Results for 'Kênia Beatriz Ferreira Maia'

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  1. Apontamentos Sobre a Relação Entre Liberdade de Imprensa E Identidade Profissional Dos Jornalistas.Kênia Beatriz Ferreira Maia & Fabio Henrique Pereira - 2010 - Logos: Comuniação e Univerisdade 17 (2):191-202.
    This paper discuss the relations between the conception of freedom of press and the construction of a professional identity on journalism. As a departure point, we do bibliographical revision of the press freedom definition as it was initially elaborated by Illuminist philosophers. After that, we investigate how such concepts integrate journalists’ self- legitimating discourse and also how it participates on the construction of their identity.
     
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  2.  11
    Two Poems by Circe Maia.Circe Maia & Brian Cole - 1998 - Philosophy Now 21:43-43.
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  3. Consciousness: Converging Insights From Connectionist Modeling and Neuroscience.Tiago V. Maia & Axel Cleeremans - 2005 - Trends in Cognitive Sciences 9 (8):397-404.
    Over the past decade, many findings in cognitive about the contents of consciousness: we will not address neuroscience have resulted in the view that selective what might be called the ‘enabling factors’ for conscious- attention, working memory and cognitive control ness (e.g. appropriate neuromodulation from the brain- stem, etc.). involve competition between widely distributed rep-.
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  4. Cultura E Cotidiano Nas Minas de Ouro: Trabalhadores Em Tempos de Experiências Autoritárias E Suas Resistências Plurais.Andréa Casa Nova Maia - 2011 - Topoi: Revista de História 12 (22):209-227.
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  5.  23
    The Somatic Marker Hypothesis: Still Many Questions but No Answers.Tiago V. Maia & James L. McClelland - 2005 - Trends in Cognitive Sciences 9 (4):162-164.
  6.  10
    Conscious and Unconscious Processes in Cognitive Control: A Theoretical Perspective and a Novel Empirical Approach.Guillermo Horga & Tiago V. Maia - 2012 - Frontiers in Human Neuroscience 6.
  7.  74
    Light-Speed Constancy Versus Light-Speed Invariance in the Derivation of Relativistic Kinematics.Harvey R. Brown & Adolfo Maia - 1993 - British Journal for the Philosophy of Science 44 (3):381-407.
    It is still perhaps not widely appreciated that in 1905 Einstein used his postulate concerning the ‘constancy’ of the light-speed in the ‘resting’ frame, in conjunction with the principle of relativity, to derive numerical light-speed invariance. Now a ‘weak’ version of the relativity principle (or, alternatively, appeal to the Michelson—Morley experiment) leads from Einstein's light postulate to a condition that we call universal light-speed constancy. which is weaker than light-speed invariance. It follows from earlier independent investigations (Robertson [1949]; Steigler [1952]; (...)
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  8. Elias Canetti's Auto-da-Fe: From the Antithesis of the Crowd-Man to the Madness of Power.Rousiley C. M. Maia - 1996 - Thesis Eleven 45 (1):28-38.
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  9.  69
    A Neurocomputational Approach to Obsessive-Compulsive Disorder.Tiago V. Maia & James L. McClelland - 2012 - Trends in Cognitive Sciences 16 (1):14-15.
  10.  14
    Fear Conditioning and Social Groups: Statistics, Not Genetics.Tiago V. Maia - 2009 - Cognitive Science 33 (7):1232-1251.
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  11. The Somatic Marker Hypothesis: Still Many Questions but No Answers: Response to Bechara Et Al.Tiago V. Maia & James L. McClelland - 2005 - Trends in Cognitive Sciences 9 (4):162-164.
  12.  43
    Developing a Domain-General Framework for Cognition: What is the Best Approach?James L. McClelland, David C. Plaut, Stephen J. Gotts & Tiago V. Maia - 2003 - Behavioral and Brain Sciences 26 (5):611-614.
    We share with Anderson & Lebiere (A&L) (and with Newell before them) the goal of developing a domain-general framework for modeling cognition, and we take seriously the issue of evaluation criteria. We advocate a more focused approach than the one reflected in Newell's criteria, based on analysis of failures as well as successes of models brought into close contact with experimental data. A&L attribute the shortcomings of our parallel-distributed processing framework to a failure to acknowledge a symbolic level of thought. (...)
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  13.  24
    Justiça e Racionalidade Prática–reflexões a partir da obra de Alasdair MacIntyre.Cleber Francisco Alves & Antonio Cavalcanti Maia - 2005 - In Antonio Cavalcanti Maia (ed.), Perspectivas Atuais da Filosofia Do Direito. Editora Lumen Juris.
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  14.  14
    Maxwell Electromagnetic Theory, Planck's Radiation Law, and Bose—Einstein Statistics.H. M. FranÇa, A. Maia & C. P. Malta - 1996 - Foundations of Physics 26 (8):1055-1068.
    We give an example in which it is possible to understand quantum statistics using classical concepts. This is done by studying the interaction of chargedmatter oscillators with the thermal and zeropoint electromagnetic fields characteristic of quantum electrodynamics and classical stochastic electrodynamics. Planck's formula for the spectral distribution and the elements of energy hw are interpreted without resorting to discontinuities. We also show the aspects in which our model calculation complement other derivations of blackbody radiation spectrum without quantum assumptions.
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  15.  28
    Indecisão Vocacional Na Adolescência: Efeitos Combinados de Gênero E Ambiente Sociocultural; Vocational Indecision in Adolescence: Combined Effects of Gender and Sociocultural Environment.Mauro de Oliveira Magalhães, Ana Maria Maia & Marco Antônio Pereira Teixeira - 2003 - Aletheia 17:73-82.
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  16. Tecnologias de Comunicação, Entretenimento E Cognição Na Cibercultura: Uma Análise Comparativa Dos Seriados O Incrível Hulk E Heroes.Fátima Régis, Raquel Timponi, Alessandra Maia, Daniela Almeida, José Messias Santos, Juliana Fernandes, Mariana Aguiar & Renata Silva - 2010 - Logos: Comuniação e Univerisdade 16 (2):30-44.
    This article presents the first output of a comparative research between two TV series: The Incredible Hulk – 1977 (before digital technology boom) and Heroes – 2006 (during cyberculture age). The research aims to investigate if differences engendered by digital technologies in media systems requires new cognitive abilities to watch the contemporary TV series.
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  17.  30
    Quaternion-Loop Quantum Gravity.M. D. Maia, S. S. E. Almeida Silva & F. S. Carvalho - 2009 - Foundations of Physics 39 (11):1273-1279.
    It is shown that the Riemannian curvature of the 3-dimensional hypersurfaces in space-time, described by the Wilson loop integral, can be represented by a quaternion quantum operator induced by the SU(2) gauge potential, thus providing a justification for quaternion quantum gravity at the Tev energy scale.
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  18.  21
    Nominalism and Semantics in Abelard and Ockham.Guy Hamelin & Danilo Luiz Silva Maia - 2015 - Logica Universalis 9 (2):155-180.
    Peter Abelard and William of Ockham represent the two main figures of the nominalism of the Middle Ages. Both share the fundamental thesis of that doctrine, according to which only individual entities exist. The repercussions of nominalism are quite evident in relation to the question of universals, which constitutes a subject that, until now, won the attention of the majority of contemporary studies on the two most important logicians of their time. Nevertheless the nominalism of each of these two protagonists (...)
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  19.  24
    Indecisão Vocacional Na Adolescência: Efeitos Combinados de Gênero E Ambiente Sociocultural.Mauro de Oliveira Magalhães, Ana Maria Maia & Marco Antônio Pereira Teixeira - 2003 - Aletheia 17:73-82.
    Estudos recentes têm sugerido a existência de interações entre sexo, gênero e ambiente sociocultural na determinação de níveis de indecisão vocacional. Participaram do estudo 186 adolescentes de ambos os sexos (86 do interior e 100 da capital do estado), estudantes do ensino médio. Os instrumentos u..
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  20.  18
    A manifestação da Umbanda na Região Metropolitana de Belo Horizonte: da tradição à contemporaneidade. 2011. 181 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Hori. [REVIEW]Anderson Marinho Maia - 2012 - Horizonte 10 (26):655-657.
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  21. Futebol, Identidade E Memória: O Lance! Do Consumo Do Botafogo de 1962.Aline Silva Correa Maia & Roberta Oliveira - 2010 - Logos: Comuniação e Univerisdade 17 (2):151-163.
    O Jornalismo Esportivo utiliza-se da memória como forma de fortalecer conceitos e ideias associadas ao futebol, aos clubes e seus torcedores. No Brasil, o diário esportivo Lance! recorreu ao passado na cobertura anterior da final do Campeonato Carioca de 2009, como parte da estratégia de lançamento de uma promoção. O trabalho avalia a produção, nesta circunstância, do discurso para atrair o torcedor do Botafogo.
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  22. Mangueira, suas ratas são uma beleza!João Araújo Maia & Eduardo Bianchi - 2008 - Logos: Comuniação e Univerisdade 15 (2):19-29.
    Falaremos de uma cidadania criativa que se configura lentamente na sociedade contemporânea. Consumo, beleza, vaidade, moda e corpo são elementos que irão fazer o campo da cultura refletir sobre conceitos que estavam, por muito tempo, sedimentados no campo da Comunicação. As jovens mulheres que se autointitulam “ratas” e seu estilo de vida nos guiaram para problematizar questões relativas às sociabilidades comunitárias e à cidadania cultural. Este trabalho faz uma imersão de campo na comunidade na favela da Candelária, na Mangueira, Rio (...)
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  23.  7
    Pensiero debole, democracia e comunismo: a questão política no pensamento de Gianni Vattimo. [REVIEW]Antonio Glaudenir Brasil Maia - 2016 - Conjectura: Filosofia E Educação 21 (3):561-581.
    A presente reflexão se propõe a apresentar que a questão política configura a fase atual do pensiero debole de Gianni Vattimo, apoiado não apenas na sua recente produção e na literatura pertinente, mas também na sua intervenção política no parlamento europeu nos últimos anos. O sentido político que o pensiero debole assume como crítica do poder representa o caráter de atualidade de uma filosofia que pense o presente. Tal sentido é perceptível na reflexão em torno da democracia e do comunismo, (...)
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  24.  9
    A Implantação do Programa Universidade para todos no Âmbito das Políticas de Acesso e Permanência.Suzanir Fernanda Maia - 2009 - Quaestio: Revista de Estudos Em Educação 11 (2).
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  25.  4
    Filosofia, Religião e Secularização.A. G. B. Maia - forthcoming - Philbrasil.
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  26. Le scepticisme chrétien (XVIe-XVIIe siècle).Frédéric Gabriel, Emmanuel Naya, André Pessel, Lorenzo Bianchi, José R. Maia & Alexandra Torero-Ibad - 2008 - Les Etudes Philosophiques 85 (2).
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  27. Considerações acerca do papel civilizatório do direito.Antônio Cavalcanti Maia - 2005 - In Antonio Cavalcanti Maia (ed.), Perspectivas Atuais da Filosofia Do Direito. Editora Lumen Juris.
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  28. HUET N'est PAS Un Sceptique Chrétien.José R. Maia - 2008 - Les Etudes Philosophiques 85 (2).
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  29. Perspectivas Atuais da Filosofia Do Direito.Antonio Cavalcanti Maia (ed.) - 2005 - Editora Lumen Juris.
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  30.  17
    Measurement of Pain and Anthropometric Parameters in Women with Chronic Pelvic Pain.Maria Beatriz Ferreira Gurian, Andréia Moreira de Souza Mitidieri, Joyce Beatriz da Silva, Ana Paula Moreira da Silva, Carolina Pazin, Omero Benedicto Poli-Neto, Antônio Alberto Nogueira, Francisco José Candido dos Reis & Júlio César Rosa-E.-Silva - 2015 - Journal of Evaluation in Clinical Practice 21 (1):21-27.
  31. Elucubrações sobre O caos jurídico brasileiro: E a culpa, é de quem?Ana Beatriz Ferreira Rebello Presgrave - 2013 - Revista Fides 4 (2):10-13.
    ELUCUBRAÇÕES SOBRE O CAOS JURÍDICO BRASILEIRO: E A CULPA, É DE QUEM?
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  32. Tribunal do júri E sua competência: Uma análise constitucional.Ana Beatriz Ferreira Rebello Presgrave - 2014 - Revista Fides 5 (1):28-31.
    TRIBUNAL DO JÚRI E SUA COMPETÊNCIA: UMA ANÁLISE CONSTITUCIONAL.
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  33.  2
    The Multiple Facets of Psychopathy in Attack and Defense Conflicts.Tiago O. Paiva, Rui C. Coelho, Rita Pasion, Beatriz Ribeiro, Pedro R. Almeida, Fernando Ferreira-Santos, João Marques-Teixeira & Fernando Barbosa - 2019 - Behavioral and Brain Sciences 42.
    With respect to De Dreu and Gross's article, we comment on the psychological functions for attack and defense, focusing on associations between individual differences in psychopathic personality traits and the behavioral patterns observed in attack-defense conflicts. We highlight the dimensional nature of psychopathy and formulate hypothetical associations between distinct traits, their different behavioral outcomes, and associated brain mechanisms.
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  34. Apresentação.Fernando do Nascimento Gonçalves - 2008 - Logos: Comuniação e Univerisdade 15 (2):7-9.
    A crise dos modelos de representação fundadas em unidades coerentes e ordenadas parece ter como um dos traços o que Bruno Latour (1993) chamou de “híbridos”(1). Os híbridos são a figura da multiplicidade que não cabe em categorias e que a modernidade “varia para baixo do tapete”. Atualmente, assistimos ao “retorno dos que nunca foram”, que interpelam de forma contundente nossas formas de vida, fortemente apoiadas na técnica. Mas como apreender os fluxos de discursos e práticas mediatizadas que nos atravessam (...)
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  35. Vaz Ferreira as a Pragmatist : The Articulation of Science and Philosophy.Paloma Pérez-Ilzarbe - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press.
    This paper presents an outline of Carlos Vaz Ferreira's moderate anti-intellectualism, paying special attention to the relations between science and philosophy as complementary aspects of human knowledge. Explicitly opposing William James's radical anti-intellectualism, and thus apparently anti-Pragmatist, Vaz is in fact very close to the central ideas of Pragmatism. A defense of reason as a valuable help for penetrating into reality, combined with the recognition of extra-rational elements that contribute to human apprehension of reality, results in a position that (...)
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  36.  59
    A Second Reply to Phillip Ferreira. Bengtsson - 2011 - The Pluralist 6 (1):135.
    As a philosopher rather than a historian, Phillip Ferreira tends naturally, in his article in this issue of The Pluralist, "On the Imperviousness of Persons," as in his first one on The Worldview of Personalism, to place the emphasis quite as much on the general philosophical issues as on the specific historical interpretation of Pringle-Pattison. But this emphasis was from the beginning invited by my own assessment of Pringle-Pattison. I will continue here to answer Ferreira to a considerable (...)
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  37.  6
    A Trajetória Política de Ferreira Gullar.Victor Augusto Ramos Missiato - 2018 - Dialogos 22 (1):247.
    Em um de seus últimos artigos publicados na Folha de S. Paulo, Ferreira Gullar defendeu a necessidade de se reinventar uma nova utopia para o tempo presente: “por isso mesmo, o fim do regime comunista provocou um vazio ideológico, que necessita ser preenchido, uma vez que a sociedade humana, sem utopia, torna-se inviável”. Trata-se da última dentre tantas reviravoltas em sua saudosa trajetória intelectual. Diante disso, discutimos aqui uma das principais contribuições para esse debate, presente Em um rabo de (...)
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  38.  53
    Kierkegaard and the Problem of Special Relationships: Ferreira, Krishek and the 'God Filter'. [REVIEW]John Lippitt - 2012 - International Journal for Philosophy of Religion 72 (3):177-197.
    Kierkegaard’s Works of Love has often been accused of being unable to deal adequately with ‘special relationships’. This debate has re-emerged in a fresh form in a recent disagreement in the secondary literature between M. Jamie Ferreira and Sharon Krishek. Krishek charges Ferreira with failing to acknowledge some important conflicts in Kierkegaard’s account of preferential love. In this article, I argue that some key passages are indeed insufficiently addressed in Ferreira’s account. Yet ultimately, I argue, Krishek ends (...)
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  39.  22
    The Point Outside the World: Kierkegaard and Wittgenstein on Nonsense, Paradox and Religion: M. Jamie Ferreira.M. Jamie Ferreira - 1994 - Religious Studies 30 (1):29-44.
    Much has been made of the Kierkegaardian flavour of Wittgenstein's thought on religion, both with respect to its explicit allusions to Kierkegaard and its implicit appeals. Even when significant disparities between the two are noted, there remains an important core of de facto methodological agreement between them, addressing the limits of theory and the dispelling of illusion. The categories of ‘nonsense’ and ‘paradox’ are central to Wittgenstein's therapeutic enterprise, while the categories of ‘paradox’ and the ‘absurd’ are central to much (...)
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  40.  25
    Bradley’s Conception of Ideality: Comments on Ferreira’s Defence.Fred Wilson - 1995 - Bradley Studies 1 (2):139-152.
    Ferreira outlines Bradley’s account of judgment and perception, and then, towards the end of his essay, indicates the sort of reason that Bradley takes to be an argument in favour of his views. I want to look at that argument, but will first summarize Ferreira’s account of Bradley’s views. This account seems to me to make a very important point about the role of feeling in Bradley’s philosophy, specifically that feeling in Bradley’s ontology/epistemology has a very different status (...)
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  41.  18
    Leaps and Circles: Kierkegaard and Newman on Faith and Reason: M. Jamie Ferreira.M. Jamie Ferreira - 1994 - Religious Studies 30 (4):379-397.
    Søren Kierkegaard and John Henry Newman have starkly opposed formulations of the relation between faith and reason. In this essay I focus on a possible convergence in their respective understandings of the transition to religious belief or faith, as embodied in metaphors they use for a qualitative transition. I explore the ways in which attention to the legitimate dimension of discontinuity highlighted by the Climacan metaphor of the ‘leap’ can illuminate Newman's use of the metaphor of a ‘polygon inscribed in (...)
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  42.  44
    In Defence of a Faith-Like Model of Love: A Reply to John Lippitt’s “Kierkegaard and the Problem of Special Relationships: Ferreira, Krishek, and the ‘God Filter”’.Sharon Krishek - 2014 - International Journal for Philosophy of Religion 75 (2):155-166.
    In his major work on love, Works of Love, Kierkegaard clearly and robustly affirms the moral superiority of neighbourly love, and approves preferential love on one condition: that it serve as an instance of neighbourly love. But can an essentially preferential love be an instance of the essentially non-preferential neighbourly love? John Lippitt seems to think it can. In his paper “Kierkegaard and the problem of special relationships: Ferreira, Krishek, and the ‘God filter”’ he defends Kierkegaard’s position in Works (...)
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  43.  26
    ANDREO, Igor Luis. Teologia da libertação e cultura política maia chiapaneca: O Congresso Indígena de 1974 e as raízes do Exército Zapatista de Libertação Nacional. São Paulo: Alameda, 2013, 313p. ISBN: 978 85 7216 618-8. [REVIEW]Luis Martínez Andrade - 2014 - Horizonte 12 (33):257-263.
    ANDREO, Igor Luis. Teologia da libertação e cultura política maia chiapaneca: O Congresso Indígena de 1974 e as raízes do Exército Zapatista de Libertação Nacional. São Paulo: Alameda, 2013, 313p. ISBN: 978 85 7216 618-8.
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  44.  13
    Academic Skepticism in Seventeenth-Century French Philosophy: The Charronian Legacy 1601–1662 by José R. Maia Neto.Luiz Eva - 2017 - Journal of the History of Philosophy 55 (1):163-164.
    Richard Popkin’s seminal study on the revival of skepticism from the late Renaissance onwards gave a prominent role to Pyrrhonism, rediscovered through the translation of Sextus Empiricus’s writings into Latin and their usage in Michel de Montaigne’s Essais, among other works. Maia Neto’s new book aims to reassess this interpretation, claiming that Montaigne’s disciple, Pierre Charron, in his La sagesse, displayed a distinctively Academic skeptical wisdom that became central in the philosophical debate of the period. Such wisdom, according to (...)
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  45.  12
    Resenha: FERREIRA, Valdinei Aparecido. Protestantismo e Modernidade no Brasil- da utopia à nostalgia.César Rocha Lima - 2012 - Horizonte 10 (28):1485-1491.
    A resenha expõe o trabalho do autor - Valdinei Aparecido Ferreira, o qual faz a conceituação de Protestantismo e Modernidades nos principais expoentes da sociologia clássica e contemporânea. Aplicando estes conceitos para o século XX na América Latina e, principalmente no Brasil, trabalhando com a implantação do protestantismo no Brasil e sua influência.
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  46.  7
    Recensão A: FERREIRA, José Ribeiro - Mitos Das Origens — Rios E Raízes.Delfim Ferreira Leão - 2008 - Humanitas 60:317-320.
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  47.  8
    Lo verosímil en el “razonablismo” de Vaz Ferreira.Pablo Drews - 2010 - Daimon: Revista Internacional de Filosofía 51:123-136.
    El ensayo intenta conectar y defender el concepto de “verosímil” en la obra de Carlos Vaz Ferreira. Esto se justifica a través de la teoría del “Razonablismo” desarrollada en las obras de Lógica viva, Un paralogismo de actualidad y Conocimiento acción. Por tanto, con esto pretendemos una mejor comprensión de los conceptos de razón y acción.
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  48. El Pensar Radical De Vaz Ferreira Y El Discernimiento De Los Problemas Sociales.Yamandú Acosta - 2009 - Revista de Filosofía (Venezuela) 62 (2):115-139.
    En este artículo se consideran las relaciones entre el pensar y el saber, la filosofía y la educación, argumentando sobre la probidad del pensar de Vaz Ferreira, en el que su �moral conflictual� oficia en términos roigeanos como una �moral de la emergencia� con capacidad disruptiva sobre la �eticidad del poder�. Los �cristos oscuros� son recuperados en su condición de sujeto del progreso moral y de la historia, alternativos a otras afirmaciones de sujeto en la filosofía de la historia. (...)
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  49. Razão e Liberdade. Homenagem a Manuel José do Carmo Ferreira.Carlos João Correia, António Pedro Mesquita & Leonel Ribeiro Ferreira (eds.) - 2010 - Lisboa, Portugal: Centro de Filosofia da Universidade de Lisboa.
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  50. Da Filosofia, da Pedagogia, da Escola: Liber Amicorum Manuel Ferreira Patrício.J. M. De Barros Dias, Luís Sebastião & Manuel Ferreira Patrício (eds.) - 2008 - Universidade de Évora.
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