36 found
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  1.  49
    To Acquire Wisdom: The Way of Wang Yang-Ming.Julia Ching - 1976 - Columbia University Press.
  2.  32
    The Religious Thought of Chu Hsi.Julia Ching - 2000 - Oup Usa.
    Recognized as one of the greatest philosophers in classical China, Chu Hsi is especially known in the West through translations of one of his many works, theChin-su Lu. Julia Ching, a noted scholar of Neo-Confucian thought, provides the first book-length examination of Chu-Hsi's religious thought, based on extensive reading in both primary and secondary sources.
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  3.  57
    Chinese Ethics and Kant.Julia Ching - 1978 - Philosophy East and West 28 (2):161-172.
    This article seeks to answer such questions as: what is chinese ethics? what is kant's position regarding chinese ethics? why did kant fail to appreciate chinese ethics? after an exploratory discussion of the early schools of chinese ethics according to kant's criteria of autonomy and heteronomy (basically: the schools of mo-Tzu, Lao-Tzu and confucius), The writer points out how kant's preference for formalism in ethics prevents him from properly appreciating chinese ethics, And how his basic position is still shared by (...)
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  4.  15
    To Acquire Wisdom: The Way of Wang Yang-Ming.Conrad Schirokauer & Julia Ching - 1979 - Journal of the American Oriental Society 99 (3):485.
  5.  4
    Mysticism and Kingship in China the Heart of Chinese Wisdom.Julia Ching - 1997 - Cambridge University Press.
    In this book, Julia Ching offers a survey of over 4,000 years of Chinese civilization through an examination of the relationship between kingship and mysticism. She investigates the sage-king myth and ideal, arguing that institutions of kingship were bound up with cultivation of trance states and communication with spirits. Over time, the sage-king myth became a model for the actual ruler. As a paradigm, it was also appropriated by private individuals who strove for wisdom without becoming kings. As the Confucian (...)
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  6.  11
    Chinese Ethics and Kant.Julia Ching - 1977 - Proceedings and Addresses of the American Philosophical Association 51:112.
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  7.  17
    The Goose Lake Monastery Debate.Julia Ching - 2013 - Journal of Chinese Philosophy 40 (3-4):189-204.
  8.  25
    China’s Responses to Dewey.Julia Ching - 1985 - Journal of Chinese Philosophy 12 (3):261-281.
  9.  17
    Paradigms of the Self in Buddhism and Christianity.Julia Ching - 1984 - Buddhist-Christian Studies 4:31.
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  10.  44
    Adventures in Cross-Cultural Sensibilities: Some Recent Studies of Chinese and Comparative PhilosophyThe Art of RulershipThe Unity of Knowledge and Action: A Study in Wang Yang-Ming's Moral Psychology (1982).The Uncertain Phoenix: Adventures in Post-Cultural SensibilityThe Tao and the Daimon: Segments of a Religious InquiryChuang Tzu: World Philosopher at Play.Julia Ching, Roger T. Ames, Anthony S. Cua, David L. Hall, Robert C. Neville & Kuang-Ming Wu - 1984 - Journal of the History of Ideas 45 (3):476.
  11.  1
    Qin Jiayi Zi Xuan Ji.Julia Ching - 2005 - Shandong Jiao Yu Chu Ban She.
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  12. Japanese Journal of Religious Studies.James Heisig, Hajime Nakamura, John Maraldo, Whalen Lai, Eshin Nishimura, Minoru Kiyota, Ruben Lf Habito & Julia Ching - forthcoming - Japanese Journal of Religious Studies.
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  13. Moral Enlightenment: Leibniz and Wolff on China.Julia Ching & Willard Gurdon Oxtoby (eds.) - 1992 - Steyler.
    Includes texts by Leibniz and Wolff, translated from French, German and Latin.
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  14.  51
    The Problem of God in Confucianism.Julia Ching - 1977 - International Philosophical Quarterly 17 (1):3-32.
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  15.  17
    To Acquire Wisdom: The Way of Wang Yang-mingNeo-Confucian Thought in Action: Wang Yang-Ming's Youth.Irene Bloom, Julia Ching & Tu Wei-Ming - 1977 - Philosophy East and West 27 (4):455.
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  16.  73
    The Goose Lake Monastery Debate.Julia Ching - 1974 - Journal of Chinese Philosophy 1 (2):161-178.
    The Goose Lake Monastery Debate was an important event in the history of Chinese thought, chiefly because it marked the differences between two of the greatest representatives of the movement of thought known in the West as Neo-Confucianism. In this article, it is my aim to offer a historical reconstruction of the events that took place, to give an exegetical analysis of the problems discussed, and to conclude with an interpretation that places these problems in a wider perspective. I hope (...)
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  17.  31
    God and the World: Chu Hsi and Whitehead.Julia Ching - 1979 - Journal of Chinese Philosophy 6 (3):275-295.
  18.  18
    The Records of Ming Scholars, by Huang Tsung-Hsi: A Selected Translation.Willard J. Peterson, Julia Ching, Chaoying Fang & Huang Tsung-hsi - 1990 - Journal of the American Oriental Society 110 (3):560.
  19.  20
    Living in Two Worlds: A Personal Appraisal. [REVIEW]Julia Ching - 1995 - Sophia 34 (1):188-203.
    This statement was presented at a conference on pluralism at the centennial celebration of the World Parliament of Religions, in Chicago, on August 31 September 3, 1993. In doing so, I also had in mind the generosity of spirit of Prof. Max Charlesworth and his wife Stephanie for their vision of pluralist Australia.
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  20.  20
    No Other Name?Julia Ching - 1985 - Japanese Journal of Religious Studies 12 (2/3):253-262.
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  21.  10
    Response to Jeffrey Hopkins.Julia Ching - 1988 - Buddhist-Christian Studies 8:130.
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  22.  14
    Probing China's Soul.Julia Ching - 1982 - In Frederick J. Adelmann (ed.), Contemporary Chinese Philosophy. Kluwer Academic Publishers. pp. 81--95.
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  23.  13
    Review of The Truth of Broken Symbols by Robert Cummings Neville. [REVIEW]Julia Ching - 1999 - Philosophy East and West 49 (1):85-86.
  24.  13
    The Records of Ming Scholars.Huang Tsung-hsi, Julia Ching & Chao-Ying Fang - 1989 - Philosophy East and West 39 (2):219-224.
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  25.  3
    Truth and Ideology: The Confucian Way (Tao) and its Transmission.Julia Ching - 1974 - Journal of the History of Ideas 35 (3):371.
  26.  13
    Confucianism: A Critical Re-Assessment of the Heritage.Julia Ching - 1975 - International Philosophical Quarterly 15 (1):3-33.
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  27.  8
    The Idea of God in Nakae Tōju.Julia Ching - 1984 - Japanese Journal of Religious Studies 11 (4):293-311.
  28.  41
    Authentic Selfhood.Julia Ching - 1978 - The Monist 61 (1):3-27.
    This was what Heidegger said to his Japanese enquirer in “A Dialogue on Language,” which, however, concluded on a note bespeaking much more of convergence than of divergence. Yet the difficulties which lie in any comparative study of two thinkers belonging to such distinct and independent traditions as Heidegger and Wang Yang-ming remain great and many. First of all, as Heidegger himself pointed out, we have the language hurdle. Chinese as well as Japanese lacks a clear verb to be; the (...)
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  29.  3
    Discovering China: European Interpretations in the Enlightenment.Julia Ching & Willard Gurdon Oxtoby (eds.) - 1992 - University of Rochester Press.
    Studies of the reaction of European thinkers of the Enlightenment - Leibniz, Wolff, Hegel, Kant, et al -to Chinese culture and ideas.
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  30.  10
    On the Deification of Confucius.Julia Ching - unknown
    It is fair to say that Confucius never ceased to be the object of the cult he had wanted: . . . [celebrating] the wisdom that causes men to turn away from mystical practices and theories, from magic and prayer, from doctrines of personal power and salvation. Marcel Granet..
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  31.  5
    Confucianism: A Critical Re-Assessment of the Heritage.Julia Ching - 1975 - International Philosophical Quarterly 15 (1):3-33.
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  32.  10
    News and Notes.Julia Ching - 1988 - Philosophy East and West 38 (3):358-359.
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  33.  12
    Taoist Meditation: The Mao-Shan Tradition of Great Purity.Julia Ching, Isabelle Robinet, Julian F. Pas & Norman J. Girardot - 1995 - Buddhist-Christian Studies 15:281.
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  34.  3
    Responses to Masao Abe.Julia Ching - 1987 - Buddhist-Christian Studies 7:37.
  35.  1
    The Goose Lake Monastery Debate.Julia Ching - 2013 - Journal of Chinese Philosophy 40 (5):189-204.
    The Goose Lake Monastery Debate was an important event in the history of Chinese thought, chiefly because it marked the differences between two of the greatest representatives of the movement of thought known in the West as Neo-Confucianism. In this article, it is my aim to offer a historical reconstruction of the events that took place, to give an exegetical analysis of the problems discussed, and to conclude with an interpretation that places these problems in a wider perspective. I hope (...)
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  36.  10
    Authentic Selfhood.Julia Ching - 1978 - The Monist 61 (1):3-27.
    This was what Heidegger said to his Japanese enquirer in “A Dialogue on Language,” which, however, concluded on a note bespeaking much more of convergence than of divergence. Yet the difficulties which lie in any comparative study of two thinkers belonging to such distinct and independent traditions as Heidegger and Wang Yang-ming remain great and many. First of all, as Heidegger himself pointed out, we have the language hurdle. Chinese as well as Japanese lacks a clear verb to be; the (...)
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