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Julian Young [61]Julian P. Young [2]Julian Padraic Young [1]
  1.  71
    Heidegger’s Later Philosophy.Julian Young - 2001 - Cambridge University Press.
    Heidegger's later philosophy has often been regarded as a lapse into unintelligible mysticism. While not ignoring its deep and difficult complexities, Julian Young's book explains in simple and straightforward language just what it is all about. It examines Heidegger's identification of loss of 'the gods', the violence of technology, and humanity's 'homelessness' as symptoms of the destitution of modernity, and his notion that overcoming 'oblivion of Being' is the essence of a turning to a post-destitute, genuinely post-modern existence. Young argues (...)
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  2.  22
    Friedrich Nietzsche: A Philosophical Biography.Julian Young - 2010 - New York: Cambridge University Press.
    In this beautifully written account, Julian Young provides the most comprehensive biography available today of the life and philosophy of the nineteenth-century German philosopher Friedrich Nietzsche. Young deals with the many puzzles created by the conjunction of Nietzsche's personal history and his work: why the son of a Lutheran pastor developed into the self-styled 'Antichrist'; why this archetypical Prussian came to loath Bismarck's Prussia; and why this enemy of feminism preferred the company of feminist women. Setting Nietzsche's thought in the (...)
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  3.  69
    Heidegger's philosophy of art.Julian Young - 2004 - New York: Cambridge University Press.
    This book, the first comprehensive study in English of Heidegger's philosophy of art, starts in the mid-1930s with Heidegger's discussion of the Greek temple and his Hegelian declaration that a great artwork gathers together an entire culture in affirmative celebration of its foundational 'truth', and that, by this criterion, art in modernity is 'dead'. His subsequent work on Hölderlin, whom he later identified as the decisive influence on his mature philosophy, led him into a passionate engagement with the art of (...)
  4.  70
    Willing and unwilling: a study in the philosophy of Arthur Schopenhauer.Julian Young - 1987 - Hingham, MA: Distributors, Kluwer Academic Publishers.
    Chapter 1 Idealism § 1 Introduction Schopenhauer says that his philosophy grows out of Kant's, as from its "parent stem" (WR I p.501). ...
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  5. Heidegger’s Later Philosophy.Julian Young - 2002 - Filosoficky Casopis 56:951-954.
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  6. (1 other version)The Death of God and the Meaning of Life.Julian Young - 2003 - New York: Routledge.
    What is the meaning of life? In the post-modern, post-religious scientific world, this question is becoming a preoccupation. But it also has a long history: many major figures in philosophy had something to say on the subject, as Julian Young so vividly illustrates in this thought-provoking book. Part One of the book presents an historical overview of philosophers from Plato to Hegel and Marx who have believed in some sort of meaning of life, either in some supposed 'other' world or (...)
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  7.  11
    Heidegger, Philosophy, Nazism.Julian Young - 1997 - New York, NY, USA: Cambridge University Press.
    Since 1945, and particularly since the facts of the 'Heidegger case' became widely known in 1987, an enormous number of words have been devoted to establishing not only Heidegger's involvement with Nazism, but also that his philosophy is irredeemably discredited thereby. This book, while in no way denying the depth or seriousness of Heidegger's political involvement, challenges this tide of opinion, arguing that his philosophy is not compromised in any of its phases, and that acceptance of it is fully consistent (...)
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  8.  38
    (1 other version)Schopenhauer.Julian Young - 1984 - New York: Routledge.
    Arthur Schopenhauer was one of the greatest writers and German philosophers of the nineteenth century. His work influenced figures as diverse as Wagner, Freud and Nietzsche. Best known as a pessimist, he was one of the few philosophers read and admired by Wittgenstein. In this comprehensive introduction, Julian Young covers all the main aspects of Schopenhauer's philosophy. Beginning with an overview of Schopenhauer's life and work, he introduces the central aspects of his metaphysics fundamental to understanding his work as a (...)
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  9. Heidegger, Philosophy, Nazism.Julian Young - 1997 - Philosophy 73 (284):311-314.
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  10. Nietzsche's Philosophy of Art.Julian Young - 1992 - New York: Cambridge University Press.
    This is a clear and lucid account of Nietzsche's philosophy of art, combining exegesis, interpretation and criticism in a judicious balance. Julian Young argues that Nietzsche's thought about art can only be understood in the context of his wider philosophy. In particular, he discusses the dramatic changes in Nietzschean aesthetics against the background of the celebrated themes of the death of God, eternal recurrence, and the idea of the Übermensch. Young then divides Nietzsche's career and his philosophy of art into (...)
  11. Nietzsche's Philosophy of Religion.Julian Young - 2006 - Cambridge University Press.
    In his first book, The Birth of Tragedy, Nietzsche observes that Greek tragedy gathered people together as a community in the sight of their gods, and argues that modernity can be rescued from 'nihilism' only through the revival of such a festival. This is commonly thought to be a view which did not survive the termination of Nietzsche's early Wagnerianism, but Julian Young argues, on the basis of an examination of all of Nietzsche's published works, that his religious communitarianism in (...)
     
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  12. A Schopenhauerian solution to Schopenhauerian pessimism.Julian Young - 1987 - Schopenhauer Jahrbuch 68:53-69.
     
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  13. The fourfold.Julian Young - 1993 - In Charles B. Guignon (ed.), The Cambridge Companion to Heidegger. New York: Cambridge University Press. pp. 2--373.
     
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  14. Heideggers Philosophy of Art.Julian Young - 2002 - Tijdschrift Voor Filosofie 64 (3):595-596.
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  15. (2 other versions)Schopenhauer, Nietzsche, Death and Salvation.Julian Young - 2008 - European Journal of Philosophy 16 (2):311-324.
  16.  22
    Individual and Community in Nietzsche's Philosophy.Julian Young (ed.) - 2014 - New York City: Cambridge University Press.
    According to Bertrand Russell, Nietzsche's only value is the flourishing of the exceptional individual. The well-being of ordinary people is, in itself, without value. Yet there are passages in Nietzsche that appear to regard the flourishing of the community as a whole alongside, perhaps even above, that of the exceptional individual. The ten essays that comprise this volume wrestle with the tension between individual and community in Nietzsche's writings. Some defend a reading close to Russell's. Others suggest that Nietzsche's highest (...)
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  17.  22
    The Philosophy of Tragedy: From Plato to Žižek.Julian Young - 2013 - New York: Cambridge University Press.
    This book is a full survey of the philosophy of tragedy from antiquity to the present. From Aristotle to Žižek the focal question has been: why, in spite of its distressing content, do we value tragic drama? What is the nature of the 'tragic effect'? Some philosophers point to a certain kind of pleasure that results from tragedy. Others, while not excluding pleasure, emphasize the knowledge we gain from tragedy - of psychology, ethics, freedom or immortality. Through a critical engagement (...)
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  18.  91
    Heidegger’s Heimat.Julian Young - 2011 - International Journal of Philosophical Studies 19 (2):285 - 293.
    International Journal of Philosophical Studies, Volume 19, Issue 2, Page 285-293, May 2011.
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  19. Death and authenticity.Julian Young - 1998 - In Jeff Malpas & Robert C. Solomon (eds.), Death and philosophy. New York: Routledge. pp. 112--19.
     
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  20. Death and transfiguration: Kant, Schopenhauer and Heidegger on the sublime.Julian Young - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (2):131 – 144.
    The feeling of the sublime is, says Kant, the bitter-sweet combination of fear and utter security that one experiences in the face of, for instance, the night sky or the raging torrent. Fear of what? Fear of - this, I suggest, was Kant's seminal insight - death. But how can these feelings co-exist? Surely the one cancels the other out? Schopenhauer's great insight, I argue, was that the explanation of the sublime requires a division of the personality into two - (...)
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  21.  19
    (1 other version)German Philosophy in the Twentieth Century: Weber to Heidegger.Julian Young - 2018 - New York: Routledge.
    The course of German philosophy in the twentieth century is one of the most exciting, diverse and controversial periods in the history of human thought. It is widely studied and its legacy hotly contested. In this outstanding introduction, Julian Young explains and assesses the two dominant traditions in modern German philosophy - critical theory and phenomenology - by examining the following key thinkers and topics: Max Weber's setting the agenda for modern German philosophy: the `rationalization' and `disenchantment' of modernity resulting (...)
  22. Is Schopenhauer an irrationalist?Julian Young - 1988 - Schopenhauer Jahrbuch 69:85-100.
     
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  23.  47
    Rabbits.Julian Young - 1972 - Philosophical Studies 23 (3):170 - 185.
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  24. Poets and Rivers: Heidegger on Hölderlin’s “Der Ister”.Julian Young - 1999 - Dialogue 38 (2):391-.
    Between 1934 and 1942 Heidegger delivered three series of lectures on Hölderlin’s poetry. The discussion of “Der Ister” was the last of these, although Heidegger continued to think and write about Hölderlin into the 1960s. William McNeill and Julia Davis’s recent translation of the “Ister”— volume —is the first of the Hölderlin lectures to appear in English.
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  25. (1 other version)Schopenhauer's Critique of Kantian Ethics.Julian Young - 1984 - Kant Studien 75 (1-4):191-212.
    The paper examines fine criticisms schopenhauer makes of kant's ethics: (1) it makes the moral life too intellectual (2) he attempts to base morality on rationality or failure (3) the notion of a "categorical" imperative is unintelligible (4) kant's ethics is in fact endaemonic and his moral theology circular (5) universalisability commits kant to psychological egoism. schopenhauer is agreed with on (1) and (2), otherwise rejected.
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  26.  40
    Intentionality.Julian Young - 1973 - Review of Metaphysics 26 (4):696-722.
    As a first approximation, it may be said that the central issue in the correspondence concerns whether semantical statements are essentially, albeit implicitly, mentalistic or psychological in character. In the language of the protagonists themselves, it concerns whether statements of the form.
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  27. Schopenhauer, Heidegger, art, and the will.Julian Young - 1996 - In Dale Jacquette (ed.), Schopenhauer, Philosophy and the Arts. New York: Cambridge University Press. pp. 162--80.
     
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  28. Artwork and sportwork: Heideggerian reflections.Julian Young - 1999 - Journal of Aesthetics and Art Criticism 57 (2):267-277.
  29.  18
    A Life Worth Living.Julian Young - 2006 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), A Companion to Phenomenology and Existentialism. Oxford: Wiley-Blackwell. pp. 516–530.
  30. (1 other version)Nietzsche's New Religion.Julian Young - 2012 - In Paolo Diego Bubbio & Paul Redding (eds.), Religion after Kant: God and Culture in the Idealist Era. Newcastle upon Tyne, UK: Cambridge Scholars Press.
     
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  31.  27
    (1 other version)Being and Value.Julian Young - 1995 - International Studies in Philosophy 27 (3):105-116.
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  32.  43
    Evidence and Assurance.Julian Young - 1981 - Philosophical Studies (Dublin) 28:392-395.
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  33.  14
    German Philosophy in the Twentieth Century: Lukács to Strauss.Julian Young - 2020 - New York, NY: Routledge.
    The course of German philosophy in the twentieth century is one of the most exciting and controversial in the history of human thought. In this outstanding and engaging introduction, a companion volume to his German Philosophy in the Twentieth Century: Weber to Heidegger, Julian Young examines and assesses the way in which some of the major German thinkers of the period reacted, often in starkly contrasting ways, to the challenges posed by the nature of modernity, the failure of liberalism and (...)
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  34.  1
    German philosophy in the twentieth century.Julian Young - 2018 - New York, NY: Routledge.
    The path taken by German philosophy in the twentieth century is one of the most exciting and controversial in the history of human thought, by turns radical and conservative and secular and religious. In this outstanding introduction, German Philosophy in the Twentieth Century: Dilthey to Honneth--the third and final volume in his trilogy, Julian Young examines the work of eight German philosophers and theologians of the period. He shows how they engaged with profound existential questions about individual and collective lives, (...)
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  35.  7
    Heidegger and Modern Art.Julian Young - 2001 - Cambridge University Press.
  36.  9
    Heidegger: Off the Beaten Track.Julian Young & Kenneth Haynes (eds.) - 2002 - New York: Cambridge University Press.
    This collection of texts is Heidegger's first post-war book and contains some of the major expositions of his later philosophy. Of particular note are 'The Origin of the Work of Art', perhaps the most discussed of all of Heidegger's essays, and 'Nietzsche's Word 'God is Dead',' which sums up a decade of Nietzsche research. Although translations of the essays have appeared individually in a variety of places, this is the first English translation to bring them all together as Heidegger intended. (...)
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  37.  37
    Kant’s Theory of Mind.Julian Young - 1984 - Philosophical Studies (Dublin) 30:247-252.
  38. (1 other version)Nihilism and the meaning of life.Julian Young - 2007 - In Brian Leiter & Michael Rosen (eds.), The Oxford handbook of continental philosophy. New York: Oxford University Press.
  39.  40
    On compelling chance to dance in star-Rounds: Nietzsche, history and Hegel.Julian P. Young - 1993 - Journal of Nietzsche Studies 6:57-72.
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  40.  25
    On How Not to Cross the Great Divide.Julian Young - 2000 - Dialogue 39 (1):157-.
    This compilation of fifty-six articles together with a substantial Introduction and Afterword offers itself as a work for "students and specialists" alike. But, since the majority of articles are less than ten pages long, it is hard to regard the reference to specialists as much more than a sales pitch. The work is, in fact, in all but name, an encyclopedia. Both its length—680 pages—and its scope—Kant to Le Doeuff via, saliently, Hegel, Marx, Nietzsche, and Freud, Hermeneutics, Phenomenology, Critical Theory, (...)
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  41.  45
    Reply to Professor Anderson.Julian Young - 2011 - Journal of Nietzsche Studies 42 (1):121-121.
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  42. Richard Wagner and the birth of the birth of tragedy.Julian Young - 2008 - International Journal of Philosophical Studies 16 (2):217 – 245.
    Nietzsche writes that the 'real task' of The Birth of Tragedy is to 'solve the puzzle of Wagner's relation to Greek tragedy'. The 'puzzle', I suggest, is the intermingling in his art and writings of earlier socialist optimism with later Schopenhauerian pessimism. According to the former the function of the 'rebirth of Greek tragedy' in the 'collective artwork' is to 'collect', and so create, community. According to the second the function of the artwork is to intimate a realm 'beyond' this (...)
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  43.  20
    Second Reply to Professor Anderson.Julian Young - 2012 - Journal of Nietzsche Studies 43 (2):362-365.
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  44.  9
    The Philosophies of Richard Wagner.Julian Young - 2014 - Lexington Books.
    Julian Young presents Richard Wagner as an important philosopher of art and life, first as a utopian anarchist-communist and then as a Schopenhauerian pessimist. Understanding Wagner’s philosophy is crucial to understanding his operas, as it is to understanding Nietzsche, Schopenhauer, and Heidegger.
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  45.  87
    Wittgenstein, Kant, Schopenhauer, and critical philosophy.Julian Young - 1984 - Theoria 50 (2-3):73-105.
  46. Was there a "turn" in Heidegger's philosophy?Julian Young - 2015 - In Lee Braver (ed.), Division III of Heidegger’s Being and Time: The Unanswered Question of Being. Cambridge, Massachusetts: MIT Press.
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  47.  53
    Schopenhauer. [REVIEW]Julian Young - 1984 - International Studies in Philosophy 16 (1):111-112.
  48.  22
    Contextual Authority and Aesthetic Truth. [REVIEW]Julian Young - 1995 - International Studies in Philosophy 27 (2):117-118.
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  49. Kathleen Marie Higgins: "Nietzsche's Zarathustra". [REVIEW]Julian Young - 1989 - Australasian Journal of Philosophy 67:349.
     
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  50.  24
    Review of Jonathan R. Cohen, Science, Culture, and Free Spirits: A Study of Nietzsche's Human, All-Too-Human[REVIEW]Julian Young - 2010 - Notre Dame Philosophical Reviews 2010 (7).
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