Results for 'Juntao Fei'

250 found
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  1.  6
    Adaptive Backstepping Fuzzy Neural Network Fractional-Order Control of Microgyroscope Using a Nonsingular Terminal Sliding Mode Controller.Juntao Fei & Xiao Liang - 2018 - Complexity 2018:1-12.
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  2.  5
    Adaptive Fuzzy Super-Twisting Sliding Mode Control for Microgyroscope.Juntao Fei & Zhilin Feng - 2019 - Complexity 2019:1-13.
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  3.  14
    Addition of Ezetimibe to Statins for Patients at High Cardiovascular Risk: Systematic Review of Patient‐Important Outcomes.Yutong Fei, Gordon Henry Guyatt, Paul Elias Alexander, Regina El Dib, Reed A. C. Siemieniuk, Per Olav Vandvik, Mark E. Nunnally, Huda Gomaa, Rebecca L. Morgan, Arnav Agarwal, Ying Zhang, Neera Bhatnagar & Frederick A. Spencer - 2018 - Journal of Evaluation in Clinical Practice 24 (1):222-231.
  4.  3
    Resonant Soliton and Soliton-Cnoidal Wave Solutions for a -Dimensional Korteweg-de Vries-Like Equation.Zheng-Yi Ma, Jin-Xi Fei, Jun-Chao Chen & Quan-Yong Zhu - 2019 - Complexity 2019:1-11.
    The residual symmetry of a -dimensional Korteweg-de Vries -like equation is constructed using the truncated Painlevé expansion. Such residual symmetry can be localized and the -dimensional KdV-like equation is extended into an enlarged system by introducing some new variables. By using Lie’s first theorem, the finite transformation is obtained for this localized residual symmetry. Further, the linear superposition of multiple residual symmetries is localized and the n-th Bäcklund transformation in the form of the determinants is constructed for this equation. For (...)
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  5.  6
    Randomized and Efficient Time Synchronization in Dynamic Wireless Sensor Networks: A Gossip-Consensus-Based Approach.Nan Xiong, Minrui Fei, Taicheng Yang & Yu-Chu Tian - 2018 - Complexity 2018:1-16.
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  6.  7
    This Is the Way Our Fellow Countrymen Should Behave: The Friendly Relations Between Hu Shi, Xu Yisun, and Cheng Leting.Yan Fei - 2005 - Chinese Studies in History 39 (1):64-91.
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  7.  5
    Prediction of the Effect of Sleep Deprivation on Response Inhibition Via Machine Learning on Structural Magnetic Resonance Imaging Data.Rui Zhao, Xinxin Zhang, Yuanqiang Zhu, Ningbo Fei, Jinbo Sun, Peng Liu, Xuejuan Yang & Wei Qin - 2018 - Frontiers in Human Neuroscience 12.
  8.  23
    Hu Shi and Hu Jinren.Yan Fei - 2003 - Chinese Studies in History 37 (2):19-38.
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  9.  20
    L'objet a chez Lacan et la logique du Yijing.Ju Fei - 2013 - Rue Descartes 78 (2):107.
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  10.  13
    A Study of Daily Life in Shanghai During the Isolated Island Period.Yao Fei - 2014 - Chinese Studies in History 47 (3):29-52.
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  11.  16
    Hu Shi and Zhang Xilu.Yan Fei - 2006 - Chinese Studies in History 39 (2):69-94.
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  12. Earthbound China: A Study of Rural Economy in Yunnan.Hsaio T'ung Fei, Chih-I. Chang & Robert F. Ward - 1946 - Science and Society 10 (4):421-424.
  13.  9
    A Hybrid Heuristic Algorithm for the Intelligent Transportation Scheduling Problem of the BRT System.Xu Haitao, Lin Fei, Chen Tao & Zheng Ning - 2015 - Journal of Intelligent Systems 24 (4):437-448.
    This work proposes a hybrid heuristic algorithm to solve the bus rapid transit intelligent scheduling problem, which is a combination of the genetic algorithm, simulated annealing algorithm, and fitness scaling method. The simulated annealing algorithm can increase the local search ability of the genetic algorithm, so as to accelerate its convergence speed. Fitness scaling can reduce the differences between individuals in the early stage of the algorithm, to prevent the genetic algorithm from falling into a local optimum through increasing the (...)
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  14.  14
    Hu Shi's Family Background.Yan Fei - 2007 - Chinese Studies in History 40 (4):3-50.
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  15.  6
    AQM Scheme Design for TCP Network Via Takagi-Sugeno Fuzzy Method.Sheng Xu, Minrui Fei, Xinhao Yang & Liqin Wu - 2016 - Complexity 21 (S2):606-612.
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  16.  17
    Hemispheric Interaction, Metacontrol, and Mnemonic Processing in Split-Brain Macaques.V. Kavcic, R. Fei, S. Hu & R. W. Doty - 2000 - Behavioural Brain Research 111:71-82.
  17.  7
    Chiang Ch'ing and Her "Foreign Sister".Feng Fei - 1978 - Chinese Studies in History 12 (1):59-62.
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  18. The Ideal Teacher: An Analysis of a Teacher-Recruitment Advertisement.Victor Lim Fei & Kayl O'Halloran - 2012 - Semiotica 2012 (189):229-253.
     
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  19. Interpreting Lao.Han Fei - 2009 - In Thomas F. Cleary (ed.), The Way of the World: Readings in Chinese Philosophy. Shambhala.
     
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  20. Ke Xue Jia Zhi Lun =.Duoyi Fei - 2005 - Yunnan Ren Min Chu Ban She.
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  21. Taking Lessons From Lao.Han Fei - 2009 - In Thomas F. Cleary (ed.), The Way of the World: Readings in Chinese Philosophy. Shambhala.
     
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  22. Thanks to Our Guest Reviewers (Cognition, Vol. 59, No. 2 (1996) P. 239).X. Fei & F. Xu - 1997 - Cognition 62:241.
     
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  23. Xunzi and Han Fei on Human Nature.Alejandro Bárcenas - 2012 - International Philosophical Quarterly 52 (2):135-148.
    It is commonly accepted that Han Fei studied under Xunzi sometime during the late third century BCE. However, there is surprisingly little dedicated to the in-depth study of the relationship between Xunzi’s ideas and one of his best-known followers. In this essay I argue that Han Fei’s notion of xing, commonly translated as human nature, was not only influenced by Xunzi but also that it is an important feature of his political philosophy.
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  24. “存在”、“此在”与“是非”——兼论庄子、海德格尔对人的存在问题观点之异同(“Sein”, “Dasein” and “Shi Fei”: Zhuang Zi and Heidgger’s Opinions on the Issue of Human Existence).Keqian Xu - 1999 - 南京师大学报(Journal of Nanjing Normal University) 1999 (6):25-30.
    The thorny problem, which we are confronted with in translating the term of “Sein”(Being) from western Philosophy into Chinese, highlights the ambiguity, paradoxy and vagueness of the issue of Sein from a specific viewpoint. Although there is no exact equivalent in Chinese for the word of “Sein”, we use several different words to express the meanings consisted in the issue of “Sein”. By comparison we may find that what is discussed by Zhuang Zi using the terms of “Shi” and “Fei” (...)
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  25. Han Fei's Enlightened Ruler.Alejandro Bárcenas - 2013 - Asian Philosophy 23 (3):236-259.
    In this essay I revise, based on the notion of the ‘enlightened ruler’ or mingzhu and his critique of the literati of his time, the common belief that Han Fei was an amoralist and an advocate of tyranny. Instead, I will argue that his writings are dedicated to advising those who ought to rule in order to achieve the goal of a peaceful and stable society framed by laws in accordance with the dao.
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  26.  29
    A Study of Han Fei's Thought.Tong Shuye - 1982 - Contemporary Chinese Thought 14 (2):61-98.
    It is still hard to ascertain when the landlord economy (in the exploitation form of a tenancy system) in China got started. At least, however, it was during the middle of the Warring States period, that is, the time of Mencius, that the earliest land issue in China was brought up. Raising the issue was a reflection of how the phenomenon of uneven distribution of wealth surfaced and developed in ancient times. The landlord economy based on the exploitation form of (...)
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  27.  23
    Han Fei, De, Welfare.Henrique Schneider - 2013 - Asian Philosophy 23 (3):260-274.
    This paper explores the relation of order and welfare for Han Fei's philosophy. It will be claimed that the Legalist did indeed show concern for the overall quality of life of society, claiming that his model state would lead to a substantial increase for the individual's welfare. On the other hand, although he acknowledges (and cares) for these positive consequences, Han Fei does not attach any value for legitimizing the system he proposes to them. Even if there were any value (...)
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  28.  7
    Implications of Han Fei’s Philosophy for China’s Legal and Institutional Reforms.Mingjun Lu - 2016 - Journal of Chinese Political Science:1-18.
    In his treatise Han Fei Zi, the Chinese ancient thinker Han Fei proposes a governance structure that emphasizes the institutionalization of legal norms, judicious sovereign intervention, and ministerial obligations. These three core concepts of Han’s legal thinking are informed by both the Taoist law of Nature and the Confucian philosophy as is expounded by Xun Zi. Recognition of the Taoist and Confucian influences brings to light the ethical and normative dimensions of Han’s legal thought, dimensions that, I propose, provide new (...)
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  29.  21
    Han Fei on the Problem of Morality.Eirik Lang Harris - 2013 - In Paul R. Goldin (ed.), Dao Companion to the Philosophy of Han Fei. Springer.
    In much of pre-Qin political philosophy, including those thinkers usually labeled Confucian, Daoist, or Mohist, at least part of the justification of the political state comes from their views on morality, and the vision of the good ruler was quite closely tied to the vision of the good person. In an important sense, for these thinkers, political philosophy is an exercise in applied ethics. Han Fei, however, offers an interesting break from this tradition, arguing that, given the vastly different goals (...)
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  30.  15
    How Do We Make Sense of the Thesis “ Bai Ma Fei Ma ”?Xiaomei Yang - 2019 - Dao: A Journal of Comparative Philosophy 18 (2):163-181.
    In this article, I introduce a new interpretation of the puzzling thesis “bai 白 ma 馬 fei 非 ma 馬 ” argued by Gongsun Long 公孫龍 in his essay “On White Horse.” I argue that previous interpretations, which can be grouped under the name of “attribute-object interpretations,” are not satisfactory, and that the thesis on the new interpretation is not about attributes or objects, but about names. My argument focuses on the disagreement over inseparability of white between Gongsun Long and (...)
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  31.  38
    Is the Law in the Way? On the Source of Han Fei's Laws.Eirik Lang Harris - 2011 - Journal of Chinese Philosophy 38 (1):73-87.
    In this paper, I analyze the ‘Da ti’ chapter of the Han Feizi 韓非子. This chapter is often read as one of the so-called Daoist Chapters of text. However, a deeper study of this chapter allows us to see that, while Daoist terminology is employed, it is done so in a way that is certainly not reminiscent of either the Zhuangzi 莊子 or the Laozi 老子. Neither, though, does it have quite the flavor of other chapters in the Han Feizi (...)
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  32.  31
    Constraining the Ruler: On Escaping Han Fei's Criticism of Confucian Virtue Politics.Eirik Lang Harris - 2013 - Asian Philosophy 23 (1):43-61.
    One of Han Fei’s most trenchant criticisms against the early Confucian political tradition is that, insofar as its decision-making process revolves around the ruler, rather than a codified set of laws, this process is the arbitrary rule of a single individual. Han Fei argues that there will be disastrous results due to ad hoc decision-making, relationship-based decision-making, and decision-making based on prior moral commitments. I lay out Han Fei’s arguments while demonstrating how Xunzi can successfully counter them. In doing so, (...)
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  33.  46
    Legalism: Introducing a Concept and Analyzing Aspects of Han Fei's Political Philosophy.Eirik Lang Harris - 2014 - Philosophy Compass 9 (3):155-164.
    ‘Legalism’ is a term that has long been used to categorize a group of early Chinese philosophers including, but not limited to, Han Fei (Han Feizi), Shen Dao, Shen Buhai, and Shang Yang. However, the usefulness of this term has been contested for nearly as long. This essay has the goal of introducing the idea of ‘Legalism’ and laying out aspects of the political thought of Han Fei, the most prominent of these thinkers. In this essay, I first lay out (...)
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  34.  82
    Han Fei's Doctrine of Self-Interest.Paul R. Goldin - 2001 - Asian Philosophy 11 (3):151 – 159.
    Chapter 49 of the Han Feizi, entitled 'Wudu', includes one of the earliest discussions in Chinese history of the concepts of gong and si: Han Fei takes si to mean 'acting in one's own interest'. Gong is simply what opposes si. 'Acting in one's own interest' is not inherently reprehensible in Han Fei's view; but a ruler must remember why ministers propose their policies: they are concerned only with enriching themselves, and look upon the ruler as nothing more than a (...)
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  35. Han Fei Tzu: Basic Writings.Burton Watson (ed.) - 1964 - Columbia University Press.
    Representative of the Fachia, or Legalist, school of philosophy, the writings of Han Fei Tzu confront the issues of preserving and strengthening the state. His lessons remain timely as scholars continue to examine the nature and use of power. Burton Watson provides a new preface and a helpful introduction.
     
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  36.  31
    Did Xunzi's Theory of Human Nature Provide the Foundation for the Political Thought of Han Fei?Masayuki Sato - 2013 - In Paul R. Goldin (ed.), Dao Companion to the Philosophy of Han Fei. Springer. pp. 147--165.
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  37.  13
    Does Han Fei Have a Conception of Justice?Gordon B. Mower - 2018 - Asian Philosophy 28 (2):170-182.
    ABSTRACTHan Fei’s political theory is widely characterized as eschewing any connection with morality; so, can he have any conception of justice? In this paper, I accept the interpretation of Han Fei jettisoning any moral commitment, but I argue that he gives heed to an understanding of justice. This conception of justice arises naturally from the ordinary human sentiment of resentment for wrongs done and becomes a moral staple in the consciousness of ordinary people. Such a conception of justice has these (...)
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  38.  22
    Basic Writings of Mo Tzu, Hsün Tzu Han Fei TzuBasic Writings of Mo Tzu, Hsun Tzu Han Fei Tzu.E. H. S., Burton Watson, Mo Tzu, Hsün Tzu, Han Fei Tzu & Hsun Tzu - 1968 - Journal of the American Oriental Society 88 (2):367.
  39.  25
    The Complete Works of Han Fei Tzu. A Classic of Chinese Political Science. Vol. II.W. K. Liao & Han Fei Tzu - 1961 - Philosophy East and West 11 (3):165-167.
  40.  52
    A Reading of Han Fei's "Wu Tu" [Five Vermin].Ti Ch'ing - 1978 - Contemporary Chinese Thought 10 (1):19-33.
    To give the necessary affirmation to the historical role played by the Legalists and to study and analyze the Legalists' writings from the Marxist point of view is a major task on the ideological front called for by the deepening of the Campaign to Criticize Lin Piao and Confucius. Han Fei was an outstanding representative of the Legalists of the late Warring States period. He summed up the experience, both positive and negative, of the newly emerging landlord class in the (...)
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  41.  18
    Introduction: Han Fei and the Han Feizi.Paul R. Goldin - 2013 - In Dao Companion to the Philosophy of Han Fei. Springer. pp. 1--21.
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  42.  27
    Han Fei's Theory of the "Rule of Law" Played a Progressive Role.Yang K'uan - 1978 - Contemporary Chinese Thought 10 (1):4-18.
    Han Fei was a famous Legalist in the late Warring States period. During the struggle to criticize the Confucian school, he developed the theory of the "rule of law," which laid a theoretical groundwork on which the newly emerging landlord class could build a centralized feudal state. His works had been appreciated by Ch'in Shih-huang. When Ch'in Shih-huang read the book Han Fei Tzu, he sighed and said, "I would feel no regret about dying if I could meet this person (...)
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  43.  14
    Shen Dao's Theory of Fa and His Influence on Han Fei.Soon-ja Yang - 2013 - In Paul R. Goldin (ed.), Dao Companion to the Philosophy of Han Fei. Springer. pp. 47--63.
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  44.  21
    Han Fei Zi's Philosophical Psychology: Human Nature, Scarcity, and the Neo‐Darwinian Consensus.Owen Flanagan & Jing Hu - 2011 - Journal of Chinese Philosophy 38 (2):293-316.
  45.  54
    Han Fei Zi's Philosophical Psychology: Human Nature, Scarcity, and the Neo-Darwinian Consensus.Owen Flanagan & H. U. Jing - 2011 - Journal of Chinese Philosophy 38 (2):293-316.
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  46.  13
    Reflections on Things at Hand. An Ancient Anthology of Neo-Confucian Thought Translated and Annotated by Wing-Tsit Chan. New York and London: Columbia University Press, 1967. Pp. Xli, 441. $12.50. - Basic Writings of Mo Tzu, Hsün Tzu, and Han Fei Tzu. Translated by Burton Watson. New York and London: Columbia University Press, 1967. Pp. 452. $10.00. [REVIEW]Cyril Welch - 1968 - Dialogue 7 (2):297-302.
  47. The Significance of the Concept of 'Fa' in Han Fei's Thought System.Wang Hsiao-po & L. S. Chang - 1977 - Philosophy East and West 27 (1):35-52.
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  48.  39
    Dao Companion to the Philosophy of Han Fei.Paul R. Goldin (ed.) - 2013 - Springer.
    This edited volume on the thinker, his views on politics and philosophy, and the tensions of his relations with Confucianism (which he derided) is the first of its kind in English.Featuring contributions from specialists in various ...
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  49. Book Reviews : A History of Chinese Philosophy, Vol. II by Fung Yu-Lan, Translated by Derk Bodde (Princeton, Nj.: Princeton University Press, 1953.) Pp. XXV+783. China's Gentry, Essays in Rural-Urban Relations by Hsiao-Tung Fei (Chicago: University of Chicago Press, 1953.) Pp. 287. A Documentary History of Chinese Communism by C. Brandt, B. Schwartz and J. K. Fairbank (London: George Allen & Unwin, 1952.) Pp. 552. [REVIEW]A. W. Macdonald - 1955 - Diogenes 3 (9):114-117.
  50. Preliminary Remarks: Han Fei Zi—First Modern Political Philosopher?Tongdong Bai - 2011 - Journal of Chinese Philosophy 38 (1):4-13.
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