Results for 'Justin Malbon'

953 found
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  1.  85
    Reimagining the new pedagogical possibilities for universities post-Covid-19: An EPAT Collective Project.Lauren Misiaszek, Tina Besley, Marek Tesar, Rob Tierney, Lynda Stone, Michael Apple, Suzanne S. Choo, Petar Jandrić, Gert Biesta, Greg Misiaszek, James Conroy, Aslam Fataar, Bill Cope, Mary Kalantzis, Pankaj Jalote, Liz Jackson, Nick Burbules, Marianna Papastephanou, Rima Apple, Peter McLaren, Wang Chengbing, Ronald Barnett, Danilo Taglietti, Justin Malbon, John Quay, Susan Robertson, Marie Brennan, Lew Zipin, Yoonjung Hwang, Moon Hong, Radhika Gorur, Paul Gibbs, Gary McCulloch, Fazal Rizvi & Michael A. Peters - 2022 - Educational Philosophy and Theory 54 (6):717-760.
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  2. Reimagining the new pedagogical possibilities for universities post-Covid-19.Michael A. Peters, Fazal Rizvi, Gary McCulloch, Paul Gibbs, Radhika Gorur, Moon Hong, Yoonjung Hwang, Lew Zipin, Marie Brennan, Susan Robertson, John Quay, Justin Malbon, Danilo Taglietti, Ronald Barnett, Wang Chengbing, Peter McLaren, Rima Apple, Marianna Papastephanou, Nick Burbules, Liz Jackson, Pankaj Jalote, Mary Kalantzis, Bill Cope, Aslam Fataar, James Conroy, Greg Misiaszek, Gert Biesta, Petar Jandrić, Suzanne S. Choo, Michael Apple, Lynda Stone, Rob Tierney, Marek Tesar, Tina Besley & Lauren Misiaszek - forthcoming - Educational Philosophy and Theory:1-44.
    Michael A. Petersa and Fazal Rizvib aBeijing Normal University, Beijing, PR China; bMelbourne University, Melbourne, Australia Our minds are still racing back and forth, longing for a return to ‘no...
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  3. The functional sense of mechanism.Justin Garson - 2013 - Philos Sci 80 (3):317-333.
    This article presents a distinct sense of ‘mechanism’, which I call the functional sense of mechanism. According to this sense, mechanisms serve functions, and this fact places substantive restrictions on the kinds of system activities ‘for which’ there can be a mechanism. On this view, there are no mechanisms for pathology; pathologies result from disrupting mechanisms for functions. Second, on this sense, natural selection is probably not a mechanism for evolution because it does not serve a function. After distinguishing this (...)
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  4. A Defense of the Counterfactual Comparative Account of Harm.Justin Klocksiem - 2012 - American Philosophical Quarterly 49 (4):285 – 300.
    Although the counterfactual comparative account of harm, according to which someone is harmed when things go worse for her than they otherwise would have, is intuitively plausible, it has recently come under attack. There are five serious objections in the literature: some philosophers argue that the counterfactual account makes it hard to see how we could harm someone in the course of benefitting that person; others argue that Parfit’s non-identity problem is particularly problematic; another objection claims that the account forces (...)
     
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  5. Scepticism about the argument from divine hiddenness.Justin P. Mcbrayer & Philip Swenson - 2012 - Religious Studies 48 (2):129 - 150.
    Some philosophers have argued that the paucity of evidence for theism — along with basic assumptions about God's nature — is ipso facto evidence for atheism. The resulting argument has come to be known as the argument from divine hiddenness. Theists have challenged both the major and minor premises of the argument by offering defences. However, all of the major, contemporary defences are failures. What unites these failures is instructive: each is implausible given other commitments shared by everyone in the (...)
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  6. Theoretical ecology as etiological from the start.Justin Donhauser - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 60:67-76.
    The world’s leading environmental advisory institutions look to ecological theory and research as an objective guide for policy and resource management decision-making. In addition to various theoretical merits of doing so, it is therefore crucially important to clear up confusions about ecology’s conceptual foundations and to make plain the basic workings of inferential methods used in the science. Through discussion of key moments in the genesis of the theoretical branch of ecology, this essay elucidates a general heuristic role of teleological (...)
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  7. Should CSR Give Atheists Epistemic Assurance? On Beer-Goggles, BFFs, and Skepticism Regarding Religious Beliefs.Justin L. Barrett & Ian M. Church - 2013 - The Monist 96 (3):311-324.
    Recent work in cognitive science of religion (CSR) is beginning to converge on a very interesting thesis—that, given the ordinary features of human minds operating in typical human environments, we are naturally disposed to believe in the existence of gods, among other religious ideas (e.g., seeAtran [2002], Barrett [2004; 2012], Bering [2011], Boyer [2001], Guthrie [1993], McCauley [2011], Pyysiäinen [2004; 2009]). In this paper, we explore whether such a discovery ultimately helps or hurts the atheist position—whether, for example, it lends (...)
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  8.  44
    The Blackwell Companion to The Problem of Evil.Justin P. McBrayer & Daniel Howard-Snyder (eds.) - 2014 - Wiley.
    This volume has a two-fold purpose: reference and research. As a work of reference, it is designed to provide accessible, objective, and accurate summaries of contemporary developments within the problem of evil. As a work of research, it is designed to advance the dialectic within the problem of evil by offering novel insights, criticisms and responses from top scholars in the field. As such, the volume will serve as a guide to both specialists within the philosophy of religion and nonspecialists (...)
  9. The Possibility of a Fair Play Account of Legitimacy.Justin Tosi - 2015 - Ratio 30 (1):88-99.
    The philosophical literature on state legitimacy has recently seen a significant conceptual revision. Several philosophers have argued that the state's right to rule is better characterized not as a claim right to obedience, but as a power right. There have been few attempts to show that traditional justifications for the claim right might also be used to justify a power right, and there have been no such attempts involving the principle of fair play, which is widely regarded as the most (...)
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  10. Schizophrenia and the Dysfunctional Brain.Justin Garson - 2010 - Journal of Cognitive Science 11:215-246.
    Scientists, philosophers, and even the lay public commonly accept that schizophrenia stems from a biological or internal ‘dysfunction.’ However, this assessment is typically accompanied neither by well-defined criteria for determining that something is dysfunctional nor empirical evidence that schizophrenia satisfies those criteria. In the following, a concept of biological function is developed and applied to a neurobiological model of schizophrenia. It concludes that current evidence does not warrant the claim that schizophrenia stems from a biological dysfunction, and, in fact, that (...)
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  11. Naturalism, Causality, and Nietzsche’s Conception of Science.Justin Remhof - 2015 - Journal of Nietzsche Studies 46 (1):110-119.
    ABSTRACT There is a disagreement over how to understand Nietzsche's view of science. According to what I call the Negative View, Nietzsche thinks science should be reconceived or superseded by another discourse, such as art, because it is nihilistic. By contrast, what I call the Positive View holds that Nietzsche does not think science is nihilistic, so he denies that it should be reinterpreted or overcome. Interestingly, defenders of each position can appeal to Nietzsche's understanding of naturalism to support their (...)
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  12.  22
    Elemental representations of stimuli in associative learning.Justin A. Harris - 2006 - Psychological Review 113 (3):584-605.
  13. Subset Realization and the Problem of Property Entailment.Justin Tiehen - 2014 - Erkenntnis 79 (2):471-480.
    Brian McLaughlin has objected to Sydney Shoemaker’s subset account of realization, posing what I call the problem of property entailment. Recently, Shoemaker has revised his subset account in response to McLaughlin’s objection. In this paper I argue that Shoemaker’s revised view fails to solve the problem of property entailment, and in fact makes the problem worse. I then put forward my own solution to the problem.
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  14.  27
    Virtue Ethics and Public Policy: Upholding Medical Virtue in Therapeutic Relationships as a Case Study.Justin Oakley - 2016 - Journal of Value Inquiry 50 (4):769-779.
  15. Becoming a Statue.Justin Mooney - 2023 - Australasian Journal of Philosophy.
    ABSTRACT One simple but relatively neglected solution to the notorious coincidence puzzle of the statue and the piece of clay claims that the property of being a statue is a phase sortal property that the piece of clay instantiates temporarily. I defend this view against some standard objections, by reinforcing it with a novel counterpart-theoretic account of identity under a sortal. This proposal does not require colocation, four-dimensionalism, eliminativism, deflationism, or unorthodox theses about classical identity.
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  16.  40
    Divine Machines: Leibniz and the Sciences of Life.Justin E. H. Smith - 2011 - Princeton University Press.
    Though it did not yet exist as a discrete field of scientific inquiry, biology was at the heart of many of the most important debates in seventeenth-century philosophy. Nowhere is this more apparent than in the work of G. W. Leibniz. In Divine Machines, Justin Smith offers the first in-depth examination of Leibniz's deep and complex engagement with the empirical life sciences of his day, in areas as diverse as medicine, physiology, taxonomy, generation theory, and paleontology. He shows how (...)
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  17. The Hiddenness of Psychological Symptom Amplification: Some Historical Observations.Justin Garson - 2015 - In Daniel D. Moseley & Gary Gala (eds.), Philosophy and Psychiatry: Problems, Intersections and New Perspectives. Routledge. pp. 29-35.
    This book chapter is a short response to a paper by the psychiatrist Nicholas Kontos, on the phenomenon of psychological symptom amplification (PSA). PSA takes place when patients present symptoms to clinicians that they do not actually have, or, perhaps more commonly, they exaggerate symptoms they do have. Kontos argues that, because of modern medical training, it is very difficult for clinicians to recognize that the patient's presented symptoms are exaggerated or nonexistent. I argue that the hiddenness of PSA is (...)
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  18. (1 other version)Experimental Philosophy and Philosophical Disputes.Justin Sytsma - 2011 - Essays in Philosophy (1):9.
    One view of philosophy that is sometimes expressed, especially by scientists, is that while philosophers are good at asking questions, they are poor at producing convincing answers. And the perceived divide between philosophical and scientific methods is often pointed to as the major culprit behind this lack of progress. Looking back at the history of philosophy, however, we find that this methodological divide is a relatively recent invention. Further, it is one that has been challenged over the past decade by (...)
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  19. Dismissing Blame.Justin Snedegar - 2024 - Journal of Ethics and Social Philosophy 26 (3).
    When someone blames you, you might accept the blame or you might reject it, challenging the blamer’s interpretation of the facts or providing a justification or excuse. Either way, there are opportunities for edifying moral discussion and moral repair. But another common, and less constructive, response is to simply dismiss the blame, refusing to engage with the blamer. Even if you agree that you are blameworthy, you may refuse to engage with the blame—and, specifically, with blame coming from this particular (...)
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  20. Coming to Terms with Wang Yangming’s Strong Ethical Nativism: On Wang’s Claim That “Establishing Sincerity” (Licheng 立誠) Can Help Us Fully Grasp Everything that Matters Ethically.Justin Tiwald - 2023 - Journal of Confucian Philosophy and Culture 39:65-90.
    In this paper, I take up one of Wang Yangming’s most audacious philosophical claims, which is that an achievement that is entirely concerned with correcting one’s own inner states, called “establishing sincerity” (licheng 立誠) can help one to fully grasp (jin 盡) all ethically pertinent matters, including those that would seem to require some ability to know or track facts about the wider world (e.g., facts about people very different from ourselves, facts about the needs of plants and animals). Wang (...)
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  21.  47
    "Public Health Ethics".Ruth Faden & Justin Bernstein - 2020 - Stanford Encyclopedia of Philosophy.
    This encyclopedia entry provides an overview of the field of public health ethics. It focuses on what distinguishes public health ethics from other nearby subfields—especially biomedical ethics. It also frames the problems of public health ethics in terms of the concepts of justice and political legitimacy.
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  22. Frankfurt cases: the fine-grained response revisited.Justin A. Capes & Philip Swenson - 2017 - Philosophical Studies 174 (4):967-981.
    Frankfurt cases are supposed to provide us with counterexamples to the principle of alternative possibilities. Among the most well known responses to these cases is what John Fischer has dubbed the flicker of freedom strategy. Here we revisit a version of this strategy, which we refer to as the fine-grained response. Although a number of philosophers, including some who are otherwise unsympathetic to Frankfurt’s argument, have dismissed the fine grained response, we believe there is a good deal to be said (...)
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  23.  36
    (1 other version)The Biological Mind: A Philosophical Introduction.Justin Garson - 2014 - London: Routledge.
    For some, biology explains all there is to know about the mind. Yet many big questions remain: is the mind shaped by genes or the environment? If mental traits are the result of adaptations built up over thousands of years, as evolutionary psychologists claim, how can such claims be tested? If the mind is a machine, as biologists argue, how does it allow for something as complex as human consciousness? The Biological Mind: A Philosophical Introduction explores these questions and more, (...)
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  24.  31
    The origin of self-criticism.Justin Aronfreed - 1964 - Psychological Review 71 (3):193-218.
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  25.  6
    Godless Politics.Justin Champion - 2016 - In William J. Bulman & Robert G. Ingram (eds.), God in the Enlightenment. New York, NY: Oxford University Press USA.
    This chapter focuses on Thomas Hobbes’ theories of public religion. It argues that Hobbes’ particular take on the fundamental threat of religiously inspired violence to the security and civil peace of Europe allowed him to make a set of novel assertions about the proper relationship between state and religion, without any reference to the divine. The Hobbesian approach to public religion is essential to understanding the nature of the Enlightenment. It also opens up a historical perspective on an approach to (...)
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  26. Modern Monetary Theory and Distributive Justice.Justin P. Holt - 2023 - Springer Verlag.
    Modern Monetary Theory and Distributive Justice shows how the macroeconomic framework called modern money theory (MMT) is relevant to the field of political philosophy called distributive justice. Many of the macroeconomic assumptions of distributive justice are unstated and unexamined. The framework of MMT illuminates these assumptions and provides an alternative vision of distributive justice analysis and prescriptions. In particular, MMT holds that modern money is a nominal state issued token (fiat), there is a distinction between nominal assets and real assets, (...)
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  27.  8
    Theorizing the Non-human through Spatial and Environmental Thought.Justin Williams - 2016 - In Teena Gabrielson, Cheryl Hall, John M. Meyer & David Schlosberg (eds.), The Oxford Handbook of Environmental Political Theory. Oxford, United Kingdom: Oxford University Press UK.
    This chapter explores the relationship between environmental thought and geographic spatial theory. Both lines of thought problematize the role of non-humans in political and ethical life. Although both environmental and spatial thinkers argue for a dynamic exchange between humans and nature, the environment, the built environment, or their non-human surroundings, they tend to focus on different elements of those non-human surroundings and deploy different conceptual frameworks to analyze them. Additionally, environmental thinkers attend more to the ability of the non-human world (...)
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  28. Making semantics for essence.Justin Zylstra - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (8):859-876.
    ABSTRACTIn this paper, I develop a truthmaker semantics for essence and use the semantics to investigate the explanatory role of essence.
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  29.  93
    The value of weather event science for pending UN climate policy decisions.Justin Donhauser - 2017 - Ethics, Policy and Environment (3):263-278.
    This essay furthers debate about the burgeoning science of Probabilistic Event Attribution (PEA) and its relevance to imminent climate policy decisions. It critically examines Allen Thompson and Friederike Otto’s recent arguments concerning the implications of PEA studies for how the United Nations Framework Convention on Climate Change (UNFCCC) policy framework should be revised during the 2016 ‘review and decision.’ I show that their contention that PEA studies cannot usefully inform decision-making about adaptation policies and strategies is misguided and argue that (...)
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  30. Physicalism Requires Functionalism: A New Formulation and Defense of the Via Negativa.Justin Tiehen - 2016 - Philosophy and Phenomenological Research 93 (1):3-24.
    How should ‘the physical’ be defined for the purpose of formulating physicalism? In this paper I defend a version of the via negativa according to which a property is physical just in case it is neither fundamentally mental nor possibly realized by a fundamentally mental property. The guiding idea is that physicalism requires functionalism, and thus that being a type identity theorist requires being a realizer-functionalist. In §1 I motivate my approach partly by arguing against Jessica Wilson's no fundamental mentality (...)
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  31.  64
    The Handicap Principle Is an Artifact.Simon M. Huttegger, Justin P. Bruner & Kevin J. S. Zollman - 2015 - Philosophy of Science 82 (5):997-1009.
    The handicap principle is one of the most influential ideas in evolutionary biology. It asserts that when there is conflict of interest in a signaling interaction signals must be costly in order to be reliable. While in evolutionary biology it is a common practice to distinguish between indexes and fakable signals, we argue this dichotomy is an artifact of existing popular signaling models. Once this distinction is abandoned, we show one cannot adequately understand signaling behavior by focusing solely on cost. (...)
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  32. Object Constructivism and Unconstructed Objects.Justin Remhof - 2014 - Southwest Philosophy Review 30 (1):177-185.
    The paper responds to a common charge against constructivism about objects, the view that all objects are essentially socially constructed. The objection is that constructivism is false because there must exist unconstructed objects for there to be constructed objects. I contend that the worry is unsound because whatever exists fully independently of our activities cannot be an object.
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  33. Moral Responsibility and Psychopathy: Why We Do Not Have Special Obligations To The Psychopath.Justin Caouette - 2013 - American Journal of Bioethics Neuroscience 4 (2):26-27.
    Addressing concerns about the treatment of psychopaths, Grant Gillett and Flora Huang (2013) argue that we ought to accept a relational or holistic view of psychopathy and APSD rather than the default biomedical-deficit model since the latter “obscures moral truths about the psychopath”. This change in approach to the psychopath will both mitigate at least some of their moral responsibility for the harms they cause, and force communities to incur special obligations, so they claim, because the harms endured by psychopaths (...)
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  34.  53
    Can patents prohibit research? On the social epistemology of patenting and licensing in science.Justin B. Biddle - 2014 - Studies in History and Philosophy of Science Part A 45:14-23.
    A topic of growing importance within philosophy of science is the epistemic implications of the organization of research. This paper identifies a promising approach to social epistemology—nonideal systems design—and uses it to examine one important aspect of the organization of research, namely the system of patenting and licensing and its role in structuring the production and dissemination of knowledge. The primary justification of patenting in science and technology is consequentialist in nature. Patenting should incentivize research and thereby promote the development (...)
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  35. Deliberation, Reasons, and Alternatives.Justin Snedegar - 2018 - Pacific Philosophical Quarterly 100 (3):682-702.
    A plausible constraint on normative reasons to act is that it must make sense to use them as premises in deliberation. I argue that a central sort of deliberation – what Bratman calls partial planning – is question-directed: it is over, and aims to resolve, deliberative questions. Whether it makes sense to use some consideration as a premise in deliberation in a case of partial planning can vary with the deliberative question at issue. I argue that the best explanation for (...)
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  36. Contra Leiter’s Anti-Skeptical Interpretation of Nietzsche’s Perspectivism.Justin Marquis - 2012 - Croatian Journal of Philosophy 12 (1):69-75.
    Nietzsche, in his work On the Genealogy of Morals, argues that human cognition is analogous in certain significant respects to the perspectival nature of optical vision. Because of this analogy, his account of human cognition is often referred to as perspectivism. Brian Leiter argues that Nietzsche’s use of this optical perspective metaphor undermines interpretations that take perspectivism to have radically skeptical implications. In this paper, I examine Leiter’s argument and show that the considerations he raises based on the optical perspective (...)
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  37.  60
    Harm, Failing to Benefit, and the Counterfactual Comparative Account.Justin Klocksiem - 2022 - Utilitas 34 (4):428-444.
    In the literature about harm, the counterfactual comparative account has emerged as a main contender. According to it, an event constitutes a harm for someone iff the person is worse off than they would otherwise have been as a result. But the counterfactual comparative account faces significant challenges, one of the most serious of which stems from examples involving non-harmful omitted actions or non-occurring events, which it tends to misclassify as harms: for example, Robin is worse off when Batman does (...)
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  38. How to study folk intuitions about phenomenal consciousness.Eduoard Machery & Justin Sytsma - manuscript
     
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  39.  21
    Morality and the Emotions.Justin Oakley - 1992 - New York: Routledge.
    Originally published in 1992 this book attacks many recent philosophical and psychological theories of the emotions and argues that our emotions themselves have intrinsic moral significance. He demonstrates that a proper understanding of the emotions reveals the fundamental role they play in our moral lives and the practical consequences that arise from being morally responsible for our emotions.
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  40.  21
    Unbounded and dominating reals in Hechler extensions.Justin Palumbo - 2013 - Journal of Symbolic Logic 78 (1):275-289.
    We give results exploring the relationship between dominating and unbounded reals in Hechler extensions, as well as the relationships among the extensions themselves. We show that in the standard Hechler extension there is an unbounded real which is dominated by every dominating real, but that this fails to hold in the tree Hechler extension. We prove a representation theorem for dominating reals in the standard Hechler extension: every dominating real eventually dominates a sandwich composition of the Hechler real with two (...)
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  41. Metaphysics of the Bayesian mind.Justin Tiehen - 2022 - Mind and Language 38 (2):336-354.
    Recent years have seen a Bayesian revolution in cognitive science. This should be of interest to metaphysicians of science, whose naturalist project involves working out the metaphysical implications of our leading scientific accounts, and in advancing our understanding of those accounts by drawing on the metaphysical frameworks developed by philosophers. Toward these ends, in this paper I develop a metaphysics of the Bayesian mind. My central claim is that the Bayesian approach supports a novel empirical argument for normativism, the thesis (...)
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  42. Is the problem of evil a deontological problem?Justin Mooney - 2017 - Analysis 77 (1):79-87.
    Recently, some authors have argued that experiences of poignant evils provide non-inferential support for crucial premisses in arguments from evil. Careful scrutiny of these experiences suggests that the impermissibility of permitting a horrendous evil might be characterized by a deontological insensitivity to consequences. This has significant implications for the project of theodicy.
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  43.  52
    Anti-Authority: Comparing Popper and Rorty on the Dialogic Development of Beliefs and Practices.Justin Cruickshank - 2013 - Social Epistemology (1):1-22.
    For many, Rorty was a postmodern relativist and Popper was a positivist and Cold War liberal ideologue. The argument developed here rejects such views and explores how Rorty?s work is best understood from a Popperian problem-solving perspective. It is argued that Rorty erred in seeking justification for beliefs, unlike Popper who replaced the search for justification with criticism. Nonetheless, Rorty?s arguments about post-Nietzschean theory and reformism function as important updates to Popper?s arguments about methodological essentialism and piecemeal social engineering, respectively.
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  44.  19
    In Kind: Species of Exchange in Early Modern Science.Justin Eh Smith & James Delbourgo - 2013 - Annals of Science 70 (3):299-304.
  45.  15
    Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought.Chelsea C. Harry & Justin Habash (eds.) - 2020 - Boston: BRILL.
    _Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought_ explores both explicit and hidden influences of Presocratic (6-4th c. BCE) early scientific concepts, such as nature, elements, principles, soul, organization, causation, purpose, and cosmos in Platonic, Aristotelian, and Hippocratic philosophy.
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  46.  64
    Nietzsche as Metaphysician.Justin Remhof - 2022 - New York: Routledge.
    This book defends the controversial view that Nietzsche is a metaphysician against a tendency to sever Nietzsche from metaphysical philosophy. It shows that for Nietzsche the questions, answers, methods, and subject matters of metaphysics are not only perfectly legitimate, but also crucial for understanding the world and our place within it.
  47. “Cartesian” linguistics?Justin Leiber - 1988 - Philosophia 18 (4):309-346.
  48.  70
    Bargaining and the dynamics of divisional norms.Justin P. Bruner - 2020 - Synthese 197 (1):407-425.
    Recently, philosophers have investigated the emergence and evolution of the social contract. Yet extant work is limited as it focuses on the use of simple behavioral norms in rather rigid strategic settings. Drawing on axiomatic bargaining theory, we explore the dynamics of more sophisticated norms capable of guiding behavior in a wide range of scenarios. Overall, our investigation suggests the utilitarian bargaining solution has a privileged status as it has certain stability properties other social arrangements lack.
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  49.  61
    Management priorities and management ethics.Justin G. Longenecker - 1985 - Journal of Business Ethics 4 (1):65 - 70.
    The management process affects the level of ethical performance in organizational life. As one part of this process, managers establish priorities which give direction to an organization. In business firms, management typically stresses the attainment of profits and other related economic and technical factors. Since little explicit recognition is given to ethics, the resulting climate makes it easy to ignore ethical factors. Changing this situation by making ethics a significant part of the corporate culture is difficult and requires a combination (...)
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  50. Consequentialism, Moral Responsibility, and the Intention/ Foresight Distinction.Justin Oakley & Dean Cocking - 1994 - Utilitas 6 (2):201.
    In many recent discussions of the morality of actions where both good and bad consequences foreseeably ensue, the moral significance of the distinction between intended and foreseen consequences is rejected. This distinction is thought to bear on the moral status of actions by those who support the Doctrine of Double Effect. According to this doctrine, roughly speaking, to perform an action intending to bring about a particular bad effect as a means to some commensurate good end is impermissible, while performing (...)
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