Results for 'Julia Beth Proffitt'

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  1.  10
    Inductive Reasoning in Folkbiological Thought.John D. Coley, Douglas L. Medin, Julia Beth Proffitt, Elizabeth Lynch & Scott Atran - 1999 - In D. Medin & S. Atran (eds.), Folkbiology. MIT Press. pp. 211-12.
  2.  21
    Folkbiology of Freshwater Fish.Douglas L. Medin, Norbert O. Ross, Scott Atran, Douglas Cox, John Coley, Julia B. Proffitt & Sergey Blok - 2006 - Cognition 99 (3):237-273.
  3.  7
    Beth, Karl, D. Dr., Universitätsprofessor in Wien. Religion Und Magie Bei den Naturvölkern.Karl Beth - 1917 - Kant-Studien 21 (1-3).
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  4. E.W. Beth Memorial Colloquium Logic and Foundations of Science, Paris, Institut Henri Poincaré, 19-21 May 1964. Edited by Jean-Louis Destouches. [REVIEW]Evert Willem Beth & Jean Louis Destouches - 1967 - D. Reidel.
  5. Logic and Foundations of Science.Jean-Louis Destouches, Evert Willem Beth & Institut Henri Poincaré (eds.) - 1968 - Dordrecht: D. Reidel.
  6.  6
    Review of Beth Savickey, 'Wittgenstein's Art of Investigation. [REVIEW]Julia Tanney - unknown
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  7.  68
    VNR Usage: A Matter of Regulation or Ethics?Lauren Aiello & Jennifer M. Proffitt - 2008 - Journal of Mass Media Ethics 23 (3):219 – 234.
    This paper explores the use of video news releases (VNRs) without source disclosure from legal and ethical perspectives. In light of current regulatory debates regarding VNRs, the paper first examines whether journalists' use of corporate VNRs without source disclosure violates FCC regulations. It then questions the ethics of using such VNRs by examining the current code of ethics for both the public relations practitioners creating VNRs and the news organizations airing them. The paper uses the ethical construct of transparency to (...)
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  8.  57
    Semantics of Physical Theories.E. W. Beth - 1960 - Synthese 12 (2-3):172 - 175.
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  9.  86
    Critical Epochs in the Development of the Theory of Science.Evert W. Beth - 1950 - British Journal for the Philosophy of Science 1 (1):27-42.
  10. Extension and Intension.Evert W. Beth - 1960 - Synthese 12 (4):375 - 379.
  11.  55
    Errata.E. W. Beth - 1951 - British Journal for the Philosophy of Science 1 (4):1-s-1.
  12.  43
    Review. [REVIEW]E. W. Beth - 1963 - Synthese 15 (1):122-122.
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  13.  53
    Historical Studies in Traditional Philosophy.Evert W. Beth - 1946 - Synthese 5 (5-6):258 - 270.
  14.  36
    Introduction.E. W. Beth - 1946 - Synthese 5 (3-4):187-187.
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  15.  37
    Book Reviews. [REVIEW]P. H. Esser & E. W. Beth - 1962 - Synthese 14 (2-3):411-416.
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  16.  51
    Fundamental Features of Contemporary Theory of Science.Evert W. Beth - 1950 - British Journal for the Philosophy of Science 1 (4):291-302.
  17.  52
    Nieuwentyt's Significance for the Philosophy of Science.E. W. Beth - 1955 - Synthese 9 (1):447 - 453.
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  18.  34
    Book Review. [REVIEW]Evert W. Beth - 1947 - Synthese 6 (3-4):195-195.
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  19.  33
    Book Reviews. [REVIEW]H. Meyer & E. W. Beth - 1948 - Synthese 6 (9-12):510-514.
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  20.  64
    The Relationship Between Formalised Languages and Natural Language.Evert W. Beth - 1963 - Synthese 15 (1):1 - 16.
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  21.  25
    Book Reviews. [REVIEW]E. W. Beth, Edward W. Barankin, A. Cohen & J. L. Soest - 1959 - Synthese 11 (1):84-94.
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  22.  53
    The Origin and Growth of Symbolic Logic.E. W. Beth - 1947 - Synthese 6 (7-8):268 - 274.
  23.  20
    The Prehistory of Research Into Foundations.Evert W. Beth - 1952 - British Journal for the Philosophy of Science 3 (9):58-81.
  24.  39
    On Mannoury's Method.E. W. Beth - 1955 - Synthese 10 (1):432 - 439.
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  25.  49
    On the Interpretation of Probability Calculi Ernest Nagel.E. Beth - 1946 - Synthese 5 (1-2):92-95.
  26.  31
    Actes du Ille Congrès Des Sociétés de Philosophie de Langue Française.E. W. Beth - 1947 - Synthese 6 (5-6):244-245.
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  27.  40
    Science and Classification.E. W. Beth - 1959 - Synthese 11 (3):231 - 244.
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  28.  27
    Some Remarks on Dr. Perelman's Essay on Logical Antinomies.E. W. Beth - 1936 - Mind 45 (180):487-488.
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  29.  39
    Logical and Psychological Aspects in the Consideration of Language.Evert W. Beth - 1947 - Synthese 5 (11-12):542 - 544.
  30.  13
    Reviews. [REVIEW]E. W. Beth - 1959 - British Journal for the Philosophy of Science 10 (38):159-160.
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  31.  34
    Book Reviews. [REVIEW]P. H. Esser & E. W. Beth - 1955 - Synthese 9 (1):411-416.
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  32.  6
    Reviews. [REVIEW]E. W. Beth - 1952 - British Journal for the Philosophy of Science 2 (8):159-160.
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  33.  21
    The Amsterdam Meeting of the Association for Symbolic Logic.E. W. Beth & Robert Feys - 1955 - Journal of Symbolic Logic 20 (1):90-94.
  34.  9
    Reviews. [REVIEW]Evert W. Beth - 1951 - British Journal for the Philosophy of Science 1 (4):159-160.
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  35. Geographical Slant Perception: Dissociation and Coordination Between Explicit Awareness and Visually Guided Actions.Madan M. Bhalla & D. Proffitt - 2000 - In Yves Rossetti & Antti Revonsuo (eds.), Beyond Dissociation: Interaction Between Dissociated Implicit and Explicit Processing. John Benjamins.
  36.  5
    GARDELLA, Mariana y JULIÁ, Victoria: El enigma de Cleobulina, Traducción de testimonios, acompañada de estudio preliminar, notas y apéndice, Prólogo de Walter O. Kohan, Teseo, Buenos Aires, 2018, 149p. [REVIEW]Dámaris Abigail Vanag - 2019 - Agora 38 (2).
    Recensión de la obra El enigma de Cleobulina de las especialistas en Filosofía Antigua, Mariana Gardella y Victoria Juliá. Publicada en el año 2018 por la editorial Teseo.
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  37.  58
    Revisionist Responses to the Amoralism Objection: A Reply to Julia Markovits.Christopher Cowie - 2016 - Ethical Theory and Moral Practice 19 (3):711-723.
    Some subjectivist views of practical reasons entail that some people, in some cases, lack sufficient reasons to act as morality requires of them. This is often thought to form the basis of an objection to these subjectivist views: ‘the amoralism objection’. This objection has been developed at length by Julia Markovits in her recent book Moral Reason. But Markovits—alongside many other proponents of this objection—does not explicitly consider that her objection is premised on a claim that her opponents deny (...)
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  38.  39
    Abjection, Melancholia, and Love: The Work of Julia Kristeva.John Fletcher, Andrew Benjamin & Julia Kristeva - 1992 - Journal of Aesthetics and Art Criticism 50 (3):270-271.
  39.  28
    Experiences of Exclusion When Living on a Ventilator: Reflections Based on the Application of Julia Kristeva's Philosophy to Caring Science.Berit Lindahl - 2011 - Nursing Philosophy 12 (1):12-21.
    The research presented in this work represents reflections in the light of Julia Kristeva's philosophy concerning empirical data drawn from research describing the everyday life of people dependent on ventilators. It also presents a qualitative and narrative methodological approach from a person‐centred perspective. Most research on home ventilator treatment is biomedical. There are a few published studies describing the situation of people living at home on a ventilator but no previous publications have used the thoughts in Kristeva's philosophy applied (...)
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  40.  20
    Pionierin der Religionspsychologie: Marianne Beth (1890-1984).Jacob A. Belzen - 2010 - Archive for the Psychology of Religion 32 (2):125-145.
    This article deals with the contributions to the psychology of religion made by Dr. Marianne Beth , an almost totally forgotten pioneer of the psychology of religion. The article especially contextualizes her initiative to turn “unbelief” into a topic for research in psychology of religion, and describes the tragic end the Nazi reign made to her development and career. Born as the daughter of a prominent Austrian Jewish lawyer living in Vienna, Marianne von Weisl received excellent intellectual training. Initially, (...)
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  41.  81
    Julia Kristeva and the Politics of Life.Sarah K. Hansen - 2013 - Journal of French and Francophone Philosophy 21 (1):27-42.
    In her recent writings on the powers and limits of psychoanalysis, Julia Kristeva develops a theory of power and subjectivity that engages implicitly, if not explicitly, with biopolitical themes. Exploring these engagements, this paper draws on Kristeva to discuss the mute symptoms of homo sacer and the regulatory power of the spectacle. Staging an uncommon (and sometimes antagonistic) conversation between Kristeva, Agamben, and Foucault, I construct a field of inquiry that I term the “psychic life of biopolitics.”.
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  42.  31
    Models Without Indiscernibles.Fred G. Abramson & Leo A. Harrington - 1978 - Journal of Symbolic Logic 43 (3):572-600.
    For T any completion of Peano Arithmetic and for n any positive integer, there is a model of T of size $\beth_n$ with no (n + 1)-length sequence of indiscernibles. Hence the Hanf number for omitting types over T, H(T), is at least $\beth_\omega$ . (Now, using an upper bound previously obtained by Julia Knight H (true arithmetic) is exactly $\beth_\omega$ ). If T ≠ true arithmetic, then $H(T) = \beth_{\omega1}$ . If $\delta \not\rightarrow (\rho)^{ , then any completion (...)
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  43.  54
    The Search for Redemption: Julia Kristeva and Slavoj Žižek on Marx, Psychoanalysis and Religion.Roland Boer - 2007 - Filozofija I Društvo 18 (1):153-176.
    Slavoj Žižek and Julia Kristeva have followed strikingly similar paths in their intellectual and political development, moving from Marxism through psychoanalysis to Christianity. This article traces the way they have distanced themselves from Marxism and taken up psychoanalysis, of either the Freudian or Lacanian variety. For Kristeva, psychoanalysis provides the therapeutic solution to individual and at times social problems, whereas for Žižek it is the best description of those problems without necessarily providing answers. However, through psychoanalysis, they have gone (...)
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  44. Beth, Kant et l'intuition mathématique.Jacques Dubucs - 1998 - Philosophia Scientiae 3 (4):93-134.
    Beth has tried to vindicate the kantian doctrine of mathematical intuition in the frame of contemporary logic. The paper proposes a critical evaluation of this attempt. The theory of mathematical intuition that is exposed in the Critic of Pure Reason is twofold: on one hand, the intuition of the "first principles", as it is analyzed in the Aesthetics, on the other hand, the intuition which is involved in the proofs, as it is analyzed in the Methodology. Contrasting with most (...)
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  45.  25
    Beth Definability, Interpolation and Language Splitting.Rohit Parikh - 2011 - Synthese 179 (2):211 - 221.
    Both the Beth definability theorem and Craig's lemma (interpolation theorem from now on) deal with the issue of the entanglement of one language L1 with another language L2, that is to say, information transfer—or the lack of such transfer—between the two languages. The notion of splitting we study below looks into this issue. We briefly relate our own results in this area as well as the results of other researchers like Kourousias and Makinson, and Peppas, Chopra and Foo.Section 3 (...)
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  46. Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan.Bettina Schmitz & Translated By Julia Jansen - 2005 - Hypatia 20 (2):69-87.
    How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave their (...)
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  47. Crossing the Borders: An Interview with Julia Kristeva.Birgitte Huitfeldt Midttun & Julia Kristeva - 2006 - Hypatia 21 (4):164-177.
    : In this June 2004 interview, Julia Kristeva takes us through her long and extraordinary career as a writer, an intellectual, and an academic. She speaks of her early years as a radical poststructuralist, postmodern feminist, and discusses how her scope has broadened with the addition of psychoanalytical theory and practice. She answers questions about her work on the abject, melancholy, motherhood, and love, and reveals how personal experiences, like the death of her father, have shaped parts of her (...)
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  48.  83
    Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan.Bettina Schmitz & Julia Jansen - 2005 - Hypatia 20 (2):69-87.
    How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave their (...)
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  49.  34
    Normativity and Judgement: Julia Tanney.Julia Tanney - 1999 - Aristotelian Society Supplementary Volume 73 (1):45–61.
    [David Papineau] This paper disputes the common assumption that the normativity of conceptual judgement poses a problem for naturalism. My overall strategy is to argue that norms of judgement derive from moral or personal values, particularly when such values are attached to the end of truth. While there are philosophical problems associated with both moral and personal values, they are not special to the realm of judgement, nor peculiar to naturalist philosophies. This approach to the normativity of judgement is made (...)
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  50.  36
    If Men Could Get Pregnant: Beth Singer and Carol Gilligan on Abortion.Mary Magada-Ward - 2007 - Metaphilosophy 38 (4):421-430.
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