Results for 'Julia Tao Lai Po-wah'

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  1. Julia Tao Lai Po-Wah.Global Bioethics & Global Dialogue - 2002 - In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic.
  2. Julia Tao Lai Po-Wah.is Just Caring Possible - 2002 - In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic. pp. 41.
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  3. Julia Tao Lai Po-Wah.Is Just Caring Possible? Challenge To - 2002 - In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic.
  4.  85
    Exploring the Bioethics of Long-Term Care.Julia Tao Lai Po Wah, Ho Mun Chan & Ruiping Fan - 2007 - Journal of Medicine and Philosophy 32 (5):395 – 399.
  5.  56
    Dignity in Long-Term Care for Older Persons: A Confucian Perspective.Julia Tao Lai Po Wah - 2007 - Journal of Medicine and Philosophy 32 (5):465 – 481.
    This article presents Mencius' concept of human dignity in the Chinese Confucian moral tradition, focused on the context of long-term care. The double nature of Mencius' notion of human dignity as an intrinsic quality of human beings qua being human is analyzed and contrasted with the dominant Western account of human dignity as grounded in personhood. Drawing on the heuristic force of an interview with an elder person in Hong Kong, the insights of the Mencian theory of human dignity are (...)
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  6.  69
    Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics.Julia Lai Po-Wah Tao (ed.) - 2002 - Kluwer Academic.
    This collection of papers explores one of the central debates in the field of bioethics in the new century. It evaluates the controversy between the claim that there is a common morality accepted by all and the opposing view that there are different moral visions and moral rationalities, within which complex bioethical issues demand a solution. Contributions within this volume offer different approaches and perspectives on the pursuit of global ethics in the new century. They are organized under five major (...)
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  7.  19
    Does It Really Care? The Harvard Report on Health Care Reform for Hong Kong.Julia Tao Lai Po-wah - 1999 - Journal of Medicine and Philosophy 24 (6):571 – 590.
    This paper aims to provide a rendition of the care ethic in Confucian philosophy and to argue that social policy developments in Hong Kong society, including health care policy, have been significantly shaped and justified in terms of the ideal of care in the Confucian moral tradition. On the basis of this analysis, the paper raises a number of questions about a recent proposal for health care reform for Hong Kong put forth by the Harvard School of Public Health which (...)
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  8. Linking Visions: Feminist Bioethics, Human Rights, and the Developing World.Karen L. Baird, María Julia Bertomeu, Martha Chinouya, Donna Dickenson, Michele Harvey-Blankenship, Barbara Ann Hocking, Laura Duhan Kaplan, Jing-Bao Nie, Eileen O'Keefe, Julia Tao Lai Po-wah, Carol Quinn, Arleen L. F. Salles, K. Shanthi, Susana E. Sommer, Rosemarie Tong & Julie Zilberberg - 2004 - Rowman & Littlefield Publishers.
    This collection brings together fourteen contributions by authors from around the globe. Each of the contributions engages with questions about how local and global bioethical issues are made to be comparable, in the hope of redressing basic needs and demands for justice. These works demonstrate the significant conceptual contributions that can be made through feminists' attention to debates in a range of interrelated fields, especially as they formulate appropriate responses to developments in medical technology, global economics, population shifts, and poverty.
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  9.  1
    H. Tristram Engelhardt Junior: A Moral Friend and Moral Stranger.Julia Tao Lai Po-Wah - 2018 - Conatus 3 (2):111.
    This paper is a tribute to H.T. Engelhardt Jr. for the intellectual resources he provided to challenge cosmopolitan liberalism as the foundation for an overarching global bioethics in the post-modern world. It is a also a tribute to the moral pluralism and cultural diversity which he argued so forcefully in all his works and which have inspired the flourishing of fierce bioethical debates across the world, including in the non-Western and Asian societies.
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  10.  22
    Beyond Proceduralism: A Chinese Perspective On.Julia Lai Po-Wah Tao - 2005 - Philosophy East and West 55 (1).
    : This essay aims to provide a philosophical analysis of the Chinese concept of cheng (sincerity) as a political virtue that could be incorporated to ground a duty of civility in liberal deliberative democracy. It is argued here that the virtue of sincerity is an essential feature of the liberal political culture taken for granted by Rawls in his theory of public reason. Ideal procedures and public discourse are not sufficient to generate civic virtues. The goal of this essay is (...)
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  11.  72
    Two Perspectives of Care: Confucian Ren and Feminist Care.Julia Po-Wah Lai Tao - 2000 - Journal of Chinese Philosophy 27 (2):215–240.
  12.  68
    Kam-Por Yu, Julia Tao, and Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. [REVIEW]Karyn Lai - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):119-124.
    Kam-por Yu, Julia Tao, and Philip J. Ivanhoe (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications Content Type Journal Article Pages 1-6 DOI 10.1007/s11712-011-9253-y Authors Karyn Lai, School of History of Philosophy, The University of New South Wales, Sydney, NSW 2052, Australia Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  13. Kam-Por Yu, Julia Tao, and Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. [REVIEW]Karyn Lai - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):119-124.
     
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  14.  20
    Exploring the Bioethics of Long-Term Care.J. T. L. Po Wah, H. M. Chan & R. Fan - 2007 - Journal of Medicine and Philosophy 32 (5):395-399.
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  15.  26
    Dignity in Long-Term Care for Older Persons: A Confucian Perspective.J. T. L. Po Wah - 2007 - Journal of Medicine and Philosophy 32 (5):465-481.
    This article presents Mencius' concept of human dignity in the Chinese Confucian moral tradition, focused on the context of long-term care. The double nature of Mencius' notion of human dignity as an intrinsic quality of human beings qua being human is analyzed and contrasted with the dominant Western account of human dignity as grounded in personhood. Drawing on the heuristic force of an interview with an elder person in Hong Kong, the insights of the Mencian theory of human dignity are (...)
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  16.  45
    Taking Confucian Ethics Seriously. Edited by Kam‐Por Yu , Julia Tao , and Philip J. Ivanhoe . (Albany: State University of New York Press, 2010. 233 Pp. Hardback, ISBN10 1‐4384‐3315‐8. Paperback, ISBN13 978‐1‐4384‐3315‐8.).Yanming An - 2013 - Journal of Chinese Philosophy 40 (2):359-364.
  17.  59
    Review of Kam-Por Yu, Julia Tao, Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: ContemPorary Theories and Applications[REVIEW]Stephen C. Angle - 2011 - Notre Dame Philosophical Reviews 2011 (2).
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  18.  15
    Understanding Reality: A Taoist Alchemical Classic by Chang Po-Tuan, with a Concise Commentary by Liu I-Ming.Tao-Chung Yao, Thomas Cleary, Liu I.-Ming & Chang Po-Tuan - 1990 - Journal of the American Oriental Society 110 (1):113.
  19.  4
    Governance for Harmony in Asia and Beyond.Julia Tao, Anthony B. L. Cheung, Martin Painter & Chenyang Li (eds.) - 2009 - Routledge.
    Harmony has become a major challenge for modern governance in the twenty-first century because of the multi-religious, multi-racial and multi-ethnic character of our increasingly globalized societies. Governments all over the world are facing growing pressure to integrate the many diverse elements and subcultures which make up modern pluralistic societies. This book examines the idea of harmony, and its place in politics and governance, both in theory and practice, in Asia, the West and elsewhere. It explores and analyses the meanings, mechanisms, (...)
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  20. Biomarking Trait Resilience With Salivary Cortisol in Chinese Undergraduates.Julian C. L. Lai, Monique O. Y. Leung, Daryl Y. H. Lee, Yun Wah Lam & Karsten Berning - 2020 - Frontiers in Psychology 11.
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  21.  39
    The Chinese Moral Ethos and the Concept of Individual Rights.Julia Tao - 1990 - Journal of Applied Philosophy 7 (2):119-127.
  22. Consent to Medical Treatment: The Complex Interplay of Patients, Families, and Physicians.Ruiping Fan & Julia Tao - 2004 - Journal of Medicine and Philosophy 29 (2):139 – 148.
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  23.  1
    Taking Confucian Ethics Seriously: Contemporary Theories and Applications.Julia Tao, Philip J. Ivanhoe & Kam-por Yu (eds.) - 2011 - SUNY Press.
    A consideration of Confucian ethics as a living ethical tradition with contemporary relevance.
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  24. Beyond Proceduralism: A Chinese Perspective on Cheng (Sincerity) as a Political Virtue.Julia Tao - 2005 - Philosophy East and West 55 (1):64-79.
    This essay aims to provide a philosophical analysis of the Chinese concept of cheng (sincerity) as a political virtue that could be incorporated to ground a duty of civility in liberal deliberative democracy. It is argued here that the virtue of sincerity is an essential feature of the liberal political culture taken for granted by Rawls in his theory of public reason. Ideal procedures and public discourse are not sufficient to generate civic virtues. The goal of this essay is to (...)
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  25.  44
    Strategic Ambiguities in the Process of Consent: Role of the Family in Decisions to Forgo Life-Sustaining Treatment for Incompetent Elderly Patients.Tse Chun-yan & Julia Tao - 2004 - Journal of Medicine and Philosophy 29 (2):207 – 223.
    This paper evaluates the Hong Kong approach to consent regarding the forgoing of life-sustaining treatment for incompetent elderly patients. It analyzes the contextualized approach in the Hong Kong process-based, consensus-building model, in contrast to other role-based models which emphasize the establishment of a system of formal laws and a clear locus of decisional authority.Without embracing relativism, the paper argues that the Hong Kong model offers an instructive example of how strategic ambiguities can both make good sense within particular cultural context (...)
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  26. Paccuppanʻ Kamma Vāda Bhā Lai Bhayʻ Lai: Paccuppanʻ Kamma Vāda Buddha Bhāsā ʼa Maññʻ Khaṃ Dhammavihārī Muiʻ Prāʺ Guiṅʻʺ Ka Theravāda Buddha Bhāsā ʼa Poʻ Thaṅʻ Mraṅʻ Pro Krāʺ Reʺ Sāʺ Thāʺ Saññʻ Tuiʹ Kui Pranʻ Laññʻ R* Rhaṅʻʺ Laṅʻʺ Taṅʻ Pra Thāʺ Saññʻ. [REVIEW] Saṅʻgahaka - 2010 - Sāsanā Reʺ Ūʺ Cīʺ Ṭhāna, Sāsanā Reʺ Vaṅʻ Krīʺ Ṭhāna.
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  27.  27
    Taking Confucian Ethics Seriously: Contemporary Theories and Applications.Kam-por Yu, Julia Tao & Philip J. Ivanhoe (eds.) - 2010 - SUNY.
    A consideration of Confucian ethics as a living ethical tradition with contemporary relevance.
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  28.  33
    Ma-Tsu Tao-I and the Unfolding of Southern Zen.Whalen Lai - 1985 - Japanese Journal of Religious Studies 12 (2/3):173-192.
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  29.  3
    To Cultivate Creativity and a Maker Mindset Through an Internet-of-Things Programming Course.Yu-Lin Jeng, Chin-Feng Lai, Sheng-Bo Huang, Po-Sheng Chiu & Hua-Xu Zhong - 2020 - Frontiers in Psychology 11.
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  30.  27
    Confucian and Liberal Ethics for Public Policy: Holistic or Atomistic?Andrew Brennan & Julia Tao - 2003 - Journal of Social Philosophy 34 (4):572-589.
  31.  44
    Adventures in Cross-Cultural Sensibilities: Some Recent Studies of Chinese and Comparative PhilosophyThe Art of RulershipThe Unity of Knowledge and Action: A Study in Wang Yang-Ming's Moral Psychology (1982).The Uncertain Phoenix: Adventures in Post-Cultural SensibilityThe Tao and the Daimon: Segments of a Religious InquiryChuang Tzu: World Philosopher at Play.Julia Ching, Roger T. Ames, Anthony S. Cua, David L. Hall, Robert C. Neville & Kuang-Ming Wu - 1984 - Journal of the History of Ideas 45 (3):476.
  32. Why Governance for Harmony?Chenyang Li, Julia Tao, A. Cheung & M. Painter - 2010 - In Julia Tao (ed.), Governance for Harmony in Asia and Beyond. pp. 3-11.
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  33.  3
    Truth and Ideology: The Confucian Way (Tao) and its Transmission.Julia Ching - 1974 - Journal of the History of Ideas 35 (3):371.
  34.  7
    HALL, Stuart. A identidade cultural na pós-modernidade.Julia Poletto & Kreutz - 2014 - Conjectura: Filosofia E Educação 19 (2):199-203.
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  35.  42
    The Mahāparinirvāṇa-Sūtra and Its Earliest Interpreters in China: Two Prefaces by Tao-Lang and Tao-shengThe Mahaparinirvana-Sutra and Its Earliest Interpreters in China: Two Prefaces by Tao-Lang and Tao-Sheng.Whalen W. Lai - 1982 - Journal of the American Oriental Society 102 (1):99.
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  36. Japanese Journal of Religious Studies.James Heisig, Hajime Nakamura, John Maraldo, Whalen Lai, Eshin Nishimura, Minoru Kiyota, Ruben Lf Habito & Julia Ching - forthcoming - Japanese Journal of Religious Studies.
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  37.  48
    Whose Reason? Which Rationality? Understanding the ‘Real Worlds’ of Hong Kong’s Public Managers.Brian Brewer, Anthony B. L. Cheung & Julia Tao - 2005 - Philosophy of Management 5 (1):3-14.
    Based on empirical data from a qualitative study, this paper explores the complexity of ‘real world’ management in Hong Kong’s public sector, as contrasted with various paradigmatic claims under ‘new public management’. A plurality of sub-worlds within the broad public sector is identified, which makes the management roles and responsibilities much less ‘homogenised’ than depicted in NPM exhortations. The instrumental rationality underpinning NPM is identified as too restrictive in understanding the way in which public managers reach decisions. When the daily (...)
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  38.  7
    Imigrantes Chineses Nas Terras Baixas da Península de Guanacaste, Na Costa Rica: Crônicas de Integração Social E Parentesco de Alguns Clãs Familiares de Puntarenas, Abangares E Nicoya.Lai Sai Acón Chan - 2020 - Dialogos 24 (1):83-136.
    O objetivo deste artigo é descrever o grau de parentesco existente entre várias famílias de origem chinesa que se estabeleceram em Nicoya e analisar como isso influenciou suas contribuições para o desenvolvimento socioeconômico da cidade e seus padrões de mobilidade em todo o Pacífico da Costa Rica desde final do século XIX até meados do século XX. Os participantes do estudo são descendentes de imigrantes que se enraizaram em Nicoya entre 1880 e 1950, que possuíam duas peculiaridades: pertenciam aos mesmos (...)
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  39.  15
    Mística y ética: desafíos para nuestro tiempo. De la experiencia mística a la acción moral.Julia Yúfera - 2015 - Isegoría 53:679-695.
    Después del proceso de secularización propio de la modernidad, podemos sospechar que, quizás, estemos asistiendo a una época de post-secularización debido al creciente interés por la espiritualidad y por la mística. En este contexto, el presente estudio sobre lo místico y su vinculación con la ética tiene por objetivo fundamental conocer qué aportaciones al ámbito de la acción moral pueden surgir del estudio de la experiencia mística. Para ello, profundizaremos en el conocimiento del propio ser humano desde una perspectiva que (...)
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  40.  4
    Consciência espiritual no ato docente.Maria Júlia Batista de Holanda - 2014 - Horizonte 12 (35):1012-1015.
    HOLANDA, Maria Júlia Batista de. Consciência espiritual no ato docente . 2014. Dissertação , Programa de Pós-graduação Stricto Sensu em Educação, Universidade Católica de Brasília, Brasília, DF.
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  41.  5
    Legislating Patient Representation: A Comparison Between Austrian and German Regulations on Self-Help Organizations as Patient Representatives.Hester Bovenkamp, Julia Fischer & Daniela Rojatz - 2018 - Journal of Bioethical Inquiry 15 (3):351-358.
    Governments are increasingly inviting patient organizations to participate in healthcare policymaking. By inviting POs that claim to represent patients, representation comes into being. However, little is known about the circumstances under which governments accept POs as patient representatives. Based on the analysis of relevant legislation, this article investigates the criteria that self-help organizations, a special type of PO, must fulfil in order to be accepted as patient representatives by governments in Austria and Germany. Thereby, it aims to contribute to the (...)
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  42.  5
    Legislating Patient Representation: A Comparison Between Austrian and German Regulations on Self-Help Organizations as Patient Representatives.Daniela Rojatz, Julia Fischer & Hester Van de Bovenkamp - 2018 - Journal of Bioethical Inquiry 15 (3):351-358.
    Governments are increasingly inviting patient organizations to participate in healthcare policymaking. By inviting POs that claim to represent patients, representation comes into being. However, little is known about the circumstances under which governments accept POs as patient representatives. Based on the analysis of relevant legislation, this article investigates the criteria that self-help organizations, a special type of PO, must fulfil in order to be accepted as patient representatives by governments in Austria and Germany. Thereby, it aims to contribute to the (...)
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  43.  7
    Querida Amazônia: Exortação Apostólica Pós-Sinodal Ao Povo de Deus E a Todas as Pessoas de Boa Vontade.José Neivaldo de Souza - 2020 - Horizonte 18 (55):432.
    Observando a realidade amazônica, as dificuldades dos habitantes da floresta, em meio à extração predatória do lucro e os desafios de uma nova evangelização, Francisco convoca os católicos e convida os cristãos e pessoas de boa vontade a sonharem, à luz da fé e da Palavra de Deus, com uma Amazônia que defenda os direitos dos nativos e de seus habitantes; que preserve a riqueza das culturas que ali resistem; que conserve a beleza natural tão ameaçada e acolha o evangelho (...)
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  44. Dilemas teóricos da representação política na origem do estado moderno. Hobbes E sieyès: Tão distantes E tão próximos.Ana Paula Tostes - 2017 - Synesis 9 (1):1-16.
    A hipótese do artigo é que o dilema da constituição da representação política, que não tem por função refletir, mas interferir e operar uma unidade de “vontade política” a um povo ou uma nação, foi enfrentado pelos primeiros pensadores da representação moderna em diferentes contextos de grande transformação política e social: na Inglaterra absolutista no século XVII, por Thomas Hobbes, e na França pós-revolucionaria no século XVIII, pelo Abade Sieyès. O artigo procura identificar nos argumentos dos respectivos filósofos os primeiros (...)
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  45. Une Révolution de la Pensée: Maoïsme Et Féminisme À Travers tel Quel_, _les Temps Modernes_ Et _esprit.Ieme van der Poel - 1992 - Brill | Rodopi.
    Pendant les années 1968-1977, l'héritage culturel et politique de Mai 68 se diffuse dans la société française. Dans cet ensemble d'idées le maoïsme et le féminisme constituent les courants les plus importants. L'objectif de cette étude qui se veut une contribution à l'histoire des idées, est d'analyser comment le maoïsme et le féminisme ont été accueillis par trois revues intellectuelles prestigieuses : Tel Quel, Les Temps modernes et Esprit. Cette approche permet également d'évoquer le lien qui relie Sartre aux maoïstes (...)
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  46. As Duas Respostas de Kant ao Problema de Hume.Eduardo Salles O. Barra - 2002 - Princípios 9 (11):145-178.
    o objetivo deste artigo é , em primeiro lugar, reconstruir o chamado "problema de Hume", analisando-o como dois problemas distintos (causalidade e inducao), embora intimamente relacionados -a contar, sobretudo, pela propria tentativa humeana de soluciona-los mediante uma concepcao unitaria de necessidade. Em segundo lugar, o objetivo é analisar a resposta de Kant a Hume, compreendendo-a, do mesmo modo, como duas respostas distintas: a primeira (causalidade) contida na "Segunda Analogia da Experiencia" da Critica da Razao Pura e a segunda (induçáo), principalmente, (...)
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  47.  7
    O Mito Do Conhecimento.Laurence BonJour, Albertinho Luiz Gallina & Kariane Marques da Silva - 2016 - Veritas – Revista de Filosofia da Pucrs 61 (3):503-534.
    Em “O Mito do Conhecimento”, Laurence BonJour defende a tese de que a concepção “falibilista” de conhecimento, assumida de modo preponderante pelos epistemólogos na era pós-Gettier, “está errada”, pois tal concepção “fraca” de conhecimento proporciona pouca satisfação da perspectiva filosófica e é inexistente no âmbito do senso comum, constituindo tão-somente um “mito filosófico”.
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  48.  4
    Apresentação.Luis Alberto De Boni - 1998 - Veritas – Revista de Filosofia da Pucrs 43 (3):473.
    O número do terceiro trimestre da revista Ventas, há diversos anos, é dedicado ao pensamento medieval. A qualidade dos trabalhos nele publicados, a periodicidade garantida e quantidade de colaboradores tornaram-no ponto de referência não só no Brasil, mas também no exterior. De fato, não são muitas, no mundo todo, as revistas que publicam anualmente um número voltado para a Filosofia Medieval.Como organizador da publicação durante todo este período, procurei ouvir outros colegas há mais tempo trabalhando na área e, em conjunto, (...)
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  49. Apresentação.Erick Felinto - 2010 - Logos: Comuniação e Univerisdade 17 (1):02-03.
    Mais do que nunca, pensar em comunicação significa pensar em imagens. Já se repetiu exaustivamente que vivemos em uma cultura imagética, marcada pela crescente proliferação de telas e tecnologias de produção audiovisual. E se passamos de regimes analógicos para digitais, isso só fez aumentar a vitalidade da imagem e multiplicar suas potencialidades. Nesse sentido, o presente número de Logos nos oferece uma amostragem da riqueza que também podemos encontrar hoje no campo das pesquisas sobre o audiovisual. O crescimento da pós-graduação (...)
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  50.  61
    Women Intellectuals in the Middle Ages: Hildegard of Bingen - Between Medicine, Philosophy and Mysticism.Marcos Roberto Nunes Costa - 2012 - Trans/Form/Ação 35 (s1):187-208.
    É corrente se afirmar que antes da Modernidade não há registro de mulheres na construção do pensamento erudito. Que, se tomarmos, po exemplo, a Filosofia e a Teologia, que foram as duas áreas do conhecimento que mais produziram intelectuais, durante a Idade Média, não encontraremos aí a presença de mulheres. Entretanto, apesar de todas as evidências, se vasculharmos a construção do Pensamento Ocidental, veremos que é possível identificar a presença de algumas mulheres já nos tempos remotos, na Antiguidade Clássica e (...)
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