Results for 'Justin Daniel'

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  1.  4
    Educating for an Inclusive Economy: Cultivating Relationality Through International Immersion.Abigail B. Schneider & Daniel P. Justin - forthcoming - Humanistic Management Journal:1-19.
    As the gap between the world’s rich and poor grows wider and the limitations of institutional solutions such as foreign aid continue to be exposed, students of development are shifting their focus toward individualistic business-based solutions that seek to draw members of marginalized communities into the global marketplace. This focus on the individual, however, raises three interconnected issues: it privileges a view of the human person as individualistic versus relational, it proposes isolated solutions that are not scalable, and it can (...)
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  2.  1
    La Création du Parc Naturel Marin de Martinique : Entre Concertation Et Fragmentation.Hubert Mazurek, Louis Arreghini, Caroline Cochet, Justin Daniel, Jean-Raphaël Gros-Désormeaux & Debra Pereira - 2019 - Natures Sciences Sociétés 27 (3):310-326.
    Le processus de concertation puis de création du parc naturel marin de Martinique a fait l’objet d’une analyse à partir de la participation de deux classes d’acteurs : les pêcheurs et les mouvements associatifs. Alors que l’objectif même du parc est de construire un consensus sur la nécessité de la conservation du milieu marin et d’y associer des outils de gestion concertée, la concertation a de fait fragmenté ces groupes d’acteurs. Le point de vue du législatif et du politique conforte (...)
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  3.  8
    Dossier « Politiques du changement global. Expertises, enjeux d’échelles et frontières de l’action publique environnementale » - La mise en discours et en politique du développement durable dans l’espace caraïbe.Justin Daniel - 2015 - Natures Sciences Sociétés 23 (3):280-288.
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  4.  63
    Daniel Mannix: Wit and Wisdom [Book Review].Michael E. Daniel - 2007 - The Australasian Catholic Record 84 (1):114.
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  5. A Voyage to the World of Cartesius [by G. Daniel]. Transl.Gabriel Daniel, Thomas Taylor & Daniel Defoe - 1692 - Printed and Sold by Thomas Bennet.
     
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  6. Compassionate Physicians-Renate G. Justin Replies.R. G. Justin - 2000 - Hastings Center Report 30 (6):4-4.
     
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  7. Early Christian Philosophers: Justin, Irenaeus, Clement of Alexandria, Tertullian Eric Osborn1.Irenaeus Justin - 2009 - In Graham Robert Oppy & Nick Trakakis (eds.), The History of Western Philosophy of Religion. Oxford University Press. pp. 3--187.
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  8. VIII. The Significance of Recalcitrant Emotion : Justin D'Arms and Daniel Jacobson.Justin D'arms - 2003 - Royal Institute of Philosophy Supplement 52:127-145.
    Sentimentalist theories in ethics treat evaluative judgments as somehow dependent on human emotional capacities. While the precise nature of this dependence varies, the general idea is that evaluative concepts are to be understood by way of more basic emotional reactions. Part of the task of distinguishing between the concepts that sentimentalism proposes to explicate, then, is to identify a suitably wide range of associated emotions. In this paper, we attempt to deal with an important obstacle to such views, which arises (...)
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  9.  28
    Review of Daniel A. Bell, Beyond Liberal Democracy: Political Thinking for an East Asian Context[REVIEW]Justin Tiwald - 2007 - Notre Dame Philosophical Reviews 1 (14).
  10.  4
    Daniel Garber. Leibniz: Body, Substance, Monad. New York: Oxford University Press, 2009. Pp. Xxii+428. $55.00. [REVIEW]Justin E. H. Smith - 2011 - Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (1):153-157.
  11.  48
    The Moralistic Fallacy: On the 'Appropriateness' of Emotions.Justin D'Arms & Daniel Jacobson - 2000 - Philosophical and Phenomenological Research 61 (1):65-90.
    Philosophers often call emotions appropriate or inappropriate. What is meant by such talk? In one sense, explicated in this paper, to call an emotion appropriate is to say that the emotion is fitting: it accurately presents its object as having certain evaluative features. For instance, envy might be thought appropriate when one's rival has something good which one lacks. But someone might grant that a circumstance has these features, yet deny that envy is appropriate, on the grounds that it is (...)
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  12. Sentiment and Value.Justin D’Arms & Daniel Jacobson - 2000 - Ethics 110 (4):722-748.
  13. Daniel Dennett's Intuition Pumps. [REVIEW]Brendan Shea - 2015 - Reason Papers 37 (2).
    A review of Daniel Dennett's Intuition Pumps (W.V. Norton: 2013).
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  14.  15
    The Moralistic Fallacy: On the ‘Appropriateness’ of Emotions.Justin D’Arms & Daniel Jacobson - 2000 - Philosophy and Phenomenological Research 61 (1):65-90.
    Philosophers often call emotions appropriate or inappropriate. What is meant by such talk? In one sense, explicated in this paper, to call an emotion appropriate is to say that the emotion is fitting: it accurately presents its object as having certain evaluative features. For instance, envy might be thought appropriate when one’s rival has something good which one lacks. But someone might grant that a circumstance has these features, yet deny that envy is appropriate, on the grounds that it is (...)
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  15. Wrong Kinds of Reason and the Opacity of Normative Force.Justin D’Arms & Daniel Jacobson - 2014 - In Oxford Studies in Metaethics. Oxford: Oxford University Press. pp. 215-244.
     
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  16.  8
    Where the Gods Dwell: A Research Report.Justin L. Barrett, R. Daniel Shaw, Joseph Pfeiffer & Jonathan Grimes - 2019 - Journal of Cognition and Culture 19 (1-2):131-146.
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  17. RoboMary, Blue Banana Tricks, and the Metaphysics of Consciousness: A Critique of Daniel Dennett's Apology for Physicalism.John M. DePoe - 2013 - Philosophia Christi 15 (1):119-132.
    Daniel Dennett has argued that consciousness can be satisfactorily accounted for in terms of physical entities and processes. In some of his most recent publications, he has made this case by casting doubts on purely conceptual thought experiments and proposing his own thought experiments to "pump" the intuition that consciousness can be physical. In this paper, I will summarize Dennett's recent defenses of physicalism, followed by a careful critique of his position. The critique presses two flaws in Dennett's defense (...)
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  18. The Mystical Stance: The Experience of Self‐Loss and Daniel Dennett's “Center of Narrative Gravity”.William Simpson - 2014 - Zygon 49 (2):458-475.
    For centuries, mystically inclined practitioners from various religious traditions have articulated anomalous and mystical experiences. One common aspect of these experiences is the feeling of the loss of the sense of self, referred to as “self-loss.” The occurrence of “self-loss” can be understood as the feeling of losing the subject/object distinction in one's phenomenal experience. In this article, the author attempts to incorporate these anomalous experiences into modern understandings of the mind and “self” from philosophy and psychology. Accounts of self-loss (...)
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  19. Expressivism, Morality, and the Emotions.Justin D'Arms & Daniel Jacobson - 1994 - Ethics 104 (4):739-763.
  20.  16
    Good Gods Almighty.Justin L. Barrett, R. Daniel Shaw, Joseph Pfeiffer, Jonathan Grimes & Gregory S. Foley - 2019 - Journal of Cognition and Culture 19 (3-4):273-290.
    If “Big Gods” evolved in part because of their ability to morally regulate groups of people who cannot count on kin or reciprocal altruism to get along, then powerful gods would tend to be good gods. If the mechanism for this cooperation is some kind of fear of supernatural punishment, then we may expect that mighty gods tend to be punishing gods. The present study is a statistical analysis of superhuman being concepts from 20 countries on five continents to explore (...)
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  21.  14
    Multi-Use and Constraints From Original Use.Justin A. Jungé & Daniel C. Dennett - 2010 - Behavioral and Brain Sciences 33 (4):277-278.
    Anderson's theory is plausible and largely consistent with the data. However, it remains underspecified on several fronts, and we highlight areas for potential improvement. Reuse is described as duplicating a functional component, preserving one function and tinkering to add another function. This is a promising model, but Anderson neglects other reasonable alternatives and we highlight several. Evidence cited in support of reuse fails to uniquely support it among a broader set of multi-use theories. We suggest that a more stringent criterion (...)
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  22. Daniel Hermann – a Well-Travelled Prussian Humanist and His Poetic Work in Riga.Magnus Frisch - 2015 - Letonica – Humanitāru Zinātņu Žurnāls / Journal of Humantities 30:44-57.
    The Prussian Protestant Daniel Hermann is an important Neo-Latin poet. He lived from probably 1543 until 1601. Hermann studied at Königsberg, Straßburg, Basel and Wittenberg. Afterwards he served as a secretary at the Imperial Court at Vienna, later as a secretary of the city of Danzig and permanent ambassador of Danzig at the Royal Polish court during the wars against Russia. After the war he married and settled down in Riga and became the secretary of the Polish governor Cardinal (...)
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  23. Deleuze: Concepts as Continuous Variation.Daniel W. Smith & Justin Litaker - 2010 - Journal of Philosophy: A Cross-Disciplinary Inquiry 5 (11):57-60.
  24.  54
    Anthropocentric Constraints on Human Value.Justin D'Arms & Daniel Jacobson - 2006 - Oxford Studies in Metaethics 1:99-126.
  25.  25
    Moral Psychology: The Cognitive Science of Morality: Intuition and Diversity.Walter Sinnott-Armstrong (ed.) - 2007 - Bradford.
    For much of the twentieth century, philosophy and science went their separate ways. In moral philosophy, fear of the so-called naturalistic fallacy kept moral philosophers from incorporating developments in biology and psychology. Since the 1990s, however, many philosophers have drawn on recent advances in cognitive psychology, brain science, and evolutionary psychology to inform their work. This collaborative trend is especially strong in moral philosophy, and these three volumes bring together some of the most innovative work by both philosophers and psychologists (...)
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  26.  47
    Love and Emotional Fit: What Does Christian Theology Tell Us About Unfitting Emotions?Mark J. Boone - 2018 - Heythrop Journal 59.
    Scholars have devoted considerable attention to the discovery by Justin D’Arms and Daniel Jacobson of a distinction between the fittingness of an emotion and the propriety of the same. Meanwhile, Christian theology has long been attentive to the relevance of Christian theology to the emotions. Although it seems that never so far have the twain discussions met, they should meet. A fitting emotion accurately construes a situation. Christian theology tells us something about the importance—or the lack thereof—of emotional (...)
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  27. Against the Moralistic Fallacy: A Modest Defense of a Modest Sentimentalism About Humor.Andrew Jordan & Stephanie Patridge - 2012 - Ethical Theory and Moral Practice 15 (1):83-94.
    In a series of important papers, Justin D’Arms and Daniel Jacobson argue that all extant neo-sentimentalists are guilty of a conflation error that they call the moralistic fallacy. One commits the moralistic fallacy when one infers from the fact that it would be morally wrong to experience an affective attitude—e.g., it would be wrong to be amused—that the attitude does not fit its object—e.g., that it is not funny. Such inferences, they argue, conflate the appropriateness conditions of attitudinal (...)
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  28. Intentionality and Compound Accounts of the Emotions.Reid D. Blackman - 2013 - Southern Journal of Philosophy 51 (1):67-90.
    Most philosophers of emotion endorse a compound account of the emotions: emotions are wholes made of parts; or, as I prefer to put it, emotions are mental states that supervene on other (mental) states. The goal of this paper is to ascertain how the intentionality of these subvening members relates to the intentionality of the emotions. Towards this end, I proceed as follows. First, I discuss the problems with the account Justin D'Arms and Daniel Jacobson offer of the (...)
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  29.  14
    O Apocalipse siríaco de Daniel. São Paulo: Paulinas, 2017.Ângelo Vieira da Silva - 2019 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 17 (52):540-542.
    Resenha acadêmica de: RAMOS, Marcos Vinícius. O Apocalipse Siríaco de Daniel. São Paulo: Paulus, 2017. 120 pp. ISBN 978-85-349-4496-0.
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  30.  29
    Freedom and the Self: Essays on the Philosophy of David Foster Wallace.Steven M. Cahn & Maureen Eckert (eds.) - 2015 - Columbia University Press.
    The book_ Fate, Time, and Language: An Essay on Free Will_, published in 2010 by Columbia University Press, presented David Foster Wallace's challenge to Richard Taylor's argument for fatalism. In this anthology, notable philosophers engage directly with that work and assess Wallace's reply to Taylor as well as other aspects of Wallace's thought. With an introduction by Steven M. Cahn and Maureen Eckert, this collection includes essays by William Hasker, Gila Sher, Marcello Oreste Fiocco, Daniel R. Kelly, Nathan Ballantyne, (...)
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  31. Demystifying Sensibilities: Sentimental Values and the Instability of Affect.Justin D'Arms & Daniel Jacobson - 2010 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. Oxford University Press. pp. 585--613.
     
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  32.  59
    Daniel Dennett.Don Ross - 2010 - International Journal of Philosophical Studies 18 (2):295-299.
    Contemporary Philosophy in Focus will offer a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Each volume will consist of newly commissioned essays that will cover all the major contributions of a preeminent philosopher in a systematic and accessible manner. Author of such groundbreaking and influential books as Consciousness Explained and Darwin's Dangerous Idea, Daniel C. Dennett has reached a huge general and professional audience that extends way beyond the confines of academic (...)
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  33.  2
    Il governo delle differenze: Daniel Bell, la Great Society e il «populismo borghese».Michele Cento - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (61).
    The essay aims at reading in the works of Daniel Bell the path of neoconservatism since its very beginning against the background of the Great Society and the rise of the black movement, the crisis of the Welfare State and the renewed centrality of the market in the global scenario of the 1970s. The objective is to show that neoconservatism is basically a politics of the limits of liberalism in front of the «continuity» of the «cultural tradition» of society: (...)
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  34.  95
    A Daniel Come to Judgement? Dennett and the Revisioning of Transpersonal Theory.Anthony Freeman - 2006 - Journal of Consciousness Studies 13 (3):95-109.
    Transpersonal psychology first emerged as an academic discipline in the 1960s and has subsequently broadened into a range of transpersonal studies. Jorge Ferrer (2002) has called for a 'revisioning' of transpersonal theory, dethroning inner experience from its dominant role in defining and validating spiritual reality. In the current paradigm he detects a lingering Cartesianism, which subtly entrenches the very subject-object divide that transpersonalists seek to overcome. This paper outlines the development and current shape of the transpersonal movement, compares Ferrer's epistemology (...)
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  35. Anthropocentric Constraints on Human Value.Daniel Jacobson & Justin D'Arms - 2005 - Oxford Studies in Metaethics 1:99-126.
    According to Cicero, “all emotions spring from the roots of error: they should not be pruned or clipped here and there, but yanked out” (Cicero 2002: 60). The Stoic enthusiasm for the extirpation of emotion is radical in two respects, both of which can be expressed with the claim that emotional responses are never appropriate. First, the Stoics held that emotions are incompatible with virtue , since the virtuous man will retain his equanimity whatever his fate. Grief is always vicious, (...)
     
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  36. Anthropocentric Constraints on Human Value.Daniel Jacobson & Justin D'Arms - 2006 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume 1. Clarendon Press.
     
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  37.  9
    Γραμματική in Plato and Aristotle.Daniel Graham & Justin Barney - 2014 - Apeiron 47 (4):513-525.
  38.  34
    El Hijo del hombre: del libro de Daniel al Nuevo Testamento.Ignacio Sanz Extremeño - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:399-419.
    La expresión bíblica «Hijo del hombre» ha sido, desde el principio del cristianismo, una de las más estudiadas, utilizadas e interpretadas. Este artículo intenta estudiar, desde los textos, el origen de la expresión en el libro de Daniel y su aparición en la Septuaginta, en algunos textos de los llamados apócrifos y en el Nuevo Testamento. Los autores de los evangelios, que escriben en griego y conocen bien el libro de Daniel, relacionan de manera directa el mensaje apocalíptico (...)
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  39. Daniel Dennett. Reconciling Science and Our Self-Conception. By Matthew. [REVIEW]David Bain - 2005 - Philosophical Quarterly 55 (219):369-371.
    Over 35 years, Daniel Dennett has articulated a rich and expansive philosophical outlook. There have been elaborations, refinements, and changes of mind, exposi- tory and substantive. This makes him hard to pin down. Does he, for example, think intentional states are real? In places, he sounds distinctly instrumentalist; elsewhere, he avows realism, ‘sort of’. What is needed is a map, charting developments and tracing dialectical threads through his extensive writings and the different regions of his thought. This is what (...)
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  40. Regret and Irrational Action.Justin D. Arms & Daniel Jacobson - 2009 - In David Sobel & Steven Wall (eds.), Reasons for Action. Cambridge University Press.
     
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  41.  1
    Religion explained? Debate regarding the concept of religion as a “natural phenomenon” in Daniel Dennett’s perspective.Alberto Ramírez Téllez & Wilson Hernando Soto Urrea - forthcoming - Scientia et Fides.
    The Religion is a fascinating topic despite it has some hurdles. Although the study of its constitution, objective and relevance has been understood with effort for different research fields, most of its meaningful contributions do not get more than refuse each other. This research, which presents the main proposals of the United States philosopher Daniel Dennett about religion as natural phenomenon in contrast with the proposal of distinguished religion philosopher, has as a propose to point the less inhospitable lands, (...)
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  42.  32
    Oxford Studies in Metaethics: Volume 1.Russ Shafer-Landau (ed.) - 2006 - Oxford University Press.
    The contents of the inaugural volume of Oxford Studies in Metaethics nicely mirror the variety of issues that make this area of philosophy so interesting. The volume opens with Peter Railton's exploration of some central features of normative guidance, the mental states that underwrite it, and its relationship to our reasons for feeling and acting. In the next offering, Terence Cuneo takes up the case against expressivism, arguing that its central account of the nature of moral judgments is badly mistaken. (...)
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  43.  1
    Dual-Task Interference on Early and Late Stages of Facial Emotion Detection Is Revealed by Human Electrophysiology.Amélie Roberge, Justin Duncan, Daniel Fiset & Benoit Brisson - 2019 - Frontiers in Human Neuroscience 13.
  44.  84
    Daniel Dennett.Andrew Brook & Don Ross (eds.) - 2002 - Cambridge University Press.
    Contemporary Philosophy in Focus will offer a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Each volume will consist of newly commissioned essays that will cover all the major contributions of a preeminent philosopher in a systematic and accessible manner. Author of such groundbreaking and influential books as Consciousness Explained and Darwin's Dangerous Idea, Daniel C. Dennett has reached a huge general and professional audience that extends way beyond the confines of academic (...)
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  45.  71
    The Virtues (and a Few Vices) of Daniel Russell's Practical Intelligence and the Virtues.Christopher Toner - 2011 - Journal of Moral Philosophy 8 (3):453-468.
    Daniel Russell's Practical Intelligence and the Virtues is principally a defense of the Aristotelian claim that phronesis is part of every unqualified virtue—a defense of what Russell calls "hard virtue theory" and "hard virtue ethics." The main support for this is the further claim that we would be unable to act well reliably, or form our character reliably, without phronesis performing its "twin roles": correctly identifying the mean of each virtue, and integrating the mean of each virtue with those (...)
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  46.  39
    La concepción del yo en Daniel Dennett: Un análisis de la relación entre la perspectiva heterofenomenológica y el enfoque memético.Ayelen Sánchez - 2014 - Logos: Revista de Lingüística, Filosofía y Literatura 24 (1):40-50.
    El presente trabajo se propone analizar la posición de Daniel Dennett con respecto a la realidad y naturaleza del yo. El autor considera que la concepción del yo humano propia del sentido común, en tanto que un elemento único, simple, idéntico y continuo, es fundamentalmente una ficción. A partir de este diagnóstico, Dennett se propone ofrecer una explicación de este fenómeno ilusorio desde una doble perspectiva: la heterofenomenología y la memética. La primera y segunda parte de este trabajo estarán (...)
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  47.  2
    Strategy Shift Toward Lower Spatial Frequencies in the Recognition of Dynamic Facial Expressions of Basic Emotions: When It Moves It Is Different.Marie-Pier Plouffe-Demers, Daniel Fiset, Camille Saumure, Justin Duncan & Caroline Blais - 2019 - Frontiers in Psychology 10.
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  48.  35
    Daniel Barbu, Politica Pentru Barbari (Politics for Barbarians).Marius Jucan - 2006 - Journal for the Study of Religions and Ideologies 5 (13):165-166.
    Daniel Barbu, Politica pentru barbari (Politics for Barbarians) Nemira, Bucharest 2005, 242 pages.
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  49.  35
    The Culture Crunch Daniel Bell's The Cultural Contradictions of Capitalism.Andrew Gilbert - 2013 - Thesis Eleven 118 (1):83-95.
    Daniel Bell’s The Cultural Contradictions of Capitalism lies at the intersection of the three main theoretical currents of sociological thought, those of Karl Marx, Émile Durkheim and Max Weber. His ‘three realms’ methodology moves away from deterministic accounts that subordinate the political and cultural to the economic realm. By granting each realm an autonomy and principles of their own, Bell locates the contradictions of capitalism in the friction between them. With constant innovation, individual expressiveness and libertarian social values becoming (...)
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  50.  11
    An Empirically-Derived Taxonomy of Moral Concepts.Justin F. Landy & Daniel M. Bartels - 2018 - Journal of Experimental Psychology: General 147 (11):1748-1761.
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