless theorizes a guilt and compulsion acting on an “individual” that compels his or her turn to answer the hail. There (...)
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  36.  19
    Echo and the Failure of Knowing in Judith Fox’s Photographic Project I Still Do: Loving and Living with Alzheimer’s.Agnese Sile - 2018 - Journal of Medical Humanities 39 (3):361-375.
    In relationships ‘I’ and ‘you’ become ‘we’; despite individual differences, couples obtain an interdependent identity due to their shared interactions. During a serious illness, biological and biographical disruptions can put any reciprocal relationship under strain. Through intermedial analysis of Judith Fox’s photographic project, I Still Do: Loving and Living with Alzheimer’s, I will explore ways the couple make sense of illness, how illness is communicated through text and image and also to identify the limits of representation. Here the photographs, (...)
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  37.  23
    Preparing for Politics: Judith Butler's Ethical Dispositions.Sara Rushing - 2010 - Contemporary Political Theory 9 (3):284-303.
    The question of Judith Butler's ‘politics’ and their normative justification has been raised by critics and supporters alike for some time. The number of recent texts dedicated to this topic suggests that it remains an unresolved and still pressing question. I argue that in order to identify and evaluate the political implications of Butler's work, we must first recognize the relationship and distinction between four vectors of her thinking: her diagnosis of the human condition, her expression of specific normative (...)
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  38. Judith Jarvis Thomson’s Normativity. [REVIEW]Gilbert Harman - 2011 - Philosophical Studies 154 (3):435 - 441.
    Judith Jarvis Thomson’s Normativity Content Type Journal Article Pages 435-441 DOI 10.1007/s11098-011-9737-y Authors Gilbert Harman, Department of Philosophy, Princeton University, 1879 Hall, Princeton, NJ 08544, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116 Journal Volume Volume 154 Journal Issue Volume 154, Number 3.
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  39.  30
    Preparing for Politics: Judith Butler's Ethical Dispositions.Sara Rushing - 2010 - Contemporary Political Theory 9 (3):284.
    The question of Judith Butler's ‘politics’ and their normative justification has been raised by critics and supporters alike for some time. The number of recent texts dedicated to this topic suggests that it remains an unresolved and still pressing question. I argue that in order to identify and evaluate the political implications of Butler's work, we must first recognize the relationship and distinction between four vectors of her thinking: her diagnosis of the human condition, her expression of specific normative (...)
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  40.  26
    Preparing for Politics: Judith Butler's Ethical Dispositions.Cécile Fabre - 2010 - Contemporary Political Theory 9 (3):284-303.
    The question of Judith Butler's ‘politics’ and their normative justification has been raised by critics and supporters alike for some time. The number of recent texts dedicated to this topic suggests that it remains an unresolved and still pressing question. I argue that in order to identify and evaluate the political implications of Butler's work, we must first recognize the relationship and distinction between four vectors of her thinking: her diagnosis of the human condition, her expression of specific normative (...)
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  41.  62
    Pedagogy and People-Seeds: Teaching Judith Jarvis Thomson’s “A Defense of Abortion”.Scott Woodcock - 2005 - Teaching Philosophy 28 (3):213-235.
    Judith Thomson’s “A Defense of Abortion” is one of the most widely taught papers in undergraduate philosophy, yet it is notoriously difficult to teach. Thomson uses simple terminology and imaginative thought experiments, but her philosophical moves are complex and sometimes difficult to explain to a class still mystified by the prospect of being kidnapped to save a critically ill violinist. My aim here is to identify four sources of difficulty that tend to arise when teaching this paper. In my (...)
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  42.  26
    Review of Judith Wolfe's Heidegger and Theology. [REVIEW]Matthew C. Halteman - 2015 - Notre Dame Philosophical Reviews 112.
    When a slim, winsomely-written introductory volume manages accessibly to survey many of the most important signposts across Heidegger's path, does so in a way that both excavates new sources and puts them to constructive use, is historically-informed but futurally-minded and generous but critical -- that's an achievement. What's more, Judith Wolfe accomplishes these things while illuminating the rich but underemphasized hermeneutic significance for Heidegger's work of his lifelong struggle to reconcile himself to the Christian moorings of his life and (...)
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  43.  33
    Judith Butler Redux – the Heterosexual Matrix and the Out Lesbian Athlete: Amélie Mauresmo, Gender Performance, and Women’s Professional Tennis.Kristi Tredway - 2014 - Journal of the Philosophy of Sport 41 (2):163-176.
    Lesbian athletes, no matter their gender performances, are viewed as masculine. The on-court persona of Amélie Mauresmo illustrates this. Even though Mauresmo’s gender expression was indistinguishable from other women on the pro tennis tour, her sexuality, being an out lesbian, led the public to view her as masculine. Judith Butler’s ‘heterosexual matrix’ accounts for how we make assumptions based on what we see. Her theory explains the experiences of most people, where sex and gender are the known categories, so (...)
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  44.  32
    The Knowledge of Suffering: On Judith Shklar|[Rsquo]|s |[Lsquo]|Putting Cruelty First|[Rsquo]|.Kamila Stullerova - 2014 - Contemporary Political Theory 13 (1):23.
    Judith Shklar’s dictum, ‘the worst evil of cruelty’, is well known. What this means for her political theory and how such theory is construed are rarely explored. This article maintains that Shklar’s turn towards cruelty/suffering has a specific role in the development of her political argument. It allows her both to curb her long-standing skepticism, and to use it creatively. This is because suffering must be examined from the perspectives of history and philosophy, which produce two sets of knowledge, (...)
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  45.  30
    Non-Dualistic Sex. Josef Mitterer's Non-Dualistic Philosophy in the Light of Judith Butler's (De)Constructivist Feminism.M. G. Weiss - 2013 - Constructivist Foundations 8 (2):183-189.
    Context: Josef Mitterer has become known for criticizing the main exponents of analytic and constructivist philosophy for their blind adoption of a dualistic epistemology based on an alleged ontological difference between world and words. Judith Butler, who has developed an influential model of (de)constructivist feminism and has been labeled a linguistic constructivist, has been criticized for sustaining exactly what, according to Mitterer, most modern philosophy fails to acknowledge: namely that there is no ontological difference between objective facts beyond language (...)
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  46.  16
    The tension between materiality and discourse: Judith Butler’s notion of body.Ariel Martínez - 2015 - Cinta de Moebio 54:325-335.
    This article proposes to analyse the way in which the body is addressed in the philosophical works of Judith Butler. The constructionism that characterizes her initial articles has been widely spread in the contemporary debates about sex and gender diversity, since in those articles she links the body to a discursive ontology that denounces the contingent and unnecessary welding between body -which is considered as the substantial and natural basis of gender and sexuality- and subjective identities. Such an epistemological (...)
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  47.  16
    Queering Girard—De-Freuding Butler: A Theoretical Encounter Between Judith Butler's Gender Performativity and René Girard's Mimetic Theory.Iwona Janicka - 2015 - Contagion: Journal of Violence, Mimesis, and Culture 22:43-64.
    This article attempts to respond to the fractional presence of feminist discourse around René Girard’s theory of mimetic desire. I will first briefly examine the relevant critical stands on mimesis and then proceed to rehabilitate it for feminism via an analysis of Judith Butler’s theory of performative gender. By bringing together selected aspects of Girard and Butler’s work, it will be possible to build a constructive dialogue between the two thinkers. Due to the scope of the paper I will (...)
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  48.  10
    Judith Butler's Critique of Violence and the Legacy of Monique Wittig.Sanna Karhu - 2016 - Hypatia 31 (4):827-843.
    Although Judith Butler's theorization of violence has begun to receive growing scholarly attention, the feminist theoretical background of her notion of violence remains unexplored. In order to fill this lacuna, this article explicates the feminist genealogy of Butler's notion of violence. I argue that Butler's theorization of violence can be traced back to Gender Trouble, to her discussion of Monique Wittig's argument that the binary categorization of sex can be conceived as a form of discursive violence. I contend, first, (...)
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  49.  13
    Dwelling in Diaspora: Judith Butler’s Post-Secular Paradigm.Colby Dickinson & Silas Morgan - 2015 - The European Legacy 20 (2):136-150.
    This article aims to present Judith Butler’s theory of diaspora as a theological paradigm for post-secular social existence. Her accounts of dispossession, statelessness, and exilic identity all afford us a normative challenge for how to think politics and the theological together. We begin by framing Judith Butler’s diasporic theory of politics within Adriennes Rich’s poetic perspective on ecstatic identity. We proceed to argue that by emphasizing both the precariousness and interdependency of social life, Rich and Butler’s shared commitments (...)
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  50. Feminists Know Not What They Do : Judith Butler's Gender Trouble and the Limits of Epistemology.Linda M. G. Zerilli - 2008 - In Terrell Carver & Samuel Allen Chambers (eds.), Judith Butler's Precarious Politics: Critical Encounters. Routledge.
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