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  1. Lawlikeness, analogy, and inductive logic.Juhani Pietarinen - 1973 - Revue Philosophique de la France Et de l'Etranger 163:370-370.
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  2. Philosophy and Biodiversity.Markku Oksanen & Juhani Pietarinen - 2006 - Environmental Values 15 (1):124-127.
     
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  3.  17
    Lawlikeness, Analogy and Inductive Logic.Juhani Pietarinen - 1972 - Amsterdam: North-Holland Pub. Co..
  4. The Phenomenon of Biodiversity.Julia Koricheva, Helena Siipi, Markku Oksanen & Juhani Pietarinen - 2004 - In Markku Oksanen & Juhani Pietarinen (eds.), Philosophy and Biodiversity. Cambridge University Press.
     
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  5.  47
    The World as Active Power: Studies in the History of European Reason.Juhani Pietarinen & Valtteri Viljanen (eds.) - 2009 - Leiden: Brill.
    This collection of essays discusses a central feature of European philosophy: the idea of a universal active power as the ultimate world-explanation.
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  6.  56
    Philosophy and Biodiversity.Markku Oksanen & Juhani Pietarinen (eds.) - 2004 - Cambridge University Press.
    This important collection focuses on the nature and importance of biodiversity. The concept is clarified and its intrinsic and instrumental value are discussed. Even though the term biodiversity was invented in the 1980s to promote the cause of species conservation, discussions on biological diversity go back to Plato. There are many controversies surrounding biodiversity and a few of them are examined here: What is worthy of protection or restoration and what is the acceptable level of costs? Is it permissible to (...)
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  7.  17
    Genes and Morality: New Essays.Veikko Launis, Juhani Pietarinen & Juha Räikkä - 1999 - Rodopi.
    Most public discussion has focused on those effects of genetic research that are considered in some way unwanted or unpleasant. For example, there has been much debate concerning the risks and the ethical appropriateness of genetic screening, gene therapy, and agricultural applications based on genetic techniques. It often claimed that genetic research may cause new problems such as genetic discrimination, stigmatization, environmental risks, or mistreatment of animals.Genes and Morality: New Essays adopts a critical attitude toward genetic research, on both a (...)
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  8. Lawlikeness, Analogy, and Inductive Logic.Juhani Pietarinen - 1974 - Mind 83 (332):625-626.
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  9. Causal Power in Descartes' Mind-Body Union.Juhani Pietarinen - 2009 - In Juhani Pietarinen & Valtteri Viljanen (eds.), The World as Active Power: Studies in the History of European Reason. Brill.
     
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  10. Plato's Dualism : The Cosmos as Active and Passive Power.Juhani Pietarinen - 2009 - In Juhani Pietarinen & Valtteri Viljanen (eds.), The World as Active Power: Studies in the History of European Reason. Brill.
     
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  11.  3
    Perspectives on Human Conduct.G. H. von Wright, Lars Hertzberg & Juhani Pietarinen (eds.) - 1988 - E.J. Brill.
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  12.  7
    Heidegger’s Black Notebooks (1931–1941): Ponderings on Technology, National Socialism and Judaism.Juhani Pietarinen - 2020 - Acta Baltica Historiae Et Philosophiae Scientiarum 8 (2):156-164.
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  13. Plato on Diversity and Stability in Nature.Juhani Pietarinen - 2004 - In Markku Oksanen & Juhani Pietarinen (eds.), Philosophy and Biodiversity. Cambridge University Press.
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  14.  28
    Inductive Immodesty and Lawlikeness.Juhani Pietarinen - 1974 - Philosophy of Science 41 (2):196-198.
    David Lewis [2] suggests that an adequate inductive method should be immodest, i.e. recommend itself as at least as accurate as any of its rivals. On this basis he works out a solution to the intricate problem of choosing among Carnap's λ-methods. Lewis himself points out certain undesirable consequences of his solution. I will argue that the solution breaks down for a more general reason than that indicated by Lewis; like other procedures for estimating degrees of belief I am familiar (...)
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  15.  11
    Lawlikeness, Analogy, and Inductive Logic.Richard E. Grandy & Juhani Pietarinen - 1977 - Philosophical Review 86 (3):396.
  16.  4
    Hobbes, Conatus and the Prisoner’s Dilemma.Juhani Pietarinen - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 11:143-147.
    I want to show the importance of the notion of conatus for Hobbes' political philosophy. According to Hobbes, all motion of bodies consists of elementary motions he called 'endeavors.' They are motions 'made in less space and time than can be given,' and they obey the law of persistence or inertia. A body strives to preserve its state and resist the causal power of other bodies. I call this the conatus-principle. Hobbes' argument for social contract and sovereign is based essentially (...)
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  17. Brill Online Books and Journals.Gianni Paganini, Martin A. Bertman, Bernard Gert, Brian Trainor & Juhani Pietarinen - 2001 - Hobbes Studies 14 (1).
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  18.  8
    Hope and the Uncertain Future.Juhani Pietarinen - 2014 - Wisdom 2 (3):168.
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  19. Motion and Reason : Hobbes's Difficulties with the Idea of Active Power.Juhani Pietarinen - 2009 - In Juhani Pietarinen & Valtteri Viljanen (eds.), The World as Active Power: Studies in the History of European Reason. Brill.
     
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  20.  11
    Brutian's Logic, Language and Argumentation in Projection of Philosophical Knowledge.Juhani Pietarinen & Juho Ritola - 2000 - Informal Logic 20 (2).
  21.  31
    Conatus as Active Power in Hobbes.Juhani Pietarinen - 2001 - Hobbes Studies 14 (1):71-82.
    The idea of active power played central role in the 17th Century philosophy and science. The idea is as follows: if not prevented, bodies necessarily do certain things in virtue of their power. This kind of thought naturally arose from what might properly be called the law of persistence, according to which moving bodies continue their motion unchanged if no new external force intervenes.1 What bodies do in virtue of their power was called actions, and in terms of actions such (...)
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  22.  6
    Stanovich's Who Is Rational? Studies of Individual Differences in Reasoning.Juhani Pietarinen & David Hitchcock - 2000 - Informal Logic 20 (3).