Results for 'Julián Santos Guerrero'

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  1.  5
    Representation, Reappropriation: The Body of the Image in the Mystical Text of Teresa of Avila.Julián Santos Guerrero - 2019 - Filozofija I Društvo 30 (1):6-13.
    What follows is but the attempt to draw the lessons from the mystical and visionary text of Teresa of Ávila in order to consider today issues that concern us, questions that are asked of Aesthetics, and not only as theoretical discipline that theorises on the arts and considers the beautiful, but as a reflection on aísthesis, of sensitivity, of the sensitive edge exposed by a constituent relationship which installs the human in a world. Consideration, then, of the happening, of entering (...)
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  2.  37
    Social Inferences From Faces: Ambient Images Generate a Three-Dimensional Model.Clare Am Sutherland, Julian A. Oldmeadow, Isabel M. Santos, John Towler, D. Michael Burt & Andrew W. Young - 2013 - Cognition 127 (1):105-118.
  3.  11
    Obtención de algunos parámetros de referencia del suelo y del mucílago de aloe vera cultivado en el corregimiento de Combia Risaralda y en el municipio de Montenegro Quindío.Julián Fernando Varón Marulanda, Katerine Alvarez, Johana Torres, Yuli Andrea López & Gloria Edith Guerrero - forthcoming - Scientia.
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  4.  8
    Muscle Synergies in Cycling After Incomplete Spinal Cord Injury: Correlation with Clinical Measures of Motor Function and Spasticity.Filipe O. Barroso, Diego Torricelli, Elisabeth Bravo-Esteban, Julian Taylor, Julio Gómez-Soriano, Cristina Santos, Juan C. Moreno & José L. Pons - 2015 - Frontiers in Human Neuroscience 9.
  5.  23
    Registro sintético de uma vida: entrevista com Fábio Alves dos Santos (Synthetic record of a life - Interview with Fabio Alves dos Santos).Fábio Alves dos Santos - 2013 - Horizonte 11 (32):1637-1649.
    Fábio Alves dos Santos (1954-2013) cursou Pedagogia, Ciências Sociais e Teologia, era Especialista em Filosofia da Religião (PUC Minas), Advogado (PUC Minas) e Mestre em Direito Constitucional (UFMG). Lecionou na PUC Minas como professor de Cultura Religiosa e depois como professor no Curso de Direito, atuando principalmente no Serviço de Assistência Judiciária – SAJ, especialmente cuidado de causas populares como as da ASMARE (Associação dos Catadores de Papel, Papelão e Material Reaproveitável de Belo Horizonte), da Pastoral de Rua, da (...)
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  6.  22
    Galileans or Gallus?(Julian's Letter to Aetius).Kaiser Julian - 2010 - Classical Quarterly 60:607-609.
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  7.  13
    Kaiser Julian.H. G. Julian - 1973 - In Briefe: Griechisch-Deutsch. De Gruyter. pp. 208-212.
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  8. Delfim Santos E a Escola Do Porto: Actas Do Congresso Internacional.Cristiana Soveral & Delfim Santos (eds.) - 2008 - Imprensa Nacional-Casa da Moeda.
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  9.  3
    Registro fotográfico.Luis Juan Guerrero - 2018 - Páginas de Filosofía 19 (22):152.
    La fotografía que acompaña este dossier procede del acervo documental del Archivo General de la Nación y corresponde al curso “Problemática del trabajo en la Filosofía Moderna”, que Guerrero impartió en el Colegio Libre de Estudios Superiores en 1936. Fue reproducida en la revista Foro y Notariado de la ciudad de Bahía Blanca, ilustrando una nota que informaba del fallecimiento de Guerrero el 7 de febrero de 1957.
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  10.  1
    Apéndice.Luis Juan Guerrero - 2018 - Páginas de Filosofía 19 (22):148-151.
    En apéndice, se reproduce el programa completo del curso “Problemas éticos de la Filosofía de la Historia” dictado en 1939 por Guerrero en la Facultad de Filosofía y Letras de la Universidad de Buenos Aires.
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  11.  1
    La conciencia histórica en el siglo XVIII.Luis Juan Guerrero - 2018 - Páginas de Filosofía 19 (22):110-147.
    El tema de mi exposición aparece en la primera fila de un curso colectivo sobre la Revolución francesa. Pero debo comenzar declarando que no entraré, ni por un momento, en el análisis de ese conjunto extraordinario de acontecimientos históricos o en el estudio de sus causas y proyecciones. No es éste, por otra parte, un asunto de mi especialidad. Dentro del plan de nuestro curso colectivo, mi tarea es más modesta y aparece bien circunscripta. Me debo ocupar del sentido histórico (...)
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  12.  56
    Guión para pensar la metáfora.Julián Santos Guerrero - 1997 - Endoxa 1 (8):217.
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  13. Operación de cataratas: ceguera y deconstrucción.Julián Santos Guerrero - 1999 - Daimon: Revista Internacional de Filosofía 19:111-124.
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  14.  5
    Política y ficción: hipótesis para una valoración política de la deconstrucción derridiana.Julián Santos Guerrero - 2013 - Revista Filosófica de Coimbra 22 (44):369-386.
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  15.  8
    The “Integrative Justice Model” as Transformative Justice for Base-of-the-Pyramid Marketing.Tina Facca-Miess, Gene Laczniak & Nicholas Santos - 2015 - Journal of Business Ethics 126 (4):697-707.
    Writing in the Business and Politics, Santos and Laczniak 2012) formulated a normative, ethical approach to be followed when marketers e ngage impoverished market segments. It is labeled the integrative justice model. As noted below, that approach called for authentic engagement, co-creation, and customer interest representation, among other elements, when transacting with vulnerable market segments. Basically, the IJM derived certain operational virtues, implied by moral philosophy, to be used when marketing to the poor. But this well-intentioned approach raises a (...)
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  16.  13
    Religiosidade e Educação: Rap mineiro em perspectiva de libertação.George Harrison Sena Santos - 2014 - Horizonte 12 (36):1417-1418.
    Dissertação: SANTOS, George Harrison Sena. Religiosidade e Educação: Rap mineiro em perspectiva de libertação. 2014. Dissertação , Programa de Pós-graduação em Ciências da Religião, Pontifícia Universidade Católica de Minas Gerais, Belo Horizonte.
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  17.  13
    The “Integrative Justice Model” as Transformative Justice for Base-of-the-Pyramid Marketing.Nicholas Jc Santos, Gene R. Laczniak & Tina M. Facca-Miess - 2015 - Journal of Business Ethics 126 (4):1-11.
    Writing in the Business and Politics, Santos and Laczniak (Business and Politics 14(1) 2012) formulated a normative, ethical approach to be followed when marketers e ngage impoverished market segments. It is labeled the integrative justice model (IJM). As noted below, that approach called for authentic engagement, co-creation, and customer interest representation, among other elements, when transacting with vulnerable market segments. Basically, the IJM derived certain operational virtues, implied by moral philosophy, to be used when marketing to the poor. But (...)
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  18. The End of the Cognitive Empire: The Coming of Age of Epistemologies of the South.Boaventura de Sousa Santos - 2018 - Duke University Press.
    In _The End of the Cognitive Empire_ Boaventura de Sousa Santos further develops his concept of the "epistemologies of the south," in which he outlines a theoretical, methodological, and pedagogical framework for challenging the dominance of Eurocentric thought. As a collection of knowledges born of and anchored in the experiences of marginalized peoples who actively resist capitalism, colonialism, and patriarchy, epistemologies of the south represent those forms of knowledge that are generally discredited, erased, and ignored by dominant cultures of (...)
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  19.  33
    Ecology, Domain Specificity, and the Origins of Theory of Mind: Is Competition the Catalyst?Derek E. Lyons & Laurie R. Santos - 2006 - Philosophy Compass 1 (5):481–492.
  20.  13
    Motivation is Not Enough.Derek E. Lyons, Webb Phillips & Laurie R. Santos - 2005 - Behavioral and Brain Sciences 28 (5):708-708.
    Tomasello et al. provide a new account of cultural uniqueness, one that hinges on a uniquely human motivation to share intentionality with others. We favor an alternative to this motivational account – one that relies on a modular explanation of the primate intention-reading system. We discuss this view in light of recent comparative experiments using competitive intention-reading tasks.
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  21.  23
    Principal Congruences on Semi-de Morgan Algebras.Cândida Palma & Raquel Santos - 2001 - Studia Logica 67 (1):75-88.
    In this paper we use Hobby's duality for semi-De Morgan algebras, to characterize those algebras having only principal congruences in the classes of semi-De Morgan algebras, demi-pseudocomplemented lattices and almost pseudocomplemented lattices. This work extends some of the results reached by Beazer in [3] and [4].
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  22. Automatic Proofs for Theorems on Predicate Calculus.Sueli Mendes dos Santos - 1972 - [Rio De Janeiro, Pontificia Universidade Católica Do Rio De Janeiro].
     
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  23. Personal Identity, the Self, and Ethics.Ferdinand Santos - 2007 - Palgrave-Macmillan.
    Going beyond the present controversy surrounding personhood in various non-philosophical contexts, this book seeks to defend the renewed philosophical interest in issues connected with this topic and the need for a more credible philosophical conception of the person. Taking the theory of John Locke as a starting point and in dialogue with contemporary philosophers such as Derek Parfit and P.F. Strawson, the authors develop an original philosophical anthropology based on the writings of Charles Hartshorne and A.N. Whitehead. The authors then (...)
     
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  24. What is It Like to Be Nonconscious? A Defense of Julian Jaynes.Gary Williams - 2011 - Phenomenology and the Cognitive Sciences 10 (2):217-239.
    I respond to Ned Block’s claim that it is ridiculous to suppose that consciousness is a cultural construction based on language and learned in childhood. Block is wrong to dismiss social constructivist theories of consciousness on account of it being ludicrous that conscious experience is anything but a biological feature of our animal heritage, characterized by sensory experience, evolved over millions of years. By defending social constructivism in terms of both Julian Jaynes’ behaviorism and J.J. Gibson’s ecological psychology, I draw (...)
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  25.  17
    ‘Great is Darwin and Bergson His Poet’: Julian Huxley's Other Evolutionary Synthesis.Emily Herring - 2018 - Annals of Science 75 (1):40-54.
    In 1912, Julian Huxley published his first book The Individual in the Animal Kingdom which he dedicated to the then world-famous French philosopher Henri Bergson. Historians have generally adopted one of two attitudes towards Huxley’s early encounter with Bergson. They either dismiss it entirely as unimportant or minimise it, deeming it a youthful indiscretion preceding Huxley’s full conversion to Fisherian Darwinism. Close biographical study and new archive materials demonstrate, however, that neither position is tenable. The Bergsonian elements in play in (...)
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  26.  6
    Luis Juan Guerrero: La conciencia histórica en el siglo XVIII. Edición crítica, introducción y notas.Ricardo Ibarlucía - 2018 - Páginas de Filosofía 19 (22):100-109.
    Este dossier se concentra en el primer trabajo sobre filosofía de la historia de Luis Juan Guerrero, publicado originalmente en 1939 en la revista Cursos y Conferencias del Colegio Libre de Estudios Superiores de Buenos Aires. Se ofrece aquí el texto en una edición crítica, precedido de un estudio que traza el contexto histórico-filosófico de su elaboración, establece sus fuentes y precisa el lugar que ocupa en el pensamiento del autor y su relevancia en el escenario de la filosofía (...)
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  27.  10
    Medicine in the Thought and Action of the Emperor Julian.Jeremy J. Swist - 2018 - International Journal of the Platonic Tradition 12 (1):13-38.
    _ Source: _Volume 12, Issue 1, pp 13 - 38 This paper assembles evidence from the full scope of Julian’s writings that the emperor had a pronounced interest in medicine and human health, which impacted both his rhetorical and real approach to political, philosophical, and religious problems. His initiatives aimed to promote doctors, medical research, and public health. He emphasized a holistic view of bodily and spiritual health in his version of theurgic Neoplatonism. Medical frames of reference also played an (...)
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  28.  22
    Julian and Porphyry on the Resurrection of Jesus in the Gospels.John Granger Cook - 2016 - International Journal of the Platonic Tradition 10 (2):193-207.
    _ Source: _Volume 10, Issue 2, pp 193 - 207 Julian, in a Syriac fragment of his _Contra Galilaeos_, attacked the resurrection narratives in Matthew and Mark, because they were inconsistent with each other concerning the time of the arrival of the women to the tomb, the nature of the being they met in the tomb, and the women’s subsequent actions. Other texts in Syriac and Latin indicate the probability that Julian took over the substance of his argument from Porphyry.
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  29.  2
    Guerrero, Luis Juan Que es la belleza y otros ensayos, Buenos Aires, Biblos, 155 páginas.César Martinez Cerutti - 2018 - Páginas de Filosofía 19 (22):228-233.
    Se trata de una reseña bibliográfica del libro de Guerrero, Luis Juan Que es la belleza y otros ensayos, Buenos Aires, Biblos.
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  30.  38
    Boaventura de Sousa Santos: Hacia una sociología de las ausencias y las emergencias.Juan José Tamayo - 2011 - Utopía y Praxis Latinoamericana 16 (54):41-49.
    En el artículo se exponen las ideas principales de Boaventura de Sousa Santos, extrapoladas de sus libros más representativos. Una breve introducción a su reflexión política y a su crítica sociológica; vale decir, se interpreta la razón estratégica y globlal del telos de la Modernidad; a la vez que,..
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  31.  30
    El meu nom és Assange, Julian Assange (i vull llicència per informar).Miquel Comas I. Oliver - 2012 - Astrolabio: Revista Internacional de Filosofía 13:129-139.
    En contra de les aparences, la meva intenció és ridiculitzar i desactivar l’estratègic ús de referències a personatges de ficció per part dels mass media, els quals pretenen identificar el fundador de WikiLeaks amb tot aquest projecte —quelcom que facilita tant la deslegitimació com la mercantilització. Així, aquest article qüestiona la dominant personalització de la web de filtracions en Julian Assange, tot mostrant algunes de les més rellevants diferències i/o contradiccions entre el rerefons normatiu de WikiLeaks i la pseudo-filosofia política (...)
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  32.  28
    Ética E Pessoa humana segundo O raciovitalismo hispânico: Contribuições da filosofia de Julián marías.Arlindo F. Gonçalves & José Marcelo Siviero - 2009 - Ideas Y Valores 58 (140):53-71.
    Se trata de exponer y examinar los argumentos del filósofo Julián Marías en relación con el problema de la ética de la persona humana, desde la perspectiva de la vida humana y de la Antropología metafísica. Integrante de la "Escuela de Madrid", su pensamiento ha sido inspirado por la filosofía rac..
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  33.  24
    Ibn Jaldún ante la mirada de Ortega y Gasset y Julián Marías (metahistoria y generaciones) a la memoria de Julián Marías (1914-2005) y de Francisco Soler (1924-1982).Jorge Acevedo Guerra - 2007 - Escritos 15 (35):260-269.
    Desde la visión de Ortega y Gasset y Julián Marías aparece el pensador Árabe Ibn Jaldún como uno de los principales puentes tendidos entre Oriente y Occidente, tanto que es considerado por ambos como el primer filósofo de la historia. Según afirmaciones de Ortega, el pensador árabe es el cimiento que heredaron las generaciones de ambos pensadores españoles.
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  34.  4
    La reinvención de la emancipación social en Boaventura de Sousa Santos.Miguel Mandujano - 2011 - Astrolabio: Revista Internacional de Filosofía 11:282-289.
    In this paper will show the terms in that is presented the Reinvention of Social Emancipation in the critical platform of the Portuguese author Boaventura de Sousa Santos.
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  35. Theandric Julian Beck's Last Notebooks.Julian Beck, Erica Bilder & N. Living Theatre York - 1992
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  36. Life Embodied: The Promise of Vital Force in Spanish Modernity.Nicolás Fernández-Medina - 2018 - Mcgill-Queen's University Press.
    The concept of vital force – the immanent energy that promotes the processes of life in the body and in nature – has proved a source of endless fascination and controversy. Indeed, the question of what vitalizes the body has haunted humanity since antiquity, and became even more pressing during the Scientific Revolution and beyond. Examining the complexities and theories about vital force in Spanish modernity, Nicolás Fernández-Medina's Life Embodied offers a novel and provocative assessment of the question of bodily (...)
     
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  37.  14
    Bioethics and Human Enhancement: An Interview with Julian Savulescu.M. Ángeles Arráez, Miguel Moreno, Francisco Lara, Pedro Francés & Javier Rodríguez Alcázar - 2010 - Dilemata 3:15-25.
  38. La herencia de Ortega: Julián Marías.Heliodoro Carpintero Capell & Harold Raley - 2009 - In Manuel Garrido (ed.), El legado filosófico español e hispanoamericano del siglo XX. Cátedra. pp. 449-462.
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  39.  13
    A Veneração aos Santos no Catolicismo popular brasileiro – Uma aproximação histórico-teológica.Fabio de Azevedo Mesquita - 2015 - Revista de Teologia 9 (15):155-174.
    This article analyzes the importance of the Saints in the Brazilian popular Catholicism from the Cristian iconography. This study is done by a historical approach on how devotion to the saints expanded worldwide and became a point of discussion in the Church, and how this devotion, along with popular Catholicism, arrived in Brazil and was introduced in the life of indigenous people, black people and their descendants. This article presents, finally, the meaning of the veneration to the saints and its (...)
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  40. Julián Marías.Antón Donoso - 1982 - Twayne Publishers.
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  41. La filosofía de Julián Marías como lugar de encuentro entre Unamuno y Ortega / The Philosophy of Julián Marías as a Meeting Place between Ortega and Unamuno.Guillermo Taberner Márquez - 2005 - Veritas: Revista de Filosofía y Teología 13:235-258.
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  42. Review of Julian Jaynes, Origin of Consciousness in the Breakdown of the Bicameral Mind. [REVIEW]Ned Block - 1977 - Boston Globe.
    Review of Julian Jaynes, Origin of Consciousness in the Breakdown of the Bicameral Mind from the Boston Globe, March 6, 1977, p. A17.
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  43. Reply to Guy Kahane and Julian Savulescu.Elizabeth Barnes - 2016 - Res Philosophica 93 (1):295-309.
    Guy Kahane and Julian Savulescu respond to my paper “Valuing Disability, Causing Disability” by arguing that my assessment of objections to the mere-difference view of disability is unconvincing and fails to explain their conviction that it is impermissible to cause disability. In reply, I argue that their response misconstrues, somewhat radically, both what I say in my paper and the commitments of the mere-difference view more generally. It also fails to adequately appreciate the unique epistemic factors present in philosophical discussions (...)
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  44.  13
    Seismic Interpretation, Attribute Analysis, and Illumination Study for Targets Below a Volcanic-Sedimentary Succession, Santos Basin, Offshore Brazil.Marcella M. M. Cortez & Marco A. Cetale Santos - 2016 - Interpretation: SEG 4 (1):SB37-SB50.
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  45. On Making Sense of Oneself: Reflections on Julian Barnes's The Sense of an Ending.Dhananjay Jagannathan - 2015 - Philosophy and Literature 39 (1A):106-121.
    Life can be awful. For this to be the stuff of tragedy and not farce, we require a capacity to be more than we presently are. Tony Webster, the narrator of Julian Barnes’s The Sense of an Ending, poses a challenge to this commitment of ethics in his commentary on the instability of memory. But Barnes leads us past this difficulty by showing us that Tony’s real problem is his inability to make sense of himself—a failure of self-knowledge. Tony’s past (...)
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  46.  74
    Social Construction in the Philosophy of Mathematics: A Critical Evaluation of Julian Cole's Theory.J. M. Dieterle - 2010 - Philosophia Mathematica 18 (3):311-328.
    Julian Cole argues that mathematical domains are the products of social construction. This view has an initial appeal in that it seems to salvage much that is good about traditional platonistic realism without taking on the ontological baggage. However, it also has problems. After a brief sketch of social constructivist theories and Cole’s philosophy of mathematics, I evaluate the arguments in favor of social constructivism. I also discuss two substantial problems with the theory. I argue that unless and until social (...)
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  47. Climbing the Mountain: The Scientific Biography of Julian Schwinger.Jagdish Mehra & Kimball Milton - 2003 - Oxford University Press UK.
    Julian Schwinger was one of the leading theoretical physicists of the twentieth century. His contributions are as important, and as pervasive, as those of Richard Feynman, with whom he shared the 1965 Nobel Prize for Physics. Yet, while Feynman is universally recognized as a cultural icon, Schwinger is little known even to many within the physics community. In his youth, Julian Schwinger was a nuclear physicist, turning to classical electrodynamics after World War II. In the years after the war, he (...)
     
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  48.  26
    Idealization and the Aims of Economics: Three Cheers for Instrumentalism: Julian Reiss.Julian Reiss - 2012 - Economics and Philosophy 28 (3):363-383.
    This paper aims to provide characterizations of realism and instrumentalism that are philosophically interesting and applicable to economics; and to defend instrumentalism against realism as a methodological stance in economics. Starting point is the observation that ‘all models are false’, which, or so I argue, is difficult to square with the realist's aim of truth, even if the latter is understood as ‘partial’ or ‘approximate’. The three cheers in favour of instrumentalism are: Once we have usefulness, truth is redundant. There (...)
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  49. Julian of Norwich: Problems of Evil and the Seriousness of Sin.Marilyn Adams - 2011 - Philosophia 39 (3):433-447.
    Julian of Norwich emphasizes God’s eternal and unchanging love for humankind. Her visions show how God is not angry with our sins and so has no need to forgive us. God does not shame or blame us but excuses us and plans how to reward and compensate us for sin. In relation to Mother Jesus, we remain dear lovely children who need help, correction, and education. Although these remarks suggest to some that Julian must be soft on sin, that she (...)
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  50.  11
    Julian Tenison Woods: From Entangled Histories to History Shaper.Mary Cresp & Janice Tranter - 2018 - The Australasian Catholic Record 95 (3):286.
    Cresp, Mary; Tranter, Janice Entanglements were part of Julian Edmund Tenison Woods' life from the time of his birth in London on 15 November 1832. His mother, Henrietta Tenison, daughter of a Church of Ireland rector, had several relatives in the Anglican clergy, including Thomas Tenison, Archbishop of Canterbury, and Edmund Tenison, Bishop of Ossory. Julian's father, James Dominic, was the son of a Cork businessman and studied law in Ireland. He was Catholic, but not practising during his working years. (...)
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