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John Justice [7]Steven Justice [3]Distributive Justice [2]Canadian Institute for the Administration of Justice [2]
M. Justice [1]Egalitarian Justice [1]Robin W. Justice [1]Universal Justice [1]

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Profile: John Justice (Randolph College)
Profile: Steven Justice
Profile: Chidi Justice
Profile: Charles Justice (Concordia University)
Profile: David Justice
  1.  4
    Switching Memory Perspective.Shazia Akhtar, Lucy V. Justice, Catherine Loveday & Martin A. Conway - 2017 - Consciousness and Cognition 56:50-57.
  2.  35
    On Sense and Reflexivity.John Justice - 2001 - Journal of Philosophy 98 (7):351-364.
    "On Sense and Reflexivity" offers the answer to a crucial question that was posed, and left without a satisfactory answer, by Gottlob Frege in "On Sense and Reference" (1892): What is the sense of a proper name? The century-long failure to answer this question has been the main motivation and support for recent nondescriptional accounts of lexical singular terms.
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  3.  31
    On Sense and Reflexivity.John Justice - 2001 - Journal of Philosophy 98 (7):351.
    Frege’s claim that proper names have senses has come to seem untenable following Kripke’s argument that names are rigid designators. It is commonly thought that if names had senses, their referents would vary with circumstances of evaluation. The article defends Frege’s claim by arguing that names have word-reflexive senses. This analysis of names’ senses does not violate Kripke’s noncircularity condition, and it differs crucially from related views of Bach and Katz. That names have reflexive senses confirms Frege’s own solution to (...)
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  4.  26
    The Semantics of Rigid Designation.John Justice - 2003 - Ratio 16 (1):33–48.
    Frege's thesis that each singular term has a sense that determines its reference and serves as its cognitive value has come to be widely doubted. Saul Kripke argued that since names are rigid designators, their referents are not determined by senses. David Kaplan has argued that the rigid designation of indexical terms entails that they also lack referent–determining senses. Kripke's argument about names and Kaplan's argument about indexical terms differ, but each contains a false premise. The referents of both names (...)
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  5.  7
    Mill-Frege Compatibalism.John Justice - 2002 - Journal of Philosophical Research 27:567-576.
    It is generally accepted that Mill’s classification of names as nonconnotative terms is incompatible with Frege’s thesis that names have senses. However, Milldescribed the senses of nonconnotative terms—without being aware that he was doing so. These are the senses for names that were sought in vain by Frege. When Mill’s and Frege’s doctrines are understood as complementary, they constitute a fully satisfactory theory of names.
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  6.  24
    Robert J. Van der Veen.Of Justice - 1984 - Philosophica 34 (2):103-126.
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  7.  41
    Mill-Frege Compatibalism.John Justice - 2002 - Journal of Philosophical Research 27:567-576.
    It is generally accepted that Mill’s classification of names as nonconnotative terms is incompatible with Frege’s thesis that names have senses. However, Milldescribed the senses of nonconnotative terms—without being aware that he was doing so. These are the senses for names that were sought in vain by Frege. When Mill’s and Frege’s doctrines are understood as complementary, they constitute a fully satisfactory theory of names.
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  8. Gillian Brock.Global Justice - 2007 - In Daniel M. Weinstock (ed.), Global Justice, Global Institutions. University of Calgary Press. pp. 31--109.
     
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  9.  51
    Unified Semantics of Singular Terms.John Justice - 2007 - Philosophical Quarterly 57 (228):363–373.
    Singular-term semantics has been intractable. Frege took the referents of singular terms to be their semantic values. On his account, vacuous terms lacked values. Russell separated the semantics of definite descriptions from the semantics of proper names, which caused truth-values to be composed in two different ways and still left vacuous names without values. Montague gave all noun phrases sets of verb-phrase extensions for values, which created type mismatches when noun phrases were objects and still left vacuous names without values. (...)
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  10.  21
    Essays on Plato and Aristotle. By JL Ackrill. New York: Oxford University Press, Clarendon Press, 1997. Pp. Ix, 231. Commonality and Particularity in Ethics. Swansea Studies in Philosophy. By Lilli Alanen, Sara Heinaemaa, and Thomas Wallgren, Eds. New York: St. Martin's Press, 1997. Pp. X, 493. [REVIEW]Universal Justice - 1997 - Philosophical Review 106 (4).
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  11.  11
    What's On in Philosophy.Egalitarian Justice - 1996 - Thought: A Journal of Philosophy 20:22.
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  12.  9
    Gerald Gaus.Retributive Justice & Social Cooperation - 2011 - In Mark White (ed.), Retributivism: Essays on Theory and Policy. Oxford University Press. pp. 73.
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  13.  8
    Another Look at “Superstitions” in Pigeons.Teresa C. Justice & Thomas A. Looney - 1990 - Bulletin of the Psychonomic Society 28 (1):64-66.
  14. Cecile Fabre.Global Distributive Justice & An Egalitarian Perspective - 2007 - In Daniel M. Weinstock (ed.), Global Justice, Global Institutions. University of Calgary Press. pp. 139.
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  15.  3
    Chaucer's England: Literature in Historical Context.Barbara A. Hanawalt.Steven Justice - 1994 - Speculum 69 (3):790-792.
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  16.  7
    Bhagat Oinam.Distributive Justice - 2010 - In Shashi Motilal (ed.), Applied Ethics and Human Rights: Conceptual Analysis and Contextual Applications. London: Anthem Press. pp. 171.
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  17.  3
    Payne. Great Books in Philosophy. Amherst, NY: Prometheus Books, 2003, Xlv+ 308 Pp., Pb. $11.00. Socializing Metaphysics: The Nature of Social Reality, Frederick Schmitt (Ed.). Lanham, MD: Rowman & Littlefield Publishing Group, 2003, Ix+ 389 Pp., $75.00, Pb. $29.95. [REVIEW]Donald Davidson, Richard Rorty, Cosmopolitan Justice, John Searle & Friedrich Nietzsche - 2004 - Inquiry : An Interdisciplinary Journal of Philosophy 47:99-101.
  18.  3
    African American Women Educators: A Critical Examination of Their Pedagogies, Educational Ideas, and Activism From the Nineteenth to the Mid-Twentieth Century.Benjamin Justice - 2015 - British Journal of Educational Studies 63 (1):103-104.
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  19.  4
    Genomics Spawns Novel Approaches to Mosquito Control.Robin W. Justice, Harald Biessmann, Marika F. Walter, Spiros D. Dimitratos & Daniel F. Woods - 2003 - Bioessays 25 (10):1011-1020.
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  20.  4
    Minimal Consequentialism, Peter Caws.Wild Justice - 1995 - Philosophy 70 (3).
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  21.  3
    The Scottish Enlightenment.Allegiance Justice - 2011 - In George Klosko (ed.), The Oxford Handbook of the History of Political Philosophy. Oxford University Press. pp. 319.
  22.  3
    Sanctification, Hardening of the Heart, and Frankfurt's Concept Of.On Some Worldly Worries, Care Justice & Gender Bias - 1988 - Journal of Philosophy 85 (8).
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  23.  2
    The Authority of Ritual in the Jeu d'Adam.Steven Justice - 1987 - Speculum 62 (4):851-864.
    The Jeu d'Adam—staged outside a church, sporting an energetic vernacular dialogue—was for Hardin Craig drama “caught in the very act of leaving the church,” as for E. K. Chambers it was a herald of secularization. O. B. Hardison's investigation into the origins of medieval drama has rendered that position untenable, but at the same time has left us with no explanation for this play's innovations. Scholars of the Chambers-Craig tradition at least did not imagine that style is without meaning or (...)
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  24.  3
    The Changing Job Tasks and Environment of Designers Using Computer Graphic Equipment.Lorraine Justice - 1990 - Acm Sigcas Computers and Society 20 (3):125.
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  25.  1
    Les premières relations entre la Belgique indépendante et l'Egypte.Fernand Justice - 1928 - Revue Belge de Philologie Et D’Histoire 7 (4):1453-1466.
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  26. Black Initiative and Governmental Responsibility.Committee on Policy for Racial Justice - 1986 - Upa.
    This book approaches the problems and circumstances confronting blacks in the context of black values, the black community, and the role of government. ^BContents:: The Black Community's Values as a Basis for Action; The Community as Agent of Change; and The Government's Role in Meeting New Challenges.
     
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  27. Christine Sypnowich.Social Justice - 1995 - Ratio Juris 7:72.
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  28. Racism and the Limits Of.Distributive Justice - 2001 - Public Affairs Quarterly 15 (3):271.
     
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  29. Thinking About Thinking.C. Justice - 1984 - Gnosis. A Journal of Philosophic Interest Montréal 2 (3):64-77.
     
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  30. Truth Be Told: Sense, Quantity, and Extension.John Justice - 2015 - Peter Lang.
    Truth Be Told explains how truth and falsity result from relations that sentences and their constituents have to the circumstances at which they are evaluated. It offers a precise analysis of truth and a diagnosis of the Liar paradox. Current semantic theory employs generalized quantifiers as the extensions of noun phrases. The book provides simpler extensions for noun phrases. These permit intuitive compositions of truth-values and a diagnosis of the Liar and Grelling paradoxes.
     
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  31. "Words, Worlds, and Contexts: New Approaches in Word Semantics", Edited by H.-J. Eikmeyer and H. Rieser. [REVIEW]D. Justice - 1984 - Mind 93:470.
     
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  32. Conscious Images as "Centrally Excited Sensations": A Developmental Study of Imaginal Influences on the ERG.Robert G. Kunzendorf, M. Justice & D. Capone - 1997 - Journal of Mental Imagery 21:155-66.
  33. Amy Allen.Empowerment Oppression & Transnational Justice - 2008 - Hypatia 23 (3-4):156.