29 found
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Julie Van Camp [22]Julie C. Van Camp [7]Julie Charlotte Van Camp [1]
  1.  17
    The Unbearable Erosion of Common Goods.van Camp Julie - 2005 - Philosophy in the Contemporary World 12 (2):62-67.
    I identify issues of philosophical concern in Eldred v. Ashcroft, the U.S. Supreme Court’s decision on copyright extension, and encourage the participation of philosophers in these public policy debates. Philosophers have contributions to make to the dialogue not captured exclusively by the technical and often narrow legal debate in the courts.
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  2.  42
    Non-Verbal Metaphor: A Non-Explanation of Meaning in Dance.Julie Van Camp - 1996 - British Journal of Aesthetics 36 (2):177-187.
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  3.  2
    Alexei Ratmansky’s Serenade After Plato’s Symposium.Julie C. Van Camp - 2017 - The Philosophers' Magazine 76:105-107.
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  4.  32
    "Philosophy of Dance" (Essay-Review).Julie van Camp - unknown
    Philosophical consideration of dance has gained in vigor, diversity, and sophistication in recent decades -- even though philosophers disagree sharply on what philosophy is! Divergent methodological approaches range from the phenomenological explorations of Maxine Sheets- Johnstone, the existentialist approach of Sandra Horton Fraleigh, and the postmodernist continental work of Susan Foster to more traditional "British-American" analysis by such well-known philosophers as Nelson Goodman, Joseph Margolis, and Francis Sparshott.
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  5.  28
    Computer Ethics: Codes, Commandments, and Quandries.Julie Van Camp - manuscript
    Surprise – these much-publicized rules are not the least bit reassuring to people who specialize in the study of ethics. While attention to ethics is certainly welcome, these ethical codes provide a too-easy cop-out, a way to neatly dispose of attention to nagging and pervasive problems. The typical professional code is little more than a checklist of rules that enables professionals of any stripe to give lip service to ethical behavior without engaging in continuing dialogue on ethical dilemmas. Neatly packaged (...)
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  6.  14
    How Religion Co-Opts Morality in Legal Reasoning.Julie C. van Camp - 2007 - International Journal of Applied Philosophy 21 (2):241-251.
    Some recent commentators have acquiesced in the efforts of some religious groups to co-opt concepts of morality, thus leading many—inappropriately, I believe—to think we must keep all morality out of our civic life and especially out of the reasoning in our legal system. I review examples of the confusion in characterizing the 2003 Lawrence v. Texas decision as a conflict between constitutional rights and religious moral precepts. I argue that this approach capitulates to particular views of morality as religious morality. (...)
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  7.  21
    Robert Stecker, Interpretation and Construction: Art, Speech, and the Law.Reviews by David Davies & Julie Van Camp - 2004 - Journal of Aesthetics and Art Criticism 62 (3):291–296.
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  8.  18
    A Pragmatic Approach to the Identity of Works of Art.Julie Van Camp - 2006 - Journal of Speculative Philosophy 20 (1):42-55.
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  9.  18
    Philosophy: What Can You Do with It? What Can You Do Without It!Julie Van Camp - manuscript
    Philosophers perpetually find ourselves justifying our existence in a pragmatic go-go capitalistic world. Aren’t we the head-in-the-clouds people indulging in endless debates about how many angels fit on the head of a pin? The absent-minded professors who argue that the physical world might not exist- - even as we step aside to avoid that bus bearing down on us? The granola-heads who delight in pondering a world of brains-in-vats?
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  10.  10
    How Ontology Saved Free Speech in Cyberspace.Julie Van Camp - manuscript
    Reno v. ACLU , the 1997 landmark decision by the United States Supreme Court providing sweeping protection to speech on the Internet, is usually discussed in terms of familiar First Amendment issues. Little noticed in the decision is the significance of the ontological assumptions of the justices in their first visit to cyberspace. I analyze the apparent awareness of the Supreme Court of ontological issues and problems with their approaches. I also argue that their current ontological assumptions have left open (...)
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  11.  14
    Judging Aesthetic Value: 2 Live Crew, Pretty Woman, and the Supreme Court.Julie van Camp - unknown
    The U.S. Supreme Court recently held that a parody by the rap group 2 Live Crew of Ray Orbison's song "Oh, Pretty Woman" was "fair use" and thus did not infringe the copyright. Although the court insisted that it was not evaluating the quality of the parody, I argue that it does in fact make several aesthetic evaluations and sometimes even seems to praise the content of the parody. I first consider the stated reasons for the claimed refusal of the (...)
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  12.  18
    Dance Criticism by Croce, Denby, and Siegel.Julie Van Camp - manuscript
    This article may be printed or downloaded for personal, scholarly, or educational use, but only if the full citation, copyright notice, and this permission notice are included in full. It may not be sold or otherwise used for commercial purposes without written permission.
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  13.  5
    Richard Arneson University of California, San Diego Alison Leigh Brown Northern Arizona University.John Carriero, Michael Ferejohn, Michael Jubien, Philip Kain, Kwong-Loi Shun, David W. Smith, Michael Tye, Julie Van Camp & Georgia Warnke - 2000 - Philosophical Studies 99 (1).
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  14.  13
    The Humanities and Dance Criticism.Julie Van Camp - manuscript
    /p. 14 The humanities, as defined by Congress, include the history, theory, and criticism of the arts. While the National Endowment for the Arts funds the creation, performance, and display of art, the National Endowment for the Humanities funds the theoretical dimensions that place the arts within a broader cultural context. Admittedly, the line is sometimes difficult to draw precisely, but generally, the humanities center on verbal analysis of the phenomenon of art, using the methodology and content of various humanities (...)
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  15.  4
    How Religion Co-Opts Morality in Legal Reasoning: A Case Study of Lawrence V. Texas.Julie C. Van Camp - 2007 - International Journal of Applied Philosophy 21 (2):241-251.
    Some recent commentators have acquiesced in the efforts of some religious groups to co-opt concepts of morality, thus leading many—inappropriately, I believe—to think we must keep all morality out of our civic life and especially out of the reasoning in our legal system. I review examples of the confusion in characterizing the 2003 Lawrence v. Texas decision as a conflict between constitutional rights and religious moral precepts. I argue that this approach capitulates to particular views of morality as religious morality. (...)
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  16.  11
    The Colorization Controversy.Julie Van Camp - 1995 - Journal of Value Inquiry 29 (4):447-468.
  17.  12
    Deep Thought: For (Mostly) Men Only? Does It Matter?Julie Van Camp - manuscript
    An important milestone was crossed recently in the discipline of philosophy, but hardly anyone seems to have noticed. In 2004, for the first time since statistics have been gathered on such things, women earned more than 30 percent of the doctorates in philosophy in this country, 33.3 percent, up from 27.1 percent the year before. The highest percentage women had achieved previously in philosophy was 29.4 percent, in..
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  18.  3
    Freedom of Expression at the National Endowment for the Arts: An Opportunity for Interdisciplinary Education.Julie Van Camp - forthcoming - Journal of Aesthetic Education.
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  19.  1
    The Unbearable Erosion of Common Goods: Copyright Extension and Eldred V. Ashcroft.Julie van Camp - 2005 - Philosophy in the Contemporary World 12 (2):62-67.
    I identify issues of philosophical concern in Eldred v. Ashcroft, the U.S. Supreme Court’s decision on copyright extension, and encourage the participation of philosophers in these public policy debates. Philosophers have contributions to make to the dialogue not captured exclusively by the technical and often narrow legal debate in the courts.
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  20.  3
    Review of John Stuart Mill, Louis J. Matz (Ed.), Three Essays on Religion[REVIEW]Julie C. van Camp - 2009 - Notre Dame Philosophical Reviews 2009 (9).
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  21.  3
    Footnotes.Julie Van Camp - manuscript
    Dance is an elusive art form, existing in the moment of performance. Its transience poses special obstacles to analysis by scholars. Program notes, reports by critics, personal memories, and still photographs provide secondary sources limited in their potential for sustained analysis and study of actual dances.
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  22.  3
    Abstract.Julie Van Camp - manuscript
    I consider why women philosophers, once identified and given recognition, too often seem to drop from the intellectual radar screen or, at least, to drop mainly to the land of footnotes and bibliographies. Are they disappearing any more than men of comparable stature from their generation? Is there anything we can do about this? Can we do more than excavate and recognize women in philosophy? What can we do to continue and enhance their presence in the historic dialogue of philosophy?
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  23. Philosophy in the Contemporary World.Julie Van Camp - manuscript
    This is the journal of the Society for Philosophy in the Contemporary World, which is committed to the application of philosophy in the understanding and solution of contemporary ethical and conceptual problems. The journal provides a peer-reviewed venue for continuing dialogues in applied philosophy, philosophy and public policy, philosophy of the professions, race and gender studies, environmental philosophy, educational philosophy, and a range of multi-cultural issues. Philosophy in the Contemporary World invites original, creative, and unconventional thinking, welcomes both analytical and (...)
     
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  24.  1
    Book Review: Aesthetics in Feminist Perspective. [REVIEW]Julie van Camp - 1995 - Philosophy and Literature 19 (1):178-179.
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  25. Colorization Revisited.Julie C. Van Camp - 2004 - Contemporary Aesthetics 2.
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  26. How Religion Co-Opts Morality in Legal Reasoning: A Case Study of Lawrence V. Texas.Julie C. Van Camp - 2007 - International Journal of Applied Philosophy 21 (2):241-251.
    Some recent commentators have acquiesced in the efforts of some religious groups to co-opt concepts of morality, thus leading many—inappropriately, I believe—to think we must keep all morality out of our civic life and especially out of the reasoning in our legal system. I review examples of the confusion in characterizing the 2003 Lawrence v. Texas decision as a conflict between constitutional rights and religious moral precepts. I argue that this approach capitulates to particular views of morality as religious morality. (...)
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  27. Non-Verbal Metaphor: A NON-EXPLANATION OF MEANING IN DANCE.Julie Van Camp - 1996 - British Journal of Aesthetics 36 (2):177-187.
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  28. Philosophical Problems of Dance Criticism.Julie Charlotte Van Camp - 1982 - Dissertation, Temple University
    Several philosophical problems concerning the object of criticism in dance are identified and analyzed as preliminary to an eventual theory of evaluation of dance. Basic to philosophical adequacy is understanding the artform as it is actually practiced and appreciated, recognizing its complexity as a performing artform using unique human bodies as instruments. ;Definitions of "dance" proposed by philosophers, dance historians, and others are inadequate to specify necessary and sufficient conditions of dance, to distinguish dance from other human non-art phenomena, and (...)
     
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  29. Symposium on Legal Reasoning.Julie C. van Camp & Clifton Perry - 2007 - International Journal of Applied Philosophy 21 (2).
     
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