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Julianne Chung [6]Julianne Nicole Chung [3]Julianne N. Chung [2]
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Julianne Chung
York University
  1.  86
    The Oneness Hypothesis and Aesthetic Obligation.Julianne Chung - 2019 - Philosophy and Phenomenological Research 99 (2):501-507.
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  2.  46
    Is Zhuangzi a Fictionalist?Julianne Nicole Chung - 2018 - Philosophers' Imprint 18.
    This paper explores the possibility that Zhuangzi can be fruitfully interpreted as a fictionalist. It proceeds in four parts. Part one discusses two distinct and very general types of fictionalism—force and content—that might prove useful for an interpreter of the Zhuangzi. The former type of view would have it that the expressions in question—that is, the expressions that Zhuangzi is held to advocate using and interpreting non-literally—are not best seen as used in a way that aims at, e.g., truth, whereas (...)
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  3.  57
    Moral Cultivation: Japanese Gardens, Personal Ideals, and Ecological Citizenship.Julianne Chung - 2018 - Journal of Aesthetics and Art Criticism 76 (4):507-518.
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  4.  21
    Apophatic Language, the Aesthetic, and the Sensus Divinitatis.Julianne N. Chung - 2020 - Journal of Analytic Theology 8 (1):100-119.
    Across a variety of religious and philosophical traditions, it is common to think that it is possible that God defies all description. This presents a problem, however, as the claim that God defies all description itself appears to describe God. Drawing on multiple religious and philosophical traditions, this paper proposes an addition to the pragmatic stock of approaches to this problem. The proposal is that apophatic utterances are best interpreted—at least in the first instance—as invitations to engage the world aesthetically (...)
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  5.  27
    Style, Substance, and Philosophical Methodology: A Cross-Cultural Case Study.Julianne Chung - 2018 - Dialogue 57 (2):217-250.
    One challenge involved in integrating so-called ‘non-Western’ philosophies into ‘Western’ philosophical discourse concerns the fact that non-Western philosophical texts frequently differ significantly in style and approach from Western ones, especially those in contemporary analytic philosophy. But how might one bring texts that are written, for example, in a literary, non-expository style, and which do not clearly advance philosophical positions or arguments, into constructive dialogue with those that do? Also, why might one seek to do this in the first place? This (...)
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  6.  43
    A Paradox of Vulnerability.Julianne Nicole Chung - 2019 - Res Philosophica 96 (3):373-382.
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  7.  31
    A Critical Introduction to Fictionalism.Julianne Nicole Chung - 2021 - Australasian Journal of Philosophy 99 (2):419-419.
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  8.  12
    Doubting Perspectives and Creative Doubt.Julianne Chung - 2021 - Midwest Studies in Philosophy 45:1-25.
    Doubt is often considered to be an enemy of creativity. But, might it be its friend, too? We see, in the Zhuangzi, a number of explorations that point toward an interesting affirmative answer to this question. To explain how the text can be interpreted as suggesting such an answer, this paper proceeds in two parts. First, in section one, I clarify what is meant by “doubt” for the purposes of this paper, as well as several ways in which it can (...)
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  9.  4
    Creativity and Yóu: the Zhuāngzǐ and scientific inquiry.Julianne Chung - 2022 - European Journal for Philosophy of Science 12 (2):1-26.
    Might traditional Chinese thought regarding creativity not just influence, but also enrich, contemporary European thought about the same? Moreover, is it possible that traditional Chinese thought regarding creativity might enrich contemporary thought both in a more broad, holistic sense, and more specifically regarding the nature and role of creativity as it pertains to scientific inquiry? In this paper, I elucidate why the answer to these questions is: yes. I explain in detail a classical Chinese conception of creativity rooted in Zhuangist (...)
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  10.  48
    Could Knowledge-Talk Be Largely Non-Literal?Julianne Chung - 2018 - Episteme 15 (4):383-411.
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  11.  30
    The Vulnerability of Integrity in Early Confucian Thought, by Michael D. K. Ing.Julianne N. Chung - 2020 - Mind 129 (513):299-307.
    The Vulnerability of Integrity in Early Confucian Thought, by IngMichael D. K.. New York: Oxford University Press, 2017. Pp. x + 293.
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