Results for 'Julia Laforge'

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  1.  4
    Governments, Grassroots, and the Struggle for Local Food Systems: Containing, Coopting, Contesting and Collaborating.Stéphane McLachlan, Colin Anderson & Julia Laforge - 2017 - Agriculture and Human Values 34 (3):663-681.
    Local sustainable food systems have captured the popular imagination as a progressive, if not radical, pillar of a sustainable food future. Yet these grassroots innovations are embedded in a dominant food regime that reflects productivist, industrial, and neoliberal policies and institutions. Understanding the relationship between these emerging grassroots efforts and the dominant food regime is of central importance in any transition to a more sustainable food system. In this study, we examine the encounters of direct farm marketers with food safety (...)
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  2.  13
    Governments, Grassroots, and the Struggle for Local Food Systems: Containing, Coopting, Contesting and Collaborating.Stéphane McLachlan, Colin Anderson & Julia Laforge - 2017 - Agriculture and Human Values 34 (3):663-681.
    Local sustainable food systems have captured the popular imagination as a progressive, if not radical, pillar of a sustainable food future. Yet these grassroots innovations are embedded in a dominant food regime that reflects productivist, industrial, and neoliberal policies and institutions. Understanding the relationship between these emerging grassroots efforts and the dominant food regime is of central importance in any transition to a more sustainable food system. In this study, we examine the encounters of direct farm marketers with food safety (...)
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  3.  96
    II–Julia Tanney: Normativity and Thought.Julia Tanney - 1999 - Aristotelian Society Supplementary Volume 73 (1):45-61.
    [David Papineau] This paper disputes the common assumption that the normativity of conceptual judgement poses a problem for naturalism. My overall strategy is to argue that norms of judgement derive from moral or personal values, particularly when such values are attached to the end of truth. While there are philosophical problems associated with both moral and personal values, they are not special to the realm of judgement, nor peculiar to naturalist philosophies. This approach to the normativity of judgement is made (...)
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  4.  54
    Normativity and Judgement: Julia Tanney.Julia Tanney - 1999 - Aristotelian Society Supplementary Volume 73 (1):45–61.
    [David Papineau] This paper disputes the common assumption that the normativity of conceptual judgement poses a problem for naturalism. My overall strategy is to argue that norms of judgement derive from moral or personal values, particularly when such values are attached to the end of truth. While there are philosophical problems associated with both moral and personal values, they are not special to the realm of judgement, nor peculiar to naturalist philosophies. This approach to the normativity of judgement is made (...)
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  5.  95
    Unsettled Thoughts: A Theory of Degrees of Rationality.Julia Staffel - 2019 - Oxford University Press.
    How should thinkers cope with uncertainty? Julia Staffel breaks new ground in the study of rationality by answering this question and many others. She also explains how it is better to be less irrational, because less irrational degrees of belief are generally more accurate and better at guiding our actions.
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  6.  23
    Normativity and Judgement: Julia Tanney.Julia Tanney - 1999 - Supplement to the Proceedings of the Aristotelian Society 73 (1):45-61.
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  7. Moral Expertise: Judgment, Practice, and Analysis*: Julia Driver.Julia Driver - 2013 - Social Philosophy and Policy 30 (1-2):280-296.
    This essay defends moral expertise against the skeptical considerations raised by Gilbert Ryle and others. The core of the essay articulates an account of moral expertise that draws on work on expertise in empirical moral psychology, and develops an analogy between moral expertise and linguistic expertise. The account holds that expertise is contrastive, so that a person is an expert relative to a particular contrast. Further, expertise is domain specific and characterized by “automatic” behavior and judgment. Some disagreements in the (...)
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  8.  7
    Julia Winnebeck: The Thompson Case.Julia Winnebeck - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):20-46.
    Der Aufsatz beschäftigt sich mit dem “Fall Thompson” – einem kaum erforschten Streitfall innerhalb der Anglikanischen Kirche und der wissenschaftlichen Theologie über die Zulässigkeit der Kritik an zentralen Bekenntnisinhalten vom Anfang des 20. Jahrhunderts. Die Verfasserin rekonstruiert sowohl die akademisch-theologische Diskussion über Thompsons umstrittene Veröffentlichung als auch die komplexen rechtlich-formalen Vorgänge innerhalb des Magdalen Colleges in Oxford. Der Fall illustriert exemplarisch den Konflikt zwischen liberalen und konservativen Theologen über die Grundlagen des christlichen Glaubens, der den westeuropäischen Protestantismus im 19. und (...)
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  9.  6
    Julia Kristeva.Julia Thomas - 2000 - In .
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  10. Faultless Disagreement.Julia Zakkou - 2019 - Frankfurt am Main, Deutschland: Klostermann.
    People disagree frequently, about both objective and subjective matters. But while at least one party must be wrong in a disagreement about objective matters, it seems that both parties can be right when it comes to subjective ones: it seems that there can be faultless disagreements. But how is this possible? How can people disagree with one another if they are both right? And why should they? In recent years, a number of philosophers and linguists have argued that we must (...)
     
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  11. 183 Julia Kristeva.Julia Kristeva - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 183.
  12. Monkeying with Motives: Agent-Basing Virtue Ethics*: Julia Driver.Julia Driver - 1995 - Utilitas 7 (2):281-288.
    Virtue ethics has generated a great deal of excitement among ethicists largely because it is seen as an alternative to the traditional theories – utilitarianism and Kantian ethics – which have come under considerable scrutiny and criticism in the past 30 years. Rather than give up the enterprise of doing moral theory altogether, as some have suggested, others have opted to develop an alternative that would hopefully avoid the shortcomings of both utilitarianism and Kantian ethics. Several writers, such as Jorge (...)
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  13.  39
    Plato, Republic V–VII: Julia Annas.Julia Annas - 1986 - Royal Institute of Philosophy Supplement 20:3-18.
    The long section on knowledge and the philosopher in books V–VII of the Republic is undoubtedly the most famous passage in Plato's work. So it is perhaps a good idea to begin by stressing how very peculiar, and in many ways elusive, it is. It is exciting, and stimulating, but extremely hard to understand.
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  14. Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan.Bettina Schmitz & Julia Jansen - 2005 - Hypatia 20 (2):69-87.
    How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave their (...)
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  15. Crossing the Borders: An Interview with Julia Kristeva.Birgitte Huitfeldt Midttun & Julia Kristeva - 2001 - Hypatia 21 (4):164-177.
    : In this June 2004 interview, Julia Kristeva takes us through her long and extraordinary career as a writer, an intellectual, and an academic. She speaks of her early years as a radical poststructuralist, postmodern feminist, and discusses how her scope has broadened with the addition of psychoanalytical theory and practice. She answers questions about her work on the abject, melancholy, motherhood, and love, and reveals how personal experiences, like the death of her father, have shaped parts of her (...)
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  16.  90
    Moral Reason.Julia Markovits - 2014 - Oxford University Press.
    Julia Markovits develops a desire-based, internalist account of what normative reasons are--an account which is compatible with the idea that moral reasons can apply to all of us, regardless of our desires. She builds on Kant's formula of humanity to defend universal moral reasons, and addresses the age-old question of why we should be moral.
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  17.  75
    Intelligent Virtue.Julia Annas - 2011 - Oxford University Press.
    Julia Annas offers a new account of virtue and happiness as central ethical ideas. She argues that exercising a virtue involves practical reasoning of the kind we find in someone exercising an everyday practical skill, such as farming, building, or playing the piano. This helps us to see virtue as part of an agent's happiness or flourishing.
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  18.  73
    Abjection, Melancholia, and Love: The Work of Julia Kristeva.John Fletcher, Andrew Benjamin & Julia Kristeva - 1992 - Journal of Aesthetics and Art Criticism 50 (3):270-271.
  19.  66
    Maternal Politics: An Interview with Julia Kristeva.Julia Kristeva - 1999 - Studies in Practical Philosophy 1 (2):133-143.
  20.  17
    Crossing the Borders: An Interview with Julia Kristeva.Birgitte Huitfeldt Midttun & Julia Kristeva - 2006 - Hypatia 21 (4):164-177.
    In this June 2004 interview, Julia Kristeva takes us through her long and extraordinary career as a writer, an intellectual, and an academic. She speaks of her early years as a radical poststructuralist, postmodern feminist, and discusses how her scope has broadened with the addition of psychoanalytical theory and practice. She answers questions about her work on the abject, melancholy, motherhood, and love, and reveals how personal experiences, like the death of her father, have shaped parts of her literary (...)
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  21.  43
    Book Forum on Intelligent Virtue, Oxford University Press, 2014 by Julia Annas: Précis of Intelligent Virtue.Julia Annas - 2015 - Journal of Value Inquiry 49 (1-2):281-288.
    Some years ago I started to write a book on virtue ethics, in which I tried to meet early criticisms of what was then a new way of doing ethics. The book continued to be unsatisfactory, and I finally abandoned it, realizing that I needed to get clear about virtue before producing a defence of virtue ethics. This need should have been obvious, especially since I frequently teach Platonic dialogues where Socrates gets people to see that they are doing what (...)
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  22. Bell, David. Binnie, Jon, Cream, Julia and Valentine, Gill (1994)'All Hyped Up and No Place to Go'. Gender, Place and Culture 1 (1): 31—47, Butler, Judith (1994)'Gender as Performance', Radical Philosophy 67: 32-9. Clifford, James (1988) The Predicament of Culture: Twentieth-Century Ethnography, Cambridge, MA: Harvard University Press.(1990)'Notes on (Field) Notes', in Roger Sanjek (Ed.) The Makings of Anthropology. [REVIEW]Teresa de Lauretis & Julia V. Emberly - 1996 - In Nancy Duncan (ed.), Bodyspace: Destabilizing Geographies of Gender and Sexuality. Routledge. pp. 266.
     
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  23.  22
    China, Women and the Symbolic An Interview with Julia Kristeva.Josette Feral, Julia Kristeva & Penny Kritzman - 1976 - Substance 5 (13):9.
  24. The Argument From Marginal Cases: Is Species a Relevant Difference.Julia Tanner - 2011 - Croatian Journal of Philosophy 11 (2):225-235.
    Marginal humans are not rational yet we still think they are morally considerable. This is inconsistent with denying animals moral status on the basis of their irrationality. Therefore, either marginal humans and animals are both morally considerable or neither are. In this paper I consider a major objection to this argument: that species is a relevant difference between humans animals.
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  25.  47
    Biscuit Conditionals and Prohibited ‘Then’.Julia Zakkou - 2017 - Thought: A Journal of Philosophy 6 (2):84-92.
    It is generally agreed that there are two kinds of indicative conditionals that do not contain conditional 'then.' There are hypothetical conditionals such as 'If Mary has done the groceries, there is beer in the fridge' and there are biscuit conditionals such as 'If you are thirsty, there is beer in the fridge.' There is also broad consensus that we cannot find an analogous distinction between hypothetical and biscuit conditionals within indicative conditionals that do feature 'then.' Conditionals containing 'then,' it (...)
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  26.  72
    Enseñar la sophrosyne: el uso del elenchos del Sócrates de Jenofonte [Traducción de Facundo Bey y Julia Rabanal].Gabriel Danzig, Facundo Bey & Julia Rabanal - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 2021 (31):1-39.
    In contrast to the abundance of discussion of Plato’s portrayal of the Socratic elenchos, relatively little work has been done on the elenchos as it appears in Xenophon. The reason is obvious: Xenophon makes much less use of the elenchus than Plato and what he does offer is not as interesting philosophically. Nevertheless, there are good reasons to look more closely at Xenophon’s portrait. It provides a corrective to the excessively intellectualizing portrait of the elenchus found in Plato’s writings, and (...)
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  27. Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan.Bettina Schmitz & Translated By Julia Jansen - 2005 - Hypatia 20 (2):69-87.
    How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave their (...)
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  28. How Do Beliefs Simplify Reasoning?Julia Staffel - 2019 - Noûs 53 (4):937-962.
    According to an increasingly popular epistemological view, people need outright beliefs in addition to credences to simplify their reasoning. Outright beliefs simplify reasoning by allowing thinkers to ignore small error probabilities. What is outright believed can change between contexts. It has been claimed that thinkers manage shifts in their outright beliefs and credences across contexts by an updating procedure resembling conditionalization, which I call pseudo-conditionalization (PC). But conditionalization is notoriously complicated. The claim that thinkers manage their beliefs via PC is (...)
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  29.  2
    The Oxford Handbook of Synesthesia.Julia Simner & Edward M. Hubbard (eds.) - 2018 - Oxford University Press.
    Synesthesia is a fascinating phenomenon which has captured the imagination of scientists and artists alike. This inherited condition gives rise to a kind of 'merging of the senses. The Oxford Handbook of Synesthesia brings together a broad body of knowledge about this conditions into one definitive state-of-the-art handbook.
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  30. The Moon in the Ancient World - (K.) Ní Mheallaigh the Moon in the Greek and Roman Imagination. Myth, Literature, Science and Philosophy. Pp. XIV + 322, Ills. Cambridge: Cambridge University Press, 2020. Cased, £75, Us$99.99. Isbn: 978-1-108-48303-2. [REVIEW]Julia Wang - 2022 - The Classical Review 72 (2):679-681.
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  31. Acting for the Right Reasons.Julia Markovits - 2010 - Philosophical Review 119 (2):201-242.
    This essay examines the thought that our right actions have moral worth only if we perform them for the right reasons. It argues against the view, often ascribed to Kant, that morally worthy actions must be performed because they are right and argues that Kantians and others ought instead to accept the view that morally worthy actions are those performed for the reasons why they are right. In other words, morally worthy actions are those for which the reasons why they (...)
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  32. Revolution in Poetic Language.Julia Kristeva - 1984 - Columbia University Press.
    Julia Kristeva. alteration has been identified, one is able to detect a similar ferment in the essential writings of other historical periods. A few definitions or clarifications are in order. That there has been a conceptual "revolution" is, 1 believe, ...
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  33.  4
    Virtue and Happiness: Essays in Honour of Julia Annas.Rachana Kamtekar & Julia Annas (eds.) - 2012 - Oxford University Press.
    This special volume of Oxford Studies in Ancient Philosophy presents sixteen specially written essays on virtue and happiness, and the treatment of these topics by thinkers from the fifth century BC to the third century AD. It is published in honour of Julia Annas--one of the leading scholars in the field.
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  34. Uneasy Virtue.Julia Driver - 2001 - Cambridge University Press.
    The predominant view of moral virtue can be traced back to Aristotle. He believed that moral virtue must involve intellectual excellence. To have moral virtue one must have practical wisdom - the ability to deliberate well and to see what is morally relevant in a given context. Julia Driver challenges this classical theory of virtue, arguing that it fails to take into account virtues which do seem to involve ignorance or epistemic defect. Some 'virtues of ignorance' are counterexamples to (...)
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  35. Beliefs, Buses and Lotteries: Why Rational Belief Can’T Be Stably High Credence.Julia Staffel - 2016 - Philosophical Studies 173 (7):1721-1734.
    Until recently, it seemed like no theory about the relationship between rational credence and rational outright belief could reconcile three independently plausible assumptions: that our beliefs should be logically consistent, that our degrees of belief should be probabilistic, and that a rational agent believes something just in case she is sufficiently confident in it. Recently a new formal framework has been proposed that can accommodate these three assumptions, which is known as “the stability theory of belief” or “high probability cores.” (...)
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  36.  61
    Denial and Retraction: A Challenge for Theories of Taste Predicates.Julia Zakkou - 2019 - Synthese 196 (4):1555-1573.
    Sentences containing predicates of personal taste exhibit two striking features: whether they are true seems to lie in the eye of the beholder and whether they are true can be—and often is—subject to disagreement. In the last decade, there has been a lively debate about how to account for these two features. In this paper, I shall argue for two claims: first, I shall show that even the most promising approaches so far offered by proponents of so-called indexical contextualism fail (...)
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  37. How You Can Help, Without Making a Difference.Julia Nefsky - 2017 - Philosophical Studies 174 (11):2743-2767.
    There are many cases in which people collectively cause some morally significant outcome (such as a harmful or beneficial outcome) but no individual act seems to make a difference. The problem in such cases is that it seems each person can argue, ‘it makes no difference whether or not I do X, so I have no reason to do it.’ The challenge is to say where this argument goes wrong. My approach begins from the observation that underlying the problem and (...)
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  38. Collective Harm and the Inefficacy Problem.Julia Nefsky - 2019 - Philosophy Compass 14 (4):e12587.
    This paper discusses the inefficacy problem that arises in contexts of “collective harm.‘ These are contexts in which by acting in a certain sort of way, people collectively cause harm, or fail to prevent it, but no individual act of the relevant sort seems to itself make a difference. The inefficacy problem is that if acting in the relevant way won’t make a difference, it’s unclear why it would be wrong. Each individual can argue, “things will be just as bad (...)
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  39.  55
    Consequentialism.Julia Driver - 2011 - Routledge.
    Consequentialism is the view that the rightness or wrongness of actions depend solely on their consequences. It is one of the most influential, and controversial, of all ethical theories. In this book, Julia Driver introduces and critically assesses consequentialism in all its forms. After a brief historical introduction to the problem, Driver examines utilitarianism, and the arguments of its most famous exponents, John Stuart Mill and Jeremy Bentham, and explains the fundamental questions underlying utilitarian theory: what value is to (...)
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  40. Consequentialism and the Problem of Collective Harm: A Reply to Kagan.Julia Nefsky - 2011 - Philosophy and Public Affairs 39 (4):364-395.
  41.  47
    The Cancellability Test for Conversational Implicatures.Julia Zakkou - 2018 - Philosophy Compass 13 (12):e12552.
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  42.  64
    Smaller Than a Breadbox: Scale and Natural Kinds.Julia R. Bursten - 2018 - British Journal for Philosophy of Science 69 (1):1-23.
    ABSTRACT I propose a division of the literature on natural kinds into metaphysical worries, semantic worries, and methodological worries. I argue that the latter set of worries, which concern how classification influences scientific practices, should occupy centre stage in philosophy of science discussions about natural kinds. I apply this methodological framework to the problems of classifying chemical species and nanomaterials. I show that classification in nanoscience differs from classification in chemistry because the latter relies heavily on compositional identity, whereas the (...)
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  43. Credences and Suspended Judgments as Transitional Attitudes.Julia Staffel - 2019 - Philosophical Issues 29 (1):281-294.
    In this paper, I highlight an interesting difference between belief on the one hand, and suspended judgment and credence on the other hand. This difference is the following: credences and suspended judgments are suitable to serve as transitional as well as terminal attitudes in our reasoning, whereas beliefs are only appropriate as terminal attitudes. The notion of a transitional attitude is not an established one in the literature, but I argue that introducing it helps us better understand the different roles (...)
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  44.  21
    Bodily Felt Freedom: an Ethical Perspective on Positive Aspects of Deep Brain Stimulation.Julia Sophia Voigt - 2021 - Neuroethics 14 (1):45-57.
    The critical aspects of deep brain stimulation are usually the focus of the ethical debate about the implantation of electrodes into the brain of patients with Parkinson’s disease. Above all, potential postoperative side effects on personality caused by DBS mark the debate. However, rehabilitation of agility and mobility by DBS can be posited against critical aspects. Therefore, the purpose of this article is to emphasize the hitherto neglected positive aspects of that technology. A detailed study of the rehabilitation of controlled (...)
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  45. What's Left? Women in Culture and the Labour Movement.Julia Swindells & Lisa Jardine - 1990
     
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  46.  1
    Kierkegaard's Writings, I: Early Polemical Writings.Julia Watkin (ed.) - 2009 - Princeton University Press.
    Early Polemical Writings covers the young Kierkegaard's works from 1834 through 1838. His authorship begins, as it was destined to end, with polemic. Kierkegaard's first published article touches on the theme of women's emancipation, and the other articles from his student years deal with freedom of the press. Modern readers can see the seeds of Kierkegaard's future career these early pieces. In "From the Papers of One Still Living," his review of Hans Christian Andersen's novel Only a Fiddler, Kierkegaard rejects (...)
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  47.  5
    Rethinking Emotion: Interiority and Exteriority in Premodern, Modern, and Contemporary Thought.Julia Weber & Rüdiger Campe (eds.) - 2014 - De Gruyter.
    This book reevaluates premodern, modern and contemporary conceptions of affects, passions and emotion by analyzing various historical manifestations of the discourse on emotion. Unlike most previous research, which? especially in the German tradition? often focused exclusively on the rise of the modern interiority without paying attention to the underlying dichotomy of interiority / exteriority, this study explores the historical preconditions, the internal logic and the possible shortcomings that inform our thinking of emotion.".
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  48. Can There Be Reasoning with Degrees of Belief?Julia Staffel - 2013 - Synthese 190 (16):3535-3551.
    In this paper I am concerned with the question of whether degrees of belief can figure in reasoning processes that are executed by humans. It is generally accepted that outright beliefs and intentions can be part of reasoning processes, but the role of degrees of belief remains unclear. The literature on subjective Bayesianism, which seems to be the natural place to look for discussions of the role of degrees of belief in reasoning, does not address the question of whether degrees (...)
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  49.  39
    Tales of Love.Julia Kristeva - 1987 - Columbia University Press.
    In 'Tales of Love' Julia Kristeva pursues her exploration of the basic emotions that affect the human psyche. The processes are similar to those followed in 'Powers of Horror'.
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  50.  26
    Metaphysics of Science.Julia Göhner & Markus Schrenk - 2019 - Internet Encyclopedia of Philosophy.
    Metaphysics of Science is the philosophical study of key concepts that figure prominently in science and that, prima facie, stand in need of clarification. It is also concerned with the phenomena that correspond to these concepts. Exemplary topics within Metaphysics of Science include laws of nature, causation, dispositions, natural kinds, possibility and necessity, explanation, reduction, emergence, grounding, and space and time. Metaphysics of Science is a subfield of both metaphysics and the philosophy of science—that is, it can be allocated to (...)
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