Results for 'Julia Sophia Voigt'

999 found
Order:
  1.  7
    Bodily Felt Freedom: An Ethical Perspective on Positive Aspects of Deep Brain Stimulation.Julia Sophia Voigt - forthcoming - Neuroethics:1-13.
    The critical aspects of deep brain stimulation are usually the focus of the ethical debate about the implantation of electrodes into the brain of patients with Parkinson’s disease. Above all, potential postoperative side effects on personality caused by DBS mark the debate. However, rehabilitation of agility and mobility by DBS can be posited against critical aspects. Therefore, the purpose of this article is to emphasize the hitherto neglected positive aspects of that technology. A detailed study of the rehabilitation of controlled (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2.  4
    Psychische Bedeutungen des digitalen Messens, Zählens und Vergleichens.Vera King, Benigna Gerisch, Hartmut Rosa, Julia Schreiber, Charlotte Findeis, Diana Lindner, ­Benedikt Salfeld, Micha Schlichting, Maike Stenger & Stella Voigt - 2019 - Psyche 73 (9):744-770.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3.  12
    Staat Im Wandel: Festschrift für Rüdiger Voigt Zum 65. Geburtstag.Ralf Walkenhaus & Rüdiger Voigt (eds.) - 2006 - Franz Steiner.
    Inhalt Einfuhrung - Staat im Wandel. Rudiger Voigt zum 65. Geburtstag I. Konzeptualisierung und Systematisierung von Staatswandel Ralf Walkenhaus: Entwicklungslinien moderner Staatlichkeit.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  4. Staat Im Wandel: Festschrift für Rüdiger Voigt Zum 65.Ralf Walkenhaus & Rüdiger Voigt (eds.) - 2006 - Franz Steiner.
    Translate
     
     
    Export citation  
     
    Bookmark  
  5.  62
    Appeals to Individual Responsibility for Health - Reconsidering the Luck Egalitarian Perspective—ERRATUM.Kristin Voigt - 2013 - Cambridge Quarterly of Healthcare Ethics 22 (3):328-329.
    In the article by Kristin Voigt in the April 2013 issue of Cambridge Quarterly of Healthcare Ethics, quotation marks around certain phrases were deleted.
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  6.  5
    Equality, Health, and Health Policy: Introduction.Kristin Voigt - 2018 - Les Ateliers de l'Éthique / the Ethics Forum 13 (3):31-37.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  7.  11
    Self-Related Processing and Deactivation of Cortical Midline Regions in Disorders of Consciousness.Julia Sophia Crone, Yvonne Höller, Jürgen Bergmann, Stefan Golaszewski, Eugen Trinka & Martin Kronbichler - 2013 - Frontiers in Human Neuroscience 7.
  8.  62
    Revisionist Responses to the Amoralism Objection: A Reply to Julia Markovits.Christopher Cowie - 2016 - Ethical Theory and Moral Practice 19 (3):711-723.
    Some subjectivist views of practical reasons entail that some people, in some cases, lack sufficient reasons to act as morality requires of them. This is often thought to form the basis of an objection to these subjectivist views: ‘the amoralism objection’. This objection has been developed at length by Julia Markovits in her recent book Moral Reason. But Markovits—alongside many other proponents of this objection—does not explicitly consider that her objection is premised on a claim that her opponents deny (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  9.  10
    GARDELLA, Mariana y JULIÁ, Victoria: El enigma de Cleobulina, Traducción de testimonios, acompañada de estudio preliminar, notas y apéndice, Prólogo de Walter O. Kohan, Teseo, Buenos Aires, 2018, 149p. [REVIEW]Dámaris Abigail Vanag - 2019 - Agora 38 (2).
    Recensión de la obra El enigma de Cleobulina de las especialistas en Filosofía Antigua, Mariana Gardella y Victoria Juliá. Publicada en el año 2018 por la editorial Teseo.
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  10. Julia Kristeva and the Politics of Life.Sarah K. Hansen - 2013 - Journal of French and Francophone Philosophy 21 (1):27-42.
    In her recent writings on the powers and limits of psychoanalysis, Julia Kristeva develops a theory of power and subjectivity that engages implicitly, if not explicitly, with biopolitical themes. Exploring these engagements, this paper draws on Kristeva to discuss the mute symptoms of homo sacer and the regulatory power of the spectacle. Staging an uncommon (and sometimes antagonistic) conversation between Kristeva, Agamben, and Foucault, I construct a field of inquiry that I term the “psychic life of biopolitics.”.
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark  
  11.  46
    Abjection, Melancholia, and Love: The Work of Julia Kristeva.John Fletcher, Andrew Benjamin & Julia Kristeva - 1992 - Journal of Aesthetics and Art Criticism 50 (3):270-271.
  12.  34
    Experiences of Exclusion When Living on a Ventilator: Reflections Based on the Application of Julia Kristeva's Philosophy to Caring Science.Berit Lindahl - 2011 - Nursing Philosophy 12 (1):12-21.
    The research presented in this work represents reflections in the light of Julia Kristeva's philosophy concerning empirical data drawn from research describing the everyday life of people dependent on ventilators. It also presents a qualitative and narrative methodological approach from a person‐centred perspective. Most research on home ventilator treatment is biomedical. There are a few published studies describing the situation of people living at home on a ventilator but no previous publications have used the thoughts in Kristeva's philosophy applied (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  13.  64
    The Search for Redemption: Julia Kristeva and Slavoj Žižek on Marx, Psychoanalysis and Religion.Roland Boer - 2007 - Filozofija I Društvo 18 (1):153-176.
    Slavoj Žižek and Julia Kristeva have followed strikingly similar paths in their intellectual and political development, moving from Marxism through psychoanalysis to Christianity. This article traces the way they have distanced themselves from Marxism and taken up psychoanalysis, of either the Freudian or Lacanian variety. For Kristeva, psychoanalysis provides the therapeutic solution to individual and at times social problems, whereas for Žižek it is the best description of those problems without necessarily providing answers. However, through psychoanalysis, they have gone (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  14.  1
    Philosophy as Sophia and Phronēsis : Interrogating Oladele Balogun’s Contribution to African Philosophy.Olatunji A. Oyeshile & Omotayo A. Oladebo - 2019 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 8 (2):49-62.
    Philosophy, going by its historical trajectory emerged from a thorough-going quest for understanding the world. This ‘understanding’ is held, on the one hand, as an end in itself and, on the other hand, as a further means to manipulating the ‘other,’ object-world, to the ‘self’ or the subject-inquirer’s, upliftment/development. In this chapter, this dichotomy is revisited. We take a terse look at Balogun’s oeuvre in African philosophy, which essentially exemplifies the preceding dichotomy. Balogun, from our analysis, sought ingenious approaches to (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  15.  3
    Executive Functions and Language: Their Differential Influence on Mono- Vs. Multilingual Spelling in Primary School.Sophia Czapka, Annegret Klassert & Julia Festman - 2019 - Frontiers in Psychology 10.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  16.  14
    A Gnostic Icarus? Traces of the Controversy Between Plotinus and the Gnostics Over a Surprising Source for the Fall of Sophia: The Pseudo-Platonic 2nd Letter.Zeke Mazur - 2017 - International Journal of the Platonic Tradition 11 (1):3-25.
    _ Source: _Volume 11, Issue 1, pp 3 - 25 In several iterations of the Gnostic ontogenetic myth, we find variations on an intriguing notion: namely, that the first rupture in the otherwise eternal and continuous procession of ‘aeons’ in the divine ‘pleroma’ is caused by a _cognitive overreach and failure_. As much as it might contain a distant echo of certain myths concerning hubris in the classical tradition or in biblical literature, this general schema of _cognitive overreach—cognitive failure—fall_ has (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  17.  27
    Itinerary of the Knower: Mapping the Ways of Gnosis, Sophia, and Imaginative Education.Antonina Lukenchuk - 2012 - Educational Philosophy and Theory 44 (1):41-52.
    My conversion into a knower has been a long and winding road. From childhood reverie to the years of formal schooling, education has never ceased to lure me into its magical power. How do we really get to know/see/learn whatever happens on our educational journey? In this paper, I will re-trace my quest for knowledge that reaches beyond the boundaries of traditional epistemology. My wonderings will take me to explore, via Jung, the possibilities of imaginative education through Gnosis and (...). The paper intends to weave together several Jungian discourses with their versions by other thinkers who have contributed to the fields of depth psychology, esotericism, and educational philosophy. (shrink)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  18. Hagia Sophia.Wolf Leslau, C. F. Beckingham & G. W. B. Huntingford - manuscript
    Three separate churches erected in Constantinople were all dedicated to the wisdom of Christ and erected on the same site one after the other. These churches were built between 360 and 537 AD by three different emperors: Constantius II, Theodosius the Younger, and Justinian I. The first two churches were consumed in flames after relatively short lives, but the final and greatest church still stands today, despite a history of extensive damage. This final edifice is the main focus of this (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  19. Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan.Bettina Schmitz & Translated By Julia Jansen - 2005 - Hypatia 20 (2):69-87.
    How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave their (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  20. Crossing the Borders: An Interview with Julia Kristeva.Birgitte Huitfeldt Midttun & Julia Kristeva - 2006 - Hypatia 21 (4):164-177.
    : In this June 2004 interview, Julia Kristeva takes us through her long and extraordinary career as a writer, an intellectual, and an academic. She speaks of her early years as a radical poststructuralist, postmodern feminist, and discusses how her scope has broadened with the addition of psychoanalytical theory and practice. She answers questions about her work on the abject, melancholy, motherhood, and love, and reveals how personal experiences, like the death of her father, have shaped parts of her (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  21.  96
    Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan.Bettina Schmitz & Julia Jansen - 2005 - Hypatia 20 (2):69-87.
    How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave their (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  22.  40
    Normativity and Judgement: Julia Tanney.Julia Tanney - 1999 - Aristotelian Society Supplementary Volume 73 (1):45–61.
    [David Papineau] This paper disputes the common assumption that the normativity of conceptual judgement poses a problem for naturalism. My overall strategy is to argue that norms of judgement derive from moral or personal values, particularly when such values are attached to the end of truth. While there are philosophical problems associated with both moral and personal values, they are not special to the realm of judgement, nor peculiar to naturalist philosophies. This approach to the normativity of judgement is made (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  23.  2
    En la vanguardia de la era digital: inclusión de Sophia en un índice de la Web of Science.Bibiana Vélez-Medina, María Angélica Ortiz Salazar & Ana María Mosquera-Ayala - 2017 - Sophia 13 (2):1-4.
    Tenemos el agrado de compartir con ustedes un logro importante de nuestra Revista: Sophia ha sido aceptada en Web Of Science de Thompson Reuters, en el índice Emerging Sources Citations Index, luego de un proceso de evaluación rigurosa que duró alrededor de diez meses. Antes de explicar el significado y el alcance de esta nueva indexación, queremos agradecer a quienes han leído, revisado, citado e incluso, rebatido nuestros artículos, con lo cual han contribuido a la publicación de ediciones de (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  24.  2
    The Gnostic and Hellenistic Backgrounds of Sophia in 1 Corinthians 1-4.Corin Mihăilă - 2019 - Perichoresis 17 (s2):3-14.
    In Paul’s argument against dissensions, Paul is said to have tried to regain his authority before the Corinthians. The first rhetorical unit is thus seen as an apologia. In his argument, he seemingly uses the concept of paterfamilias known to have evoked power and control. However, such a proposal neglects the fact that Paul’s argument is against exactly such type of discourse in which one seeks to elevate one teacher against another. Rather, in the use of the concept of paterfamilias (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  25.  26
    A Note on ‘Heidegger’s Temple: How Truth Happens When Nothing is Portrayed’, by Shane Mackinlay, in Sophia 49, No.4 : 499–507. [REVIEW]Patrick Hutchings - 2014 - Sophia 53 (1):145-150.
    He’s a terrible fellow, but at least he’s got substance.—Erich Auerbach on HeideggerMy esteemed colleague Purushottama Bilimoria drew my attention to Shane Mackinlay’s ‘Heidegger’s Temple: How Truth Happens when Nothing is Portrayed’. My friend wondered whether my piece on ‘The Origin of the Work of Art: Heidegger’ in Sophia 51, no.4 (2012): 465–478 was a reply to Mackinlay. It was not.I had not in fact read Shane Mackinlay’s elegant essay. Having read it now, I do not entirely agree with (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  26.  73
    Sophia: The Science Aristotle Sought.Chung-Hwan Chen - 1976 - G. Olms.
  27. Virtue and Happiness: Essays in Honour of Julia Annas.Rachana Kamtekar & Julia Annas (eds.) - 2012 - Oxford University Press.
    This special volume of Oxford Studies in Ancient Philosophy presents sixteen specially written essays on virtue and happiness, and the treatment of these topics by thinkers from the fifth century BC to the third century AD. It is published in honour of Julia Annas--one of the leading scholars in the field.
     
    Export citation  
     
    Bookmark  
  28. Moral Expertise: Judgment, Practice, and Analysis*: Julia Driver.Julia Driver - 2013 - Social Philosophy and Policy 30 (1-2):280-296.
    This essay defends moral expertise against the skeptical considerations raised by Gilbert Ryle and others. The core of the essay articulates an account of moral expertise that draws on work on expertise in empirical moral psychology, and develops an analogy between moral expertise and linguistic expertise. The account holds that expertise is contrastive, so that a person is an expert relative to a particular contrast. Further, expertise is domain specific and characterized by behavior and judgment. Some disagreements in the literature (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  29. Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's A Voice From the South.Vivian M. May - 2004 - Hypatia 19 (2):74 - 91.
    Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark  
  30.  76
    Does Moral Virtue Require Knowledge? A Response to Julia Driver.Michael Jeffrey Winter - 2012 - Ethical Theory and Moral Practice 15 (4):533 - 546.
    A long-standing tenet of virtue theory is that moral virtue and knowledge are connected in some important way. Julia Driver attacks the traditional assumption that virtue requires knowledge. I argue that the examples of virtues of ignorance Driver offers are not compelling and that the idea that knowledge is required for virtue has been taken to be foundational for virtue theory for good reason. I propose that we understand modesty as involving three conditions: 1) having genuine accomplishments, 2) being (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  31. Monkeying with Motives: Agent-Basing Virtue Ethics*: Julia Driver.Julia Driver - 1995 - Utilitas 7 (2):281-288.
    Virtue ethics has generated a great deal of excitement among ethicists largely because it is seen as an alternative to the traditional theories – utilitarianism and Kantian ethics – which have come under considerable scrutiny and criticism in the past 30 years. Rather than give up the enterprise of doing moral theory altogether, as some have suggested, others have opted to develop an alternative that would hopefully avoid the shortcomings of both utilitarianism and Kantian ethics. Several writers, such as Jorge (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  32.  21
    Leibniz on Causation and Agency by Julia Jorati. [REVIEW]Joseph Anderson - 2019 - Journal of the History of Philosophy 57 (1):171-172.
    In Leibniz on Causation and Agency, Julia Jorati provides an account of Leibniz’s mature views regarding causation, freedom, and moral responsibility. Few monographs treat these central topics in Leibniz in such a sustained and helpful way. The focus on appetition and action is most welcome, and the book is well written and usually well argued. Even on the few occasions when Jorati’s arguments are unpersuasive, the theoretical benefits of her readings are clear, and the work displays an impressive command (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  33.  72
    Eudaimonism and the Appeal to Nature in the Morality of Happiness: Comments on Julia Annas, The Morality of Happiness.John M. Cooper - 1995 - Philosophy and Phenomenological Research 55 (3):587-598.
    Recent scholarship has steadily been opening up for philosophical study an increasingly wide range of the philosophical literature of antiquity. We no longer think only of Socrates, Plato and Aristotle, and their pre-Socratic forebears, when someone refers to the views of the ancient philosophers. Julia Annas has been one of the philosophers most closely engaged in the renewed study of Hellenistic philosophy over the past fifteen years, enabling herself and other scholars to acquire the necessary ground-level knowledge of the (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  34.  27
    Is There Such a Thing as “Woman Writing”?: Julia Kristeva, Judith Butler and Writing as Gendered Experience.Sylvie Gambaudo - 2017 - Angelaki 22 (1):23-33.
    The article revisits the idea that writing may be gendered and asks whether we can define what a “woman writing” practice might be. We do this through a comparative study of the work of Julia Kristeva and Judith Butler. Both have expressed reservations about, even objected to, the essentializing of gender and therefore of writing as a woman. They have, however, provided us with useful tools to define what a non-essentialist understanding of “woman” might entail. The article proposes to (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  35. Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People".Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    : The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark  
  36.  33
    II–Julia Tanney: Normativity and Thought.Julia Tanney - 1999 - Aristotelian Society Supplementary Volume 73 (1):45-61.
  37.  14
    Normativity and Judgement: Julia Tanney.Julia Tanney - 1999 - Supplement to the Proceedings of the Aristotelian Society 73 (1):45-61.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  38. The Body Politics of Julia Kristeva.Judith Butler - 1989 - Hypatia 3 (3):104-118.
    Julia Kristeva attempts to expose the limits of Lacan's theory of language by revealing the semiotic dimension of language that it excludes. She argues that the semiotic potential of language is subversive, and describes the semiotic as a poeticmaternal linguistic practice that disrupts the symbolic, understood as culturally intelligible rule-governed speech. In the course of arguing that the semiotic contests the universality of the Symbolic, Kristeva makes several theoretical moves which end up consolidating the power of the Symbolic and (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  39.  2
    Virtue and Law in Plato and Beyond by Julia Annas.Thornton C. Lockwood - 2019 - Journal of the History of Philosophy 57 (4):749-750.
    About Plato's Laws, Aristotle rather uninspiringly wrote, "Most of the Laws consists, in fact, of laws, and [Plato] has said little about the constitution. He wishes to make it more generally attainable [κοινοτέραν] by actual city-states, yet he gradually turns it back towards the Republic". Julia Annas's new volume seeks to counter such dismissive interpretations of Plato's Laws. Rather than view the work as Plato's final written dialogue, written by a crabby, old, pessimistic author, she argues that "the Laws (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  40.  9
    Julia Kristeva.Noelle Claire McAfee - 2003 - New York and London: Routledge.
    One of the most original thinkers of the twentieth century, Julia Kristeva has been driving forward the fields of literary and cultural studies since the 1960s. This volume is an accessible, introductory guide to the main themes of Kristeva's work, including her ideas on: *semiotics and symbolism *abjection *melancholia *feminism *revolt. McAfee provides clear explanations of the more difficult aspects of Kristeva's theories, helpfully placing her ideas in the relevant theoretical context, be it literary theory, psychoanalysis, linguistics, gender studies (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  41.  59
    Anna Julia Cooper's Black Feminist Love‐Politics.Vivian M. May - 2016 - Hypatia 31 (4).
    To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper, an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti-racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  42.  88
    Julia Kristeva’s Maternal Passions.Kelly Oliver - 2010 - Journal of French and Francophone Philosophy 18 (1):1-8.
    This article critically engages Julia Kristeva’s latest work on maternal passion as an antidote to what she calls “feminine fatigue.” Oliver elaborates, criticizes, and expands Kristeva’s view that maternity can be a model for thinking about passion and its relation to creativity and even to ethics. She relates Kristeva’s thinking about feminine fatigue to contemporary feminism in the United States. .
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark  
  43.  42
    Subject and Body in Baṣran Mu‘Tazilism, Or: Mu‘Tazilite Kalām and the Fear of Triviality: Sophia Vasalou.Sophia Vasalou - 2007 - Arabic Sciences and Philosophy 17 (2):267-298.
    In this paper, my aim is to offer some comments on the study of Mu‘tazilite kalām, framed around the study of a particular episode in the Mu‘tazilite dispute about man – a question with a deceptively Aristotelian cadence that is not too difficult to dispel. Within this episode, my focus is on one of the major arguments used by the late Baṣrans to hold up their side of the dispute, and on the relationship between the mental and the physical which (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark  
  44.  38
    Anna Julia Cooper's Black Feminist Love‐Politics.Vivian M. May - 2017 - Hypatia 32 (1):35-53.
    To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper, an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti-racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  45.  82
    Julia Kristeva's Feminist Revolutions.Kelly Oliver - 1993 - Hypatia 8 (3):94-114.
    Julia Kristeva is known as rejecting feminism, nonetheless her work is useful for feminist theory. I reconsider Kristeva's rejection of feminism and her theories of difference, identity, and maternity, elaborating on Kristeva's contributions to debates over the necessity of identity politics, indicating how Kristeva's theory suggests the cause of and possible solutions to women's oppression in Western culture, and, using Kristeva's theory, setting up a framework for a feminist rethinking of politics and ethics.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  46.  71
    Ellen Gates Starr and Julia Lathrop: Hull House and Philosophy. Duran - 2014 - The Pluralist 9 (1):1.
    Much work has recently been done on Jane Addams, her writings, and the general atmosphere and thought associated with Hull House and other settlement places in American cities.1 But although we might think of Addams and her work as the center of the Hull House effort, many other women (and a few men) were involved in the efforts, and the strengths that they brought to bear on the activities in Chicago in the early part of the twentieth century need to (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  47.  17
    VARELA, Julia, PARRA, Pilar e CUBERO, Alejandra: Memorias para hacer camino. Relatos de vida de once mujeres españolas de la generación del 68, Morata, 2016, 265p. [REVIEW]Luzia Oca González - 2018 - Agora 37 (2).
    Recensión sobre a obra conxunta de Julia Varela, Pilar Parra e Alejandra Val Cubero.
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  48.  40
    Aspirazione, riflessione e felicità: l’etica della virtù di Julia Annas.Lorenzo Greco - 2016 - Iride: Filosofia e Discussione Pubblica 29 (1):173-80.
    In this essay, I offer a survey of Julia Annas’ perspective on virtue ethics. I focus on her most recent work and highlight the role reflection plays in shaping her conception of the virtuous agent. I compare her approach with that of rival moral conceptions, both within and outside virtue ethics, and conclude with a doubt raised from a Humean point of view.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  49.  43
    Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People".Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  50.  11
    Crossing the Borders: An Interview with Julia Kristeva.Birgitte Huitfeldt Midttun - 2006 - Hypatia 21 (4):164-177.
    In this June 2004 interview, Julia Kristeva takes us through her long and extraordinary career as a writer, an intellectual, and an academic. She speaks of her early years as a radical poststructuralist, postmodern feminist, and discusses how her scope has broadened with the addition of psychoanalytical theory and practice. She answers questions about her work on the abject, melancholy, motherhood, and love, and reveals how personal experiences, like the death of her father, have shaped parts of her literary (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
1 — 50 / 999