Results for 'Julen Ibarrondo Murguialday'

23 found
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  1.  7
    El Mérito Personal Y la Política de Gratitud.Julen Ibarrondo Murguialday - 2018 - Télos 21 (2):39-63.
    Most philosophers recognize that sometimes particular individuals have to be grateful to others who have benefited them in a way that provides reasons for treating them in a differential way. In the same way, I argue, there are cases in which society as such benefits from the actions of a person, which gives rise to collective duties of gratitude that must be expressed at the political and socio-economical levels. The political concern about merit should not merely instrumental, but also moral: (...)
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  2. La religión como proceso comunicativo: Una historia de los signos familiares de Dios.Xabier Pikaza Ibarrondo - 2002 - Revista Agustiniana 43 (131):233-282.
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  3. La estrcutura de Mt y su influencia en 25, 31 - 46.Xabier Pikaza Ibarrondo - 1983 - Salmanticensis 30 (1):11-40.
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  4. Moral evangélica y realización del hombre.Xabier Pikaza Ibarrondo - 1990 - Cuadernos Salmantinos de Filosofía 17:105-118.
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  5. Teodicea Bíblica Cristiana.Xabier Pikaza Ibarrondo - 1995 - Revista Agustiniana 36 (109):35-87.
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  6. Dios, hombre y Cristo en el mensaje de Jesús.Xabier Pikaza Ibarrondo - 1979 - Salmanticensis 26 (1):5.
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  7. Dynamic Evaluation of the Comparative Effectiveness of an Integrated Program for Heart Failure Care.Ania Gorostiza, Arantzazu Arrospide, Igor Larrañaga, Aitziber Barandiarán, Adolfo Ruiz de Austri, Oliver Ibarrondo & Javier Mar - forthcoming - Journal of Evaluation in Clinical Practice.
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  8. Amor Ruibal y el pensamiento cristiano espanol del siglo XX.Xabier Pikaza Ibarrondo - 1984 - Giornale di Metafisica 6 (1):93-140.
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  9. Ciencia y sentido. Articulación de la experiencia.Xabier Pikaza Ibarrondo - 1979 - Cuadernos Salmantinos de Filosofía 6:225-242.
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  10. Introducción al "Cántico espiritual" (anotaciones filosófico-teológicas).Xabier Pikaza Ibarrondo - 1991 - Cuadernos Salmantinos de Filosofía 18:185-218.
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  11. Salvación y condena del hijo del hombre ( transfondo veterotestamentario y judío de Mt 25, 34, 41, 46 ).Xabier Pikaza Ibarrondo - 1980 - Salmanticensis 27 (3):419-438.
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  12.  7
    The Experience of Tragic Judgement.Julen Etxabe - 2012 - Routledge.
    The very idea of such a neutral system is an illusion. Rather, what is needed, Julen Etxabe argues in this book, is a heightened awareness of the difficulty of judgment.
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  13.  6
    Movement Related Slow Cortical Potentials in Severely Paralyzed Chronic Stroke Patients.Ozge Yilmaz, Niels Birbaumer & Ander Ramos-Murguialday - 2014 - Frontiers in Human Neuroscience 8.
  14.  17
    Van Manen's Phenomenology of Practice: How Can It Contribute to Nursing?Begoña Errasti-Ibarrondo, José Antonio Jordán, Mercedes P. Díez-Del-Corral & María Arantzamendi - 2019 - Nursing Inquiry 26 (1):e12259.
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  15. Absolute and Relative Training Load and Its Relation to Fatigue in Football.Unai Zurutuza, Julen Castellano, Ibon Echeazarra & David Casamichana - 2017 - Frontiers in Psychology 8.
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  16.  7
    On the Arts of Judging and of Judicial Criticism.Julen Etxabe - 2019 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 32 (3):759-764.
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  17.  21
    Resenhas v. 2 n. 4.Victor René Villavicencio Matienzo, Wellington Teodoro da Silva & Iris Mesquita Martins - 2004 - Horizonte 2 (4):167-173.
    GESCHÉ, Adolphe. Deus para pensar o ser humano. Victor René Villavicencio Matienzo GALANTINO, Nunzio. Dizer o homem hoje: novos caminhos da antropologia filosófica. Victor René Villavicencio Matienzo LIBÂNIO, J. B. Qual o caminho entre o crer e o amar? Victor René Villavicencio Matienzo IBARRONDO, Xabier Pikaza. Monoteísmo e globalização: Moisés, Jesus, Muhammad. Wellington Teodoro da Silva MARTINS, Iris Mesquita. Felicidade na velhice. Iris Mesquita Martins.
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  18.  13
    Arendt, Democracy, and Judgment.Julen Etxabe - 2018 - Contemporary Political Theory 17 (S3):171-180.
  19.  19
    Taxi Driver : El Héroe Hegeliano Como Transformador Del Gran Otro.Julen Robledo Garcés - 2014 - International Journal of Žižek Studies 8 (2).
    La pretensión principal de este artículo estriba en establecer una conexión entre los acontecimientos sucedidos en la sociedad neoyorquina escenificada en Taxi Driver, la concepción hegeliana de héroe histórico y la noción lacaniana de gran Otro. Ante todo, se intentará resolver la que es, desde el criterio mantenido en este ensayo, la primordial paradoja que aparece en la película de Martín Scorsese: ¿Por qué Travis Bickle no recibe ningún tipo de castigo legal por parte de las instituciones de New York (...)
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  20.  16
    Antigone's Nomos.Julen Etxabe - 2009 - Animus 13:60-73.
    In lines 904-15 Antigone states that she acted against the citizens on behalf of her brother, but would not do so in the case of a husband or child. I suggest that what separates Polyneices’s case from the hypothetical one of a husband or child is the fact that Polyneices is the last brother of a family on the verge of extinction. This situation demands a special consideration that is absent in the alternative scenario Antigone imagines. I show that Antigone (...)
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  21.  8
    Naturalmente culturales. [REVIEW]Roberto Uriarte, Julen Tolosa, Iñigo Araiztegi, José Manuel Vargas, José Manuel Requena & Antonio Casado - 2013 - Dilemata 11:253-258.
    Reseña de: Jesse Prinz: Beyond Human Nature. How Culture and Experience Shape Our Lives. London, Allen Lane, 2012. 401 pp. ISBN: 978-0393061758.
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  22. Redes sociales e innovación abierta: apuntes críticos.Julen Iturbe Ormaetxe - 2008 - Telos: Cuadernos de Comunicación E Innovación 76:114-117.
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  23. Ranciere and Law.Monica Lopez Lerma & Julen Etxabe (eds.) - 2016 - Routledge.
    This book is the first to approach Jacques Rancière’s work from a legal perspective. A former student of Louis Althusser, Rancière is one of the most important contemporary French philosophers of recent decades: offering an original and path-breaking way to think politics, democracy and aesthetics. Rancière’s work has received wide and increasing critical attention, but no study exists so far that reflects on the wider implications of Rancière for law and for socio-legal studies. Although Rancière does not pay much specific (...)
     
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