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Jules Janssens [30]Jules L. Janssens [9]Jules0 Janssens [6]
  1.  46
    «Experience» in Classical Arabic Philosophy.Jules L. Janssens - 2004 - Quaestio 4 (1):45-62.
  2.  48
    Creation and Emanation in Ibn Sînâ.Jules Janssens - 1997 - Documenti E Studi Sulla Tradizione Filosofica Medievale 8:455-477.
    Lo studio verte sulla terminologia avicenniana utilizzata per richiamare l'idea di «emanazione» e quella di «creazione». Il vocabolario avicenniano è comparato in particolare alla terminologia della Theologia Aristotelis.
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  3. An Annotated Bibliography on Ibn Sīnā: First Supplement (1990-1994).Jules L. Janssens - 1999 - Fédération Internationale des Instituts d'études Médiévales.
    This first supplement to my An Annotated Bibliography on Ibn Sînâ , published in 1991, informs the reader about all new studies on Ibn Sînâ published in the period 1990-1994, and also offers corrigenda and addenda to the former bibliography. Also in the supplement, attention is paid to Western, and to non-Western publications. Moreover, it has been tried to be even more exhaustive by including publications, which have not Ibn Sînâ in the title, but which nevertheless are offering important and (...)
     
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  4.  22
    An Annotated Bibliography of Ibn Sînâ (1970-1989) Including Arabic and Persian Publications and Turkish and Russian References. [REVIEW]Jules L. Janssens - 1991 - Leuven University Press.
    Chapter I Works-Editions and Translations (and Related Studies) A. MAJOR PHILOSOPHICAL ...
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  5. An Annotated Bibliography on Ibn Sīnā . Including Arabic and Persian Publications and Turkish and Russian References.Jules L. Janssens - 1993 - Tijdschrift Voor Filosofie 55 (3):555-556.
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  6. An Annotated Bibliography on Ibn Sina (1970-1989).Jules L. JANSSENS - 1991
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  7. An Annotated Bibliography on Ibn Sīnā: First Supplement.Jules L. Janssens - 2001 - Tijdschrift Voor Filosofie 63 (2):404-405.
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  8.  26
    Avicenna and His Heritage: Acts of the International Colloquium Leuven-Louvain-La-Neuve, September 8-September 11, 1999.Jules L. Janssens & D. De Smet (eds.) - 2002 - Leuven University Press.
    ... Avicenne et Fismaelisme sont comme'eau et le feu. On se souviendra du fameux passage de son autobiographie ou le philosophe coupe court avec toutes les ...
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  9.  2
    Al-Amidi and His Integration of Philosophy Into Kalam.Jules Janssens - 2009 - In Ahmet Erkol, Abdurrahman Adak & Ibrahim Bor (eds.), Uluslararası Seyfuddîn Âmidî Sempozyumu Bildirileri. International Conference on Sayf Al-Din Al-Amidi Papers.
    In the present paper it is shown that al-Ämidî has tried to integrate somehow pilosophy into theology in way that reveals closer to al-Ghazâlî's than to F.D. al-Râzî's way of combining both currents of thought. Based on an analysis of several ideas taken from different works it is shown that al-Ämidî not only accepts the logic of the philosophers, but also their views that may be considered as scientifically established beyond any reasonable doubt.
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  10. Al-Kindī's Concept of God.Jules Janssens - 1994 - Ultimate Reality and Meaning 17 (1):4-16.
  11.  5
    A Greek And Arabic Lexicon . Materials For A Dictionary Of The Medieval Translations From Greek Into Arabic. Fascicle 9. [REVIEW]Jules Janssens - 2012 - Journal of Islamic Studies 23 (3):370-372.
  12.  19
    Averroès, L'intelligence et la pensée. Grand commentaire du «De Anima». Livre III (429aI0-435b25). Traduction, introduction et notes par Alain de Libera. [REVIEW]Jules Janssens - 1998 - Revue Philosophique De Louvain 96 (4):720-729.
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  13.  49
    Averroes’ Middle Commentaries on Aristotle’s Categories and De Interpretatione. [REVIEW]Jules L. Janssens - 1988 - Ancient Philosophy 8 (1):147.
  14.  12
    Al-Ghazzālī's Mt Yār Al-'Ilm Fī Fann Al- Sources Avicenniennes Et Farabiennes'.Jules Janssens - 2002 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 69 (1):39-66.
    Al-Ghazzālī a toujours utilisé les travaux de ses prédécesseurs. Le Mi‘yār al-‘ilm fī fann, sorte de manuel de logique aristotélicienne adaptée au droit et à la théologie islamiques, contient ainsi une grande variété d’écrits avicenniens, du K. jusqu’à certaines parties du Šifā’. Mais quelques écrits farabiens, en particulier al-Qiyās et al-Maqūlāt, y sont mêlés. C’est la première et, à notre connaissance, la seule fois qu’al-Ghazzālī combine ainsi des éléments empruntés à ces deux grands maîtres.
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  15.  1
    Al-Lawkarī’s Reception of Ibn Sīnā’s Ilāhiyyāt.Jules Janssens - 2011 - In Dag Nikolaus Hasse & Amos Bertolacci (eds.), The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics. De Gruyter. pp. 7-26.
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  16.  8
    A Remarkable Thirteenth-Century Compendium Of “Aristotelian” Philosophy: Ibn Sab’Ðn’s Sicilian Questions.Jules Janssens - 2007 - Bulletin de Philosophie Medievale 49:51-66.
  17.  16
    A Survey of Thomas’s Explicit Quotations of Avicenna in the Summa Contra Gentiles.Jules Janssens - 2014 - American Catholic Philosophical Quarterly 88 (2):289-308.
    Thomas Aquinas, in his Summa contra Gentiles, cites by name and quotes Avicenna seventeen times explicitly. A detailed examination of all these passages reveals that Thomas sometimes, although rarely—in fact, only with regard to the discussion of the divine attributes of truth and liberality—makes a positive assessment of Avicenna’s ideas. Much more often, Thomas is highly critical of the latter’s doctrines. It comes as no surprise that Thomas strongly opposes Avicenna’s theories of emanation and of knowledge acquisition by an illumination (...)
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  18.  13
    Bahmanyâr, and His Revision of Ibn Sînâ's Metaphysical Project.Jules Janssens - 2007 - Medioevo 32:99-117.
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  19.  3
    Dominique Urvoy, Averroès. Les ambitions d'un intellectuel musulman.Jules Janssens - 1998 - Revue Philosophique De Louvain 96 (4):729-730.
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  20. Flasch, K., Dietrich von Freiberg.Jules Janssens - 2009 - Tijdschrift Voor Filosofie 71 (2):388.
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  21. Gerecenseerde Werken-Boekbesprekingen-Adamson, P.(Ed.), Classical Arabic Philosophy: Sources and Reception.Jules Janssens - 2009 - Tijdschrift Voor Filosofie 71 (2):390.
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  22.  18
    Het Middeleeuwse Arabische En Joodse Denken. Een Vernieuwde Aandacht.Jules Janssens - 2012 - Tijdschrift Voor Filosofie 74 (1):129-144.
  23.  8
    Crit. Review of Alexander Treiger, Inspired Knowledge in Islamic Thought: Al-Ghazālī’s Theory of Mystical Cognition and Its Avicennian Foundation (Culture and Civilization in the Middle East, 27). London, Routledge, 2012. [REVIEW]Jules Janssens - 2015 - Journal of the American Oriental Society 135 (2):395-399.
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  24. Ibn Sīnā and his Influence on the Arabic and Latin World.Jules Janssens - 2007 - Tijdschrift Voor Filosofie 69 (3):603-603.
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  25.  22
    Ibn Sīnā's Impact on Faḫr Ad-Dīn Ar-Rāzī's Mabāḥiṯ Al-Mašriqiyya, with Particular Regard to the Section Entitled Al-Ilāhiyyāt Al-Maḥḍa: An Essay of Critical Evaluation.Jules Janssens - 2010 - Documenti E Studi Sulla Tradizione Filosofica Medievale 11:259-285.
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  26. Ibn Sina's Ideas of Ultimate Realities. Neoplatonism and the Qur'an as Problem-Solving Paradigms in the Avicennian System.Jules Janssens - 1987 - Ultimate Reality and Meaning 10 (4):252-271.
  27. Ibn Sina Impact on Fahr Ad-Din Ar Razi's «Mabahit Al-Masriqiyya», with Particular Regard to the Section Entitled «Al-Ilahiyyat Al-Mahda»: An Essay of Critical Evaluation.Jules Janssens - 2010 - Documenti E Studi Sulla Tradizione Filosofica Medievale 21:259-285.
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  28.  6
    Ibn Taymiyya, Lettre à Abu l-Fidâ'. Traduction de l'arabe, présentation, notes et lexique par Jean R. Michot.Jules Janssens - 1996 - Revue Philosophique De Louvain 94 (1):172-173.
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  29.  21
    Musique et danse selon Ibn Taymiyya. Le Livre du «Samâ'» et de la Danse (Kitâb al-Samâ'wa l-Raqs) compilé par le shayk Muhammad al-Manbijî. Traduction de l'arabe, présentation, notes et lexique par Jean R. Michot. [REVIEW]Jules Janssens - 1993 - Revue Philosophique De Louvain 91 (92):695-697.
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  30.  3
    Review. [REVIEW]Jules Janssens - 1996 - Revue Philosophique De Louvain 94 (4):172-173.
    Musique et danse selon Ibn Taymiyya. Le Livre du «Samâ'» et de la Danse compilé par le shayk Muhammad al-Manbijî. Traduction de l'arabe, présentation, notes et lexique par Jean R. Michot.
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  31.  9
    Review: Apostasie und Toleranz im Islam: Die Entwicklung zu al‐Gazalis Urteil gegen die Philosophie und die Reaktionen der Philosophen Frank Griffel. [REVIEW]Jules Janssens - 2003 - Journal of Islamic Studies 14 (1):69-72.
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  32. Tymieniecka, Anna-Teresa (Ed.), Timing and Temporality in Islamic Philosophy and Phenomenology of Life.Jules Janssens - 2009 - Tijdschrift Voor Filosofie 71 (2):391.
  33.  11
    An Annotated Bibliography on Ibn Sina: First Supplement.Jon McGinnis & Jules L. Janssens - 2001 - Journal of the American Oriental Society 121 (3):535.
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  34.  18
    Bibliografische Nota's. [REVIEW]A. Pattin, Carlos Steel, Jules Janssens, Herman Parret & Paul Soetaert - 1973 - Tijdschrift Voor Filosofie 35 (3):684 - 689.
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  35.  12
    Bibliografische Nota's. [REVIEW]Carlos Steel, J. Lannoy, M. De Tollenaere, J. Van Wersch, W. De Pater, Jules Janssens & Jan De Greef - 1973 - Tijdschrift Voor Filosofie 35 (4):936 - 940.
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  36.  14
    Bibliografische Nota's. [REVIEW]Jaak Vandenbulcke, D. Scheltens, J. Van Wersch, Samuel IJsseling, J. Janssens, M. De Tollenaere & Jules Janssens - 1974 - Tijdschrift Voor Filosofie 36 (3):617 - 619.
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