Results for 'Justin A. Stover'

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  1.  21
    Plato Systematized: Doing Philosophy In The Imperial Schools: A Discussion of Justin A. Stover (Ed.), A New Work by Apuleius. [REVIEW]Mauro Bonazzi - 2017 - Oxford Studies in Ancient Philosophy 53.
  2. A New Work by Apuleius: The Lost Third Book of the de Platone: Edited and Translated with an Introduction and Commentary By.Justin A. Stover - 2015 - Oxford University Press.
    A New Work by Apuleius presents what may be the first lengthy Latin text from antiquity to be published in almost a century. The volume reveals that this new work is in fact the lost third book of Apuleius' De Platone et eius dogmate, and provides the key to understanding Apuleius' use and interpretation of Plato.
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  3.  13
    A New Text of Apuleius: The Lost Third Book of the De Platone by Justin A. Stover.Harold Tarrant - 2017 - Journal of the History of Philosophy 55 (1):158-159.
    The publication of a new text on ancient philosophy tends to be an exciting event, but there can be years between discovery and availability. This is an extreme case. Raymond Klibansky discovered the text in 1949 and transcribed it, making it available to friends who were under an obligation not to anticipate his publication of it—which failed to happen. It contains summaries, of very different lengths, of the doctrinal content of thirteen Platonic dialogues. I saw the transcription of this so-called (...)
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  4.  8
    Reassessing the Apuleian Corpus: A Computational Approach to Authenticity.Justin Stover & Mike Kestemont - 2016 - Classical Quarterly 66 (2):645-672.
    The renaissance of Apuleian studies of the past few decades shows no signs of abating.1The summer of 2014 may well be the highest watermark yet recorded in the tide of interest in Apuleius: June and July alone saw the release of two monographs, one each from Oxford University Press and Cambridge University Press, and one edited conference volume, from Routledge.2The clearest sign that the sophist of Madauros has come into his own is his admission into the exclusive club of the (...)
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  5.  13
    John Marenbon, Abelard in Four Dimensions: A Twelfth-Century Philosopher in His Context and Ours. Notre Dame, IN: University of Notre Dame Press, 2013. Pp. X, 284. $34. ISBN: 978-0-268-03530-3. [REVIEW]Justin Stover - 2015 - Speculum 90 (1):277-278.
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  6. Blameworthiness Without Wrongdoing.Justin A. Capes - 2012 - Pacific Philosophical Quarterly 93 (3):417-437.
    In this article I argue that it is possible to be blameworthy for doing something that was not objectively morally wrong. If I am right, this would have implications for several debates at the intersection of metaphysics and moral philosophy. I also float a view about which actions can serve as legitimate bases for blame that allows for the possibility of blameworthiness without objective wrongdoing and also suggests an explanation for the appeal of the commonly held view that blameworthiness requires (...)
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  7.  91
    Mitigating Soft Compatibilism.Justin A. Capes - 2013 - Philosophy and Phenomenological Research 87 (3):640-663.
    According to what I will call mitigating soft compatibilism, although the truth of determinism is consistent with free action and moral responsibility, determinism nevertheless mitigates praiseworthiness and blameworthiness. In this paper, I take a closer look at this novel brand of compatibilism. My principal aim in doing so is to further explicate the view and to explore ways in which it can be deployed in defense of the more general compatibilist thesis. I also discuss one of the most pressing challenges (...)
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  8.  51
    The Flicker of Freedom: A Reply to Stump.Justin A. Capes - 2014 - The Journal of Ethics 18 (4):427-435.
    In a fascinating article in The Journal of Ethics, Eleonore Stump contends that while the flicker of freedom defense is the best available strategy for defending the principle of alternative possibilities against the threat posed to that principle by the Frankfurt cases, the defense is ultimately unsuccessful. In this article I identify a number of difficulties with Stump’s criticism of the flicker strategy. Along the way, I also clarify various nuances of the strategy that often get overlooked, and I highlight (...)
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  9.  93
    Frankfurt Cases: The Fine-Grained Response Revisited.Justin A. Capes & Philip Swenson - 2017 - Philosophical Studies 174 (4):967-981.
    Frankfurt cases are supposed to provide us with counterexamples to the principle of alternative possibilities. Among the most well known responses to these cases is what John Fischer has dubbed the flicker of freedom strategy. Here we revisit a version of this strategy, which we refer to as the fine-grained response. Although a number of philosophers, including some who are otherwise unsympathetic to Frankfurt’s argument, have dismissed the fine grained response, we believe there is a good deal to be said (...)
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  10. Action, Responsibility and the Ability to Do Otherwise.Justin A. Capes - 2012 - Philosophical Studies 158 (1):1-15.
    Here it is argued that in order for something someone “does” to count as a genuine action, the person needn’t have been able to refrain from doing it. If this is right, then two recent defenses of the principle of alternative possibilities, a version of which says that a person is morally responsible for what he has done only if he could have refrained from doing it, are unsuccessful.
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  11.  13
    Building Better Beings: A Theory of Moral Responsibility, Written by Manuel Vargas. [REVIEW]Justin A. Capes - 2016 - Journal of Moral Philosophy 13 (2):245-248.
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  12. The W-Defense.Justin A. Capes - 2010 - Philosophical Studies 150 (1):61-77.
    There has been a great deal of critical discussion of Harry Frankfurt’s argument against the Principle of Alternative Possibilities (PAP), almost all of which has focused on whether the Frankfurt-style examples, which are designed to be counterexamples to PAP, can be given a coherent formulation. Recently, however, David Widerker has argued that even if Frankfurt-style examples can be given a coherent formulation, there is reason to believe that an agent in those examples could never be morally blameworthy for what she (...)
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  13. Blameworthiness and Buffered Alternatives.Justin A. Capes - 2016 - American Philosophical Quarterly 53 (3):269-280.
    Frankfurt cases are designed to be counterexamples to the principle of alternative possibilities, a version of which states that an agent is blameworthy for what she did only if there was an alternative course of action available to her at the time, the availability of which is relevant per se to an explanation of why the agent is blameworthy for her action. In this article, I argue that the buffer cases, which are among the most promising and influential Frankfurt cases (...)
     
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  14.  14
    Multi-Use and Constraints From Original Use.Justin A. Jungé & Daniel C. Dennett - 2010 - Behavioral and Brain Sciences 33 (4):277-278.
    Anderson's theory is plausible and largely consistent with the data. However, it remains underspecified on several fronts, and we highlight areas for potential improvement. Reuse is described as duplicating a functional component, preserving one function and tinkering to add another function. This is a promising model, but Anderson neglects other reasonable alternatives and we highlight several. Evidence cited in support of reuse fails to uniquely support it among a broader set of multi-use theories. We suggest that a more stringent criterion (...)
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  15.  12
    Elemental Representations of Stimuli in Associative Learning.Justin A. Harris - 2006 - Psychological Review 113 (3):584-605.
  16. Rhesus Monkeys Spontaneously Compute Addition Operations Over Large Numbers.Jonathan I. Flombaum, Justin A. Junge & Marc D. Hauser - 2005 - Cognition 97 (3):315-325.
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  17.  28
    Localization of Tactile Stimuli Depends on Conscious Detection.Justin A. Harris, Lisa Karlov & Colin W. G. Clifford - 2006 - Journal of Neuroscience 26 (3):948-952.
  18. Can 'Downward Causation' Save Free Will?Justin A. Capes - 2010 - Philosophia 38 (1):131-142.
    Recently, Trenton Merricks has defended a libertarian view of human freedom. He claims that human persons have downward causal control of their constituent parts, and that downward causal control of this sort is sufficient for free will. In this paper I examine Merricks’s defense of free will, and argue that it is unsuccessful. I show that having downward causal control is not sufficient for for free will. In an Appendix I also argue that Merricks’s defense of free will, together with (...)
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  19.  11
    John Toland: The Politics of Pantheism.Justin A. I. Champion - 1995 - Revue de Synthèse 116 (2-3):259-280.
  20.  32
    Death, Betrayal, and a Guardian Angel.Justin A. Capes - 2017 - Philosophical Papers 46 (2):191-210.
    A familiar Epicurean argument for the conclusion that death is not bad for those who die goes like this. The dead cannot experience anything, including being dead and its effects. But something is bad for an individual only if that person can experience it or its effects. Therefore, death is not bad for those who die. In this article, I consider several alleged counterexamples to this argument's second premise, along with some responses to them. The responses are not entirely without (...)
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  21.  27
    Is There Room for Simple Links in a Propositional Mind?Evan J. Livesey & Justin A. Harris - 2009 - Behavioral and Brain Sciences 32 (2):212-213.
    Against Mitchell et al.'s assertions, we argue that (1) the concordance between learning and awareness does not support any particular learning theory, (2) their propositional approach is at odds with examples of learned behaviours that contradict beliefs about causation, and (3) the relative virtues of the two approaches in terms of parsimony is more ambiguous than Mitchell et al. suggest.
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  22.  6
    Responding to Other People’s Posture: Visually Induced Motion Sickness From Naturally Generated Optic Flow.Henry E. Cook, Justin A. Hassebrock & L. James Smart - 2018 - Frontiers in Psychology 9.
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  23.  13
    The Automaticity of Visual Statistical Learning.Nicholas B. Turk-Browne, Justin A. Jungé & Brian J. Scholl - 2005 - Journal of Experimental Psychology: General 134 (4):552-564.
  24.  2
    A Note on the ‘New Apuleius’.Mikhail Shumilin - 2019 - Classical Quarterly 69 (1):456-457.
    Lines 3.20–2 of the text published by Justin Stover as Apuleius’ De Platone 3 are printed by him as follows: improbat deinde eos qui negantis homines in seruitute habeant aut qui omnino eiusdem ciuitatis nationem belli iure diruant aut qui hostium spolia deorum aedibus adfigant.He [sc. Plato] then rebukes those who hold people in slavery against their will, or else who destroy utterly the people of that same city by right of war, or who hang the spoils of (...)
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  25.  9
    Against (Modified) Buffer Cases.Justin A. Capes - forthcoming - Philosophical Studies:1-13.
    I defend the principle of alternative possibilities against what are sometimes known as buffer cases, which are supposed by some to be counterexamples to the principle. I develop an existing problem with the claim that standard buffer cases are counterexamples to PAP, before responding to a recent attempt by Michael McKenna to modify the cases in a way that circumvents this problem. While McKenna’s strategy does avoid the problem, I argue that it faces a different difficulty. I conclude that buffer (...)
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  26. I Couldn't Help It! Essays on Moral Responsibility and Alternative Possibilities.Justin A. Capes - 2011 - Dissertation,
    According to the Principle of Alternate Possibilities (PAP), a person is blameworthy for what he did only if he could have avoided doing it. This principle figures importantly in disputes about the relationship between determinism, divine foreknowledge, free will and moral responsibility, and has been the subject of considerable controversy for over forty years now. Proponents of the principle have devoted a good deal of energy and ingenuity to defending it against various objections. Surprisingly, however, they have devoted comparatively little (...)
     
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  27.  32
    Strict Moral Liability.Justin A. Capes - 2019 - Social Philosophy and Policy 36 (1):52-71.
    :Strict liability in tort law is thought by some to have a moral counterpart. In this essay I attempt to determine whether there is, in fact, strict liability in the moral domain. I argue that there is, and I critically evaluate several accounts of its normative foundations before suggesting one of my own.
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  28. Comment Justin a-t-il acquis sa connaisance exceptionnelle des exégèses juives?Philippe Bobichon - 2007 - Revue de Théologie Et de Philosophie 139 (2):101-126.
    Dans son Dialogue avec Tryphon, Justin mentionne de nombreuses exégèses, croyances et pratiques juives explicitement présentées comme contemporaines. L�hypothèse généralement admise selon laquelle il aurait tiré ces informations d�un ou plusieurs écrit(s) antérieur(s) ne résiste pas à l�examen : la comparaison avec différentes sources anciennes � littérature judéo-hellénistique, écrits intertestamentaires et écrits de Qumrân, Nouveau Testament et littérature chrétienne des premiers siècles � fait ressortir la spécificité de Justin en ce domaine. Les rapprochements avec la littérature rabbinique montrent (...)
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  29.  16
    Alfred Mele, Aspects of Agency: Decisions, Abilities, Explanations, and Free Will.Justin A. Capes - 2020 - Journal of Moral Philosophy 17 (6):683-685.
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  30.  63
    James Stacey Taylor, Death, Posthumous Harm, and Bioethics: Routledge, New York, 2012, 228 Pp. $130 Hbk. [REVIEW]Justin A. Capes - 2014 - Ethical Theory and Moral Practice 17 (1):181-182.
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  31.  65
    What the Consequence Argument Is an Argument For.Justin A. Capes - 2019 - Thought: A Journal of Philosophy 8 (1):50-56.
    The consequence argument is among the most influential arguments for the conclusion that free will and determinism are incompatible. Recently, however, it has become increasingly clear that the argument fails to establish that particular incompatibilist conclusion. Even so, a version of the argument can be formulated that supports a different incompatibilist conclusion, according to which free will is incompatible with our behavior being predetermined by factors beyond our control. This conclusion, though not equivalent to the traditional incompatibilist thesis that determinism (...)
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  32.  34
    A Good Bet to Measure Awareness?Colin W. G. Clifford, Ehsan Arabzadeh & Justin A. Harris - 2008 - Trends in Cognitive Sciences 12 (6):210.
  33.  5
    Signal Detection Theory.Justin A. MacDonald & J. D. Balakrishnan - 2003 - In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.
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  34. Getting Technical About Awareness.Colin W. G. Clifford, Ehsan Arabzadeh & Justin A. Harris - 2008 - Trends in Cognitive Sciences 12 (2):54-58.
  35.  34
    Your Brain on Art: Emergent Cortical Dynamics During Aesthetic Experiences.Kimberly L. Kontson, Murad Megjhani, Justin A. Brantley, Jesus G. Cruz-Garza, Sho Nakagome, Dario Robleto, Michelle White, Eugene Civillico & Jose L. Contreras-Vidal - 2015 - Frontiers in Human Neuroscience 9.
  36.  39
    Dose-Response Relationships Using Brain–Computer Interface Technology Impact Stroke Rehabilitation.Brittany M. Young, Zack Nigogosyan, Léo M. Walton, Alexander Remsik, Jie Song, Veena A. Nair, Mitchell E. Tyler, Dorothy F. Edwards, Kristin Caldera, Justin A. Sattin, Justin C. Williams & Vivek Prabhakaran - 2015 - Frontiers in Human Neuroscience 9.
  37. A Generalized Selected Effects Theory of Function.Justin Garson - 2017 - Philosophy of Science 84 (3):523-543.
    I present and defend the generalized selected effects theory (GSE) of function. According to GSE, the function of a trait consists in the activity that contributed to its bearer’s differential reproduction, or differential retention, within a population. Unlike the traditional selected effects (SE) theory, it does not require that the functional trait helped its bearer reproduce; differential retention is enough. Although the core theory has been presented previously, I go significantly beyond those presentations by providing a new argument for GSE (...)
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  38.  40
    A Critical Overview of Biological Functions.Justin Garson - 2016 - Dordrecht: Springer.
    This book is a critical survey of and guidebook to the literature on biological functions. It ties in with current debates and developments, and at the same time, it looks back on the state of discourse in naturalized teleology prior to the 1970s. It also presents three significant new proposals. First, it describes the generalized selected effects theory, which is one version of the selected effects theory, maintaining that the function of a trait consists in the activity that led to (...)
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  39.  6
    Effects of Induced and Naturalistic Mood on the Temporal Allocation of Attention to Emotional Information.Frank J. Farach, Teresa A. Treat & Justin A. Jungé - 2014 - Cognition and Emotion 28 (6):993-1011.
  40.  43
    The Ethical Issue of International Bribery: A Study of Attitudes Among U.S. Business Professionals. [REVIEW]Justin G. Longenecker, Joseph A. McKinney & Carlos W. Moore - 1988 - Journal of Business Ethics 7 (5):341 - 346.
    Restrictions upon international bribery by U.S. business firms, as incorporated in the Foreign Corrupt Practices Act, have been controversial since this legislation was passed in 1977. Despite many attempts to repeal or change the law, it remains as originally enacted.This article reports on a survey of U.S. business professionals concerning international bribery. Response to our survey reveals a divided business community in terms of their opinions on the ethics of international payments prohibited by the present law.
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  41.  42
    Ethical Attitudes of Students and Business Professionals: A Study of Moral Reasoning. [REVIEW]John A. Wood, Justin G. Longenecker, Joseph A. McKinney & Carlos W. Moore - 1988 - Journal of Business Ethics 7 (4):249 - 257.
    A questionnaire on business ethics was administered to business professionals and to upper-class business ethics students. On eight of the seventeen situations involving ethical dilemmas in business, students were significantly more willing to engage in questionable behavior than were their professional counterparts. Apparently, many students were willing to do whatever was necessary to further their own interests, with little or no regard for fundamental moral principles. Many students and professionals functioned within Lawrence Kohlberg's stage four of moral reasoning, the law (...)
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  42. A New Perspective Concerning Experiments on Semantic Intuitions.Justin Sytsma & Jonathan Livengood - 2011 - Australasian Journal of Philosophy 89 (2):315-332.
    Machery, Mallon, Nichols, and Stich [2004; forthcoming] use experimental methods to raise a spectre of doubt about reliance on intuitions in developing theories of reference which are then deployed in philosophical arguments outside the philosophy of language. Machery et al. ran a cross-cultural survey asking Western and East Asian participants about a famous case from the philosophical literature on reference (Kripke's G del example). They interpret their results as indicating that there is significant variation in participants' intuitions about semantic reference (...)
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  43. VIII. The Significance of Recalcitrant Emotion : Justin D'Arms and Daniel Jacobson.Justin D'arms - 2003 - Royal Institute of Philosophy Supplement 52:127-145.
    Sentimentalist theories in ethics treat evaluative judgments as somehow dependent on human emotional capacities. While the precise nature of this dependence varies, the general idea is that evaluative concepts are to be understood by way of more basic emotional reactions. Part of the task of distinguishing between the concepts that sentimentalism proposes to explicate, then, is to identify a suitably wide range of associated emotions. In this paper, we attempt to deal with an important obstacle to such views, which arises (...)
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  44.  58
    Religious Intensity, Evangelical Christianity, and Business Ethics: An Empirical Study.Justin G. Longenecker, Joseph A. McKinney & Carlos W. Moore - 2004 - Journal of Business Ethics 55 (4):371-384.
    Research on the relationship between religious commitment and business ethics has produced widely varying results and made the impact of such commitment unclear. This study presents an empirical investigation based on a questionnaire survey of business managers and professionals in the United States yielding a database of 1234 respondents. Respondents evaluated the ethical acceptability of 16 business decisions. Findings varied with the way in which the religion variable was measured. Little relationship between religious commitment and ethical judgment was found when (...)
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  45. A Defense of the Counterfactual Comparative Account of Harm.Justin Klocksiem - 2012 - American Philosophical Quarterly 49 (4):285 – 300.
    Although the counterfactual comparative account of harm, according to which someone is harmed when things go worse for her than they otherwise would have, is intuitively plausible, it has recently come under attack. There are five serious objections in the literature: some philosophers argue that the counterfactual account makes it hard to see how we could harm someone in the course of benefitting that person; others argue that Parfit’s non-identity problem is particularly problematic; another objection claims that the account forces (...)
     
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  46.  7
    Deployment of Mobile EEG Technology in an Art Museum Setting: Evaluation of Signal Quality and Usability.Jesus G. Cruz-Garza, Justin A. Brantley, Sho Nakagome, Kimberly Kontson, Murad Megjhani, Dario Robleto & Jose L. Contreras-Vidal - 2017 - Frontiers in Human Neuroscience 11.
  47.  14
    A Systematic Literature Review of US Engineering Ethics Interventions.Justin L. Hess & Grant Fore - 2018 - Science and Engineering Ethics 24 (2):551-583.
    Promoting the ethical formation of engineering students through the cultivation of their discipline-specific knowledge, sensitivity, imagination, and reasoning skills has become a goal for many engineering education programs throughout the United States. However, there is neither a consensus throughout the engineering education community regarding which strategies are most effective towards which ends, nor which ends are most important. This study provides an overview of engineering ethics interventions within the U.S. through the systematic analysis of articles that featured ethical interventions in (...)
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  48. A Limited Defense of Moral Perception.Justin P. McBrayer - 2010 - Philosophical Studies 149 (3):305–320.
    One popular reason for rejecting moral realism is the lack of a plausible epistemology that explains how we come to know moral facts. Recently, a number of philosophers have insisted that it is possible to have moral knowledge in a very straightforward way—by perception. However, there is a significant objection to the possibility of moral perception: it does not seem that we could have a perceptual experience that represents a moral property, but a necessary condition for coming to know that (...)
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  49.  44
    Transition Ethics: A Comparison of Ukrainian and United States Business Professionals.Olena Vynoslavska, Joseph A. McKinney, Carlos W. Moore & Justin G. Longenecker - 2005 - Journal of Business Ethics 61 (3):283-299.
    This article compares the ethical attitudes of Ukrainian business professionals with those of United States business professionals. A widely used survey instrument consisting of 16 hypothetical situations involving ethical dilemmas was employed to gather information on ethical attitudes in the two countries. On 13 of 16 vignettes, Ukrainian respondents demonstrated less stringent ethical attitudes than did their United States counterparts. Possible reasons for these differences are discussed, with primary emphasis on the transition from one economic system to another that is (...)
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  50.  17
    The Biological Mind: A Philosophical Introduction.Justin Garson - 2015 - London: Routledge.
    For some, biology explains all there is to know about the mind. Yet many big questions remain: is the mind shaped by genes or the environment? If mental traits are the result of adaptations built up over thousands of years, as evolutionary psychologists claim, how can such claims be tested? If the mind is a machine, as biologists argue, how does it allow for something as complex as human consciousness? The Biological Mind: A Philosophical Introduction explores these questions and more, (...)
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