Results for 'Julia K. Tanner'

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  1.  45
    How Many Children Should We Have?: None.Gerald K. Harrison & Julia Tanner - 2016 - The Philosophers' Magazine 75:72-77.
    Harrison and Tanner argue that having children is morally wrong.
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  2. Better Not to Have Children.Gerald K. Harrison & Julia Tanner - 2011 - Think, 10(27), 113-121 (27):113-121.
    Most people take it for granted that it's morally permissible to have children. They may raise questions about the number of children it's responsible to have or whether it's permissible to reproduce when there's a strong risk of serious disability. But in general, having children is considered a good thing to do, something that's morally permissible in most cases (perhaps even obligatory).
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  3. The Argument From Marginal Cases and the Slippery Slope Objection.Julia K. Tanner - 2009 - Environmental Values 18 (1):51-66.
    Rationality (or something similar) is usually given as the relevant difference between all humans and animals; the reason humans do but animals do not deserve moral consideration. But according to the Argument from Marginal Cases not all humans are rational, yet if such (marginal) humans are morally considerable despite lacking rationality it would be arbitrary to deny animals with similar capacities a similar level of moral consideration. The slippery slope objection has it that although marginal humans are not strictly speaking (...)
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  4. The Marginal Cases Argument: Animals Matter Too.Julia Tanner - 2005 - Think 4 (10):53-62..
    If we are going to treat other species so very differently from our own — killing, eating and experimenting on pigs and sheep, for example, but never human beings — then it seems we need to come up with some morally relevant difference between us and them that justifies this difference in treatment. Otherwise it appears we are guilty of bigotry (in just the same way that someone who discriminates on the basis of race or sex is guilty of bigotry). (...)
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  5.  8
    Deformation Studies of Initially Dislocation-Free Copper Single Crystals. I. Constant Strain-Rate Tensile Tests.K. Kamada & B. K. Tanner - 1974 - Philosophical Magazine 29 (2):309-322.
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  6. Rowlands, Rawlsian Justice and Animal Experimentation.Julia Tanner - 2011 - Ethical Theory and Moral Practice 14 (5):569-587.
    Mark Rowlands argues that, contrary to the dominant view, a Rawlsian theory of justice can legitimately be applied to animals. One of the implications of doing so, Rowlands argues, is an end to animal experimentation. I will argue, contrary to Rowlands, that under a Rawlsian theory there may be some circumstances where it is justifiable to use animals as experimental test subjects (where the individual animals are benefited by the experiments).
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  7. Clarifying the Concept of Cruelty: What Makes Cruelty to Animals Cruel.Julia Tanner - 2015 - Heythrop Journal 56 (5):818-835.
    The topic of cruelty features regularly in discussions concerning animals’ moral status. Further, condemnation of cruelty to animals is virtually unanimous. As Regan points out, ‘[i]t would be difficult to find anyone who is in favour of cruelty.’ What is to count as cruelty is therefore important. My aim here is to gain a clearer understanding of one aspect of our moral landscape: cruelty to animals. I will start by analyzing the concept of cruelty in section II. In section III (...)
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  8.  29
    Soft-Bodied Fossils Are Not Simply Rotten Carcasses - Toward a Holistic Understanding of Exceptional Fossil Preservation.Luke A. Parry, Fiann Smithwick, Klara K. Nordén, Evan T. Saitta, Jesus Lozano-Fernandez, Alastair R. Tanner, Jean-Bernard Caron, Gregory D. Edgecombe, Derek E. G. Briggs & Jakob Vinther - 2018 - Bioessays 40 (1):1700167.
    Exceptionally preserved fossils are the product of complex interplays of biological and geological processes including burial, autolysis and microbial decay, authigenic mineralization, diagenesis, metamorphism, and finally weathering and exhumation. Determining which tissues are preserved and how biases affect their preservation pathways is important for interpreting fossils in phylogenetic, ecological, and evolutionary frameworks. Although laboratory decay experiments reveal important aspects of fossilization, applying the results directly to the interpretation of exceptionally preserved fossils may overlook the impact of other key processes that (...)
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  9. The Argument From Marginal Cases: Is Species a Relevant Difference.Julia Tanner - 2011 - Croatian Journal of Philosophy 11 (2):225-235.
    Marginal humans are not rational yet we still think they are morally considerable. This is inconsistent with denying animals moral status on the basis of their irrationality. Therefore, either marginal humans and animals are both morally considerable or neither are. In this paper I consider a major objection to this argument: that species is a relevant difference between humans animals.
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  10.  89
    Marginal Humans, The Argument From Kinds, And The Similarity Argument.Julia Tanner - 2006 - Facta Universitatis 5 (1):47-63.
    In this paper I will examine two responses to the argument from marginal cases; the argument from kinds and the similarity argument. I will argue that these arguments are insufficient to show that all humans have moral status but no animals do. This does not prove that animals have moral status but it does shift the burden of proof onto those who want to maintain that all humans are morally considerable, but no animals are.
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  11. The Naturalistic Fallacy.Julia Tanner - 2006 - Richmond Journal of Philosophy 13.
    The naturalistic fallacy is a source of much confusion. In what follows I will explain what G. E. Moore meant by the naturalistic fallacy, give modern day examples of it then mention some of the different types of views it has spawned. Finally, I will consider a few criticisms of it.
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  12.  93
    Contractarianism and Secondary Direct Moral Standing for Marginal Humans and Animals.Julia Tanner - 2013 - Res Publica 19 (2):1-16.
    It is commonly thought that neo-Hobbesian contractarianism cannot yield direct moral standing for marginal humans and animals. However, it has been argued that marginal humans and animals can have a form of direct moral standing under neo-Hobbesian contractarianism: secondary moral standing. I will argue that, even if such standing is direct, this account is unsatisfactory because it is counterintuitive and fragile.
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  13.  94
    Species as a Relationship.Julia Tanner - 2008 - Acta Analytica 23 (4):337-347.
    The fact that humans have a special relationship to each other insofar as they belong in the same species is often taken to be a morally relevant difference between humans and other animals, one which justifies a greater moral status for all humans, regardless of their individual capacities. I give some reasons why this kind of relationship is not an appropriate ground for differential treatment of humans and nonhumans. I then argue that even if relationships do matter morally species membership (...)
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  14. Anthropocentrism.Julia Tanner - 2012 - In Craig W. Allin (ed.), Encyclopedia of Environmental Issues.
    Definition: considering human beings to be of central importance; the source of value.
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  15. Moral Status of Animals From Marginal Cases.Julia Tanner - 2011 - In Michael Bruce Steven Barbone (ed.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.
    It matters a great deal whether animals have moral status. If animals have moral status, it may be wrong for us to use them as we currently do – hunting, farming, eating, and experimenting on them. The argument from marginal cases provides us with a reason to think that some animals have moral status that is equal to that of “marginal” humans.
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  16. Intrinsic Value and the Argument From Regress.Julia Tanner - 2007 - Forum Philosophicum: International Journal for Philosophy 12 (2):313-322..
    Proponents of the argument from regress maintain that the existence of Instrumental Value is sufficient to establish the existence of Intrinsic Value. It is argued that the chain of instrumentally valuable things has to end somewhere. Namely with intrinsic value. In this paper, I shall argue something a little more modest than this. I do not want to argue that the regress argument proves that there is intrinsic value but rather that it proves that the idea of intrinsic value is (...)
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  17. The Parable of the Sower Beneath the Surface of Multicultural Issues The Narrow Neck of Land.Elder Paul V. Johnson, Blair G. Van Dyke, Jared M. Halverson, Sidney R. Sandstrom, Eric-Jon K. Marlowe, John Hilton Iii, Jordan Tanner, Nick Eastmond, Clyde L. Livingston & A. Paul King - 2008 - The Religious Educator 9 (3).
     
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  18.  37
    Towards Lifting the Burden of Stereotyping.Julia Tanner - 2016 - “Ethos”:152-172.
    Some may doubt whether the question of equality of opportunity applies to women anymore. In most Western countries every career is now, in theory, open to women. Firstly, while this may be true in Western countries, it is not true in others; there are still many careers barred to women outside the West. However, affirmative action is not a remedy where women are barred from given careers, for in such cases the principle of equality of opportunity has been rejected. Rather, (...)
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  19.  9
    Animals and the Moral Community: Mental Life, Moral Status, and Kinship – By Gary Steiner.Julia Tanner - 2010 - Journal of Applied Philosophy 27 (1):102-104.
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  20.  60
    Why I Won’T Hurt Your Felines?Julia Tanner - 2008 - In Steven Hales (ed.), What Philosophy Can Tell You About Your Cat. Open Court Publishing.
    Some philosophers (such as Kant and Rawls) think it is only wrong to be cruel to cats because it will make one behave cruelly to humans. This explanation is unsatisfactory. Why? Because being cruel to your cat is a direct wrong to your cat regardless of the effects it has on other humans. Ascribing the wrongness of cruelty to the fact it will make one callous to other humans is to assess the character of the cruel person not the act (...)
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  21.  59
    Animals and the Moral Community: Mental Life, Moral Status, and Kinship – by Gary Steiner.Julia Tanner - 2010 - Journal of Applied Philosophy 27 (1):102-104.
  22.  20
    Curriculum DesignCurriculum InnovationCurriculum Development: Theory Into PracticeCurriculum, School and Society.W. G. A. Rudd, M. Golby, A. Harris, D. Tanner, L. N. Tanner, P. H. Taylor & K. A. Tye - 1977 - British Journal of Educational Studies 25 (2):192.
  23.  55
    The Epistemic Irresponsibility of the Subjects-of-a-Life Account.Julia Tanner - 2009 - Between the Species 13 (9):7.
    In this paper I will argue that Regan’s subjects-of-a-life account is epistemically irresponsible. Firstly, in making so many epistemic claims. Secondly in making the claims themselves.
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  24.  7
    Optical Contrast of Inclined Boundaries in Birefringent Magnetic Materials.D. J. Fathers & B. K. Tanner - 1973 - Philosophical Magazine 27 (1):17-34.
  25.  6
    Contrast of Crystal Defects Under Polarized Light.B. K. Tanner & D. J. Fathers - 1974 - Philosophical Magazine 29 (5):1081-1094.
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  26.  42
    Value, Respect and Attachment (Book Review). [REVIEW]Julia Tanner - 2002 - Philosophical Writings (21).
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  27.  4
    Line Defects in Barium Titanate Observed by Polarized Light Microscopy.D. J. Fathers & B. K. Tanner - 1973 - Philosophical Magazine 28 (4):749-770.
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  28.  7
    Subsurface Damage in Alumina and Alumina–Silicon Carbide Nanocomposites.B. K. Tanner, H. Z. Wu |, S. G. Roberts & T. P. A. Hase - 2004 - Philosophical Magazine 84 (12):1219-1232.
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  29.  5
    De Fragmento Nubium Aristophanis in Pap. Argent. Gr. 621 Servato.W. J. W. Koster, D. Holwerda, B. A. Van Groningen, R. G. Tanner, P. K. Marshall, Stig Y. Rudberg & R. Ten Kate - 1962 - Mnemosyne 15 (3):267-276.
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  30.  2
    The Direction of Dislocations in Flux-Grown Crystals.M. Safa, B. K. Tanner, H. Klapper & B. M. Wanklyn - 1977 - Philosophical Magazine 35 (3):811-816.
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  31.  37
    What Information and the Extent of Information Research Participants Need in Informed Consent Forms: A Multi-Country Survey.Subhash Yadav, Phanthipha Wongwai, Renu Wickremasinghe, Tri Wibawa, Jayanie Weeratna, Peter S. K. Tok, Thipaporn Tharavanij, Mei M. Tew, Leh H. Teng, Ju F. Tay, Nadirah Sulaiman, Sivasangari Subramaniam, Wasanthi Subasingha, Shalini Sri Ranganathan, Nilakshi Samaranayake, Ahmad H. Sadewa, Jebananthy A. Pradeepan, Kim H. Ooi, Maisarah Noor, Elanngovan Nagandran, Kopalasuntharam Muhunthan, Nurain Mohd Noor, Siti M. Md Ali, Jacinto B. V. Mantaring, Fatihah Mahmud, Xin J. Lim, Wei H. Lim, Ranjith Kumarasiri, Paul P. Kumaran, Ragini Kulkarni, Bing-Ling Kueh, Kian K. Kong, Sattian Kollanthavelu, Panduka Karunanayake, Suman Kanungo, Madarina Julia, Pavithra Janarsan, Mohd F. A. Jamil, Narwani Hussin, Mohammad Hakimi, Irene Gitek, Manori Gamage, Melvyn Y. C. Chin, Shoen C. Chiew, Madawa Chandratilake, Beng Z. Chan, Aisyah Ali, Liyana Ahamad Fouzi, Murnilina Abdul Malek, Kwanchanok Yimtae, Chih-Shung Wong, Chandanie Wanigatunge, Eti N. Sholikhah, Roli Mathur, Gurpreet Kaur, Edlyn B. Jimenez & T. - 2018 - BMC Medical Ethics 19 (1):1-11.
    Background The use of lengthy, detailed, and complex informed consent forms is of paramount concern in biomedical research as it may not truly promote the rights and interests of research participants. The extent of information in ICFs has been the subject of debates for decades; however, no clear guidance is given. Thus, the objective of this study was to determine the perspectives of research participants about the type and extent of information they need when they are invited to participate in (...)
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  32.  17
    Nietzsche, Beyond Good and Evil: Michael Tanner.Michael Tanner - 1986 - Royal Institute of Philosophy Supplement 20:197-216.
    Although Nietzsche's greatness is recognized more universally now than ever before, the nature of that greatness is still widely misunderstood, and that unfortunately means that before I discuss any of Beyond Good and Evil in any detail, I must make some general remarks about his work, his development and the kind of way in which I think that it is best to read him. Unlike any of the other philosophers that this series includes, except Marx and Engels, Nietzsche is very (...)
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  33.  41
    Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW]Donald Phillip Verene - 1994 - Philosophy and Literature 18 (1):131.
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  34. Julia Kristeva and the Politics of Life.Sarah K. Hansen - 2013 - Journal of French and Francophone Philosophy 21 (1):27-42.
    In her recent writings on the powers and limits of psychoanalysis, Julia Kristeva develops a theory of power and subjectivity that engages implicitly, if not explicitly, with biopolitical themes. Exploring these engagements, this paper draws on Kristeva to discuss the mute symptoms of homo sacer and the regulatory power of the spectacle. Staging an uncommon (and sometimes antagonistic) conversation between Kristeva, Agamben, and Foucault, I construct a field of inquiry that I term the “psychic life of biopolitics.”.
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  35. The Tanner Lectures on Human Values: Volume 31.Mark Matheson (ed.) - 2012 - University of Utah Press.
    The Tanner Lectures on Human Values, founded July 1, 1978, at Clare Hall, Cambridge University, was established by the American scholar, industrialist, and philanthropist Obert Clark Tanner. Lectureships are awarded to outstanding scholars or leaders in broadly defined fields of human values and transcend ethnic, national, religious, or ideological distinctions. Volume 31 features lectures given during the academic year 2010–2011 at Yale University, The University of Utah, The University of Michigan, Stanford University, Princeton University, and Harvard University. _Contributors: (...)
     
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  36.  64
    The England of G. K. Chesterton.Julia Stapleton - 2006 - The Chesterton Review 32 (3 & 4):339-355.
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  37.  34
    Torah as Maternal Return: Chiastic Copulation and the Reconception of Sacred History. Or, Un(K)Notting the Love in the Law1.Charlotte Berkowitz - 2004 - The European Legacy 9 (2):147-162.
    Torah, the name of the first five books of the ?sacred history? comprised by the Hebrew Bible, tends to be translated as ?Law? and to be affiliated with the separating ?Law of the Father.? But Torah means ?teaching.? Venerable tradition allies this teaching with feminine Wisdom, ?a tree of life.? Theories of poetic language elaborated by such scholars as Julia Kristeva and Hélène Cixous facilitate discovering beneath the Torah's fractured and labyrinthine surface a way of return to the mother. (...)
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  38.  14
    Felicitas Eckrich/klaus Tanner : Forschung und Verantwortung im Konflikt? Ethische, rechtliche und ökonomische Aspekte der Totalsequenzierung des menschlichen Genoms, Nova Acta Leopoldina Band 117, Nr. 396, Stuttgart: Wissenschaftliche Verlagsgesellschaft 2013. [REVIEW]Julia Inthorn - 2016 - Zeitschrift Für Evangelische Ethik 60 (1):73-75.
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  39.  50
    Julia Kristeva: Psychoanalysis and Modernity. [REVIEW]Stacy K. Keltner - 2006 - Continental Philosophy Review 39 (1):107-112.
  40.  17
    " Los, Zło, Tajemnica: Ku Twórczym Źródłom Poezji Aleksandra Wata I Czesława Miłosza/Fate, Evil, Mystery: Toward the Creative Sources of Aleksander Wat's and Czesław Miłosz's Poetry," by Marek K. Siwiec.Anna Julia Siwiec & Władysław Stróżewski - 2007 - Forum Philosophicum: International Journal for Philosophy 12 (2):455-458.
  41. Two Reviews: Julia V. Iribarne. 'La Intersubjetividad En Husserl: Bosquejo de Una Teoria'. Karl Schuhmann. 'Husserls Staatsphilosophie'. [REVIEW]Roberto J. Walton - 1991 - Husserl Studies 8 (1):63-72.
    Three distinctive traits may be emphasized in Husserl’s phenomenology of intersubjectivity. First, the unity pervading a multiplicity of subjects is considered as the outcome of a process of unification, that is, the result of the constitutive processes of a plmality of subjects. According to Husserl, all supra-individual unities must be explained as grounded on the single subjectivities. This point is stressed in both books, particularly by K. Schuhmarm (pp. 4849, 62). Secondly, it must be borne in mind that the unification (...)
     
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  42. Julia Kristeva, Revolt, She Said Reviewed By.Pramod K. Nayar - 2003 - Philosophy in Review 23 (4):257-259.
     
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  43.  5
    Julia Annas , Intelligent Virtue . Reviewed By.Brian K. Cameron - 2012 - Philosophy in Review 32 (5):339-341.
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  44. Bouwsma, Oets K. Braithwaite, Richard Brandom, Robert 33 Brouwer, Luitzen EJ 275–277, 279–280, 284.Theodor W. Adorno, Steven G. Affeldt, Rogers Albritton, Alice Ambrose, Erich Ammereller, Alan R. Anderson, Chrisoula Andreou, Julia Annas, Elizabeth Anscombe & Karl-Otto Apel - 2007 - In Guy Kahane, Edward Kanterian & Oskari Kuusela (eds.), Wittgenstein and His Interpreters: Essays in Memory of Gordon Baker. Blackwell. pp. 345.
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  45. Psychoanalysis, Aesthetics, and Politics in the Work of Julia Kristeva.Kelly Oliver & S. K. Keltner (eds.) - 2009 - State University of New York Press.
    Considers the social and political significance of Kristeva’s oeuvre.
     
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  46. Marek K. Siwiec, Los, Zło, Tajemnica: Ku Twórczym Źródlom Poezji Aleksandra Wata I Czeslawa Milosza [Fate, Evil, Mystery. Toward the Creative Sources of Aleksander Wat's and Czeslaw Milosz's Poetry] by Władysław Stróżewski.Anna Julia Siwiec & Władysław Stróżewski - 2007 - Forum Philosophicum: International Journal for Philosophy 12 (2):455-458.
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  47.  8
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  48.  19
    Romantic Allusiveness.James K. Chandler - 1982 - Critical Inquiry 8 (3):461-487.
    Our tendency is not to read Romantic poetry as alluding to the texts it reminds us of. We think of the Augustans as the author of what Reuben Brower calls "the poetry of allusion."5 We envision Romantic poets carrying on their work in reaction to these Augustans and in mysterious awe, whether fearful or admiring, of most other poets—sometimes even of each other. No self-respecting Romantic, it is usually assumed, will deliberately send his reader elsewhere for a meaning to complement (...)
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  49.  13
    A Longitudinal Experimental Study Comparing the Effectiveness of Happiness-Enhancing Strategies in Anglo Americans and Asian Americans.Julia K. Boehm, Sonja Lyubomirsky & Kennon M. Sheldon - 2011 - Cognition and Emotion 25 (7):1263-1272.
  50.  25
    Characterising the Passions: Michel Anguier's Challenge to le Brun's Theory of Expression.Julia K. Dabbs - 2002 - Journal of the Warburg and Courtauld Institutes 65:273-296.
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