Results for 'Justin Paul'

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  1.  10
    Pro-Environmental Behavior and Socio-Demographic Factors in an Emerging Market.Jayesh Patel, Ashwin Modi & Justin Paul - 2017 - Asian Journal of Business Ethics 6 (2):189-214.
    We examine the role of socio-demographic factors on consumers’ pro-environmental behavior –a subset of ethical behavior and analyze its implications in an emerging market, with a sample study from India. Multivariate analysis of variance was performed as research method. Results show that males display higher PEB than their female counterparts. Married consumers score more on PEB than single. Mid-age consumers also score high on PEB than young and old-age consumers. Furthermore, highly educated consumers are more pro-environmentalist than graduates and post-graduates. (...)
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  2. Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman WorldLongeneckerBruce W., Remember the Poor: Paul, Poverty and the Greco-Roman World . Xi + 380 Pp. £16.99/$25 , ISBN 978-0-8028-6373-7. [REVIEW]Ian Paul - 2012 - Studies in Christian Ethics 25 (3):384-386.
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  3.  55
    A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW]I. I. Paul - 2002 - Science and Engineering Ethics 8 (3):263-266.
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  4.  81
    Text of an Address Given by Pope John Paul II to the Participants of a Symposium Marking the Centenary of the Death of John Henry Newman.I. I. Paul - 1992 - The Chesterton Review 18 (4):608-612.
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  5.  64
    A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW]Pope John Paul - 2002 - Science and Engineering Ethics 8 (3):263-266.
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  6.  48
    Religion and Culture: Essays in Honor of Paul Tillich.William W. Paul - 1959 - Journal of Philosophy 56 (21):837-842.
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  7.  53
    Address of John Paul II to the Fiftieth General Assembly of the United Nations Organization.John Paul - 2008 - Dialogue and Universalism 18 (4-6):189-199.
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  8.  52
    The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. [REVIEW]J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297-297.
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  9. Compassionate Physicians-Renate G. Justin Replies.R. G. Justin - 2000 - Hastings Center Report 30 (6):4-4.
     
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  10. Early Christian Philosophers: Justin, Irenaeus, Clement of Alexandria, Tertullian Eric Osborn1.Irenaeus Justin - 2009 - In Graham Robert Oppy & Nick Trakakis (eds.), The History of Western Philosophy of Religion. Oxford University Press. pp. 3--187.
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  11. Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason.John Paul (ed.) - 1999 - United States Catholic Conference.
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  12. Message of His Holiness Pope John Paul Ii for the Celebration of the World Day of Peace, January 1, 1999.John Paul (ed.) - 1999 - United States Catholic Conference.
     
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  13.  34
    Mary Mother of God. By Carl E. Braaten & Robert W. Jenson (Editors), the Mystery of Mary. By Paul Haffner, Mary: Images of the Mother of Jesus in Jewish & Christian Perspectives. By Jaroslav Pelikan, David Flusser & Justin Lang O.F.M. And Icons and Power: The Mother of God in Byzantium. By Bissera V. Pentcheva. [REVIEW]Paul Brazier - 2007 - Heythrop Journal 48 (3):509–512.
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  14.  40
    James Cummings and Ernest Schimmerling, Editors. Lecture Note Series of the London Mathematical Society, Vol. 406. Cambridge University Press, New York, Xi + 419 Pp. - Paul B. Larson, Peter Lumsdaine, and Yimu Yin. An Introduction to Pmax Forcing. Pp. 5–23. - Simon Thomas and Scott Schneider. Countable Borel Equivalence Relations. Pp. 25–62. - Ilijas Farah and Eric Wofsey. Set Theory and Operator Algebras. Pp. 63–119. - Justin Moore and David Milovich. A Tutorial on Set Mapping Reflection. Pp. 121–144. - Vladimir G. Pestov and Aleksandra Kwiatkowska. An Introduction to Hyperlinear and Sofic Groups. Pp. 145–185. - Itay Neeman and Spencer Unger. Aronszajn Trees and the SCH. Pp. 187–206. - Todd Eisworth, Justin Tatch Moore, and David Milovich. Iterated Forcing and the Continuum Hypothesis. Pp. 207–244. - Moti Gitik and Spencer Unger. Short Extender Forcing. Pp. 245–263. - Alexander S. Kechris and Robin D. Tucker-Drob. The Complexity of Classification Problems in Ergodic Theory. Pp. 265–29. [REVIEW]Natasha Dobrinen - 2014 - Bulletin of Symbolic Logic 20 (1):94-97.
  15.  40
    Munier (C.) (Ed., Trans.) Justin: Apologie Pour Les Chrétiens. Introduction, Texte Critique, Traduction Et Notes. (Sources Chrétiennes 507.) Pp. 391. Paris: Les Éditions du Cerf, 2006. Paper, €39. ISBN: 978-2-204-08254-9. Leclerc (P.), Morales (E.M.), De Vogüé (A.) (Ed., Trans.) Jérôme: Trois Vies de Moines (Paul, Malchus, Hilarion). Introduction, Texte Critique, Traduction Et Notes. (Sources Chrétiennes 508.) Pp. 337, Maps. Paris: Les Éditions du Cerf, 2007. Paper, €39. ISBN: 978-2-204-08276-. [REVIEW]Rolando Ferri - 2008 - The Classical Review 58 (1):99-101.
  16.  22
    Justin Martyr and His Worlds. Edited by Sara Parvis and Paul Foster.Noël Pretila - 2011 - Heythrop Journal 52 (1):127-128.
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  17.  2
    Justin, Philosopher and Martyr: Apologies by Denis Minns and Paul Parvis.Alastair H. B. Logan - 2010 - New Blackfriars 91 (1035):611-612.
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  18. Justin Broackes Department of Philosophy, Brown University, Providence, Rhode Island Alex Byrne Department of Linguistics and Philosophy, Massachusetts Institute of Technology, Cambridge, Massachusetts Paul M. Churchland Department of Philosophy, University of California, San Diego.R. David - 2010 - In Jonathan D. Cohen & Mohan Matthen (eds.), Color Ontology and Color Science. MIT Press. pp. 407.
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  19.  27
    Paul the Silentiary and Claudian.Mary Whitby - 1985 - Classical Quarterly 35 (02):507-.
    The extent to which Latin was familiar to the inhabitants of late sixth- and early seventh-century Constantinople is a topic of current discussion and interest. While there is little evidence to suggest a significant knowledge of Latin even among the educated in the seventh century, it is clear that in the late sixth century the language was still familiar to a section of the upper classes. Among native easterners, the degree of this familiarity would certainly have varied considerably, from those (...)
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  20. New Perspectives on the Philosophy of Paul Benacerraf: Truth, Objects, Infinity (Fabrice Pataut, Editor).Fabrice Pataut Jody Azzouni, Paul Benacerraf Justin Clarke-Doane, Jacques Dubucs Sébastien Gandon, Brice Halimi Jon Perez Laraudogoitia, Mary Leng Ana Leon-Mejia, Antonio Leon-Sanchez Marco Panza, Fabrice Pataut Philippe de Rouilhan & Andrea Sereni Stuart Shapiro - forthcoming - Springer.
  21.  53
    The Daulistic, Discarnate Picture That Haunts the Cognitive Science of Reli- Gion.David H. Nikkel - 2015 - Zygon 50 (3):621-646.
    A dualistic, discarnate picture haunts contemporary cognitive science of religion. Cognitive scientists of religion generally assert or assume a reductive physicalism, primarily through unconscious mental mechanisms that detect supernatural agency where none exists and a larger purpose to life when none exists. Accompanying this focus is a downplaying of conscious reflection in religious belief and practice. Yet the mind side of dualism enters into CSR in interesting ways. Some cognitive scientists turn practitioners of religion into dualists who allegedly believe in (...)
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  22.  10
    The Liminal Body: Comment on “Privacy in the Context of ‘Re-Emergent’ Infectious Diseases” by Justin T. Denholm and Ian H. Kerridge.Paul H. Mason - 2014 - Journal of Bioethical Inquiry 11 (4):565-566.
    If James has a latent tuberculosis infection , he is at risk of developing active tuberculosis disease but he is not yet sick. LTBI is a liminal space between health and illness. Diagnosed with LTBI, James could be conceptualised as having a liminal body. Treatments for LTBI are available, but why would a person seek treatment for a disease he does not yet have? One thing is definite: James needs to be educated about the symptoms and severity of active tuberculosis (...)
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  23.  1
    Hermeneutics, History, and D’Où Parlez Vous? Paul Ricoeur and Tsenay Serequeberhan on How to Engage African Philosophy From a Western Context.Justin Sands - 2019 - South African Journal of Philosophy 38 (4):371-382.
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  24. Barrett, Justin L.(2004) Why Would Anyone Believe in God? Lanham, MD: Rowman & Littlefield Publishing Group, Inc. $19.95, 160 Pp. Beckwith, Francis J., William Lane Craig and JP Moreland (2004) To Everyone an Answer: A Case for the Christian Worldview. Downers Grove, IL: InterVarsity Press, $29.00, 396 Pp. [REVIEW]John Dillon, Lloyd P. Gerson, Franklin I. Gamwell, Sohail H. Hashmi, Steven P. Lee, Ruth Illman, Paul D. Janz, John Lachs, D. Micah Hester & Nancy K. Levene - 2005 - International Journal for Philosophy of Religion 57:217-218.
     
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  25.  9
    Robert Joly, Christianisme et philosophie. Études sur Justin et les Apologistes grecs du deuxième siècle. Bruxelles, Éditions de l'Université de Bruxelles , 1973 , 250 pages. [REVIEW]Paul-Hubert Poirier - 1975 - Laval Théologique et Philosophique 31 (3):326.
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  26.  7
    Justin Apologiste : À Propos de Deux Publications Récentes.Paul-Hubert Poirier & Gaétan Guay - 1996 - Laval Théologique et Philosophique 52 (3):837-844.
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  27.  4
    Book Note (Reviewing Paul W. Kahn, History and Legitimacy: Self-Government in American Constitutional Theory (1993).Robert Justin Lipkin - 1993 - Ethics 104:922.
  28.  34
    Beyond Truth Conditions: An Investigation Into the Semantics of 'Most'.Paul Pietrowski, Justin Halberda, Jeff Lidz & and Tim Hunter - manuscript
    Contact Info: Paul Pietroski Department of Linguistics University of Maryland Marie Mount Hall College Park, MD 20742 USA Email: pietro@umd.edu Phone: +1 301-395-1747..
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  29. René Girard and Philosophy: An Interview with Paul Dumouchel.Paul Dumouchel & Andreas Wilmes - 2017 - Philosophical Journal of Conflict and Violence 1 (1):2-11.
    What was René Girard’s attitude towards philosophy? What philosophers influenced him? What stance did he take in the philosophical debates of his time? What are the philosophical questions raised by René Girard’s anthropology? In this interview, Paul Dumouchel sheds light on these issues.
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  30. Paul Ricoeur: The Hermeneutics of Action.Paul Ricœur & Richard Kearney (eds.) - 1996 - Sage Publications.
    This major volume assembles leading scholars to address and explain the significance of Paul Ricoeur's extraordinary body of work. Ricoeur's work is of seminal importance to the development of hermeneutics, phenomenology, and ideology critique in the human sciences. Opening with three key essays from Ricoeur himself--on Europe, fragility and responsibility, and love and justice--this fascinating volume offers a tour of his work ranging across topics such as the hermeneutics of action, narrative force, and the other and deconstruction, while discussing (...)
     
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  31. Is There a Reliability Challenge for Logic?Joshua Schechter - 2018 - Philosophical Issues 28 (1):325-347.
    There are many domains about which we think we are reliable. When there is prima facie reason to believe that there is no satisfying explanation of our reliability about a domain given our background views about the world, this generates a challenge to our reliability about the domain or to our background views. This is what is often called the reliability challenge for the domain. In previous work, I discussed the reliability challenges for logic and for deductive inference. I argued (...)
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  32.  95
    The Meaning of 'Most': Semantics, Numerosity and Psychology.Paul Pietroski, Jeffrey Lidz, Tim Hunter & Justin Halberda - 2009 - Mind and Language 24 (5):554-585.
    The meaning of 'most' can be described in many ways. We offer a framework for distinguishing semantic descriptions, interpreted as psychological hypotheses that go beyond claims about sentential truth conditions, and an experiment that tells against an attractive idea: 'most' is understood in terms of one-to-one correspondence. Adults evaluated 'Most of the dots are yellow', as true or false, on many trials in which yellow dots and blue dots were displayed for 200 ms. Displays manipulated the ease of using a (...)
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  33.  66
    Interface Transparency and the Psychosemantics of Most.Jeffrey Lidz, Paul Pietroski, Tim Hunter & Justin Halberda - 2011 - Natural Language Semantics 19 (3):227-256.
    This paper proposes an Interface Transparency Thesis concerning how linguistic meanings are related to the cognitive systems that are used to evaluate sentences for truth/falsity: a declarative sentence S is semantically associated with a canonical procedure for determining whether S is true; while this procedure need not be used as a verification strategy, competent speakers are biased towards strategies that directly reflect canonical specifications of truth conditions. Evidence in favor of this hypothesis comes from a psycholinguistic experiment examining adult judgments (...)
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  34. Paul Gauguin y Mario Vargas Llosa, entre el arte y la literatura. Manao Tupapau-El espíritu del muerto la recuerda, 1892.Carlos Vanegas - 2015 - Poliantea:227-251.
    Entre el arte y la literatura se han generado múltiples reflexiones que han sido estudiadas por la historia del arte, la teoría literaria y la estética, entre otros. Igualmente, podemos considerar una larga tradición de artistas y escritores que se han empeñado, por medio de ensayos, críticas y manifiestos, en considerar los ámbitos y lugares de competencia de cada forma artística, así como sus lugares de similitud y diferencia en una larga tradición de préstamos interartísticos entre la palabra y la (...)
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  35.  73
    The Reality of Field’s Epistemological Challenge to Platonism.David Liggins - 2018 - Erkenntnis 83 (5):1027-1031.
    In the introduction to his Realism, mathematics and modality, and in earlier papers included in that collection, Hartry Field offered an epistemological challenge to platonism in the philosophy of mathematics. Justin Clarke-Doane Truth, objects, infinity: New perspectives on the philosophy of Paul Benacerraf, 2016) argues that Field’s challenge is an illusion: it does not pose a genuine problem for platonism. My aim is to show that Clarke-Doane’s argument relies on a misunderstanding of Field’s challenge.
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  36. Professor William Craig’s Criticisms of Critiques of Kalam Cosmological Arguments By Paul Davies, Stephen Hawking, and Adolf Grunbaum.Graham Oppy - 1995 - Faith and Philosophy 12 (2):237-250.
    Kalam cosmological arguments have recently been the subject of criticisms, at least inter alia, by physicists---Paul Davies, Stephen Hawking---and philosophers of science---Adolf Grunbaum. In a series of recent articles, William Craig has attempted to show that these criticisms are “superficial, iII-conceived, and based on misunderstanding.” I argue that, while some of the discussion of Davies and Hawking is not philosophically sophisticated, the points raised by Davies, Hawking and Grunbaum do suffice to undermine the dialectical efficacy of kalam cosmological arguments.
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  37. Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity.Arto Laitinen - 2002 - In Rauno Huttunen, Hannu Heikkinen & Leena Syrjälä (eds.), Narrative Research. Voices of Teachers and Philosophers. SoPhi. pp. 57-71.
    In this chapter I discuss Charles Taylor's and Paul Ricoeur's theories of narrative identity and narratives as a central form of self-interpretation. Both Taylor and Ricoeur think that self-identity is a matter of culturally and socially mediated self-definitions, which are practically relevant for one's orientation in life. First, I will go through various characterisations that Ricoeur gives of his theory, and try to show to what extent they also apply to Taylor's theory. Then, I will analyse more closely Charles (...)
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  38.  48
    Cancer, Viruses, and Mass Migration: Paul Berg’s Venture Into Eukaryotic Biology and the Advent of Recombinant DNA Research and Technology, 1967–1980. [REVIEW]Doogab Yi - 2008 - Journal of the History of Biology 41 (4):589 - 636.
    The existing literature on the development of recombinant DNA technology and genetic engineering tends to focus on Stanley Cohen and Herbert Boyer's recombinant DNA cloning technology and its commercialization starting in the mid-1970s. Historians of science, however, have pointedly noted that experimental procedures for making recombinant DNA molecules were initially developed by Stanford biochemist Paul Berg and his colleagues, Peter Lobban and A. Dale Kaiser in the early 1970s. This paper, recognizing the uneasy disjuncture between scientific authorship and legal (...)
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  39. Sprawiedliwość a prawo w nauczaniu Jana Pawła II [Justice and Law in the Teaching of John Paul II].Marek Piechowiak - 2014 - Przegląd Tomistyczny 20:209-237.
    The contribution focuses on philosophical issues of justice of positive law in the light of the social teaching of John Paul II. The analyses start with consideration of anthropological foundations of justice as virtue, develop with the reflexion upon justice of actions realizing justice and finally arrive at examination of the criteria of justice of law. -/- It is argued that relations between a human being and goods (ends of actions) form ontological basis of natural law and justice of (...)
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  40. Dread Hermeneutics: Bob Marley, Paul Ricoeur and the Productive Imagination.Christopher Duncanson-Hales - 2017 - Black Theology 15 (2):157-175.
    This article presents Paul Ricœur’s hermeneutic of the productive imagination as a methodological tool for understanding the innovative social function of texts that in exceeding their semantic meaning, iconically augment reality. Through the reasoning of Rastafari elder Mortimo Planno’s unpublished text, Rastafarian: The Earth’s Most Strangest Man, and the religious and biblical signification from the music of his most famous postulate, Bob Marley, this article applies Paul Ricœur’s schema of the religious productive imagination to conceptualize the metaphoric transfer (...)
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  41.  96
    The Normativity of Self-Grounded Reason.David Copp - 2005 - Social Philosophy and Policy 22 (2):165-203.
    In this essay, I propose a standard of practical rationality and a grounding for the standard that rests on the idea of autonomous agency. This grounding is intended to explain the “normativity” of the standard. The basic idea is this: To be autonomous is to be self-governing. To be rational is at least in part to be self-governing; it is to do well in governing oneself. I argue that a person's values are aspects of her identity—of her “self-esteem identity”—in a (...)
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  42.  15
    The ‘Gospel of Freedom’ or a Letter of Warning? The Use of Paul’s Epistle to the Galatians in the Byzantine Liturgy of St. John Chrysostom.Elena Ene D.-Vasilescu - 2019 - AKROPOLIS: Journal of Hellenic Studies 3:109-128.
    Paul’s Epistle to the Galatians, read on important Christian feasts, can be commented on from various perspectives: as a documents about mission, about warning with regard to the difficulties concerning the life of a believer, as one about the differences between Jews and Christians, or/and as one about freedom. It seems to us that within this text the Apostle intended to emphasize especially the latest aspect. St. John Chrysostom considered this document so important that he included it in his (...)
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  43. Phenomenology or Deconstruction? The Question of Ontology in Maurice Merleau-Ponty, Paul Ricoeur and Jean-Luc Nancy.Christopher Watkin - 2009 - Edinburgh: Edinburgh Univeristy Press.
    Phenomenology or Deconstruction? challenges traditional understandings of the relationship between phenomenology and deconstruction through new readings of the work of Maurice Merleau-Ponty, Paul Ricur and Jean-Luc Nancy. A constant dialogue with Jacques Derrida's engagement with phenomenological themes provides the impetus to establishing a new understanding of 'being' and 'presence' that exposes significant blindspots inherent in traditional readings of both phenomenology and deconstruction. In reproducing neither a stock phenomenological reaction to deconstruction nor the routine deconstructive reading of phenomenology, Christopher Watkin (...)
     
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  44.  23
    Does the Body Survive Death? Cultural Variation in Beliefs About Life Everlasting.E. Watson-Jones Rachel, T. A. Busch Justin, L. Harris Paul & H. Legare Cristine - 2017 - Cognitive Science 41 (S3).
    Mounting evidence suggests that endorsement of psychological continuity and the afterlife increases with age. This developmental change raises questions about the cognitive biases, social representations, and cultural input that may support afterlife beliefs. To what extent is there similarity versus diversity across cultures in how people reason about what happens after death? The objective of this study was to compare beliefs about the continuation of biological and psychological functions after death in Tanna, Vanuatu, and the United States. Children, adolescents, and (...)
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  45. Introduction: Symposium on Paul Gowder, the Rule of Law in the Real World.Matthew J. Lister - 2018 - St. Louis University Law Journal 62 (2):287-91.
    This is a short introduction to a book symposium on Paul Gowder's recent book, _The Rule of Law in thee Real World_ (Cambridge University Press, 2016). The book symposium will appear in the St. Luis University Law Journal, 62 St. Louis U. L.J., -- (2018), with commentaries on Gowder's book by colleen Murphy, Robin West, Chad Flanders, and Matthew Lister, along with replies by Paul Gowder.
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  46.  54
    One True Life: The Stoics and Early Christians as Rival Traditions.William O. Stephens - 2018 - Ancient Philosophy 38 (2):477-481.
    A sloppy, smug, conceptually muddled, and tendentious Christian apologist's comparison of narrowly selected texts from Seneca, Epictetus, Marcus Aurelius, Paul, Luke, and Justin Martyr. Following Alasdair MacIntyre, Rowe defends the traditionist view according to which Spirit-enhanced ‘supernatural’ discourse is intelligible only to those on the inside of Christian faith. Rowe argues that morality and religion are abstractions. Rowe presents his translations of Seneca, Epictetus, Marcus, Paul, Luke, and Justin into modern English while also being committed to (...)
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  47.  55
    Killing Time: The Autobiography of Paul Feyerabend.Paul Feyerabend - 1995 - University of Chicago Press.
    The self-portrait of an intellectual reveals his childhood in Vienna, wounds at the Russian front in the German army, encounters with the famous, innumerable love affairs, four marriages, and refusal to accept a "petrified and tyrannical ...
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  48.  52
    The Case of Paul Kammerer: Evolution and Experimentation in the Early 20th Century. [REVIEW]Sander Gliboff - 2006 - Journal of the History of Biology 39 (3):525 - 563.
    To some, a misguided Lamarckian and a fraud, to others a martyr in the fight against Darwinism, the Viennese zoologist Paul Kammerer (1880-1926) remains one of the most controversial scientists of the early 20th century. Here his work is reconsidered in light of turn-of-the-century problems in evolutionary theory and experimental methodology, as seen from Kammerer's perspective in Vienna. Kammerer emerges not as an opponent of Darwinism, but as one would-be modernizer of the 19th-century theory, which had included a role (...)
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  49.  68
    To Err and Win a Nobel Prize: Paul Boyer, ATP Synthase and the Emergence of Bioenergetics. [REVIEW]Douglas Allchin - 2002 - Journal of the History of Biology 35 (1):149 - 172.
    Paul Boyer shared a Nobel Prize in 1997 for his work on the mechanism of ATP synthase. His earlier work, though (which contributed indirectly to his triumph), included major errors, both experimental and theoretical. Two benchmark cases offer insight into how scientists err and how they deal with error. Boyer's work also parallels and illustrates the emergence of bioenergetics in the second half of the twentieth century, rivaling achievements in evolution and molecular biology.
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  50. El argumento ontológico en Paul Tillich Y Jean-Luc Marion.Carlos Arboleda Mora - 2010 - Escritos 18 (40):36-51.
    Se presentan las concepciones sobre el argumento ontológico en Paul Tillich y en Jean-Luc Marion. Paul Tillich no ha creado una propia escuela de pensamiento, pero ha influido sobre muchos pensadores. Abre el camino a posteriores reflexiones, desde diversos puntos metodológicos, sobre el problema ontológico, sobre la realidad de Dios y sobre la relación del Ser con la cultura. Se puede decir que, a partir de él, se abren caminos para pensar el papel de la mística en el (...)
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