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  1. Toward a Rational Society.Jürgen Habermas - 2014 - Polity.
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  2.  23
    The Theory of Communicative Action, Vol. 1, 'Reason and the Rationalization of Society'.Jürgen Habermas - 1984 - Polity..
  3.  26
    Between Facts and Norms: Contributions to a Discourse Theory of Law and Democracy.Jürgen Habermas - 1996 - Polity.
  4. Knowledge and Human Interests.Jürgen Habermas - 1978 - Heinemann Educational.
  5.  12
    Moral Consciousness and Communicative Action.David M. Rasmussen, Jurgen Habermas, Christian Lenhardt & Shierry Weber Nicholsen - 1993 - Philosophical Quarterly 43 (173):571.
    This long-awaited book sets out the implications of Habermas's theory of communicative action for moral theory. "Discourse ethics" attempts to reconstruct a moral point of view from which normative claims can be impartially judged. The theory of justice it develops replaces Kant's categorical imperative with a procedure of justification based on reasoned agreement among participants in practical discourse.Habermas connects communicative ethics to the theory of social action via an examination of research in the social psychology of moral and interpersonal development. (...)
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  6. Communication and the Evolution of Society.Jürgen Habermas - 1991
     
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  7. The Inclusion of the Other: Studies in Political Theory.Jürgen Habermas - 2000 - MIT Press.
     
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  8.  72
    The Postnational Constellation: Political Essays.Jürgen Habermas - 2001 - MIT Press.
    translated, edited, and with an introduction by Max Pensky Does a global economy render the traditional nation-state obsolete? Does globalization threaten democratic life, or offer it new forms of expression? What are the implications of globalization for our understanding of politics and of national and cultural identities?In The Postnational Constellation, Jürgen Habermas addresses these and other questions. He explores the historical and political origins of national identity, the achievements and catastrophes of the twentieth century, the future of democracy in the (...)
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  9. The Philosophical Discourse of Modernity. Twelve Lectures.Jürgen Habermas - 1987 - Polity.
    Modernity's Consciousness of Time and Its Need for Self- Reassurance In his famous introduction to the collection of his studies on the sociology of ...
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  10. Erkenntnis Und Interesse.Jürgen Habermas - 2008 - Felix Meiner Verlag.
    Die Wirkung der Schrift "Erkenntnis und Interesse" ging weit über die akademische Debatte hinaus und hatte auch unmittelbaren Einfluß auf den politischen Diskurs in den 70er Jahren. Denn die kritische Reflexion auf die vorgängig leitenden Interessen, die den Erkenntnisprozessen ihre Richtung geben, entzog der Kantischen Vorstellung den Boden, alle Erkenntnis beruhe allein auf der Selbstbestimmtheit des erkennenden Subjekts."Ich verspüre keine große Neigung, Gegenstand einer nostalgischen Veranstaltung zu sein." J.H.
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  11. The Structural Transformation of the Public Sphere: An Inquiry Into a Category of Bourgeois Society.Jürgen Habermas - 2015 - Polity.
     
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  12. Theorie des Kommunikativen Handelns.Jürgen Habermas - 1981
  13.  83
    Multiculturalism.Kwame Anthony Appiah, Charles Taylor, Jürgen Habermas, Stephen C. Rockefeller, Michael Walzer & Susan Wolf - 1994 - Princeton University Press.
    A new edition of the highly acclaimed book Multiculturalism and "The Politics of Recognition," this paperback brings together an even wider range of leading philosophers and social scientists to probe the political controversy surrounding ...
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  14.  7
    Truth and Justification.Jürgen Habermas - 2003 - MIT Press.
    Jurgen Habermas has developed the theory of communicative action primarily in the context of critical social and political theory and discourse ethics. The essays collected in this volume, however, focus on the theory's implications for epistemology and metaphysics. They address two fundamental issues that have not figured prominently in his work since the early 1970s. One is the question of naturalism: How can the ineluctable normativity of the perspective of agents interacting in a linguistically structured lifeworld be reconciled with the (...)
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  15. Justification and Application: Remarks on Discourse Ethics.Jürgen Habermas - 1993 - MIT Press.
     
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  16.  7
    [Book Review] the Theory of Communicative Action. [REVIEW]Jurgen Habermas - 1990 - Ethics 100 (3):641-657.
  17. Religion in the Public Sphere.Jürgen Habermas - 2006 - European Journal of Philosophy 14 (1):1–25.
  18. Erläuterungen Zur Diskursethik.Jürgen Habermas - 1991
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  19. Theory and Practice.Jürgen Habermas & John Viertel - 1975 - Studies in Soviet Thought 15 (4):341-351.
     
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  20. Zur Logik der Sozialwissenschaften.Jürgen Habermas - 1982
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  21.  8
    On the Pragmatics of Communication.Jürgen Habermas - 2000 - MIT Press.
    Jurgen Habermas's program in formal pragmatics fulfills two main functions.
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  22. Moralbewusstsein Und Kommunikatives Handeln.Jürgen Habermas - 1983
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  23.  91
    The Theory of Communicative Action, Volume 2: Lifeworld and System: A Critique of Functionalist Reason.Jürgen Habermas - 1985 - Beacon Press.
    Theory of Communicative Action, Volume 2 is a Beacon Press publication.
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  24. The Power of Religion in the Public Sphere.Judith Butler, Jurgen Habermas, Charles Taylor, Cornel West & Craig Calhoun - 2011 - Columbia University Press.
  25. Zwischen Naturalismus Und Religion: Philosophische Aufsätze.Jürgen Habermas - 2005 - Suhrkamp.
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  26. The Concept of Human Dignity and the Realistic Utopia of Human Rights.Jürgen Habermas - 2010 - Metaphilosophy 41 (4):464-480.
    Abstract: Human rights developed in response to specific violations of human dignity, and can therefore be conceived as specifications of human dignity, their moral source. This internal relationship explains the moral content and moreover the distinguishing feature of human rights: they are designed for an effective implementation of the core moral values of an egalitarian universalism in terms of coercive law. This essay is an attempt to explain this moral-legal Janus face of human rights through the mediating role of the (...)
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  27. Reconciliation Through the Public Use of Reason: Remarks on John Rawls's Political Liberalism.Jurgen Habermas - 1995 - Journal of Philosophy 92 (3):109-131.
  28. The Future of Human Nature.Jürgen Habermas - 2003 - Polity.
    Recent developments in biotechnology and genetic research are raising complex ethical questions concerning the legitimate scope and limits of genetic intervention. As we begin to contemplate the possibility of intervening in the human genome to prevent diseases, we cannot help but feel that the human species might soon be able to take its biological evolution in its own hands. 'Playing God' is the metaphor commonly used for this self-transformation of the species, which, it seems, might soon be within our grasp. (...)
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  29. Equal Treatment of Cultures and the Limits of Postmodern Liberalism.Jürgen Habermas - 2005 - Journal of Political Philosophy 13 (1):1–28.
  30. On the Logic of the Social Sciences.Jürgen Habermas - 1990 - MIT Press.
    James Bohman has succeeded in reinvigorating the old debate over explanation and understanding by situating it within contemporary discussions about sociological indeterminacy and complexity. I argue that Bohman's preference for a paradigm based on Habermas's theory of communicative action is justifiable given the explanatory deficiencies of ethnomethodological, rational choice, rule-based, and functionalist methodologies. Yet I do not share his belief that the paradigm is preferable to less formalized models of interpretation.
     
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    Postmetaphysical Thinking: Philosophical Essays.David E. Cooper, Jurgen Habermas & William Mark Hohengarten - 1993 - Philosophical Quarterly 43 (173):572.
    This collection of Habermas's recent essays on philosophical topics continues the analysis begun in The Philosophical Discourse of Modernity. In a short introductory essay, he outlines the sources of twentieth-century philosophizing, its major themes, and the range of current debates. The remainder of the essays can be seen as his contribution to these debates.Habermas's essay on George Herbert Mead is a focal point of the book. In it he sketches a postmetaphysical, intersubjective approach to questions of individuation and subjectivity. In (...)
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    The Structural Transformation of the Public Sphere: An Inquiry Into a Category of Bourgeois Society.Habermas Jürgen - 1991 - Polity.
    An account of the emergence and disintegration of.
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  33. Justification and Application: Remarks on Discourse Ethics.Jürgen Habermas - 1993 - Polity.
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  34. [Book review] faktizitat und geltung, beitrage zur diskurstheorie Des rechts und Des demokratischen rechtsstaats. [REVIEW]Jurgen Habermas - 1994 - Ethics 105 (1):160-161.
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    On the Pragmatics of Social Interaction: Preliminary Studies in the Theory of Communicative Action.Jürgen Habermas - 2002 - MIT Press.
    Habermas's 1971 Gauss Lectures, plus two additional essays, outlining an intersubjective approach to social theory.
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  36. Three Normative Models of Democracy.Jürgen Habermas - 1994 - Constellations 1 (1):1-10.
  37. From Kant to Hegel: On Robert Brandom's Pragmatic Philosophy of Language.Jürgen Habermas - 2000 - European Journal of Philosophy 8 (3):322–355.
  38. The New Conservatism: Cultural Criticism and the Historians' Debate.Jürgen Habermas - 1991 - MIT Press.
     
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  39. The Theory of Communicative Action: Reason and the Rationalization of Society.Jürgen Habermas - 1991 - Polity.
    Here, for the first time in English, is volume one of Jurgen Habermas's long-awaited magnum opus: The Theory of Communicative Action. This pathbreaking work is guided by three interrelated concerns: to develop a concept of communicative rationality that is no longer tied to the subjective and individualistic premises of modern social and political theory; to construct a two-level concept of society that integrates the 'lifeworld' and 'system' paradigms; and to sketch out a critical theory of modernity that explains its sociopathologies (...)
     
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  40. The Constitutionalization of International Law and the Legitimation Problems of a Constitution for World Society.Jürgen Habermas - 2008 - Constellations 15 (4):444-455.
  41. Religion and Rationality: Essays on Reason, God, and Modernity.Jürgen Habermas - 2002 - MIT Press.
  42. Religious Tolerance—the Pacemaker for Cultural Rights.Jürgen Habermas - 2004 - Philosophy 79 (1):5-18.
    Religious toleration first became legally enshrined in Europe in the 16th and 17th centuries. Religious toleration led to the practice of more general inter-subjective recognition of members of democratic states which took precedence over differences of conviction and practice. After considering the extent to which a democracy may defend itself against the enemies of democracy and to which it should be prepared to tolerate civil disobedience, the article analyses the contemporary dialectic between the notion of civil inclusion and multiculturalism. Religious (...)
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  43. Towards a Theory of Communicative Competence.Jürgen Habermas - 1970 - Inquiry 13 (1-4):360-375.
    In this, the second of two articles outlining a theory of communicative competence, the author questions the ability of Chomsky's account of linguistic competence to fulfil the requirements of such a theory. ?Linguistic competence? for Chomsky means the mastery of an abstract system of rules, based on an innate language apparatus. The model by which communication is understood on this account contains three implicit assumptions, here called ?monologism?, ?a priorism?, and ?elementarism?. The author offers an outline of a theory of (...)
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  44. Vorstudien und Ergänzungen zur Theorie des kommunikativen Handelns.Jürgen Habermas - 1987 - Tijdschrift Voor Filosofie 49 (3):547-548.
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  45. The New Obscurity: The Crisis of the Welfare State and the Exhaustion of Utopian Energies: Translated by Phillip Jacobs.Jürgen Habermas - 1986 - Philosophy and Social Criticism 11 (2):1-18.
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  46. On Systematically Distorted Communication.Jürgen Habermas - 1970 - Inquiry 13 (1-4):205-218.
    In this, the first of two articles outlining a theory of communicative competence, the author shows how the requirements of such a theory are to be found in an analysis not of the linguistic competence of a native speaker, but of systematic distortion of communication of the kind postulated by psychoanalytic theory. The psychoanalyst's hermeneutic understanding of initially incomprehensible acts and utterances depends on the explanatory power of this understanding, and therefore rests on theoretical assumptions. After a preliminary delineation of (...)
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  47.  70
    February 15, or What Binds Europeans Together: A Plea for a Common Foreign Policy, Beginning in the Core of Europe.Jurgen Habermas & Jacques Derrida - 2003 - Constellations 10 (3):291-297.
  48. Nietzsche's on the Genealogy of Morals: Critical Essays.Keith Ansell Pearson, Babette Babich, Eric Blondel, Daniel Conway, Ken Gemes, Jürgen Habermas, Salim Kemal, Paul S. Loeb, Mark Migotti, Wolfgang Müller-Lauter, Alexander Nehamas, David Owen, Robert Pippin, Aaron Ridley, Gary Shapiro, Alan Schrift, Tracy Strong, Christine Swanton & Yirmiyahu Yovel - 2006 - Rowman & Littlefield Publishers.
    In this astonishingly rich volume, experts in ethics, epistemology, philosophy of mind, political theory, aesthetics, history, critical theory, and hermeneutics bring to light the best philosophical scholarship on what is arguably Nietzsche's most rewarding but most challenging text. Including essays that were commissioned specifically for the volume as well as essays revised and edited by their authors, this collection showcases definitive works that have shaped Nietzsche studies alongside new works of interest to students and experts alike. A lengthy introduction, annotated (...)
     
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  49. The Derrida-Habermas Reader.Lasse Thomassen, Jacques Derrida & Jürgen Habermas (eds.) - 2006 - Edinburgh University Press.
    Jacques Derrida and Jürgen Habermas have long represented opposite camps in contemporary thought. Derrida, who pioneered the intellectual style of inquiry known as deconstruction, ushered in the postmodern age with his dramatic critique of reason; Habermas, on the other hand, has consistently argued in defense of reason, modernity, and the legacy of the Enlightenment. Their many differences led to a long-standing, if scattered, dialogue, evidence of which has been available in only bits and pieces. But now, for the first time, (...)
     
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  50. The Structural Transformation of the Public Sphere: An Inquiry Into a Category of Bourgeois Society.Jürgen Habermas - 1992 - Polity.
     
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