Results for 'Julia I. Bárdos'

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  1.  2
    Ashcroft M. Hypoxia—Inducible Factor—la Nd Oncogenie Signalling.Julia I. Bárdos & Margaret Ashcroft - 2004 - Bioessays 26 (3):262-269.
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  2.  4
    Hypoxia-Inducible Factor-1 and Oncogenic Signalling.Julia I. Bárdos & Margaret Ashcroft - 2004 - Bioessays 26 (3):262-269.
  3.  10
    Proceduralizing Regulation: Part I.Black Julia - 2000 - Oxford Journal of Legal Studies 20 (4):597-614.
    The solution frequently being advocated to a range of regulatory and indeed constitutional questions is to devise procedures for participation, for democratization. The aim of this article is to explore just what the shift to procedures and to participation might involve. The article will appear in this Journal in two parts. The first part distinguishes between two possible forms of proceduralization: «thin» proceduralization, based on a liberal model of democracy, and «thick» proceduralization, based on deliberative models of democracy. In exploring (...)
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  4. Regulation of HIF-1 Activity and Function.J. I. Bárdos & M. Ashcroft - 2004 - Bioessays 26 (3):262-269.
     
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  5. Keynote Lectures.Daniel Ariztegui, Antony R. Berger, Luis Alberto Borrero, Enrique H. Bucher, Pedro Depetris, Martin Grosjean, Ramon Julià, Nizamettin Kazancı, Suzanne Leroy & Patricio I. Moreno - forthcoming - Laguna.
     
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  6.  8
    David Marker. Degrees of Models of True Arithmetic. Proceedings of the Herbrand Symposium, Logic Colloquium '81, Proceedings of the Herbrand Symposium Held in Marseilles, France, July 1981, Edited by J. Stern, Studies in Logic and the Foundations of Mathematics, Vol. 107, North-Holland Publishing Company, Amsterdam, New York, and Oxford, 1982, Pp. 233–242. - Julia Knight, Alistair H. Lachlan, and Robert I. Soare. Two Theorems on Degrees of Models of True Arithmetic. The Journal of Symbolic Logic, Vol. 49 , Pp. 425–436. [REVIEW]Terrence S. Millar - 1987 - Journal of Symbolic Logic 52 (2):562-563.
  7.  5
    Isaac Newton. The Principia: Mathematical Principles of Natural Philosophy. Translated by, I. Bernard Cohen and Anne Whitman, Assisted by, Julia Budenz. Preceded by “A Guide to Newton’s Principia” by, I. Bernard Cohen. Xviii+974 Pp., Illus., Tables, Apps., Index. Berkeley: University of California Press, 1999. $75 ; $35. [REVIEW]Alan Gabbey - 2003 - Isis 94 (4):719-721.
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  8.  5
    Review: David Marker, J. Stern, Degrees of Models of True Arithmetic; Julia Knight, Alistair H. Lachlan, Robert I. Soare, Two Theorems on Degrees of Models of True Arithmetic. [REVIEW]Terrence S. Millar - 1987 - Journal of Symbolic Logic 52 (2):562-563.
  9. Romeo I Julia.Allan Bloom - 2011 - Kronos - metafizyka, kultura, religia 3 (18).
     
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  10. Julia V. Iribarne, La Intersubjetividad En Husserl. Bosquejo de Una Teoría, T. I, T. II, Husserls Theorie der Intersubjektivität. [REVIEW]Author unknown - 1998 - Revue Philosophique de la France Et de l'Etranger 188 (4):510-511.
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  11.  64
    The Search for Redemption: Julia Kristeva and Slavoj Žižek on Marx, Psychoanalysis and Religion.Roland Boer - 2007 - Filozofija I Društvo 18 (1):153-176.
    Slavoj Žižek and Julia Kristeva have followed strikingly similar paths in their intellectual and political development, moving from Marxism through psychoanalysis to Christianity. This article traces the way they have distanced themselves from Marxism and taken up psychoanalysis, of either the Freudian or Lacanian variety. For Kristeva, psychoanalysis provides the therapeutic solution to individual and at times social problems, whereas for Žižek it is the best description of those problems without necessarily providing answers. However, through psychoanalysis, they have gone (...)
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  12. Julia Kristeva and the Politics of Life.Sarah K. Hansen - 2013 - Journal of French and Francophone Philosophy 21 (1):27-42.
    In her recent writings on the powers and limits of psychoanalysis, Julia Kristeva develops a theory of power and subjectivity that engages implicitly, if not explicitly, with biopolitical themes. Exploring these engagements, this paper draws on Kristeva to discuss the mute symptoms of homo sacer and the regulatory power of the spectacle. Staging an uncommon (and sometimes antagonistic) conversation between Kristeva, Agamben, and Foucault, I construct a field of inquiry that I term the “psychic life of biopolitics.”.
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  13.  76
    Does Moral Virtue Require Knowledge? A Response to Julia Driver.Michael Jeffrey Winter - 2012 - Ethical Theory and Moral Practice 15 (4):533 - 546.
    A long-standing tenet of virtue theory is that moral virtue and knowledge are connected in some important way. Julia Driver attacks the traditional assumption that virtue requires knowledge. I argue that the examples of virtues of ignorance Driver offers are not compelling and that the idea that knowledge is required for virtue has been taken to be foundational for virtue theory for good reason. I propose that we understand modesty as involving three conditions: 1) having genuine accomplishments, 2) being (...)
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  14.  27
    Is There Such a Thing as “Woman Writing”?: Julia Kristeva, Judith Butler and Writing as Gendered Experience.Sylvie Gambaudo - 2017 - Angelaki 22 (1):23-33.
    The article revisits the idea that writing may be gendered and asks whether we can define what a “woman writing” practice might be. We do this through a comparative study of the work of Julia Kristeva and Judith Butler. Both have expressed reservations about, even objected to, the essentializing of gender and therefore of writing as a woman. They have, however, provided us with useful tools to define what a non-essentialist understanding of “woman” might entail. The article proposes to (...)
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  15. Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People".Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    : The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  16.  59
    Anna Julia Cooper's Black Feminist Love‐Politics.Vivian M. May - 2016 - Hypatia 31 (4).
    To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper, an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti-racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of (...)
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  17.  38
    Anna Julia Cooper's Black Feminist Love‐Politics.Vivian M. May - 2017 - Hypatia 32 (1):35-53.
    To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper, an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti-racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of (...)
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  18.  82
    Julia Kristeva's Feminist Revolutions.Kelly Oliver - 1993 - Hypatia 8 (3):94-114.
    Julia Kristeva is known as rejecting feminism, nonetheless her work is useful for feminist theory. I reconsider Kristeva's rejection of feminism and her theories of difference, identity, and maternity, elaborating on Kristeva's contributions to debates over the necessity of identity politics, indicating how Kristeva's theory suggests the cause of and possible solutions to women's oppression in Western culture, and, using Kristeva's theory, setting up a framework for a feminist rethinking of politics and ethics.
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  19.  40
    Aspirazione, riflessione e felicità: l’etica della virtù di Julia Annas.Lorenzo Greco - 2016 - Iride: Filosofia e Discussione Pubblica 29 (1):173-80.
    In this essay, I offer a survey of Julia Annas’ perspective on virtue ethics. I focus on her most recent work and highlight the role reflection plays in shaping her conception of the virtuous agent. I compare her approach with that of rival moral conceptions, both within and outside virtue ethics, and conclude with a doubt raised from a Humean point of view.
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  20.  43
    Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People".Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  21.  57
    Julia Kristeva's Voyage in the Thérèsian Continent: The Malady of Love and the Enigma of an Incarnated, Shareable, Smiling Imaginary.Maria Margaroni - 2013 - Journal of French and Francophone Philosophy 21 (1):83-104.
    Drawing on Julia Kristeva's amorous dialogue with Therese in Therese, mon amour , her third volume on the powers and limits of psychoanalysis ( La haine et le pardon ), and Cet incroyable besoin de croire , my aim in this essay is to unpack Kristeva's theory of sublimation which, I suggest, Therese helps her elaborate, enrich and complicate. In particular, I focus on Kristeva's foregrounding of the mediating role of language in the sublimatory process and her rethinking of (...)
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  22.  30
    Anna Julia Cooper: “Dedicated in the Name of My Slave Mother to the Education of Colored Working People”.Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  23. Comments on Julia Annas, Platonic Ethics, Old and New.Tim O'Keefe - manuscript
    Critical examination of chapter 5 of Julia Annas' book _Platonic Ethics Old and New._ I first argue that she does not establish that Plato's ethics are independent of his metaphysics. I then suggest several ways in the content of his ethics does depend on his metaphysics, with special attention paid to the discussion of the impact of theology on ethics in the _Laws_.
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  24.  13
    The Affect of Dissident Language and Aesthetic Emancipation at the Margins: A Possible Dialogue Between Theodor W. Adorno and Julia Kristeva.Marcia Morgan - 2016 - Journal of French and Francophone Philosophy 24 (1):167-191.
    In this paper I focus on the interaction between affect and language as articulated in the works of Theodor W. Adorno and Julia Kristeva, sometimes in inchoate and non-explicit ways. Language is always in transit, exile, and dispossession. All language is the language of another, or the other, and precisely because of this, it is the site of dissenting and conflicting affect. In this context, my paper traces a missed but necessary dialogue between Adorno and Kristeva. Adorno’s diagnosis of (...)
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  25.  22
    Forgiveness in the Works of Julia Kristeva.Angela Elrod-Sadler - 2008 - Proceedings of the American Catholic Philosophical Association 82:153-161.
    This paper explores the theory of forgiveness offered by Julia Kristeva in her interview with Alison Rice for PMLA, in order to evaluate her “separation of spheres” and her claim that the practice of forgiveness may only occur between individuals. To limit forgiveness in this way has many interesting ramifications, chief among which is the manner in which communion is conflated for “relation” in the general sense. I argue that this inappropriate sense of communion leads Kristeva to an inaccurate (...)
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  26.  25
    The Philosophy of Halfness and the Philosophy of Duality: Julia Ward Howe and Ednah Dow Cheney.Therese Boos Dykeman - 2004 - Hypatia 19 (2):17-34.
    : Julia Ward (1819-1910) and Ednah Dow Littlehale (1824-1904), lifelong friends, wrote and lectured on many of the same issues, traveled across the country to lend support to causes, and taught together at the Concord School of Philosophy. Despite their close association and mutual efforts on similar issues, I argue that their philosophical principles were essentially different, in particular their approaches to an understanding of God, society, the sexes, art, and science.
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  27.  5
    The Philosophy of Halfness and the Philosophy of Duality: Julia Ward Howe and Ednah Dow Cheney.Therese B. Dykeman - 2004 - Hypatia 19 (2):17-34.
    Julia Ward and Ednah Dow Littlehale, lifelong friends, wrote and lectured on many of the same issues, traveled across the country to lend support to causes, and taught together at the Concord School of Philosophy. Despite their close association and mutual efforts on similar issues, I argue that their philosophical principles were essentially different, in particular their approaches to an understanding of God, society, the sexes, art, and science.
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  28.  50
    Should I Pretend I'm Perfect?Julia Staffel - 2017 - Res Philosophica 94 (2):301-324.
    Ideal agents are role models whose perfection in some normative domain we try to approximate. But which form should this striving take? It is well known that following ideal rules of practical reasoning can have disastrous results for non-ideal agents. Yet, this issue has not been explored with respect to rules of theoretical reasoning. I show how we can extend Bayesian models of ideally rational agents in order to pose and answer the question of whether non-ideal agents should form new (...)
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  29.  34
    Will I Fake It? The Interplay of Gender, Machiavellianism, and Self-Monitoring on Strategies for Honesty in Job Interviews.Mary Hogue, Julia Levashina & Hongli Hang - 2013 - Journal of Business Ethics 117 (2):399-411.
    The use of deception during social interactions is a serious ethical concern for business. Interpersonal Deception Theory (IDT) proposes that strategies for using deception are influenced by personal factors. We tested this proposal by assessing participants’ strategies for using deception during an employment interview. Specifically, we examined three personal factors [gender, Machiavellianism, and self-monitoring (SM)] and intentions toward four types of deceptive behaviors (Extensive Image Creation, Image Protection, Ingratiation, and Slight Image Creation). We used path analysis to examine the intentions (...)
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  30.  33
    Book Forum on Intelligent Virtue, Oxford University Press, 2014 by Julia Annas.Julia Annas - 2015 - Journal of Value Inquiry 49 (1-2):281-288.
    Some years ago I started to write a book on virtue ethics, in which I tried to meet early criticisms of what was then a new way of doing ethics. The book continued to be unsatisfactory, and I finally abandoned it, realizing that I needed to get clear about virtue before producing a defence of virtue ethics. This need should have been obvious, especially since I frequently teach Platonic dialogues where Socrates gets people to see that they are doing what (...)
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  31.  4
    The Transcendental Foundations of the Individual in the Philosophy of Sergei I. Hessen.Julia B. Mehlich - 2016 - Russian Studies in Philosophy 54 (5):368-377.
    The article analyzes the rationale for S.I. Hessen’s idea of transcendental empiricism, which highlights the issue of the individual and makes it “the fundamental bedrock of truth.” The author also discusses Hessen’s understanding of individual causality and its forms in the process of cognition of historical reality.
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  32. Killing in the Name of Care.Joel Michael Reynolds - 2018 - Levinas Studies 12:141-164.
    On 26 July 2016, Satoshi Uematsu murdered 19 and injured 26 at a caregiving facility in Sagamihara, Japan, making it the country’s worst mass killing since WWII. In this article, I offer an analysis of the Sagamihara 19 massacre. I draw on the work of Julia Kristeva and Emmanuel Levinas to argue that claims about disability experience are insufficient to justify normative projects. In short, disability is normatively ambiguous.
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  33. Utilitarian Moral Virtue, Admiration, and Luck.Robert J. Hartman - 2015 - Philosophia 43 (1):77-95.
    Every tenable ethical theory must have an account of moral virtue and vice. Julia Driver has performed a great service for utilitarians by developing a utilitarian account of moral virtue that complements a broader act-based utilitarian ethical theory. In her view, a moral virtue is a psychological disposition that systematically produces good states of affairs in a particular possible world. My goal is to construct a more plausible version of Driver’s account that nevertheless maintains its basic integrity. I aim (...)
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  34.  43
    Modesty as Kindness.Alan T. Wilson - 2014 - Ratio 29 (1):73-88.
    The trait of modesty has received significant philosophical attention in recent years. This is due, in part, to Julia Driver's claim that modesty is able to act as a counter-example to intellectualist accounts of the nature of virtue. In this paper I engage with the debate about the nature of modesty by proposing a new account. ‘Modesty as kindness’ states that the trait of modesty ought to be considered as intimately connected with the more fundamental virtue of kindness. I (...)
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  35. Modesty Without Illusion.Jason Brennan - 2007 - Philosophy and Phenomenological Research 75 (1):111-128.
    The common image of the fully virtuous person is of someone with perfect self-command and self-perception, who always makes correct evaluations. However, modesty appears to be areal virtue, and it seems contradictory for someone to believe that she is modest. Accordingly, traditional defenders of phronesis (the view that virtue involves practical wisdom) deny that modesty is a virtue, while defenders of modesty such as Julia Driver deny that phronesis is required for virtue. I offer a new theory of modesty-the (...)
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  36.  51
    Horrible Heroes: Liberating Alternative Visions of Disability in Horror.Melinda Hall - 2016 - The Disability Studies Quarterly 36 (1).
    Understanding disability requires understanding its social construction, and social construction can be read in cultural products. In this essay, I look to one major locus for images of persons with disabilities—horror. Horror films and fiction use disability imagery to create and augment horror. I first situate my understanding of disability imagery in the horror genre using a case study read through the work of Julia Kristeva. But, I go on to argue that trademark moves in the horror genre, which (...)
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  37.  13
    Paul Lorenzen. Metamathematik. B·I-Hochschultaschenbücher, Vol. 25. Bibliographisches Institut, Mannheim1962, 173 Pp.Julia Robinson - 1966 - Journal of Symbolic Logic 31 (1):106-106.
  38.  36
    Climate Change—Do I Make a Difference?Bernward Gesang - 2017 - Environmental Ethics 39 (1):3-19.
    When an individual’s action is only one among a large number of similar actions and does not seem to make any difference to the bad collective outcome, can it nonetheless be condemned by act utilitarianism? This question has currently regained interest with papers, e.g., by Shelly Kagan, Julia Nefsky, and Felix Pinkert. Christopher Morgan-Knapp and Charles Goodman answer the question in the affirmative for miniscule emissions in the context of climate change. They use expected utility analysis as Kagan did (...)
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  39.  6
    Motivic Integration and its Interactions with Model Theory and Non-Archimedean Geometry, Volumes I and II, Edited by Raf Cluckers, Johannes Nicaise and Julien Sebag, London Mathematical Society Lecture Note Series, 383 and 384. Cambridge University Press, Cambridge, 2011, 346 and 262 Pp. [REVIEW]Julia Gordon - 2013 - Bulletin of Symbolic Logic 19 (2):216-219.
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  40.  71
    Belief and its Neutralization: Husserl's System of Phenomenology in Ideas I. [REVIEW]Julia Jansen - 2006 - Husserl Studies 22 (1):77-89.
  41.  14
    The Destruction of the Müller-Lyer Illusion in Repeated Trials: I. An Examination of Two Theories.Wolfgang Köhler & Julia Fishback - 1950 - Journal of Experimental Psychology 40 (2):267.
  42.  11
    MAGALHÃES, I; MARTINS, A. R.; RESENDE, V. M. Análise de Discurso Crítica: Um Método de Pesquisa Qualitativa. Brasília: Editora da Universidade de Brasília, 2017. 260 P. [REVIEW]Júlia Salvador Argenta - 2018 - Bakhtiniana 13 (1):132-136.
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  43.  18
    Ethics: An Investigation of the Facts and Laws of the Moral LifeVol. I, The Facts of Moral LifeVol. II, Ethical Systems.Frank Chapman Sharp, Wilhelm Wundt, Julia Gulliver, Edward Titchener & Margaret Floy Washburn - 1898 - Philosophical Review 7 (3):300.
  44.  4
    Toward Respect: A Review of Brittney Cooper’s Beyond Respectability: The Intellectual Thought of Race Women. [REVIEW]Andrea Dionne Warmack - 2018 - Journal of World Philosophies 3 (2):127-133.
    In chapter 7 of her 2008 book, Lose Your Mother: A Journey Along the Atlantic Slave Route, Saidiya Hartman writes, “I too am trying to save the girl, not from death or sickness or a tyrant but from oblivion. [...] These words are the only defense of her existence, the only barrier against her disappearance”. Hartman’s project in Lose Your Mother is a search for a life beyond the archive; it is a search for a living narrative, written on, in, (...)
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  45.  59
    Why I Won’T Hurt Your Felines?Julia Tanner - 2008 - In Steven Hales (ed.), What Philosophy Can Tell You About Your Cat. Open Court Publishing.
    Some philosophers (such as Kant and Rawls) think it is only wrong to be cruel to cats because it will make one behave cruelly to humans. This explanation is unsatisfactory. Why? Because being cruel to your cat is a direct wrong to your cat regardless of the effects it has on other humans. Ascribing the wrongness of cruelty to the fact it will make one callous to other humans is to assess the character of the cruel person not the act (...)
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  46.  15
    " Los, Zło, Tajemnica: Ku Twórczym Źródłom Poezji Aleksandra Wata I Czesława Miłosza/Fate, Evil, Mystery: Toward the Creative Sources of Aleksander Wat's and Czesław Miłosz's Poetry," by Marek K. Siwiec.Anna Julia Siwiec & Władysław Stróżewski - 2007 - Forum Philosophicum: International Journal for Philosophy 12 (2):455-458.
  47.  25
    The Morality of Happiness by Julia Annas.Richard Kraut - 1995 - Philosophy and Phenomenological Research 55 (4):921 - 927.
    The Morality of Happiness is a marvelous book, one that I read with excitement and admiration for the author’s command over her subject and the philosophical richness of her ideas. It is an examination of some of the leading themes of ancient ethics: happiness, virtue, nature, and the proper relation between self and others. Annas does not try to present a comprehensive treatment of the whole of classical moral philosophy, since Socrates, Plato, and Plotinus are left aside. It is Aristotle (...)
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  48.  13
    Carlo I d'Angiò e i trovatori: Componenti "provenzali" e angioine nella tradizione manoscritta della lirica trobadorica.Stefano Asperti.Julia Holloway - 1997 - Speculum 72 (3):780-781.
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  49.  3
    [I] Many Voices: Dialogue and Development in Plato.Julia Annas - 2018 - In Platonic Ethics, Old and New. Cornell University Press. pp. 9-30.
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  50.  14
    A Reply to Julia Vergara's Comments.Juan Rodríguez Larreta - 2005 - Análisis Filosófico 25 (1):79-80.
    En What Emotions Really Are y en otros artículos, Griffiths afirma que las clases naturales de los organismos vivos en Biología son cladistas. La afirmación está inmersa en una nueva teoría acerca de las clases naturales. En este trabajo examinaré los argumentos esgrimidos por Griffiths para sostener el estatus privilegiado de las clasificaciones cladistas frente a otras clasificaciones. No se discutirá la teoría de las clases naturales ofrecida, de cuyos méritos no dudo, sino su capacidad para ofrecer una solución en (...)
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