Results for 'Julius Vogel'

997 found
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  1.  13
    Scenen Euripideischer Tragodien in griechischen Vasengemalden. Archaologische Beitrage zur Geschichte des griechischen Dramas.J. E. H. & Julius Vogel - 1887 - Journal of Hellenic Studies 8:297.
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  2. Translation, Matthias Vogel's Media of Reason: A Theory of Rationality.Darrell Arnold & Matthias Vogel - 2013 - Columbia U P.
    Matthias Vogel challenges the belief, dominant in contemporary philosophy, that reason is determined solely by our discursive, linguistic abilities as communicative beings. In his view, the medium of language is not the only force of reason. Music, art, and other nonlinguistic forms of communication and understanding are also significant. Introducing an expansive theory of mind that accounts for highly sophisticated, penetrative media, Vogel advances a novel conception of rationality while freeing philosophy from its exclusive attachment to linguistics. (...)'s media of reason treats all kinds of understanding and thought, propositional and nonpropositional, as important to the processes and production of knowledge and thinking. By developing an account of rationality grounded in a new conception of media, he raises the profile of the prelinguistic and nonlinguistic dimensions of rationality and advances the Enlightenment project, buffering it against the postmodern critique that the movement fails to appreciate aesthetic experience. Guided by the work of Jürgen Habermas, Donald Davidson, and a range of media theorists, including Marshall McLuhan, Vogel rebuilds, if he does not remake, the relationship among various forms of media -- books, movies, newspapers, the Internet, and television -- while offering an original and exciting contribution to media theory. (shrink)
     
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  3.  29
    Response From Luck and Vogel.S. J. Luck & E. K. Vogel - 1998 - Trends in Cognitive Sciences 2 (3):78-79.
  4. Thinking Like a Mall: Environmental Philosophy After the End of Nature.Steven Vogel - 2015 - Cambridge, MA, USA: MIT Press.
    A provocative argument that environmental thinking would be better off if it dropped the concept of “nature” altogether and spoke instead of the built environment. -/- Environmentalism, in theory and practice, is concerned with protecting nature. But if we have now reached “the end of nature,” as Bill McKibben and other environmental thinkers have declared, what is there left to protect? In Thinking like a Mall, Steven Vogel argues that environmental thinking would be better off if it dropped the (...)
     
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  5. The Fragile We: Ethical Implications of Heidegger's "Being and Time".Lawrence Vogel - 1994 - Northwestern University Press.
    Critics have charged that Heidegger's account of authenticity is morally nihilistic, that his fundamental ontology is either egocentric or chauvinistic; and many see Heidegger's turn to Nazism in 1933 as following logically from an indifference, and even hostility, to "otherness" in the premises of his early philosophy. In_ The Fragile "We": Ethical Implications of Heidegger's "Being and Time,"_ Lawrence Vogel presents three interpretations of authentic existence--the existentialist, the historicist, and the cosmopolitan--each of which is a plausible version of the (...)
     
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  6.  10
    Assessment of Social Vulnerability of Households to Floods in Niger State, Nigeria.Jude Nwafor Eze, Coleen Vogel & Philip Audu Ibrahim - 2018 - International Letters of Social and Humanistic Sciences 84:22-34.
    Publication date: 15 October 2018 Source: Author: Jude Nwafor Eze, Coleen Vogel, Philip Audu Ibrahim Flood is known to cause devastating livelihood impacts, suffering and economic damages. To reduce the impact of floods, it is very important to identify and understand the socio-economic factors that determine people’s ability to cope with stress or change. Consequently, the study assesses the social vulnerability of the households to floods in Niger State, in order to provide the empirical evidence necessary for flood adaptation (...)
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  7.  4
    Die Rhythmen des Sozialen.Berthold Vogel - forthcoming - Rhuthmos.
    Aufsteigen oder verarmen, Beschleunigung oder Stillstand - im Werk des französischen Soziologen Pierre Bourdieu spielt Zeit eine grosse Rolle. Die Wochenzeitung Nr. 10/2009. Wir danken Berthold Vogel für die Erlaubnis, diesen Text zu reproduzieren. Der Begriff der Prekarität avancierte in den vergangenen Jahren zum Signalwort neuer sozialer Ungleichheiten. Das gilt insbesondere mit Blick auf die Arbeitswelt. Im Begriff der Prekarität geht es aber nicht nur um den Zuwachs von - Sociologie – Nouvel article.
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  8.  43
    Concepts of Nature: A Chinese-European Cross-Cultural Perspective.Hans Ulrich Vogel, Günter Dux & Mark Elvin (eds.) - 2010 - Brill.
    This book, inspired by the sociologist Günter Dux, co-edited by the historian Hans Ulrich Vogel, and introduced by Mark Elvin, is a collective intellectual ...
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  9.  6
    Media of Reason: A Theory of Rationality.Matthias Vogel - 2012 - Columbia University Press.
    Guided by the work of Jürgen Habermas, Donald Davidson, and a range of media theorists, including Marshall McLuhan, Vogel rebuilds, if he does not remake, the relationship among various forms of media -- books, movies, newspapers, the ...
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  10.  33
    Woman Questions: Essays for a Materialist Feminism.Lise Vogel - 1995 - Pluto Press.
    The essays are grouped in three sections. In Part I Vogel considers the relationship between feminism and socialism.
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  11.  76
    Visual Working Memory Capacity: From Psychophysics and Neurobiology to Individual Differences.Steven J. Luck & Edward K. Vogel - 2013 - Trends in Cognitive Sciences 17 (8):391-400.
  12. Reliabilism Leveled.Jonathan Vogel - 2000 - Journal of Philosophy 97 (11):602-623.
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  13. The New Relevant Alternatives Theory.Jonathan Vogel - 1999 - Philosophical Perspectives 13 (s13):155-180.
  14. Subjunctivitis.Jonathan Vogel - 2007 - Philosophical Studies 134 (1):73 - 88.
    Subjunctivitis is the doctrine that what is distinctive about knowledge is essential modal in character, and thus is captured by certain subjunctive conditionals. One principal formulation of subjunctivism invokes a ``sensitivity condition'' (Nozick, De Rose), the other invokes a ``safety condition'' (Sosa). It is shown in detail how defects in the sensitivity condition generate unwanted results, and that the virtues of that condition are merely apparent. The safety condition is untenable also, because it is too easily satisfied. A powerful motivation (...)
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  15. Are There Counterexamples to the Closure Principle.Jonathan Vogel - 1990 - In Michael David Roth & Glenn Ross (eds.), Doubting: Contemporary Perspectives on Skepiticism. Dordrecht: Kluwer Academic Publishers. pp. 13-29.
  16. Nagel's Atlas.A. J. Julius - 2006 - Philosophy and Public Affairs 34 (2):176–192.
  17. Skeptical Arguments.Jonathan Vogel - 2004 - Philosophical Issues 14 (1):426–455.
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  18. Internalist Responses to Skepticism.Jonathan Vogel - 2008 - In John Greco (ed.), The Oxford Handbook of Skepticism. Oxford University Press.
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  19.  14
    Implementation of Complex Adaptive Chronic Care: The Patient Journey Record System (PaJR).Carmel M. Martin, Carl Vogel, Deirdre Grady, Atieh Zarabzadeh, Lucy Hederman, John Kellett, Kevin Smith & Brendan O’ Shea - 2012 - Journal of Evaluation in Clinical Practice 18 (6):1226-1234.
  20.  49
    The Possibility of Exchange.Aj Julius - 2013 - Politics, Philosophy and Economics 12 (4):361-374.
    I first characterize a moral mistake in coercion. The principle of independence with which I criticize coercion seems also to condemn exchange. I propose an account of exchange from which it follows that exchange upholds independence after all. In support of that account I argue that, of the accounts of exchange that occur to me, only this one has the consequence that, on general assumptions, a person can take part in exchange while acting, intending, and believing with sufficient reason. I (...)
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  21.  80
    The Nature of Artifacts.Steven Vogel - 2003 - Environmental Ethics 25 (2):149-168.
    Philosophers such as Eric Katz and Robert Elliot have argued against ecological restoration on the grounds that restored landscapes are no longer natural. Katz calls them “artifacts,” but the sharp distinction between nature and artifact doesn’t hold up. Why should the products of one particular natural species be seen as somehow escaping nature? Katz’s account identifies an artifact too tightly with the intentions of its creator: artifacts always have more to them than what their creators intended, and furthermore the intention (...)
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  22. Luminosity and Indiscriminability.Jonathan Vogel - 2010 - Philosophical Perspectives 24 (1):547-572.
  23.  27
    The Fragile "We": Ethical Implications of Heidegger's Being and Time.Lawrence Vogel - 1994 - Northwestern University Press.
    Introduction: Fundamental Ontology as a "Fundamental Ethics" In his "Letter on Humanism" Martin Heidegger claims that the fundamental ontology he works out ...
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  24.  75
    Environmental Philosophy After the End of Nature.Steven Vogel - 2002 - Environmental Ethics 24 (1):23-39.
    I call for “postnaturalism” in environmental philosophy—for an environmental philosophy that no longer employs the concept nature. First, the term is too ambiguous and philosophically dangerous and, second, McKibben and others who argue that nature has already ended are probably right—except that perhaps nature has always already ended. Poststructuralism, environmental history, and recent science studies all point in the same direction: the world we inhabit is always already one transformed by human practices. Environmental questions are social and political ones, to (...)
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  25.  39
    Principles of the Philosophy of the Future.Ludwig Feuerbach & Manfred H. Vogel - 1966 - Bobbs-Merrill.
    Includes an Introduction and selected bibliography.
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  26.  46
    The Ethical Roots of Business Ethics.David Vogel - 1991 - Business Ethics Quarterly 1 (1):101-120.
    This paper traces the historical roots of some of our current preoccupations with the ethics of business. Its central argument is that many of the contemporary criteria that we use to evaluate the ethics of business are not new; rather, they date back several centuries. This paper illustrates this thesis by comparing historical and contemporary discussions of three sets of issues: the relationship between ethics and profits, the relationship between private gain and the public good and the tension between the (...)
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  27. Dismissing Skeptical Possibilities.Jonathan Vogel - 1993 - Philosophical Studies 70 (3):235 - 250.
  28. The Problem of Self-Knowledge in Kant’s “Refutation of Idealism”.Jonathan Vogel - 1993 - Philosophy and Phenomenological Research 53 (4):875-887.
  29.  23
    Natural Law Judaism?: The Genesis of Bioethics in Hans Jonas, Leo Strauss, and Leon Kass.Lawrence Vogel - 2006 - Hastings Center Report 36 (3):32-44.
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  30.  13
    Differing National Approaches to Business Ethics.David Vogel - 1993 - Business Ethics 2 (3):164–171.
    What is unique about the development of business ethics in the USA, and how does it compare with various countries of Europe and with Japan? Institutional, legal, social and cultural factors are identified by the Professor of Business and Public Policy at the Haas School of Business, University of California at Berkeley. An earlier version of this article titled “The Globalization of Business Ethics: Why America Remains Distinctive” was published in the Fall 1992 issue of the California Management Review, Vol. (...)
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  31.  49
    Why "Nature" has No Place in Environmental Philosophy.Steven Vogel - 2011 - In Gregory E. Kaebnick (ed.), The Ideal of Nature: Debates About Biotechnology and the Environment. Johns Hopkins University Press. pp. 84.
  32.  47
    Sklar on Methodological Conservatism.Jonathan Vogel - 1992 - Philosophy and Phenomenological Research 52 (1):125-131.
  33. BonJour on Explanation and Skepticism.Jonathan Vogel - 2010 - Studies in History and Philosophy of Science Part A 41 (4):413-421.
    Laurence BonJour, among others, has argued that inference to the best explanation allows us to reject skeptical hypotheses in favor of our common-sense view of the world. BonJour considers several skeptical hypotheses, specifically: our experiences arise by mere chance, uncaused; the simple hypothesis which states merely that our experiences are caused unveridically; and an elaborated hypothesis which explains in detail how our unveridical experiences are brought about. A central issue is whether the coherence of one’s experience makes that experience more (...)
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  34.  15
    Kommentar I zum Fall: „Gibt es eine Pflicht zum pränatalen Nichtwissen?“. [REVIEW]Sebastian T. Vogel - 2009 - Ethik in der Medizin 21 (4):325-327.
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  35.  54
    Skepticism and Foundationalism.Jonathan Vogel - 1997 - Journal of Philosophical Research 22:11-28.
    Michael WiIliams maintains that skepticism about the extemal worId is vitiated by a commitment to foundationalism and epistemological realism. (The latter is, approximately, the view that there is such a thing as knowledge of the extemal world in general, which the skeptic can take as a target). I argue that skepticism is not encumbered in the ways Williams supposes. What matters, first of all, is that we can’t perceive the difference between being in an ordinary environment and being in the (...)
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  36.  78
    Marx and Alienation From Nature.Steven Vogel - 1988 - Social Theory and Practice 14 (3):367-387.
  37.  13
    The Silence of Nature.Steven Vogel - 2006 - Environmental Values 15 (2):145 - 171.
    In claiming that 'nature speaks', authors such as Scott Friskics and David Abram implicitly agree that language use is linked to moral considerability, adding only that we need to extend our conception of language to see that non-humans too use it. I argue that the ethical significance of language use derives from its role in dialogue, in which speakers make truth-claims, question and potentially criticise the claims of others, and provide justifications for the claims they raise themselves. Non-human entities (as (...)
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  38.  56
    Hans Jonas's Diagnosis of Nihilism: The Case of Heidegger.Lawrence Vogel - 1995 - International Journal of Philosophical Studies 3 (1):55 – 72.
    I show how Hans Jonas, one of Heidegger's most distinguished Jewish students, traces his mentor's susceptibility to Nazism to a moral nihilism at the heart of Heidegger's teaching in "Being and Time". I then demonstrate how Jonas's own "existential interpretation of the biological facts" and metaphysical grounding of "an imperative of responsibility" provide one of the most systematic and challenging rejoinders to the moral failings of Heidegger's thought.
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  39.  14
    Does Environmental Ethics Need a Metaphysical Grounding?Lawrence Vogel - 1995 - Hastings Center Report 25 (7):30-39.
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  40. Hegels Enzyklopädisches System der Philosophie: Von der "Wissenschaft der Logik" Zur Philosophie des Absoluten Geistes.Hans-Christian Lucas, Burkhard Tuschling & Ulrich Vogel (eds.) - 2004 - Frommann-Holzboog.
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  41. Reification and the Nonidentical. On the Problem of Nature in Lukács and Adorno.Steven Vogel - 1996 - In Lenore Langsdorf, Stephen Watson, Bower H. & E. Marya (eds.), Phenomenology, Interpretation and Community. State University of New York Press.
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  42.  56
    The Exorcist's Nightmare: A Reply to Crispin Wright.Thomas Tymoczko & Jonathan Vogel - 1992 - Mind 101 (403):543-552.
    Crispin Wright tried to refute classical 'Cartesian' skepticism contending that its core argument is extendible to a reductio ad absurdum (_Mind, 100, 87-116, 1991). We show both that Wright is mistaken and that his mistakes are philosophically illuminating. Wright's 'best version' of skepticism turns on a concept of warranted belief. By his definition, many of our well-founded beliefs about the external world and mathematics would not be warranted. Wright's position worsens if we take 'warranted belief' to be implicitly defined by (...)
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  43.  40
    Aristotle and Anglican Religious Thought.Murel Vogel - 1942 - Thought: Fordham University Quarterly 17 (4):752-752.
  44.  93
    Speaking of Knowledge.Jonathan Vogel - 2004 - Philosophical Issues 14 (1):501–509.
  45.  19
    Critical Notices.Tim Crane, Lawrence Vogel, Gerardine Meaney & Michael Hampe - 1993 - International Journal of Philosophical Studies 1 (2):313 – 353.
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  46.  31
    Man and Society.Murel R. Vogel - 1946 - Thought: Fordham University Quarterly 21 (1):182-184.
  47.  42
    On Alienation From the Built Environment.Steven Vogel - 2014 - Ethical Theory and Moral Practice 17 (1):87-96.
    If “environment” means “that which environs us,” it isn’t clear why environmentalist thinkers so often identify it with nature and not with the built environment that a quick glance around would reveal is what we’re actually environed by. It’s a familiar claim that we’re “alienated from nature,” but I argue that what we’re really alienated from is the built environment itself. Typically talk of alienation from nature involves the claim that we fail to acknowledge nature’s otherness, but the built environment (...)
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  48. Marcuse and the "New Science".Steven Vogel - 2004 - In John Abromeit & W. Mark Cobb (eds.), Herbert Marcuse: A Critical Reader. Routledge. pp. 240--6.
     
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  49.  47
    Emmanuel Levinas and the Judaism of the Good Samaritan.Lawrence Vogel - 2008 - Levinas Studies 3:193-208.
    Any thoughtful reading of Levinas must grapple with what is implied by his notion that the Other is “higher” than the self — that the Other is “one for whom I can do all and to whom I owe all”? (EI 89). At least two evident issues arise when we wonder what it would mean to live with and by this notion. Without fail, newcomers to Levinas’s ideas raise these two issues. The first centers on the question: What is my (...)
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  50. Causation and Subjectivity.Jonathan Vogel - 1999 - In Robert Stern (ed.), Transcendental Arguments: Problems and Prospects. Oxford: Clarendon Press.
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