Results for 'Jun Yan'

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  1.  7
    Integrated Turning-Ray and Reflection Tomography for Velocity Model Building in Foothill Areas.Tian Jun, Peng Gengxin, Junru Jiao, Grace Yan & Xianhuai Zhu - 2018 - Interpretation: SEG 6 (4):SM63-SM70.
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  2.  19
    The Dynamic Features of Lip Corners in Genuine and Posed Smiles.Hui Guo, Xiao-Hui Zhang, Jun Liang & Wen-Jing Yan - 2018 - Frontiers in Psychology 9.
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  3.  9
    Learner Variables and Problems Perceived by Students: an Investigation of a College Interpreting Programme in China.Jun Pan & Jackie Xiu Yan - 2012 - Perspectives 20 (2):199-218.
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  4.  15
    The Compilation of the Qingshi and the Tradition of Chinese Historiography.Yan Jun - 2009 - Chinese Studies in History 43 (2):85-91.
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  5.  6
    Mapping Interpreting Studies: The State of the Field Based on a Database of Nine Major Translation and Interpreting Journals.Jackie Xiu Yan, Jun Pan, Hui Wu & Ying Wang - 2013 - Perspectives 21 (3):446-473.
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  6.  10
    Translation and Validation of a Chinese Version of the 8-Item Morisky Medication Adherence Scale in Myocardial Infarction Patients.Jun Yan, Li-Ming You, Qiaohong Yang, Bailing Liu, Shangyi Jin, Jingjing Zhou, Chunxi Lin & Donald E. Morisky - 2014 - Journal of Evaluation in Clinical Practice 20 (4):311-317.
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  7.  3
    Analysis on the Time-Varying Fragility of Offshore Concrete Bridge.Yan Liang, Jia-lei Yan, Jun-lei Wang, Peng Zhang & Bao-jie He - 2019 - Complexity 2019:1-22.
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  8.  1
    Intergrated Turning-Ray and Reflection Tomography for Velocity Model Building in Foothill Areas.Jun Tian, Gengxin Peng, Junru Jiao, Grace Yan & Xianhuai Zhu - forthcoming - Interpretation:1-35.
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  9. Using Fuzzy Logic: Towards Intelligent Systems.Jun Yan - 1994 - Prentice-Hall.
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  10.  61
    Bruckner and the Third Reich: Philosophical Reflections on Taste: Yan Bruckner and the Third Reich.Hektor K. T. Yan - 2011 - Think 10 (28):89-100.
    Anton Bruckner, the Austrian composer famous for his monumental and sophisticated symphonies, has never been among the most popular composers in the English-speaking world. However, the (...)fact that his works became the favourites of the Nazis before and during WWII has been the subject of an ongoing scholarly debate since the 1990's. Not only did Hitler show personal approval of the symphonist, the National Socialist Party used the orchestral music of Bruckner to accompany a number of important party events. For example, in the 1939 video footage of Hitler's 50th birthday celebration, we hear the final climax of the Fifth Symphony accompanying images of the F??hrer. After the German radio announced the death of Hitler on 1st May 1945, the Adagio of the Seventh Symphony was played, perhaps as a kind of funeral music for the Nazi dictator. (shrink)
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  11. Dang Dai Zhongguo Makesi Zhu Yi Zhe Xue Si Xiang Yan Jiu.Xiaofeng Yan (ed.) - 2005 - Ren Min Chu Ban She.
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  12. Gao Deng Jiao Yu Ceng Ci He Ke Lei Jie Gou Yan Jiu =.Yalin Yan - 2010 - Shanxi Ren Min Chu Ban She.
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  13. Jiao Zi You Fang: "Yan Shi Jia Xun" Xian Dai Jie du = Jiaoziyoufang: Yanshijiaxunxiandaijiedu.Yanyan Yan - 2008 - Jiangsu Jiao Yu Chu Ban She.
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  14. Kong Mo Zhe Xue Zhi Bi Jiao Yan Jiu.Binggang Yan - 2012 - Ren Min Chu Ban She.
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  15. Xing Shi Yi Ti Hua Shi Ye Zhong de Fan Zui Yan Jiu.Li Yan - 2010 - Beijing da Xue Chu Ban She.
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  16. Zheng He Yu Chong Zhu: Mou Zongsan Zhe Xue Si Xiang Yan Jiu.Binggang Yan - 2012 - Beijing da Xue Chu Ban She.
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  17. Guan Zhan Bi Ji: Yi Ge Zhongguo Jiang Jun Yan Zhong de Wei Lai Zhan Zheng.Zengquan Zhu - 2005 - Chang Jiang Wen Yi Chu Ban She.
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  18. Chu Wei Zhi Si:: Ming Ru Yan Jun de Min Jian Hua Si Xiang Yu Shi Jian.Xiaoying Ma - 2007 - Ningxia Ren Min Chu Ban She.
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  19. Gu Dai Fang Yu Jun Shi Yu Mo Jia He Ping Zhu Yi: "Mozi, Bei Cheng Men" Zong He Yan Jiu.Yanshi Qin - 2008 - Ren Min Chu Ban She.
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  20. Jun Shi Si Xiang Yu Xian Dai Zhan Yi Yan Jiu =.Houqing Wang - 2004 - Xin Hua Shu Dian Jing Xiao.
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  21. Zhongguo Te Se Makesi Zhu Yi Jun Shi Zhe Xue Yan Jiu.Zhigong Xu & Xiaomang Zhao (eds.) - 2005 - Jie Fang Jun Chu Ban She.
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  22. "Shang Jun Shu" de Cheng Shu Yu Si Xiang Yan Jiu =.Linxiang Zhang - 2008 - Ren Min Chu Ban She.
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  23. Jun Ren Zhu Ti Xing Yan Jiu.Bin Zhong - 2012 - Jun Shi Ke Xue Chu Ban She.
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  24. New Perspectives on Anarchism.Nathan J. Jun & Shane Wahl (eds.) - 2009 - Lexington Books.
    The study of anarchism as a philosophical, political, and social movement has burgeoned both in the academy and in the global activist community in recent years. Taking (...)
     
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  25. Fan Si Yu Jing Jie: Ji Nian Feng Youlan Xian Sheng Dan Chen 110 Zhou Nian Ji Feng Youlan Xue Shu Guo Ji Yan Tao Hui Wen Ji.Jun Hu (ed.) - 2008 - Beijing da Xue Chu Ban She.
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  26. Jin Yuelin Si Xiang Yan Jiu.Jun Hu & Peiyu Liu (eds.) - 2004 - Zhongguo She Hui Ke Xue Chu Ban She.
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  27. Xunzi Si Xiang Yan Jiu: Li Yue Chong Gou de Shi Jiao.Jun Wang - 2010 - Zhongguo She Hui Ke Xue Chu Ban She.
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  28. Ren Wen Guan Yan Jiu.Jun Ye & Zhicheng Wang (eds.) - 2013 - Ren Min Chu Ban She.
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  29. Xunzi Jun Ji ; Wu Xing Kao Yuan Jian Lun Ming Tang Wu di.Ding Shan zhu - 2011 - In Shan Ding (ed.), Ding Shan Zi Xue Yan Jiu Wei Kan Gao. Feng Huang Chu Ban She.
     
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  30. When Does Epistemic Closure Fail?M. Yan - 2013 - Analysis 73 (2):260-264.
    Ted A. Warfield reviews the history of epistemology and argues that epistemologists mistakenly take for granted the inference that the failure of closure of some necessary condition (...)
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  31.  27
    Regulatory and Ethical Principles in Research Involving Children and Individuals with Developmental Disabilities.Eric G. Yan & Kerim M. Munir - 2004 - Ethics and Behavior 14 (1):31 – 49.
    Children and individuals with developmental disabilities compared to typical participants are disadvantaged not only by virtue of being vulnerable to risks inherent in research participation but also (...)
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  32. Review of Crispin Sartwell's, Against the State: An Introduction to Anarchist Political Theory[REVIEW]N. J. Jun - 2011 - Philosophy and Social Criticism 37 (7):845-847.
  33.  32
    Critical Care Ethics in Hong Kong: Cross-Cultural Conflicts as East Meets West.F. Cheng, Mary Ip, K. K. Wong & W. W. Yan - 1998 - Journal of Medicine and Philosophy 23 (6):616 – 627.
    The practice of critical care medicine has long been a difficult task for most critical care physicians in the densely populated city of Hong Kong, where we (...)
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  34.  41
    Is There a Geography of Thought for EastWest Differences? Why or Why Not?Ho Mun Chan & Hektor K. T. Yan - 2007 - Educational Philosophy and Theory 39 (4):383–403.
    Richard Nisbett's The Geography of Thought is one of several recent works that have highlighted purported differences in thinking patterns between East Asians and Westerners on (...)the basis of empirical research. This has implications for teaching and for other issues such as cultural integration. Based on a framework consisting of three distinct notions of rationality, this paper argues that some of the differences alleged by Nisbett are either not real or exaggerated, and that his geography of thought fails to provide an adequate account of thinking styles across cultures. The paper concludes with a discussion of the implications for teaching and learning critical thinking that can be drawn from the framework developed. (shrink)
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  35.  81
    Cosmopolitanism and What It Means to Be Human: Rethinking Ancient and Modern Views on Discerning Humanity.Hektor K. T. Yan - 2010 - Philosophia 38 (1):107-129.
    This paper takes a conceptual look at cosmopolitanism and the related issue of what it means to be human in order to arrive at an alternative conceptual (...)
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  36.  46
    Emma Goldman: Political Thinking in the Streets.Nathan J. Jun - 2013 - Contemporary Political Theory 12 (2):e8.
  37.  14
    A New Environmental Philosophy and The Re-Establishing of Human Ecology.Jia-cai Zhang & Hui Yan - 2008 - Proceedings of the Xxii World Congress of Philosophy 23:169-174.
    Environment is essentially in the category of culture and environmental research should be based on human value and culture. The study of the relationship between humans and (...)
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  38.  21
    Falun Gong: The End of DaysMaria Hsia Chang.Zhonghu Yan - 2006 - Journal of Chinese Philosophy 33 (3):459–461.
  39.  22
    Between Public and Private Life: Traditional Ethics in Modern Society[REVIEW]Hui Yan - 2009 - Frontiers of Philosophy in China 4 (3):385-399.
    In terms of life space, individuals are usually settled in different spaces according to relationships of blood, geography, and profession. In pre-modern societies, ethics were realized (...)through customs, conventions, taboos, magical practices, and politics. Because this was not an open process in which rationality was sufficiently employed, non-reflectiveness and non-criticality were its essence, and intuitions and feelings were its basic modes of existence. In modern societies, the logic of capital movement settles groups of people according to their economic dependence, and interactions based on individualsdesires and self-serving calculations have become widespread and frequent. A space for public interaction and life in which rationality is sufficiently employed and rational bases of the rules are constantly questioned thus finally came into being. Families and villages lost their centrality, resulting in a crisis of private interactions and life, and of its system of norms. (shrink)
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  40.  18
    The Legitimacy of the Discussions on theLegitimacyofChinese Philosophy”.Hu Jun - 2006 - Contemporary Chinese Thought 37 (3):62-68.
  41.  11
    Marxs Theory on theSensible Worldand the Phenomenological Movement.Mengwei Yan - 2007 - Frontiers of Philosophy in China 2 (4):557-571.
    The epistemological problems that are implicit in Marxs theory on thesensible worldindicate that Marxs philosophy in fact contains within itself the topics of pure (...) philosophy, but Marx did not involve himself in these topics. Through comparing with Husserls epistemological critique and Heideggers existentialism, we can clearly see that there are theoretical spaces in which we can develop Marxs philosophy to the realm of pure philosophy, however, we must devote our creative efforts to the exploration of the spaces. (shrink)
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  42.  12
    On Lévinas's Ethics.Feng Jun - 2008 - Journal of Chinese Philosophy 35 (4):549-560.
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  43. Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today).Jinfen Yan & David E. Schrader (eds.) - 2009 - Edwin Mellen Press.
     
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  44. Fa de "Yi Ti" He "Duo Yuan".Cunsheng Yan - 2008 - Shang Wu Yin Shu Guan.
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  45. Ge Ju Jue Ding Jie Ju: Huo Yong Sunzi Bing Fa.Dingxian Yan - 2008 - Shanghai San Lian Shu Dian.
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  46. Li Xing, Si Xiang Ji Shou Yu Fa Jie Shi.Jue'an Yan & Changfa Luo (eds.) - 2009 - Yuan Zhao Chu Ban You Xian Gong Si.
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  47. Preservation of Learning (Trans. Mansfield Freeman).Yuan Yan - 1972 - Monumenta Serica at the University of California.
     
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  48. Ren Quan Lun Zheng Fan Shi de Bian Ge: Cong Zhu Ti Xing Dao Guan Xi Xing = Theories of Justifications for Human Rights.Hailiang Yan - 2008 - She Hui Ke Xue Wen Xian Chu Ban She.
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  49. The Dao/Way of Value : Practical Wisdom and Moral Autonomy.Jinfen Yan - 2009 - In Jinfen Yan & David E. Schrader (eds.), Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press.
  50. Utilitarianism in Chinese Thought.Jinfen Yan - 1998 - World Heritage Press.
    Amid a far-reaching convergence of Western and Chinese cultures, utilitarianism has become a 'hot' new philosophical and ethical topic in China. I call the various different (...)ideas associated with this new academic theme Chinese neo-utilitarianism. Chinese Neo-utilitarianism is an attempt to combine Marxism, the Western ethical tradition and the Chinese tradition to create a new approach different from that of complete Westernization, or the pure Chinese tradition or Marxism so as to bring the greatest happiness for the greatest number of present-day Chinese people. ;We can trace the ideas of Chinese Neo-utilitarianism back in history, finding a Chinese utilitarian tradition differing somewhat from the Western moral philosophy of utilitarianism. Three key aspects of the Chinese utilitarian tradition are debates over the concepts of Yi and Li, Jing and Quan, and Gongli and Sili. The debate over Yi and Li concerns which is the ultimate standard for moral decision. The concepts of Jing and Quan address the question: is there an eternal moral standard or principle applicable in any circumstances? The discussion on the concepts of Gongli and Sili focuses on how or whether we can follow Yi and obtain Li; and how we can get Li in a moral way. If Gongli, the public interest, is Yi or the ultimate good is Li as Gongli, whose interests are to count? How is Gongli to be distributed ethically? Will neo-utilitarianism or neo-Confucian 'sageliness within and kingliness without' with science and democracy best serve the needs of modernization today? (shrink)
     
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