Results for 'Justice (Virtue'

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  1. The Epistemic Relevance of the Virtue of Justice.Stewart Clem - 2013 - Philosophia 41 (2):301-311.
    Recent literature on the relationship between knowledge and justice has tended to focus exclusively on the social and ethical dimensions of this relationship (e.g. social injustices related to knowledge and power, etc.). For the purposes of this article, I am interested in examining the virtue of justice and its effects on the cognitive faculties of its possessor (and, correspondingly, the effects of the vice of injustice). Drawing upon Thomas Aquinas’s account of the virtue of justice, I argue (...)
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  2.  83
    A Capability Approach to Justice as a Virtue.Jay Drydyk - 2012 - Ethical Theory and Moral Practice 15 (1):23-38.
    In The Idea of Justice , Amartya Sen argues for an approach to justice that is comparative and realization-based rather than transcendental and institutional. While Sen’s arguments for such an approach may not be as convincing as he thought, there are additional arguments for it, and one is that it provides a unique and valuable platform on which an account of justice as a virtue of social and political actors (including institutions and social movements) can be built. (...)
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  3. The Virtue of Justice Revisited.Mark LeBar - 2014 - In Stan van Hooft & Nafsika Athanassoulis (eds.), The Handbook of Virtue Ethics. Acumen Publishing.
    Some of the earliest Western ideas about the virtues of character gave justice a prominent position, but if moral philosophy has made any progress at all in the past two centuries, we might think it worthwhile to reconsider what that virtue involves. Kant seems (even to most non-Kantians) to have crystallized something important to our relations with others in formulating a proscription against treating others merely as means. And twentieth-century moral and political theory put the justice of social (...)
     
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  4. Justice as a Virtue: An Analysis of Aristotle's Virtue of Justice.Xianzhong Huang - 2007 - Frontiers of Philosophy in China 2 (2):265-279.
    People currently regard justice as the main principle of institutions and society, while in ancient Greek people took it as the virtue of citizens. This article analyzes Aristotle’s virtue of justice in his method of virtue ethics, discussing the nature of virtue, how justice is the virtue of citizens, what kind of virtue the justice of citizens is, and the prospect of the virtue of justice against a background of institutional justice. Since virtue can (...)
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  5.  28
    Direct and Multiplicative Effects of Ethical Dispositions and Ethical Climates on Personal Justice Norms: A Virtue Ethics Perspective.Victor P. Lau & Yin Yee Wong - 2009 - Journal of Business Ethics 90 (2):279-294.
    From virtue ethics and interactionist perspectives, we hypothesized that personal justice norms (distributive and procedural justice norms) were shaped directly and multiplicatively by ethical dispositions (equity sensitivity and need for structure) and ethical climates (egoistic, benevolent, and principle climates). We collected multisource data from 123 companies in Hong Kong, with personal factors assessed by participants’ self-reports and contextual factors by aggregations of their peers. In general, LISREL analyses with latent product variables supported the direct and multiplicative relationships. Our (...)
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  6.  1
    Reid on Favors, Injuries and the Natural Virtue of Justice.Lewis Powell & Gideon Yaffe - 2015 - In Todd Buras & Rebecca Copenhaver (eds.), Thomas Reid on Mind, Knowledge and Value. Oxford University Press.
    Reid argues that Hume’s claim that justice is an artificial virtue is inconsistent with the fact that gratitude is a natural sentiment. This chapter shows that Reid’s argument succeeds only given a philosophy of mind and action that Hume rejects. Among other things, Reid assumes that one can conceive of one of a pair of contradictories only if one can conceive of the other—a claim that Hume denies. So, in the case of justice, the disagreement between Hume and (...)
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  7.  21
    The Virtue of Justice and War.David Fisher - 2013 - Philosophia 41 (2):361-371.
    There has been a recent revival of interest in the medieval just war theory. But what is the virtue of justice needed to make war just? War is a complex and protracted activity. It is argued that a variety of virtues of justice, as well as a variety of virtues are required to guide the application of the use of force. Although it is mistaken to regard war as punishment, punitive justice—bringing to account those guilty of initiating (...)
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  8. The Value of Justice: Essays on the Theory and Practice of Social Virtue.Charles A. Kelbley (ed.) - 1979 - Fordham University Press.
     
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  9. Law, Virtue and Justice.Amalia Amaya & H. L. Ho (eds.) - 2013 - Hart Publishing.
     
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  10.  98
    The Cautious Jealous Virtue: Hume on Justice.Annette Baier - 2010 - Harvard University Press.
    The Cautious Jealous Virtue is an illuminating meditation that will interest not only Hume scholars but also those interested in the issues of justice and in ...
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  11. Towards Justice and Virtue: A Constructive Account of Practical Reasoning.Onora O'Neill - 1996 - Cambridge University Press.
    Towards Justice and Virtue challenges the rivalry between those who advocate only abstract, universal principles of justice and those who commend only the particularities of virtuous lives. Onora O'Neill traces this impasse to defects in underlying conceptions of reasoning about action. She proposes and vindicates a modest account of ethical reasoning and a reasoned way of answering the question 'who counts?', then uses these to construct linked accounts of principles by which we can move towards just institutions and (...)
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  12. Epistemic Justice as a Virtue of Social Institutions.Elizabeth Anderson - 2012 - Social Epistemology 26 (2):163-173.
    In Epistemic injustice, Miranda Fricker makes a tremendous contribution to theorizing the intersection of social epistemology with theories of justice. Theories of justice often take as their object of assessment either interpersonal transactions (specific exchanges between persons) or particular institutions. They may also take a more comprehensive perspective in assessing systems of institutions. This systemic perspective may enable control of the cumulative effects of millions of individual transactions that cannot be controlled at the individual or institutional levels. This (...)
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  13.  12
    Feminist Republicanism. Etta Palm-Aelders on Justice, Virtue and Men.Judith Vega - 1989 - History of European Ideas 10 (3):333-351.
    I want to thank Marybeth Carlson and Rudolf Dekker. Their careful readings of the article have contributed much to the form and content of the article.
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  14.  3
    Justice, Virtue, and Beyond: After Macintyre.C. Buehler - 1996 - Cambridge Quarterly of Healthcare Ethics 5 (4):533.
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  15.  22
    Thomas Aquinas on Justice as a Global Virtue in Business.Claus Dierksmeier & Anthony Celano - 2012 - Business Ethics Quarterly 22 (2):247-272.
    Today’s globalized economy cannot be governed by legal strictures alone. A combination of self-interest and regulation is not enough to avoid the recurrence of its systemic crises. We also need virtues and a sense of corporate responsibility in order to assure the sustained success of the global economy. Yet whose virtues shall prevail in a pluralistic world? The moral theory of Thomas Aquinas meets the present need for a business ethics that transcends the legal realm by linking the ideas of (...)
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  16. Tolerance as a Virtue of Justice.Rainer Forst - 2001 - Philosophical Explorations 4 (3):193 – 206.
    This article argues that the civic virtue of tolerance has to be understood as a virtue of justice. Based on an analysis of the concept of toleration and its paradoxes, it shows that toleration is a 'normatively dependent concept' that needs to take recourse to a conception of justice in order to solve these paradoxes. At the center of this conception of justice lies a principle of reciprocal and general justification with the help of which a distinction (...)
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  17.  24
    There’s No Justice: Why Pursuit of a Virtue is Not the Solution to Epistemic Injustice.Benjamin R. Sherman - 2015 - Social Epistemology 30 (3):229-250.
    Miranda Fricker’s book Epistemic Injustice calls attention to an important sort of moral and intellectual wrongdoing, that of failing to give others their intellectual due. When we fail to recognize others’ knowledge, or undervalue their beliefs and judgments, we fail in two important respects. First, we miss out on the opportunity to improve and refine our own sets of beliefs and judgments. Second—and more relevant to the term “injustice”—we can deny people the intellectual respect they deserve. Along with describing the (...)
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  18.  12
    Character and Context: What Virtue Theory Can Teach Us About a Prosecutor's Ethical Duty to 'Seek Justice'.Michael Cassidy - manuscript
    A critical issue facing the criminal justice system today is how best to promote ethical behavior by public prosecutors. The legal profession has left much of a prosecutor’s day-to-day activity unregulated, in favor of a general, catch-all admonition to “seek justice.” In this article the author argues that professional norms are truly functional only if those working with a given ethical framework recognize the system’s implicit dependence on character. A code of professional conduct in which this dependence is (...)
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  19.  49
    Rethinking Virtue Ethics and Social Justice with Aristotle and Confucius.May Sim - 2010 - Asian Philosophy 20 (2):195-213.
    Comparing Aristotle's and Confucius' ethics, where each represents an ethics of virtue, I show that they are not susceptible to some of the frequent charges against them when compared to non-virtue ethical theories like utilitarianism and deontology. These charges are that virtue ethics: (1) lack universal laws; they cannot (a) provide content for actions, and (b) they do not consider actions in the evaluation of morality. (2) Virtue ethics cannot provide the resources for dealing with social justice and human (...)
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  20.  16
    Review: Hill, Thomas (Ed.), Virtue, Rules, and Justice: Kantian Aspirations[REVIEW]Owen Ware - 2013 - British Journal for the History of Philosophy 21 (5):1005 - 1008.
    Virtue, Rules, and Justice: Kantian Aspirations is a collection of 16 individual essays. The book is organised into four parts, covering a wide range of topics. ‘Basic Themes’ (Part I) presents an overview of Kant’s ethics and its development in contemporary philosophy; ‘Virtue’ (Part II) considers the notion of virtue from a variety of theoretical perspectives; ‘Moral Rules and Principles’ (Part III) interprets and defends the idea of a ‘Kantian legislative perspective’; and ‘Practical Questions’ (Part IV) addresses a number (...)
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  21.  3
    Is Justice a Virtue?: Examining the Role of Justice Considerations in Micro-Level Health Care Rationing.Christina Dineen - 2011 - International Journal of Ethics 7 (1):1-8.
    In health care systems where access to resources is limited, priorities must be set. The Canadian health care system relies on physicians as clinical or micro-level gatekeepers to health care access. Several studies have indicated that physicians do not tend to consider distributive justice concerns when making clinical-level resource allocation decisions. This is concerning, given that the normative literature on micro-level rationing has featured justice considerations as a necessary condition for fair decision-making. I will first discuss the basics (...)
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  22. Natural Justice : An Aretaic Account of the Virtue of Lawfulness.Lawrence B. Solum - 2007 - In Colin Patrick Farrelly & Lawrence Solum (eds.), Virtue Jurisprudence. Palgrave-Macmillan.
  23.  6
    Law, Virtue, and Justice (Law and Practical Reason). [REVIEW]Jason Cruze - 20016 - Journal of Moral Philosophy 13 (6):743-746.
  24.  18
    The Aporias of Justice and the Virtue of Un-Inheritance.Michael Barnes Norton - 2013 - Philosophia 41 (2):373-382.
    This paper contends that Ananda Abeysekara’s notion of un-inheritance, developed via a Derridean analysis of contemporary Sri Lankan politics and society, can act as a helpful supplement to the concept of justice. What one finds in Abeysekara’s analysis is an interpretation of justice as ultimately aporetic: justice both opens up to the possibility of its ever greater concrete realization and continually defers its completion. This paper begins by examining the aporetic character of justice as articulated by (...)
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  25.  20
    Virtue, Rules, and Justice: Kantian Aspirations.Thomas E. Hill - 2012 - Oxford University Press.
    Thomas E. Hill, Jr., interprets and extends Kant's moral theory in a series of essays that highlight its relevance to contemporary ethics. He introduces the major themes of Kantian ethics and explores its practical application to questions about revolution, prison reform, and forcible interventions in other countries for humanitarian purposes.
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  26. Essays on a Philosophical Interpretation of Justice the Virtue of Justice.Garrett Barden - 1999
     
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  27.  60
    Justice and Virtue in Kant's Account of Marriage.Elizabeth Brake - 2005 - Kantian Review 9 (1):58-94.
    All duties are either duties of right (officia iuris), that is, duties for which external lawgiving is possible, or duties of virtue (officia virtutis s. ethica), for which external lawgiving is not possible. – Duties of virtue cannot be subject to external lawgiving simply because they have to do with an end which (or the having of which) is also a duty. No external lawgiving can bring about someone's setting an end for himself (because this is an internal act of (...)
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  28.  20
    Desert, Virtue, and Justice.Eric Moore - 1998 - Social Theory and Practice 26 (3):417-442.
    I endorse an old view that distributive justice can best be understood as people getting what they deserve. John Rawls has several famous arguments to show that such a view is false. I criticize those arguments, but agree that more work needs to be done on the clarification and explanation of the concept of desert in order for the old view to be more than a platitude. I then criticize attempted analyses of the concept of desert by Feinberg, Kleinig, (...)
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  29.  13
    Holiness, Virtue, and Social Justice: Contrasting Understandings of the Moral Life.H. T. Engelhardt - 1997 - Christian Bioethics 3 (1):3-19.
    Being a Christian involves metaphysical, epistemological, and social commitments that set Christians at variance with the dominant secular culture. Because Christianity is not syncretical, but proclaims the unique truth of its revelation, Christians will inevitably be placed in some degree of conflict with secular health care institutions. Because being Christian involves a life of holiness, not merely living justly or morally, Christians will also be in conflict with the ethos of many contemporary Christian health care institutions which have abandoned a (...)
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  30.  6
    Against Prejudice: Justice as Virtue.Gabriele Münnix - 2015 - Teaching Ethics 15 (1):51-70.
    In German schools, philosophy, ethics, or practical philosophy are ordinary school subjects in lower secondary education. The author who was member of a commission to introduce the subject and to prepare a curriculumin for North Rhine Westphalia has formed teachers of “Practical Philosophy”and “Ethics” and gives an insight into didactical principals, methods and media of a problem centered teaching of philosophical ethics by describing an example, a unit about prejudice and justice.
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  31.  4
    Aristotle's Definition of Moral Virtue, and Plato's Account of Justice in the Soul.H. W. B. Joseph - 1934 - Philosophy 9 (34):168.
    Nicolai Hartmann, in an interesting discussion of Aristotle’s account of moral virtue, has called attention to the difference between the contrariety of opposed vices and the contrast of certain virtues. The äκρa or extremes, somewhere between which Aristotle thought that any morally virtuous disposition must lie, are not conciliable. The same man cannot combine or reconcile, in the same action, cowardice and bravery, intemperance and insensibility, stinginess and thriftlessness, passion and lack of spirit. These are pairs of contraries, between which (...)
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  32. Virtue, Rules, and Justice: Kantian Aspirations. E. Hill Jr - 2012 - Oxford University Press UK.
    Thomas E. Hill, Jr., interprets, explains, and extends Kant's moral theory in a series of essays that highlight its relevance to contemporary ethics. The book is divided into four sections. The first three essays cover basic themes: they introduce the major aspects of Kant's ethics; explain different interpretations of the Categorical Imperative; and sketch a 'constructivist' reading of Kantian normative ethics distinct from the Kantian constructivisms of Onora O'Neill and John Rawls. The next section is on virtue, and the essays (...)
     
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  33. Aquinas's Interpretation of the Aristotelian Virtue of Justice and His Doctrine of Natural Law.Matthias Perkams - 2008 - In István Pieter Bejczy (ed.), Virtue Ethics in the Middle Ages: Commentaries on Aristotle's Nicomachean Ethics, 1200 -1500. Brill.
  34. Justice After Virtue.Charles Taylor - 1994 - In John Horton & Susan Mendus (eds.), After Macintyre: Critical Perspectives on the Work of Alasdair Macintyre. University of Notre Dame Press.
     
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  35.  43
    Justice as a Self-Regarding Virtue.Paul Bloomfield - 2011 - Philosophy and Phenomenological Research 82 (1):46-64.
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  36. Justice as a Virtue.Bernard Williams - 1980 - In Amélie Oksenberg Rorty (ed.), Essays on Aristotle's Ethics. University of California Press. pp. 189--200.
     
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  37.  5
    Towards Justice and Virtue.Onora O'neill - 1999 - Philosophy and Phenomenological Research 59 (4):1103-1105.
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  38.  13
    Justice, Desert, and Virtue Revisited.Kristján Kristjánsson - 2003 - Social Theory and Practice 29 (1):39-63.
  39.  2
    Towards Justice and Virtue: A Constructive Account of Practical Reasoning.Tamar Schapiro & Onora O'Neill - 1999 - Philosophical Review 108 (1):97.
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  40. Why Social Justice is Not All That Matters: Justice as the First Virtue.Robert E. Goodin - 2007 - Ethics 117 (3):413-432.
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  41.  87
    Justice as a Virtue.Michael Slote - 2008 - Stanford Encyclopedia of Philosophy.
  42.  38
    Piety, Justice, and the Unity of Virtue.Mark L. McPherran - 2000 - Journal of the History of Philosophy 38 (3):299-328.
  43.  95
    Aristotle's Account of the Virtue of Justice.Howard J. Curzer - 1995 - Apeiron 28 (3):207 - 238.
  44.  1
    Towards Justice and Virtue.Onora O'neill - 1999 - Philosophical and Phenomenological Research 59 (4):1103-1105.
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  45. The Virtue of Justice (IIa IIae, Qq. 58–122).”.Jean Porter - 2002 - In Stephen J. Pope (ed.), The Ethics of Aquinas. pp. 272--86.
     
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  46.  21
    Justice as a Personal Virtue.Tara Smith - 1999 - Social Theory and Practice 25 (3):361-384.
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  47.  16
    Protagoras' Doctrine of Justice and Virtue in the ‘Protagoras’ of Plato.G. B. Kerferd - 1953 - Journal of Hellenic Studies 73:42-45.
  48.  27
    Reid on Justice as a Natural Virtue.Joan McGregor - 1987 - The Monist 70 (4):483-495.
  49. Aristotle Makes the Controversial Claim That It is Impossible to Have All the Ethical Virtues–Bravery, Temperance, Generosity, Magnificence, Magna-Nimity, the Virtue Concerned with Honor on a Small Scale, Mildness, Truth-Fulness, Wit, Friendliness, and Justice–Fully Without Having Practical Wisdom (Phronesis), and That It is Impossible to Have Practical Wisdom Without Having All of the Aristotelian Ethical Virtues Fully (NE VI. 13.1144 B30–1145a1). This Raises a Puzzle About What Sort of Reason is ... [REVIEW]Paula Gottlieb - 2006 - In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell. pp. 218.
     
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  50. Justice as an Artificial Virtue in Hume: Elements for a Psycho-Social Theory of Action.Ana Marta Gonzalez - 2008 - Pensamiento 64 (239):97-127.
     
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