Results for 'Justin P. Holt'

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  1. Karl Marx's Philosophy of Nature, Action and Society: A New Analysis.Justin P. Holt - 2009 - Cambridge Scholars Press.
  2. The Cambridge History of Islam.Donald P. Little, P. M. Holt, Ann K. S. Lambton & Bernard Lewis - 1973 - Journal of the American Oriental Society 93 (1):104.
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  3. Buddha in the Crown: Avalokiteśvara in the Buddhist Traditions of Sri LankaBuddha in the Crown: Avalokitesvara in the Buddhist Traditions of Sri Lanka.J. P. M. & John Clifford Holt - 1999 - Journal of the American Oriental Society 119 (1):195.
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  4.  25
    The Complexity Era in Economics.Richard P. F. Holt & J. Barkley Rosser - unknown
    This article argues that the neoclassical era in economics has ended and is being replaced by a new era. What best characterizes the new era is its acceptance that the economy is complex, and thus that it might be called the complexity era. The complexity era has not arrived through a revolution. Instead, it has evolved out of the many strains of neoclassical work, along with work done by less orthodox mainstream and heterodox economists. It is only in its beginning (...)
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  5.  19
    Causality and Our Conception of Matter.P. J. Holt - 1976 - Analysis 37 (1):20 - 29.
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  6.  17
    How to Win Friends and (Possibly) Influence Mainstream Economists.Richard P. F. Holt & J. Barkley Rosser - unknown
    The first is that we are wrong to suggest that the mainstream is no longer limited to a restrictive orthodoxy of beliefs and assumptions that discourages dissenting voices. In developing his argument, Vernengo claims that our characterization of a cutting edge branch of the mainstream that does not hold to a neoclassical orthodoxy is misleading. Although he states that he accepts our characterization of the economics profession as a complex adaptive system, with many competing views, he sees the cutting edge (...)
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  7.  10
    Live and Dead Issues in the Methodology of Economics.Richard P. F. Holt & J. Barkley Rosser - unknown
    We attempt to clarify divisions made by us in previous work (Colander et al., 2004a,b) between “orthodox, mainstream, and heterodox” in economics, following very useful remarks in Dequech (2007-08), whom we thank. We also provide specific advice for heterodox economists, namely: worry less about methodology, focus on being economists first and heterodox economists second, and prepare ideas to leave the incubator of heterodoxy to enter the mainstream economic debate.
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  8.  10
    Economics at the Edge.Richard P. F. Holt & J. Barkley Rosser - unknown
    This book is about the economics profession, or more precisely, the process by which economic thinking changes. We believe that this process is important because economics is currently at a turning point; it is changing from a static approach to understanding, in which deductive reasoning is the key method used, to a complexity approach to understanding, in which inductive and deductive methods are used simultaneously, and the full complexity of the system is acknowledged and dealt with. The change is ongoing (...)
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  9.  7
    The Cutting Edge of Economics.Richard P. F. Holt & J. Barkley Rosser - unknown
    This book is about the economics profession, or more precisely, the cutting edge of the economics profession. Economics is currently at a turning point; it is changing from a static approach to understanding, in which deductive reasoning is the key method used, to a complexity approach to understanding, in which inductive and deductive methods are used simultaneously, and the full complexity of the system is acknowledged and dealt with. The change is just beginning, but the groundwork is currently being laid. (...)
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  10.  1
    The Lion of Egypt: Sultan Baybars I and the Near East in the Thirteenth Century.Reuven Amitai-Preiss, Peter Thorau & P. M. Holt - 1993 - Journal of the American Oriental Society 113 (2):306.
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  11.  1
    The Contentious French: Four Centuries of Popular Struggle.Mack P. Holt - 1988 - History of European Ideas 9 (2):242-243.
  12. The Ethical Impact of the UK Human Tissue Act for the Foods, Cosmetics, Toiletries and Detergents Industries.P. A. Carson, J. Holt & M. McGrady - 2006 - Research Ethics 2 (1):10-14.
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  13. Book Review. [REVIEW]P. Holt - 1988 - Journal of the American Oriental Society 108 (1):168-169.
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  14. Modernization in the Sudan. Essays in Honor of Richard Hill.P. M. Holt & M. W. Daly - 1988 - Journal of the American Oriental Society 108 (1):168.
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  15. The Selected Letters of John Kenneth Galbraith.Richard P. F. Holt (ed.) - 2017 - Cambridge University Press.
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  16.  8
    Allen P. F. Sell. John Locke and the Eighteenth Century Divines. (Cardiff: University of Wales Press, 1997.) Pp. 444. £40.00 Hbk. [REVIEW]A. B. P. - 1998 - Religious Studies 34 (2):231-234.
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  17.  9
    Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW]Brian R. Clack, C. B. & H. P. - 1996 - Religious Studies 32 (2):293.
  18. Compassionate Physicians-Renate G. Justin Replies.R. G. Justin - 2000 - Hastings Center Report 30 (6):4-4.
     
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  19. Early Christian Philosophers: Justin, Irenaeus, Clement of Alexandria, Tertullian Eric Osborn1.Irenaeus Justin - 2009 - In Graham Robert Oppy & Nick Trakakis (eds.), The History of Western Philosophy of Religion. Oxford University Press. pp. 3--187.
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  20.  2
    Justin, Apologie pour les chrétiens. Introduction, texte critique, traduction et notes par Charles Munier. Paris, Éd. du Cerf, 2006, Sources Chrétiennes n° 507, 391 p. [REVIEW]Frédéric Chapot - 2008 - Revue des Sciences Religieuses 82:127-128.
    Cet ouvrage vient couronner un ensemble d’études que Ch. Munier a consacrées à l’œuvre apologétique de Justin depuis plus d’une vingtaine d’années et dont on rappellera les principaux jalons : une série d’articles dans la présente Revue (60 [1986], p. 34-54 ; 61 [1987], p. 177-186 ; 62 [1988], p. 90-100 & 227-239), une monographie parue en 1994 à Fribourg (Suisse) dans la collection « Paradosis », et une première édition critique avec traduction, dans la même collection, en 1995. (...)
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  21.  5
    Trent Dougherty and Justin P. McBrayer : Skeptical Theism: New Essays. Oxford University Press 2014.Tyron Goldschmidt - 2017 - European Journal for Philosophy of Religion 9 (2):231-234.
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  22.  6
    Skeptical Theism: New Essays, Ed. Trent Dougherty and Justin P. McBrayer. [REVIEW]Jeff Snapper - 2017 - Faith and Philosophy 34 (2):235-243.
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  23.  6
    Trent Dougherty and Justin P. McBrayer, Skeptical Theism: New Essays. Reviewed By.Bridger Charles Landle - 2016 - Philosophy in Review 36 (4):160-163.
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  24. Alcohol: A Social and Cultural History. Edited by Mack P. Holt. Pp. 246+Ix. (Berg Publishers, Oxford, New York, 2006.) £17.99, ISBN 1-84520-166-3, Paperback. [REVIEW]Yoon Hui Kim - 2007 - Journal of Biosocial Science 39 (4):637-638.
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  25.  15
    Munier (C.) (Ed., Trans.) Justin: Apologie Pour Les Chrétiens. Introduction, Texte Critique, Traduction Et Notes. (Sources Chrétiennes 507.) Pp. 391. Paris: Les Éditions du Cerf, 2006. Paper, €39. ISBN: 978-2-204-08254-9. Leclerc (P.), Morales (E.M.), De Vogüé (A.) (Ed., Trans.) Jérôme: Trois Vies de Moines (Paul, Malchus, Hilarion). Introduction, Texte Critique, Traduction Et Notes. (Sources Chrétiennes 508.) Pp. 337, Maps. Paris: Les Éditions du Cerf, 2007. Paper, €39. ISBN: 978-2-204-08276-. [REVIEW]Rolando Ferri - 2008 - The Classical Review 58 (1):99-101.
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  26.  1
    The Sudan of the Three Niles: The Funj Chronicle 910-1288/1504-1871 By P. M. Holt. Leiden: E. J. Brill, 1999. Pp. Xx, 210. Price HB $71.00. 90-04-11256-1. [REVIEW]S. Jeppie - 2001 - Journal of Islamic Studies 12 (2):219-220.
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  27.  1
    Genetics: Human Aspects. By A. P. Mange and E. J. Mange. Pp. 659. (Saunder College/Holt, Rinehart and Winston, Philadelphia, 1980.) £9.75. [REVIEW]F. W. Robertson - 1982 - Journal of Biosocial Science 14 (2):249-249.
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  28. The Age of the Crusades: The Near East From the Eleventh Century to 1517.P. M. Holt.Paula Sanders - 1990 - Speculum 65 (1):175-176.
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  29. The Life of the Sudanese Mahdi * by Haim Shaked, with a Foreword by P. M. Holt.A. O. Sanni - 2011 - Journal of Islamic Studies 22 (1):99-101.
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  30.  13
    Alexandria and Bactria Frank L. Holt: Alexander the Great and Bactria: The Formation of a Greek Frontier in Central Asia. (Mnemosyne Suppl. 104.) Pp. X + 114. Leiden, New York, Copenhagen and Cologne: Brill, 1988. Paper, Fl. 50/$25. [REVIEW]P. M. Fraser - 1989 - The Classical Review 39 (02):292-293.
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  31.  11
    Barrett, Justin L.(2004) Why Would Anyone Believe in God? Lanham, MD: Rowman & Littlefield Publishing Group, Inc. $19.95, 160 Pp. Beckwith, Francis J., William Lane Craig and JP Moreland (2004) To Everyone an Answer: A Case for the Christian Worldview. Downers Grove, IL: InterVarsity Press, $29.00, 396 Pp. [REVIEW]John Dillon, Lloyd P. Gerson, Franklin I. Gamwell, Sohail H. Hashmi, Steven P. Lee, Ruth Illman, Paul D. Janz, John Lachs, D. Micah Hester & Nancy K. Levene - 2005 - International Journal for Philosophy of Religion 57:217-218.
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  32.  1
    Blame: Its Nature and Norms by D Justin Coates and Neal A. Tognazzini.P. A. Graham - 2014 - Analysis 74 (1):181-183.
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  33.  2
    A Reply to Doctor Holt.W. P. Montague - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (14):378-382.
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  34. Justin, la Loi et les juifs.P. Henne - 1995 - Revue Théologique de Louvain 26 (4):450-462.
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  35. John Toland: Nazarenus (Ed.) Justin Champion.P. Lurbe - 2001 - British Journal for the History of Philosophy 9 (3):589-590.
     
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  36. A Reply to Doctor Holt.W. P. Montague - 1904 - Journal of Philosophy 1 (14):378.
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  37. "How Children Fail How Children Learn the Underachieving School" by John Holt.John P. Powell - 1972 - Studies in Philosophy and Education 7 (4):300.
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  38. Social Groups of Monkeys, Apes and Men. By Chance Michael and Jolly Clifford. Pp. 224. (Cape, London, 1970.) Price £2.75.Ethology and Society. Towards an Anthropological View. By Callan Hilary. Pp. 176. (Clarendon Press, Oxford, 1970.) Price £2.00.Ethology. The Biology of Behavior. By Eibl-Eibesfeldt Irenaus. Translated by Klinghammer Erich. Pp. 530. (Holt, Rinehart & Winston, New York, 1970.) Price $10. [REVIEW]M. P. M. Richards - 1971 - Journal of Biosocial Science 3 (3):346-349.
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  39. Skeptical Theism.Justin P. McBrayer - 2010 - Philosophy Compass 5 (7):611-623.
    Most a posteriori arguments against the existence of God take the following form: (1) If God exists, the world would not be like this (where 'this' picks out some feature of the world like the existence of evil, etc.) (2) But the world is like this . (3) Therefore, God does not exist. Skeptical theists are theists who are skeptical of our ability to make judgments of the sort expressed by premise (1). According to skeptical theism, if there were a (...)
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  40.  99
    Scepticism About the Argument From Divine Hiddenness.Justin P. Mcbrayer & Philip Swenson - 2012 - Religious Studies 48 (2):129 - 150.
    Some philosophers have argued that the paucity of evidence for theism — along with basic assumptions about God's nature — is ipso facto evidence for atheism. The resulting argument has come to be known as the argument from divine hiddenness. Theists have challenged both the major and minor premises of the argument by offering defences. However, all of the major, contemporary defences are failures. What unites these failures is instructive: each is implausible given other commitments shared by everyone in the (...)
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  41. Skeptical Theism: New Essays.Trent Dougherty & Justin P. McBrayer (eds.) - 2014 - Oxford University Press.
    This collection of 22 newly-commissioned essays presents cutting-edge work on skeptical theistic responses to the problem of evil and the persistent objections that such responses invite.
     
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  42. A Limited Defense of Moral Perception.Justin P. McBrayer - 2010 - Philosophical Studies 149 (3):305–320.
    One popular reason for rejecting moral realism is the lack of a plausible epistemology that explains how we come to know moral facts. Recently, a number of philosophers have insisted that it is possible to have moral knowledge in a very straightforward way—by perception. However, there is a significant objection to the possibility of moral perception: it does not seem that we could have a perceptual experience that represents a moral property, but a necessary condition for coming to know that (...)
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  43.  97
    What Quantum Mechanics Doesn't Show.Justin P. McBrayer & Dugald Owen - 2016 - Teaching Philosophy 39 (2):163-176.
    Students often invoke quantum mechanics in class or papers to make philosophical points. This tendency has been encouraged by pop culture influences like the film What the Bleep do We Know? There is little merit to most of these putative implications. However, it is difficult for philosophy teachers unfamiliar with quantum mechanics to handle these supposed implications in a clear and careful way. This paper is a philosophy of science version of MythBusters. We offer a brief primer on the nature (...)
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  44. Moral Perception and the Causal Objection.Justin P. McBrayer - 2010 - Ratio 23 (3):291-307.
    One of the primary motivations behind moral anti-realism is a deep-rooted scepticism about moral knowledge. Moral realists attempt counter this worry by sketching a plausible moral epistemology. One of the most radical proposals in the recent literature is that we know moral facts by perception – we can literally see that an action is wrong, etc. A serious objection to moral perception is the causal objection. It is widely conceded that perception requires a causal connection between the perceived and the (...)
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  45.  23
    Policing Epistemic Communities.Justin P. Bruner - 2013 - Episteme 10 (4):403-416.
    I examine how particular social arrangements and incentive structures encourage the honest reporting of experimental results and minimize fraudulent scientific work. In particular I investigate how epistemic communities can achieve this goal by promoting members to police the community. Using some basic tools from game theory, I explore a simple model in which scientists both conduct research and have the option of investigating the findings of their peers. I find that this system of peer policing can in many cases ensure (...)
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  46.  2
    Cost, Expenditure and Vulnerability.P. Bruner Justin, Brusse Carl & Kalkman David - 2017 - Biology and Philosophy 32 (3):357-375.
    The handicap principle stipulates that signal reliability can be maintained if signals are costly to produce. Yet empirical biologists are typically unable to directly measure evolutionary costs, and instead appeal to expenditure as a sensible proxy. However the link between expenditure and cost is not always as straightforward as proponents of HP assume. We consider signaling interactions where whether the expenditure associated with signaling is converted into an evolutionary cost is in some sense dependent on the behavior of the intended (...)
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    Diversity, Tolerance, and the Social Contract.Justin P. Bruner - 2015 - Politics, Philosophy and Economics 14 (4):429-448.
  48.  23
    Disclosure and Information Transfer in Signaling Games.Justin P. Bruner - 2015 - Philosophy of Science 82 (4):649-666.
    One of the major puzzles in evolutionary theory is how communication and information transfer are possible when the interests of those involved conflict. Perfect information transfer seems inevitable if there are physical constraints, which limit the signal repertoire of an individual, effectively making bluffing an impossibility. This, I argue, is incorrect. Unfakeable signals by no means guarantee information transfer. I demonstrate the existence of a so-called pooling equilibrium and discuss why the traditional argument for perfect information transfer does not hold (...)
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  49.  48
    Cornea and Inductive Evidence.Justin P. McBrayer - 2009 - Faith and Philosophy 26 (1):77-86.
    One of the primary tools in the theist’s defense against “noseeum” arguments from evil is an epistemic principle concerning the Conditions Of ReasoNableEpistemic Access (CORNEA) which places an important restriction on what counts as evidence. However, CORNEA is false because it places too strong acondition on what counts as inductive evidence. If CORNEA is true, we lack evidence for a great many of our inductive beliefs. This is because CORNEA amounts to a sensitivity constraint on evidence, and inductive evidence is (...)
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  50.  97
    Are Skeptical Theists Really Skeptics? Sometimes Yes and Sometimes No.Justin P. McBrayer - 2012 - International Journal for Philosophy of Religion 72 (1):3-16.
    Skeptical theism is the view that God exists but, given our cognitive limitations, the fact that we cannot see a compensating good for some instance of evil is not a reason to think that there is no such good. Hence, we are not justified in concluding that any actual instance of evil is gratuitous, thus undercutting the evidential argument from evil for atheism. This paper focuses on the epistemic role of context and contrast classes to advance the debate over skeptical (...)
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