Results for 'Julia Myers O'Brien'

998 found
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  1.  95
    Book Review: Malachi. [REVIEW]Julia Myers O'Brien - 1999 - Interpretation: A Journal of Bible and Theology 53 (2):197-198.
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  2.  1
    Book Review: MalachiMalachi, byHillAndrew E.. Anchor Bible 25D. Doubleday, New York, 1998. 436pp. $37.95. ISBN 0-385-46892-X. [REVIEW]Julia Myers O'Brien - 1999 - Interpretation: A Journal of Bible and Theology 53 (2):197-198.
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  3. Book Review: Disturbing Divine Behavior: Troubling Old Testament Images of GodDisturbing Divine Behavior: Troubling Old Testament Images of God by SeibertEric A.Fortress, Minneapolis, 2009. 346 Pp. $22.00. ISBN 978-0-8006-6344-5. [REVIEW]Julia M. O'Brien - 2011 - Interpretation: A Journal of Bible and Theology 65 (2):210-211.
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  4.  96
    Book Review: Hosea. [REVIEW]Julia M. O'Brien - 2007 - Interpretation: A Journal of Bible and Theology 61 (2):226-226.
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  5. Challenging Prophetic Metaphor: Theology and Ideology in the Prophets.Julia M. O'Brien - 2008
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  6.  1
    Doing Murga, Undoing Gender: Feminist Carnival in Argentina.Michael S. O’Brien & Julia Mcreynolds-Pérez - 2020 - Gender and Society 34 (3):413-436.
    Murga porteña, the satirical street theatre tradition associated with Carnival in Buenos Aires, Argentina, is historically a strongly patriarchal institution. Prominent roles such as reciting poetry, singing, and playing percussion instruments have been reserved exclusively for men. As the feminist movement in Argentina has grown in visibility and importance in recent years, feminist murga participants disrupted these patriarchal patterns. Women murga performers have begun to use murga as a space for feminist practice, both by creating women-only organizations to learn murga (...)
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  7.  2
    I Corinthians 15:19–26.Julia M. O'Brien - 1995 - Interpretation: A Journal of Bible and Theology 49 (2):182-185.
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  8.  5
    Nahum—Habakkuk—Zephaniah: Reading the “Former Prophets” in the Persian Period.Julia M. O'Brien - 2007 - Interpretation: A Journal of Bible and Theology 61 (2):168-183.
    Hosea-Zephaniah so closely conform to Zechariah's description of the “former prophets” that these books may have been written or edited as a prelude to Zechariah. Recognizing that Zechariah constructed a picture of earlier prophets that would support his own message in the Persian period invites modern readers to reflect on the promise and the dangers of engaging in a similar process of reshaping the past in the interests of the present.
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  9. Book Review: Hosea, Joel, Amos, Obadiah, Jonah, Micah by Daniel J. Simundson Abingdon Old Testament Commentaries, Nashville, 2005. 350 Pp. $39.00. ISBN 0-687-34244-9.; Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi by Julia M. O'Brien Abingdon Old Testament Commentaries, Nashville, 2005. 326 Pp. $28.00. ISBN 0-687-34031-4. [REVIEW]Paul L. Redditt - 2006 - Interpretation: A Journal of Bible and Theology 60 (1):98-98.
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  10. Hosea, Joel, Amos, Obadiah, Jonah, Micah.Daniel J. Simundson & Julia M. O'Brien - 2005
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  11.  33
    Sex Before God.Dennis O’Brien - 2000 - Philosophy and Theology 12 (1):187-211.
    In a comment on concupscentia, Rahner says that while we may properly draw a distinction between “the spiritual and the sensitive as between two really distinct powers of man,” we must recognize that no human power can be conceived as a “thing.” Given that caution, what would Rahner think of the Freudian “Id”—a word which Freud chose to characterize the nonhuman “it” (thing) at the base of human motivation? Not surprisingly, Rahner says that with the strength of faith we can (...)
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  12.  93
    Self-Knowing Agents.Lucy O'Brien - 2007 - Oxford University Press.
    Lucy O'Brien argues that a satisfactory account of first-person reference and self-knowledge needs to concentrate on our nature as agents. Clearly written, with rigorous discussion of rival views, this book will be of interest to anyone working in the philosophy of mind and action.
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  13.  94
    Final Version: O'Brien, L. F. , 'Solipsism and Self-Reference', European Journal of Philosophy 4:175-194.Lucy O'Brien - manuscript
    In this paper I want to propose that we see solipsism as arising from certain problems we have about identifying ourselves as subjects in an objective world. The discussion will centre on Wittgenstein’s treatment of solipsism in his Tractatus Logico- Philosophicus. In that work Wittgenstein can be seen to express an unusually profound understanding of the problems faced in trying to give an account of how we, who are subjects, identify ourselves as objects in the world. We have in his (...)
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  14.  9
    Moran on Agency and Self‐Knowledge.Lucy O'Brien - 2003 - European Journal of Philosophy 11 (3):375-390.
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  15.  33
    Global Unions? Theory and Strategies of Organised Labour in the Global Political Economy, Edited by Jeffrey Harrod and Robert O'Brien.Mark O'Brien - 2006 - Historical Materialism 14 (2):229-239.
  16.  39
    Video Tools for Teaching Ethics: Two Video Reviews by Sean O'Brien.Sean O'Brien - 1997 - Journal of Mass Media Ethics 12 (2):120 – 122.
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  17.  15
    Self-Knowing Agents.Lucy O’Brien - 2009 - Analysis 69 (1):187-188.
    How is it that we think and refer in the first-person way? For most philosophers in the analytic tradition, the problem is essentially this: how two apparently conflicting kinds of properties can be reconciled and united as properties of the same entity. What is special about the first person has to be reconciled with what is ordinary about it. The range of responses reduces to four basic options. The orthodox view is optimistic: there really is a way of reconciling these (...)
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  18. Mental Actions.Lucy O'Brien & Matthew Soteriou (eds.) - 2009 - Oxford University Press.
    The twelve specially written essays in this volume investigate the neglected topic of mental action, and show its importance for the metaphysics, epistemology, and phenomenology of mind. The essays investigate what mental actions are, how we are aware of them, and what is the relationship between mental and physical action.
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  19.  58
    Reconsidering the Common Good in a Business Context.Thomas O’Brien - 2009 - Journal of Business Ethics 85 (S1):25 - 37.
    In our contemporary post-modern context, it has become increasingly awkward to talk about a good that is shared by all. This is particularly true in the context of mammoth multi-national corporations operating in global markets. Nevertheless, it is precisely some of these same enormous, aggrandizing forces that have given rise to recent corporate scandals. These, in turn, raise questions about ethical systems that are focused too myopically on self-interest, or the interest of specific groups, locations or cultures. The obvious traditional (...)
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  20. Imagination and the Motivational View of Belief.L. O'Brien - 2005 - Analysis 65 (1):55-62.
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  21.  97
    Eliminative Materialism and Our Psychological Self-Knowledge.Gerard J. O'Brien - 1987 - Philosophical Studies 52 (1):49-70.
    The project of the paper is a critical examination of the "strong thesis of eliminative materialism" in the philosophy of mind--The claim that all the mental entities that constitute the framework of commonsense psychology are, In principle at least, Eliminable from our ontology. The central conclusion reached is that the traditional formulation of this thesis is demonstrably untenable as it rests on a mistaken view of the relationship between our psychological self-Knowledge and language.
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  22. Boredom.W. O'Brien - 2014 - Analysis 74 (2):236-244.
    The author proposes an analysis of boredom. The analysis he proposes is that boredom is an unpleasant mental state consisting of weariness, restlessness, and lack of interest, where certain causal relations exist among the components. He goes on to elaborate on and defend his analysis, concluding with some thoughts on the idea that boredom has some grand metaphysical significance.
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  23.  65
    Meaning and Mattering.Wendell O'Brien - 1996 - Southern Journal of Philosophy 34 (3):339-360.
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  24.  35
    Intentionality Lite or Analog Content?: A Response to Hutto and Satne.Gerard O’Brien & Jon Opie - 2015 - Philosophia 43 (3):723-729.
    In their target article, Hutto and Satne eloquently articulate the failings of most current attempts to naturalize mental content. Furthermore, we think they are correct in their insistence that the only way forward is by drawing a distinction between two kinds of intentionality, one of which is considerably weaker than—and should be deployed to explain—the propositional variety most philosophers take for granted. The problem is that their own rendering of this weaker form of intentionality—contentless intentionality—is too weak. What’s needed is (...)
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  25.  31
    A Border Dispute: The Place of Logic in Psychology. John Macnamara.David P. O'Brien - 1990 - Philosophy of Science 57 (2):347-349.
  26.  40
    The Role of Representation in Computation.Gerard O'Brien & Jon Opie - 2009 - Cognitive Processing 10 (1):53-62.
    Reformers urge that representation no longer earns its explanatory keep in cognitive science, and that it is time to discard this troublesome concept. In contrast, we hold that without representation cognitive science is utterly bereft of tools for explaining natural intelligence. In order to defend the latter position, we focus on the explanatory role of representation in computation. We examine how the methods of digital and analog computation are used to model a relatively simple target system, and show that representation (...)
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  27.  97
    How Do Connectionist Networks Compute?Gerard O'Brien & Jonathan Opie - 2006 - Cognitive Processing 7 (1):30-41.
    Although connectionism is advocated by its proponents as an alternative to the classical computational theory of mind, doubts persist about its _computational_ credentials. Our aim is to dispel these doubts by explaining how connectionist networks compute. We first develop a generic account of computation—no easy task, because computation, like almost every other foundational concept in cognitive science, has resisted canonical definition. We opt for a characterisation that does justice to the explanatory role of computation in cognitive science. Next we examine (...)
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  28. Moran on Agency and Self-Knowledge.Lucy O'Brien - 2003 - European Journal of Philosophy 11 (3):391-401.
  29. An Introduction to the Theory of Knowledge.Dan O'Brien - 2006 - Polity.
    _An Introduction to the Theory of Knowledge_ guides the reader through the key issues and debates in contemporary epistemology. Lucid, comprehensive and accessible, it is an ideal textbook for students who are new to the subject and for university undergraduates. The book is divided into five parts. Part I discusses the concept of knowledge and distinguishes between different types of knowledge. Part II surveys the sources of knowledge, considering both _a priori_ and _a posteriori_ knowledge. Parts III and IV provide (...)
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  30. The Subjective Authority of Intention.Lilian O’Brien - 2019 - Philosophical Quarterly 69 (275):354-373.
    While much has been written about the functional profile of intentions, and about their normative or rational status, comparatively little has been said about the subjective authority of intention. What is it about intending that explains the ‘hold’ that an intention has on an agent—a hold that is palpable from her first-person perspective? I argue that several prima facie appealing explanations are not promising. Instead, I maintain that the subjective authority of intention can be explained in terms of the inner (...)
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  31. The Disunity of Consciousness.Gerard O'Brien & Jonathan Opie - 1998 - Australasian Journal of Philosophy 76 (3):378-95.
    It is commonplace for both philosophers and cognitive scientists to express their allegiance to the "unity of consciousness". This is the claim that a subject’s phenomenal consciousness, at any one moment in time, is a single thing. This view has had a major influence on computational theories of consciousness. In particular, what we call single-track theories dominate the literature, theories which contend that our conscious experience is the result of a single consciousness-making process or mechanism in the brain. We argue (...)
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  32. On Knowing One's Own Actions.Lucy F. O'Brien - 2003 - In Johannes Roessler & Naomi M. Eilan (eds.), Agency and Self-Awareness. Clarendon Press.
    Book description: * Seventeen brand-new essays by leading philosophers and psychologists * Genuinely interdisciplinary work, at the forefront of both fields * Includes a valuable introduction, uniting common threads Leading philosophers and psychologists join forces to investigate a set of problems to do with agency and self-awareness, in seventeen specially written essays. In recent years there has been much psychological and neurological work purporting to show that consciousness and self-awareness play no role in causing actions, and indeed to demonstrate that (...)
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  33. Ambulo Ergo Sum.Lucy O'Brien - 2015 - Royal Institute of Philosophy Supplement 76:57-75.
    It is an extraordinary thing that Descartes' famous Cogito argument is still being puzzled over; this paper is another fragment in an untiring tradition of puzzlement. The paper will argue that, if I were to ask the question the Cogito could provide for a positive answer. In particular, my aim in this is to argue, in opposition to recent discussion by John Campbell, that there is a way of construing conscious thinking on which the Cogito can be seen to provide (...)
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  34.  99
    Human Reasoning Includes a Mental Logic.David P. O'Brien - 2009 - Behavioral and Brain Sciences 32 (1):96-97.
    Oaksford & Chater (O&C) have rejected logic in favor of probability theory for reasons that are irrelevant to mental-logic theory, because mental-logic theory differs from standard logic in significant ways. Similar to O&C, mental-logic theory rejects the use of the material conditional and deals with the completeness problem by limiting the scope of its procedures to local sets of propositions.
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  35.  85
    ‘Obsessive Thoughts and Inner Voices’.Lucy O'Brien - 2013 - Philosophical Issues 23 (1):93-108.
    My concern is this paper is to consider the nature of obsessive thoughts with the aim of getting a clearer idea about the extent to which they are rightly identified as passive or as active. The nature of obsessive thoughts is of independent interest, but my concern with the question is also rooted in a general concern to map the extent of mental activity, and to defend the importance and centrality of a view of self-knowledge that appeals to agency. I (...)
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  36. Self-Knowledge, Agency, and Force.Lucy O’Brien - 2005 - Philosophy and Phenomenological Research 71 (3):580–601.
    My aim in this paper is to articulate further what may be called an agency theory of self-knowledge. Many theorists have stressed how important agency is to self- knowledge, and much work has been done drawing connections between the two notions.<sup>2</sup> However, it has not always been clear what _epistemic_ advantage agency gives us in this area and why it does so. I take it as a constraint on an adequate account of how a subject knows her own mental states (...)
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  37.  18
    A Schizophrenic Defense of a Vehicle Theory of Consciousness.G. O'Brien & J. Opie - 2015 - In R. Gennaro (ed.), Disturbed Consciousness: New Essays on Psychopathology and Theories of Consciousness. Cambridge, U.K: MIT Press. pp. 265-292.
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  38.  61
    Actions as Prime.Lucy O'Brien - 2017 - Royal Institute of Philosophy Supplement 80:265-285.
    In this paper I am going to argue that we should take actions to be prime. This will involve clarifying what it means to claim that actions are prime. I will consider Williamson's construal of actions as prime in a way that parallels his treatment of knowledge. I will argue that we need to be careful about treating our actions in the way suggested because of an internal relation between the success condition of an action and the action itself; a (...)
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  39.  72
    ePortfolios and eGovernment: From Technology to the Entrepreneurial Self.Peter O’Brien, Nick Osbaldiston & Gavin Kendall - 2014 - Educational Philosophy and Theory 46 (3):1-12.
    We analyse the electronic portfolio in higher education policy and practice.While evangelical accounts of the ePortfolio celebrate its power as a new eLearning technology,we argue that it allows the mutually-reinforcing couple of neoliberalism and the enterprising self to function in ways in which individual difference can be presented, cultured and grown, all the time within a standardised framework which relentlessly polices the limits of the acceptable and unacceptable. We point to the ePortfolio as a practice of government, arguing that grander (...)
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  40.  11
    Propositional Reasoning by Mental Models? Simple to Refute in Principle and in Practice.David P. O'Brien, Martin D. S. Braine & Yingrui Yang - 1994 - Psychological Review 101 (4):711-724.
  41.  20
    Responses to O’Brien and Shoemaker.Richard Moran - 2003 - European Journal of Philosophy 11 (3):402-419.
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  42.  22
    Embodiment and Estrangement: Results From a First-in-Human “Intelligent BCI” Trial.F. Gilbert, M. Cook, T. O’Brien & J. Illes - 2019 - Science and Engineering Ethics 25 (1):83-96.
    While new generations of implantable brain computer interface devices are being developed, evidence in the literature about their impact on the patient experience is lagging. In this article, we address this knowledge gap by analysing data from the first-in-human clinical trial to study patients with implanted BCI advisory devices. We explored perceptions of self-change across six patients who volunteered to be implanted with artificially intelligent BCI devices. We used qualitative methodological tools grounded in phenomenology to conduct in-depth, semi-structured interviews. Results (...)
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  43.  69
    Is Connectionism Commonsense?Gerard J. O'Brien - 1991 - Philosophical Psychology 4 (2):165-78.
  44.  16
    Butler and the Authority of Conscience.Wendell O'Brien - 1991 - History of Philosophy Quarterly 8 (1):43 - 57.
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  45.  45
    Self-Knowledge, Agency and Force.Lucy O’Brien - 2005 - Philosophy and Phenomenological Research 71 (3):580-601.
  46.  88
    Evans on Self-Identification.Lucy F. O'Brien - 1995 - Noûs 29 (2):232-247.
    This paper argues that Gareth Evans' treatment of first person reference based on the myriad ways we have of receiving information about our bodies and location, cannot secure the guaranteed reference exhibited by first person reference. It faces a problem both when a subject fails to receive such information about herself, and when she receives misinformation.
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  47. Anscombe and the Self-Reference Rule.Lucy F. O'Brien - 1994 - Analysis 54 (4):277-281.
    This paper argues that Anscombe's arguments against appealing to the self-reference rule that 'I" refers to its producer are ineffective.
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  48. Ordinary Self-Consciousness.Lucy O'Brien - 2011 - In JeeLoo Liu & John Perry (eds.), Consciousness and the Self: New Essays. Cambridge, UK: Cambridge University Press. pp. 101-122.
  49.  21
    The Multiplicity of Consciousness and the Emergence of Self.G. O'Brien & J. Opie - unknown
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  50. Responses to O'Brien and Shoemaker.Richard Moran - 2003 - European Journal of Philosophy 11 (3):402-19.
1 — 50 / 998