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Julie K. Ward [24]Julie Ward [7]Julie Katherine Ward [1]
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  1.  6
    The Oxford Handbook of Philosophy and Race.Julie K. Ward - 2019 - Philosophical Review 128 (1):111-116.
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  2. Aristotle on Physis: Human Nature in the Ethics and Politics.Julie Ward - 2005 - Polis 22 (2):287-308.
    In EN II.1, Aristotle claims that our nature is inadequate for moral virtue. We are not, he says, in the same relation to virtue as a stone falling to earth; moral excellence is neither by nature nor contrary to our nature but reached by habituation . Other texts such as Pol. I.13 and Pol. VII.12 about natural capacities, as well as those like Phys. II.1 and Meta. V.4 about physis in general, complicate the picture concerning the bases for moral excellence (...)
     
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  3. Aristotle on Homonymy: Dialectic and Science.Julie K. Ward - 2008 - Cambridge University Press.
    Julie K. Ward examines Aristotle's thought regarding how language informs our views of what is real. First she places Aristotle's theory in its historical and philosophical contexts in relation to Plato and Speusippus. Ward then explores Aristotle's theory of language as it is deployed in several works, including Ethics, Topics, Physics, and Metaphysics, so as to consider its relation to dialectical practice and scientific explanation as Aristotle conceived it.
     
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  4.  38
    Reciprocity and Friendship in Beauvoir’s Thought.Julie K. Ward - 1999 - Hypatia 14 (4):36-49.
    : For Simone de Beauvoir, the opposition of subjects is not inescapable as it may be resolved by a relation of reciprocal recognition. I discuss formulations of reciprocity and the problem of the other as outlined in Beauvoir's 1927 diary and her memoir, La Force de l'âge, then turn to examine the account of lesbianism in Le Deuxième sexe.
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  5.  16
    Is Human a Homonym for Aristotle?Julie K. Ward - 2008 - Apeiron 41 (3):75-98.
  6.  2
    Reciprocity and Friendship in Beauvoiris Thought.Julie K. Ward - 1999 - Hypatia 14 (4):36-49.
    For Simone de Beauvoir, the opposition of subjects is not inescapable as it may be resolved by a relation of reciprocal recognition. I discuss formulations of reciprocity and the problem of the other as outlined in Beauvoir's 1927 diary and her memoir, La Force de l'âge, then turn to examine the account of lesbianism in Le Deuxième sexe.
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  7. Subjugation and Bondage: Critical Essays on Slavery and Social Philosophy.Anita Allen, Bernard Boxill, Joshua Cohen, R. M. Hare, Bill Lawson, Tommy Lott, Howard McGary, Julius Moravcsik, Laurence Thomas, William Uzgalis, Julie Ward, Bernard Williams & Cynthia Willett (eds.) - 1998 - Rowman & Littlefield Publishers.
    This volume addresses a wide variety of moral concerns regarding slavery as an institutionalized social practice. By considering the slave's critical appropriation of the natural rights doctrine, the ambiguous implications of various notions of consent and liberty are examined. The authors assume that, although slavery is undoubtedly an evil social practice, its moral assessment stands in need of a more nuanced treatment. They address the question of what is wrong with slavery by critically examining, and in some cases endorsing, certain (...)
     
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  8.  46
    Souls and Figures: Defining the Soul in De Anima II.Julie K. Ward - 1996 - Ancient Philosophy 16 (1):113-128.
  9.  58
    Aristotelian homonymy.Julie Ward - 2009 - Philosophy Compass 4 (3):575-585.
    The notion of homonymy has been of perennial philosophical interest to scholars of Aristotle from ancient Greek commentators to modern thinkers. Across historical periods, certain issues have remained central, such as the nature of Aristotelian homonymy, its relation to synonymy and analogy, and whether the concept undergoes change throughout the corpus. In addition, fundamental questions concerning the use of homonymy in regard to dialectical practice and scientific inquiry are raised and discussed. It is argued that there are two aspects to (...)
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  10.  20
    E.D. Blair Plato's Dialectic on Woman. Equal, Therefore Inferior. Pp. Xiv + 250. London and New York: Routledge, 2012. Cased, £80, US$125. ISBN: 978-0-415-52691-3. [REVIEW]Julie Ward - 2013 - The Classical Review 63 (2):364-366.
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  11. Aristotle on Philia: The Beginning of a Feminist Ideal of Friendship.Julie K. Ward - 1996 - In Feminism and Ancient Philosophy. Routledge. pp. 155--71.
     
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  12.  31
    Perception and Λόγος in de Anima II 12.Julie K. Ward - 1988 - Ancient Philosophy 8 (2):217-233.
  13.  13
    Aristotle on Perceiving Objects.Julie K. Ward - 2015 - Ancient Philosophy 35 (2):467-471.
  14.  24
    One and Many in Aristotle's Metaphysics.Julie K. Ward - 2011 - Ancient Philosophy 31 (2):428-433.
  15.  18
    Souls and Figures.Julie K. Ward - 1996 - Ancient Philosophy 16 (1):113 - 128.
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  16.  19
    Focal Reference in Aristotle's Account of Φιλία: "Eudemian Ethics" VII 2.Julie K. Ward - 1995 - Apeiron 28 (3):183 - 205.
  17.  19
    Book Review: Cynthia A. Freeland. Feminist Interpretations of Aristotle. University Park: Pennsylvania State University Press, 1998. [REVIEW]Julie Ward - 2002 - Hypatia 17 (4):238-243.
  18.  10
    Feminist Interpretations of Aristotle (Review).Julie K. Ward - 2002 - Hypatia 17 (4):238-243.
  19.  3
    Perception and "Logos" [Greek] in "De Anima" Ii 12.Julie K. Ward - 1988 - Ancient Philosophy 8 (2):217.
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  20.  3
    Focal Reference in Aristotle's Account of Φιλία : Eudemian Ethics VII 2.Julie K. Ward - 1995 - Apeiron 28 (3):183-205.
  21.  3
    Reciprocity and Friendship in Beauvoir's Thought.Julie K. Ward - 1999 - Hypatia 14 (4):36-49.
    For Simone de Beauvoir, the opposition of subjects is not inescapable as it may be resolved by a relation of reciprocal recognition. I discuss formulations of reciprocity and the problem of the other as outlined in Beauvoir's 1927 diary and her memoir, La Force de l'âge, then turn to examine the account of lesbianism in Le Deuxième sexe.
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  22.  2
    Souls and Figures: Defining the Soul in De Anima Ii 3.Julie K. Ward - 1996 - Ancient Philosophy 16 (1):113-128.
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  23.  3
    Martha C. Nussbaum and Amelie Oksenberg Rorty., Essays on Aristotle's De Anima.Julie K. Ward - 1994 - International Studies in Philosophy 26 (2):137-139.
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  24.  3
    Colloquium 4: One or Many: The Unity of Phantasia.Julie Ward - 2011 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 26 (1):131-165.
  25.  1
    One and Many in Aristotle’s Metaphysics: Books Alpha-Delta. [REVIEW]Julie K. Ward - 2011 - Ancient Philosophy 31 (2):428-433.
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  26.  1
    Book Review: Cynthia A. Freeland. Feminist Interpretations of Aristotle. University Park: Pennsylvania State University Press, 1998. [REVIEW]Julie Ward - 2002 - Hypatia: A Journal of Feminist Philosophy 17 (4):238-243.
  27.  1
    Feminist Interpretations of Aristotle.Julie K. Ward - 1998
  28.  31
    Feminism and Ancient Philosophy.Julie K. Ward (ed.) - 1996 - Routledge.
    An important volume connecting classical studies with feminism, Feminism and Ancient Philosophy provides an even-handed assessment of the ancient philosophers' discussions of women and explains which ancient views can be fruitful for feminist theorizing today. The papers in this anthology range from classical Greek philosophy through the Hellenistic period, with the predominance of essays focusing on topics such as the relation of reason and the emotions, the nature of emotions and desire, and related issues in moral psychology. The volume contains (...)
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  29. Perception and Λόγος in De Anima Ii 12.Julie K. Ward - 1988 - Ancient Philosophy 8 (2):217-233.
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  30. Philosophers on Race: Critical Essays.Julie K. Ward & Tommy L. Lott (eds.) - 2008 - Wiley-Blackwell.
    _Philosophers on Race _adds a new dimension to current research on race theory by examining the historical roots of the concept in the works of major Western philosophers.
     
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  31. Philosophers on Race: Critical Essays.Julie K. Ward & Tommy L. Lott (eds.) - 2002 - Wiley-Blackwell.
    _Philosophers on Race _adds a new dimension to current research on race theory by examining the historical roots of the concept in the works of major Western philosophers.
     
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