Results for 'Justin M. Dallmann'

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Profile: Justin M. Dallmann (University of Southern California)
  1.  33
    A Normatively Adequate Credal Reductivism.Justin M. Dallmann - 2014 - Synthese 191 (10):2301-2313.
    It is a prevalent, if not popular, thesis in the metaphysics of belief that facts about an agent’s beliefs depend entirely upon facts about that agent’s underlying credal state. Call this thesis ‘credal reductivism’ and any view that endorses this thesis a ‘credal reductivist view’. An adequate credal reductivist view will accurately predict both when belief occurs and which beliefs are held appropriately, on the basis of credal facts alone. Several well-known—and some lesser known—objections to credal reductivism turn on the (...)
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  2.  5
    Understanding Probability.Justin Dallmann - 2016 - Metascience 25 (2):331-333.
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  3. Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW]D. M. - 2002 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 33 (1):95-100.
     
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  4.  19
    Der Philhellenismus einst und jetzt. Professor August Von Heisenberg.(Beck. 40 pp. M. 0.80.).P. M. - 1915 - The Classical Review 29 (01):31-.
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  5.  17
    Greek History: Its Problems and its Meaning Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW]C. M. - 1921 - The Classical Review 35 (5-6):126-.
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  6.  11
    G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (1):113-116.
  7.  18
    Die Religion der Griechen, by Prof E. Samter ( Aus Natur und Geisteswelt). Leipzig: Teubner. M. 1.25.P. M. - 1916 - The Classical Review 30 (03):95-.
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  8.  6
    Istoria ths nhsou Xiou apo twn arxaiotatwn Xronwn mexri tou 1700 m.XXias htoi emmetros afhghsis twn kuriwterwn muqologikwn kai istorikwn epeisodiwn ths nhsou Xiou. Poihma epikon.W. M., Konstantinos A. Sgouros, Philip P. Argenti & Skarlatos D. Magkanas - 1937 - Journal of Hellenic Studies 57:283.
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  9.  5
    John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (1):113-116.
  10.  7
    M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (4):505-508.
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  11.  7
    Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW]W. F. S. M. - 2001 - Religious Studies 37 (1):123-124.
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  12.  4
    Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (3):385-388.
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  13. Compassionate Physicians-Renate G. Justin Replies.R. G. Justin - 2000 - Hastings Center Report 30 (6):4-4.
     
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  14. Early Christian Philosophers: Justin, Irenaeus, Clement of Alexandria, Tertullian Eric Osborn1.Irenaeus Justin - 2009 - In Graham Robert Oppy & Nick Trakakis (eds.), The History of Western Philosophy of Religion. Oxford University Press. pp. 3--187.
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  15.  15
    Munier (C.) (Ed., Trans.) Justin: Apologie Pour Les Chrétiens. Introduction, Texte Critique, Traduction Et Notes. (Sources Chrétiennes 507.) Pp. 391. Paris: Les Éditions du Cerf, 2006. Paper, €39. ISBN: 978-2-204-08254-9. Leclerc (P.), Morales (E.M.), De Vogüé (A.) (Ed., Trans.) Jérôme: Trois Vies de Moines (Paul, Malchus, Hilarion). Introduction, Texte Critique, Traduction Et Notes. (Sources Chrétiennes 508.) Pp. 337, Maps. Paris: Les Éditions du Cerf, 2007. Paper, €39. ISBN: 978-2-204-08276-. [REVIEW]Rolando Ferri - 2008 - The Classical Review 58 (1):99-101.
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  16.  16
    Mary Mother of God. By Carl E. Braaten & Robert W. Jenson (Editors), the Mystery of Mary. By Paul Haffner, Mary: Images of the Mother of Jesus in Jewish & Christian Perspectives. By Jaroslav Pelikan, David Flusser & Justin Lang O.F.M. And Icons and Power: The Mother of God in Byzantium. By Bissera V. Pentcheva. [REVIEW]Paul Brazier - 2007 - Heythrop Journal 48 (3):509–512.
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  17.  1
    Jan M. Ziolkowski and Bridget K. Balint, Eds., with Justin Lake, Laura Light, and Prydwyn Piper, A Garland of Satire, Wisdom, and History: Latin Verse From Twelfth-Century France . Cambridge, Mass.: Houghton Library of the Harvard College Library, 2007. Paper. Pp. X, 232; 1 Black-and-White Figure, Many Color Facsimiles, and 1 Map. Distributed by Harvard University Press. [REVIEW]Martha Bayless - 2010 - Speculum 85 (2):486-487.
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  18. Justin Broackes Department of Philosophy, Brown University, Providence, Rhode Island Alex Byrne Department of Linguistics and Philosophy, Massachusetts Institute of Technology, Cambridge, Massachusetts Paul M. Churchland Department of Philosophy, University of California, San Diego.R. David - 2010 - In Jonathan D. Cohen & Mohan Matthen (eds.), Color Ontology and Color Science. MIT Press. pp. 407.
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  19.  1
    Sextus Amarcius, Satires, Trans. Ronald E. Pepin / Eupolemius, Ed. And Trans. Jan M. Ziolkowski. Cambridge, MA: Harvard University Press, 2011. Pp. Xlix, 398. $29.95. ISBN: 978-0-674-06002-9. [REVIEW]Justin Lake - 2017 - Speculum 92 (4):1250-1251.
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  20.  23
    Reconstructing Individualism: A Pragmatic Tradition From Emerson to Ellison by James M. Albrecht (Review).Justin Bell - 2013 - The Pluralist 8 (2):116-121.
    Pragmatism seeks to reconstruct the individual's understanding of herself so that she is better equipped to grow and seek integration in her community. Given radical changes through the modern age and into our contemporary time, the idea of individualism that informs modern philosophy is radically out of step with reality. Pragmatism holds that individuality develops in interaction with an environment and, therefore, there is no originary individual such as moderns like Locke posit that exists antecedent to social life. However, the (...)
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  21.  17
    J. C. Yardley, W. Heckel: Justin: Epitome of the Philippic History of Pompeius Trogus: Books 11–12: Alexander the Great . Pp. Vii + 360, 3 Maps. Oxford: Clarendon Press, 1997. Paper. ISBN: 0-19-814908-5. [REVIEW]J. M. Alonso-Nüñez - 1998 - The Classical Review 48 (2):504-505.
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  22.  15
    Review Reconstructing Individualism: A Pragmatic Tradition From Emerson to Ellison Albrecht James M. Fordham UP New York.Justin Bell - 2013 - The Pluralist 8 (2):116-121.
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  23.  19
    C. Riedweg: Ps.-Justin (Markell von Ankyra?), Ad Graecos de vera reliogine (bisher 'Cohortatio ad Graecos'). (Schweizerische Beitrage zur Altertumswissenschaft, 25) 2 vols. Basel: Friedreich Reinhardt Verlag, 1994. [REVIEW]M. Trapp - 1996 - The Classical Review 46 (1):15-16.
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  24.  9
    Book Review:Liberalism Divided: Freedom of Speech and the Many Uses of State Power. Owen M. Fiss. [REVIEW]Robert Justin Lipkin - 1997 - Ethics 107 (4):737-.
  25.  3
    Washington Et le Monde: Dilemmes d'Une Superpuissance, Pierre Hassner and Justin Vaïsse , 170 Pp., $14.95 Paper.American Empire: The Realities and Consequences of U.S. Diplomacy, Andrew J. Bacevich , 312 Pp., $29.95 Cloth. [REVIEW]Gregory M. Reichberg - 2003 - Ethics and International Affairs 17 (2):131-135.
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  26.  5
    Comments on Robert M. Farr, "the Significance of the Skin as a Natural Boundary in the Sub-Division of Psychology.".Justin Leiber - 1997 - Journal for the Theory of Social Behaviour 27 (2&3):369–372.
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  27.  1
    Justin Oakley., Morality and the Emotions.Lawrence M. Hinman - 1994 - International Studies in Philosophy 26 (4):152-153.
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  28. Justin Leiber, An Invitation to Cognitive Science.R. M. French - 1996 - Minds and Machines 6:92-95.
     
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  29. Notes philologiques: Le codex Sinaïticus Graecus MΓ 25.Justin Mossay - 2002 - Byzantion 72 (2):480-496.
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  30.  13
    On Rational Limits of Shelah—Spencer Graphs.Justin Brody & M. C. Laskowski - 2012 - Journal of Symbolic Logic 77 (2):580-592.
    Given a sequence {a n } in (0,1) converging to a rational, we examine the model theoretic properties of structures obtained as limits of Shelah-Spencer graphs G(m, m -αn ). We show that in most cases the model theory is either extremely well-behaved or extremely wild, and characterize when each occurs.
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  31. Freedom and the Self: Essays on the Philosophy of David Foster Wallace.Steven M. Cahn & Maureen Eckert (eds.) - 2015 - Cambridge University Press.
    The book_ Fate, Time, and Language: An Essay on Free Will_, published in 2010 by Columbia University Press, presented David Foster Wallace's challenge to Richard Taylor's argument for fatalism. In this anthology, notable philosophers engage directly with that work and assess Wallace's reply to Taylor as well as other aspects of Wallace's thought. With an introduction by Steven M. Cahn and Maureen Eckert, this collection includes essays by William Hasker, Gila Sher, Marcello Oreste Fiocco, Daniel R. Kelly, Nathan Ballantyne, (...) Tosi, and Maureen Eckert. These thinkers explore Wallace's philosophical and literary work, illustrating remarkable ways in which his philosophical views influenced and were influenced by themes developed in his other writings, both fictional and nonfictional. Together with _Fate, Time, and Language_, this critical set unlocks key components of Wallace's work and its traces in modern literature and thought. (shrink)
     
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  32.  21
    Gender and Social Environment Modulate the Effects of Testosterone on Social Behavior: Comment on Eisenegger Et Al.Robert A. Josephs, Pranjal H. Mehta & Justin M. Carré - 2011 - Trends in Cognitive Sciences 15 (11):509-510.
  33.  8
    Histories of Mistrust and Protectionism: Disadvantaged Minority Groups and Human-Subject Research Policies.Justin M. List - 2005 - American Journal of Bioethics 5 (1):53 – 56.
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  34.  1
    Agency and the Calibration of Motivated Behavior.Justin M. Moscarello & Catherine A. Hartley - 2017 - Trends in Cognitive Sciences 21 (10):725-735.
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  35.  18
    Justice and the Reversal of the Healthcare Worker 'Brain-Drain'.Justin M. List - 2009 - American Journal of Bioethics 9 (3):10 – 12.
  36.  2
    "Opting-in" and Unnecessary Penalties for Non Kidney Donors.Justin M. List - 2004 - American Journal of Bioethics 4 (4):39 – 41.
  37.  13
    Mind/Body/Spirit Complex in Quantum Mechanics.Justin M. Riddle - 2014 - Cosmos and History 10 (1):61-77.
    Prevailing theories of consciousness may be characterized as either a physicalist view of mind with material building blocks that grow in complexity unto an emergent conscious experience, or as a dualistic model in which mind-body interaction is taken as the interface of conscious intent and unconscious bodily processing. Roger Penrose supports a model of consciousness that goes beyond dualism by adding a third domain [19]. The Three World model describes interconnected yet independent aspects of consciousness: Physical, Mental & Platonic. These (...)
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  38.  5
    Fractal Cognitive Triad: The Theoretical Connection Between Subjective Experience and Neural Oscillations.Justin M. Riddle - 2015 - Cosmos and History 11 (2):130-145.
    It has long been appreciated that the brain is oscillatory 1. Early measurements of brain electrophysiology revealed rhythmic synchronization unifying large swaths of the brain. The study of neural oscillation has enveloped cognitive neuroscience and neural systems. The traditional belief that oscillations are epiphenomenal of neuron spiking is being challenged by intracellular oscillations and the theoretical backing that oscillatory activity is fundamental to physics. Subjective experience oscillates at three particular frequency bands in a cognitive triad: perception at 5 Hz, action (...)
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  39.  7
    Aristotelian Groundings of the Social Principle of Subsidiarity.Justin M. Anderson - 2014 - International Philosophical Quarterly 54 (3):333-351.
    The social principle of subsidiarity, both regarding the federalism debate in North America and the principle’s role in the formation of the European Union, has garnished increased attention in recent years. In this paper I will argue that if one looks for the historical seed of the principle of subsidiarity in Aristotle—as many authors do—then attention should fall more properly on his analysis of practical reasoning in Book VI of the Nicomachean Ethics than on Book I of the Politics. The (...)
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  40.  4
    Husserl’sEpochéand Sarkar’sPratyáhára.Justin M. Hewitson - 2014 - Comparative and Continental Philosophy 6 (2):158-177.
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  41.  5
    The Contribution of the Amygdala to Aversive and Appetitive Pavlovian Processes.Justin M. Moscarello & Joseph E. LeDoux - 2013 - Emotion Review 5 (3):248-253.
    Pavlovian cues predict the occurrence of motivationally salient outcomes, thus serving as an important trigger of approach and avoidance behavior. The amygdala is a key substrate of Pavlovian conditioning, and the nature of its contribution varies by the motivational valence of unconditioned stimuli. The literature on aversive Pavlovian learning supports a serial-processing model of amygdalar function, while appetitive studies suggest that Pavlovian associations are processed through parallel circuits in the amygdala. It is proposed that serial and parallel forms of information (...)
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  42.  5
    How Necessary is the Unconscious as a Predictive, Explanatory, or Prescriptive Construct?Claudia González-Vallejo, Thomas R. Stewart, G. Daniel Lassiter & Justin M. Weindhardt - 2014 - Behavioral and Brain Sciences 37 (1):28.
  43.  2
    The Moment Of Faith: Against Relativism Through A Reinterpretation Of The Story Of Abraham.Justin M. Zyla - 2014 - Journal for the Study of Religions and Ideologies 13 (39):45-67.
    In the United States, it is common for people entering christian organizations to receive explanation of what the Bible means before being handed the book and asked to read. Religious ideological transfer stems from this strict codification, and the Story of Abraham highlights the effective blending between original text and interpretation. Recognizing how the Story of Abraham calls for, as Kierkegaard suggested, a suspension of the ethical for obedience, it justifies entrance into a religious state of exception, a fully subjective (...)
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  44.  1
    On Theory Integration: Toward Developing Affective Components Within Cognitive Architectures.Justin M. Olds & Julian N. Marewski - 2015 - Behavioral and Brain Sciences 38.
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  45. Living Professionalism: Reflections on the Practice of Medicine.Mona Ahmed, Amy Baernstein, Rick Boyte, Mark G. Brennan, Alison S. Clay, David J. Doukas, Denise Gibson, Andrew P. Jacques, Christian J. Krautkramer, Justin M. List, Sandra McNeal, Gwen L. Nichols, Bonnie Salomon, Thomas Schindler, Kathy Stepien & Norma E. Wagoner - 2006 - Rowman & Littlefield Publishers.
    A collection of personal narratives and essays, Living Professionalism is designed to help medical students and residents understand and internalize various aspects of professionalism. These essays are meant for personal reflection and above all, for thoughtful discussion with mentors, with peers, with others throughout the health care provider community who care about acting professionally.
     
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  46. Aquinas on The Graceless Unbeliever.Justin M. Anderson - 2012 - Freiburger Zeitschrift für Philosophie Und Theologie 59 (1):5-25.
    This paper argues against the current presentation of Aquinas’s conception of pagan virtue because that conception fails to take into account the full weight of the corruption of the goods of nature on which the virtuous unbeliever must found his good acts. I go on to establish that postlapsarian man is in too capricious a position realistically to maintain a prolonged life of virtue. I conclude that while Aquinas’s conception of virtue renders a much more pessimistic picture of the virtuous (...)
     
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  47. Dissociable Roles of Dorsolateral Prefrontal Cortex and Frontal Eye Fields During Saccadic Eye Movements.Ian G. M. Cameron, Justin M. Riddle & Mark D’Esposito - 2015 - Frontiers in Human Neuroscience 9.
  48. How Do ADARs Bind RNA? New Protein-RNA Structures Illuminate Substrate Recognition by the RNA Editing ADARs.Justin M. Thomas & Peter A. Beal - 2017 - Bioessays 39 (4):1600187.
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  49. Chest Pain Patients at Veterans Hospitals Are Increasingly More Likely to Be Observed Than Admitted for Short Stays.Brad Wright, Amy M. J. O’Shea, Justin M. Glasgow, Padmaja Ayyagari & Mary Vaughan Sarrazin - 2016 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 53:004695801666675.
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  50.  35
    String and M-Theory: Answering the Critics. [REVIEW]M. J. Duff - 2013 - Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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