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Katrin Flikschuh [37]K. Flikschuh [2]
  1. Bounds of Justice.Onora O'neill & Katrin Flikschuh - 2003 - Political Theory 31 (2):315-318.
    In this collection of essays Onora O'Neill explores and argues for an account of justice that is fundamentally cosmopolitan rather than civic, yet takes serious account of institutions and boundaries, and of human diversity and vulnerability. Starting from conceptions that are central to any account of justice - those of reason, action, judgement, coercion, obligations and rights - she discusses whether and how culturally or politically specific concepts and views, which limit the claims and scope of justice, can be avoided. (...)
     
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  2. What is Orientation in Global Thinking?: A Kantian Inquiry.Katrin Flikschuh - 2017 - Cambridge University Press.
    Starting from Kant's striking question 'What is orientation in thinking?', this book argues that the main challenge facing global normative theorising lies in its failure to acknowledge its conceptual inadequacies. We do not know how to reason globally; instead, we tend to apply our domestic political experiences to the global context. Katrin Flikschuh argues that we must develop a form of global reasoning that is sensitive to the variability of contexts: rather than trying to identify a uniquely shareable set of (...)
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  3.  94
    Kant's Sovereignty Dilemma: A Contemporary Analysis.Katrin Flikschuh - 2010 - Journal of Political Philosophy 18 (4):469-493.
  4.  43
    The Idea of Philosophical Fieldwork: Global Justice, Moral Ignorance, and Intellectual Attitudes.Katrin Flikschuh - 2014 - Journal of Political Philosophy 22 (1):1-26.
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  5. Reason, Right, and Revolution: Kant and Locke.Katrin Flikschuh - 2008 - Philosophy and Public Affairs 36 (4):375-404.
  6.  64
    Kant and Modern Political Philosophy.Katrin Flikschuh - 2000 - Cambridge University Press.
    In this book Katrin Flikschuh examines the relevance of Kant's political thought to major issues and problems in contemporary political philosophy. She advances and defends two principal claims: that Kant's philosophy of Right endorses the role of metaphysics in political thinking, in contrast to its generally hostile reception in the field today, and that his account of political obligation is cosmopolitan in its inception, assigning priority to the global rather than the domestic context. She shows how Kant's metaphysics of freedom (...)
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  7.  54
    Elusive Unity: The General Will in Hobbes and Kant.Katrin Flikschuh - 2012 - Hobbes Studies 25 (1):21-42.
    According to one interpretation of Leviathan, Hobbes sinks the democratic argument in favour of government by representation into his own argument in favour of absolute rule. This paper argues that Kant in turn sinks Hobbes' argument for coercive political authority into Rousseau's construction of the volonté générale . Why does Kant reject Rousseau's argument in favour of popular sovereignty; why does he revert to Hobbes' endorsement of a coercively unifying political authority? The paper examines the different responses given by Hobbes, (...)
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  8.  5
    Kant and Modern Political Philosophy.Katrin Flikschuh - 2000 - Mind 111 (443):662-664.
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  9.  40
    Kant and Cosmopolitanism. The Philosophical Ideal of World Citizenship. By Pauline Kleingeld.Katrin Flikschuh - 2013 - Philosophical Quarterly 63 (253):804-807.
    © 2013 The Editors of The Philosophical QuarterlyAmong Kleingeld's most striking conclusions in this excellent book is that Kant ‘changed his mind’ in relation to several aspects of his cosmopolitan thinking. In current philosophical circles, one revises one's earlier position, concedes a point here and adds a qualifying amendment there, all the while seeking to maintain an impression of steady continuity in thought and unfaltering consistency in argument between earlier and later versions of one's philosophical self. One certainly does not (...)
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  10.  5
    Kant’s Nomads: Encountering Strangers.Katrin Flikschuh - 2017 - Con-Textos Kantianos 5:346-348.
    There is a tendency within the literature to decry Kant as either a proto-imperialist or as a proto-democrat in relation to his views on distant strangers. I here take an alternative view, arguing that Kant’s cosmopolitan morality is considerably more context-sensitive than is often assumed. More specifically, I argue that Kant’s encounter with American nomads on the final pages of his Doctrine of Right reflects a nuanced reading of European settlers’ requisite comportment towards them: Kant neither endorses a universal duty (...)
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  11. Kant.Katrin Flikschuh - 2009 - In David Boucher & Paul Kelly (eds.), Political Thinkers: From Socrates to the Present. Oxford University Press.
  12.  95
    Innate Right and Acquired Right in Arthur Ripstein's Force and Freedom.Katrin Flikschuh - 2010 - Jurisprudence 1 (2):295-304.
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  13.  50
    II—Philosophical Racism.Katrin Flikschuh - 2018 - Aristotelian Society Supplementary Volume 92 (1):91-110.
    Philosophical discussions frame the problem of race as either a social or a historical one; race is rarely diagnosed as a problem in philosophy. This article employs African philosophical writings to capture the distinctiveness of philosophical racism. I offer some remarks on the concept of race, distinguish between social and philosophical racism, and set out African diagnoses of Western philosophical racism, before considering possible responses to these diagnoses. I reject a blanket anti-racist prescriptivism and instead urge individual adoption of a (...)
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  14.  62
    Duty, Nature, Right: Kant's Response to Mendelssohn in Theory and Practice III.Katrin Flikschuh - 2007 - Journal of Moral Philosophy 4 (2):223-241.
    This paper offers an imminent interpretation of Kant's political teleology in the context of his response to Moses Mendelssohn in Theory and Practice III concerning prospects of humankind's moral progress. The paper assesses the nature of Kant's response against his mature political philosophy in the Doctrine of Right . In `Theory and Practice III' Kant's response to Mendelssohn remains incomplete: whilst insisting that individuals have a duty to contribute towards humankind's moral progress, Kant has no conclusive answer as to how (...)
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  15.  21
    Kant on Freedom, Law, and Happiness. [REVIEW]Katrin Flikschuh - 2002 - Dialogue 41 (3):606-610.
    Kant exegesis and interpretation has become something of a growth industry, especially in the area of practical philosophy, where impressively argued scholarly and interpretative monographs abound. This is due partly to John Rawls's influential affirmation of the contemporary relevance of Kant's moral thinking; indeed, many of the most assiduous current Kant scholars are former students of Rawls. A second reason lies in the rediscovery of Kant's late work, The Metaphysics of Morals, which is congenial especially to those who feel uncomfortable (...)
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  16.  80
    On the Cogency of Human Rights.Katrin Flikschuh - 2011 - Jurisprudence 2 (1):17-36.
    This article queries the cogency of human rights reasoning in the context of global justice debates, focusing on Charles Beitz's practice-based approach. By 'cogency' is meant the adequacy of human rights theorising to its intended context of application. Negatively, the author argues that Beitz's characterisation of human rights reasoning as a 'global discursive practice' lacks cogency when considered in the context of the post-colonial state system; she focuses on African decolonisation. Positively, she suggests that Beitz's gloss on international human rights (...)
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  17.  17
    The Arc of Personhood: Menkiti and Kant on Becoming and Being a Person.Katrin Flikschuh - 2016 - Journal of the American Philosophical Association 2 (3):437-455.
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  18. Kant's Kingdom of Ends : Metaphysical, Not Political.Katrin Flikschuh - 2009 - In Jens Timmermann (ed.), Kant's Groundwork of the Metaphysics of Morals: A Critical Guide. Cambridge University Press.
  19.  37
    Sidestepping Morality: Korsgaard on Kant's No-Right to Revolution.Katrin Flikschuh - 2008 - Jahrbuch für Recht Und Ethik 1:127-145.
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  20.  13
    Can I Choose to Be Who I Am Not?Katrin Flikschuh - 2019 - Angelaki 24 (2):78-91.
    This article engages Abraham Olivier’s recent distinction between “being” and “choosing to be” within his phenomenological approach to subjectivity in general and to African, communal subjectivity in particular. I recapitulate and problematize aspects of Olivier’s reverse phenomenological analysis, briefly contrasting it with more orthodox African approaches to the ontology of the self. I then hone in on the distinction between being who I am and choosing to be who I am not. I argue that I can indeed choose to be (...)
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  21.  16
    Kant’s Contextualism.Katrin Flikschuh - 2018 - Kantian Review 23 (4):555-579.
  22.  14
    Freedom and Constraint in Kant's Metaphysical Elements of Justice.K. Flikschuh - 1999 - History of Political Thought 20 (2):250-271.
    Kant's political thinking is predominantly evaluated in contractarian terms, though recent contributions have also emphasized the natural law influence on him. This paper argues that the assimilation of Kant into either tradition is problematic. An analysis of his account of political obligation cannot ignore the distinctiveness of Kant's general philosophical framework. Two recurrent Kantian themes are crucial to a reconstruction of his political argument. The first is the tension between freedom and causality, or nature. The second is the role of (...)
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  23.  14
    On Kant’s Rechtslehre.Katrin Flikschuh - 1997 - European Journal of Philosophy 5 (1):50-73.
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  24.  68
    The Limits of Liberal Cosmopolitanism.Katrin Flikschuh - 2004 - Res Publica 10 (2):175-192.
    The essay critically reviews two recent contributions to the debate on global justice made by Darrel Moellendorf and Thomas Pogge respectively. Given both authors’ acknowledgement of the substantial contributions which liberal economic practice currently makes to ever-increasing levels of global deprivation and injustice, can we continue to assume with confidence that liberal morality is capable of providing the solution? It is a central claim of the essay that both authors are able to sustain this optimistic assumption only because of their (...)
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  25.  52
    Kant's Indemonstrable Postulate of Right: A Response to Paul Guyer.Katrin Flikschuh - 2007 - Kantian Review 12 (1):1-39.
    The indispensability of the ‘postulate of practical reason with regard to Right’ to Kant's property argument in the Rechtslehre is now widely recognized. However, most commentators continue to focus their attention on the relation between the postulate and the deduction of the concept of intelligible possession. The nature of this relation remains a matter of dispute in part because the precise position of the postulate within chapter one of the Rechtslehre remains undecided. Given this, it is perhaps not surprising that (...)
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  26.  34
    The Cambridge Edition of the Works of Immanuel Kant, Vol. 4, Practical Philosophy. Cambridge: Cambridge University Press, 1996. Pp.Xxxiii, 668. ISBN 0-521-37103-1 , £50. [REVIEW]Katrin Flikschuh - 1999 - Kantian Review 3:143-146.
  27.  6
    On the Role of the Political Theorist Regarding Global Injustice.Katrin Flikschuh, Rainer Forst, Darrel Moellendorf, Valentin Beck & Julian Culp - 2013 - Global Justice Theory Practice Rhetoric 6:40-53.
    Interview of Katrin Flikschuh, Rainer Forst and Darrel Moellendorf by Valentin Beck and Julian Culp for Global Justice: Theory Practice Rhetoric.
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  28.  36
    On Kant's Rechtslehre.Katrin Flikschuh - 1997 - European Journal of Philosophy 5 (1):50–73.
    The paper offers a survey of recent work on Immanuel Kant's _Metaphysical Elements of Justice<D>. The author argues that a distinction should be drawn between the form and the scope of any particular conception of justice. With respect to form, the author further distinguishes between contractarian and obligation-based interpretations of Kant's work; with respect to scope a distinction is made between domestic and global approaches. The author argues that an obligation-based, global reading of Kant's account of justice is more in (...)
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  29.  55
    Is Kant a Liberal?Katrin Flikschuh - 1996 - Res Publica 2 (1):101-110.
  30.  14
    Should African Thinkers Engage in the Global Justice Debate?1.Katrin Flikschuh - 2017 - Philosophical Papers 46 (1):33-58.
    This article asks under what conditions and on what terms current African thinkers can and should engage in the global justice debate. Following summary overviews of the Western-led global justice debate and post-independence African philosophy as two essentially separate, non-intersecting philosophical discourses, I go on to argue that the current generation of African thinkers can fruitfully intervene in the global justice debate if it succeeds in building on philosophical insights of the first-generation of African thinkers. In particular, current African thinkers (...)
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  31.  14
    How Far Human Rights?Katrin Flikschuh - 2016 - Jurisprudence 7 (1):85-92.
    This short introductory paper explains the broader research setting from which the idea for this symposium arose. I then summarise the arguments mounted by Simon Hope and Kofi Quashigah respectively. Taking a philosophical perspective, Hope asks whether insisting on the language of human rights when broaching issues of historical injustice may not risk misunderstanding the nature of the original wrong. Quashigah analyses the legal conundrums facing modern African states when in seeking to comply with international human rights requirements they risk (...)
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  32.  16
    Editorial Foreword.Katrin Flikschuh & Jens Timmermann - 2007 - Journal of Moral Philosophy 4 (2):151-153.
    The present stage in the development of our society is marked by serious changes in social morality. The building of communism is entering a new stage. The man of the communist future is taking shape and being perfected before our eyes. Under these conditions, the Party - and this was emphasized at its Twenty-Fourth Congress - requires of a worker in the arts a thorough examination of contemporary life and of its hero to the full extent of his talent, and (...)
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  33.  2
    Nichtideale Normativität, oder: Auf den Spuren des Noumenalen.Katrin Flikschuh - 2015 - Deutsche Zeitschrift für Philosophie 63 (1).
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  34. Brill Online Books and Journals.Katrin Flikschuh, Jens Timmermann & Onora O'Neill - 2007 - Journal of Moral Philosophy 4 (2):151-153.
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  35. How Universalisable is Liberal Political Morality?Katrin Flikschuh - 2005 - Jahrbuch für Recht Und Ethik 13.
    In diesem Beitrag wird die These vertreten, daß die gegenwärtig herrschende liberal-egalitaristische idealistische Doktrin eine verzerrte Darstellung der liberalen politischen Ethik liefert. Diese idealistisch-theoretische Verzerrung kann erhebliche praktische Konsequenzen haben, insbesondere im Kontext des idealistisch-theoretischen Denkens über die Probleme globaler Gerechtigkeit. Aus einer globalen Perspektive betrachtet sind die idealistisch-theoretischen Verzerrungen der historisch entstandenen liberalen politischen Ethik in zweifacher Hinsicht gegeben. Zum einen überschätzt die liberal-egalitaristische idealistische Doktrin die substanzielle Reichweite der Universalisierungsanforderungen des Kontraktua-lismus. Zum anderen unterschätzt die Doktrin die Bindungen, (...)
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  36. Ist das rechtliche Postulat ein Postulat der reinen praktischen Vernunft? Zum Endzweck der Kantischen Rechtslehre.Katrin Flikschuh - 2004 - Jahrbuch für Recht Und Ethik 12.
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  37. Kant and Colonialism: Historical and Critical Perspectives.Katrin Flikschuh & Lea Ypi (eds.) - 2014 - Oxford University Press.
    This book presents the first full exploration of Kant's position on colonialism. Leading experts in both political thought and normative theory place Kant's thoughts on the subject in historical context, examine the tensions that colonialism produces in his work, and evaluate the relevance of these reflections for current debates on global justice.
     
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  38. KAUFMAN, A.-Welfare in the Kantian State.K. Flikschuh - 2001 - Philosophical Books 42 (2):134-136.
     
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  39. Kantian Desires: Freedom of Choice and Action in the Rechtslehre.Katrin Flikschuh - 2002 - In Mark Timmons (ed.), Kant's Metaphysics of Morals: Interpretative Essays. Clarendon Press.
     
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