Results for 'K. Mu'

1000+ found
Order:
  1.  16
    Poems of the West Lake: Translations From the ChineseDu Mu, Plantains in the Rain: Selected Chinese PoemsThe Deep Woods' Business: Uncollected Translations From the Chinese.P. W. K., A. C. Graham, R. F. Burton & Arthur Cooper - 1992 - Journal of the American Oriental Society 112 (1):180.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  2.  56
    Error and Patient Safety: Ethical Analysis of Cases in Occupational and Physical Therapy Practice[REVIEW]Linda S. Scheirton, K. Mu, H. Lohman & T. M. Cochran - 2007 - Medicine, Health Care and Philosophy 10 (3):301-311.
    Compared to other health care professions such as medicine, nursing and pharmacy, few studies have been conducted to examine the nature of practice errors in occupational and (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  3.  32
    Yap Hian Poh. Postulational Study of an Axiom System of Boolean Algebra. Majallah Tahunan 'Ilmu PastiShu Hsüeh Nien K'anBulletin of Mathematical Society of Nanyang University , Pp. 94110. - R. M. Dicker. A Set of Independent Axioms for Boolean Algebra. Proceedings of the London Mathematical Society, Ser. 3 Vol. 13 , Pp. 2030. - P. J. van Albada. A Self-Dual System of Axioms for Boolean Algebra. Koninklijke Nederlandse Akademie van Wetenschappen, Proceedings, Series A Vol. 67 , Pp. 377381; Also Indagationes Mathematicae, Vol. 26 , Pp. 377381. - Antonio Diego and Alberto Suárez. Two Sets of Axioms for Boolean Algebras. Portugaliae Mathematica, Vol. 23 Nos. 34 , Pp. 139145. - P. J. van Albada. Axiomatique des Algèbres de Boole. Bulletin de la Société Mathématique de Belgique, Vol. 18 , Pp. 260272. - Lawrence J. Dickson. A Short Axiomatic System for Boolean Algebra. Pi Mu Epsilon Journal, Vol. 4 No. 6 , Pp. 253257. - Leroy J. Dickey. A Shorter Axiomatic System for Boolean Algebra[REVIEW]Donald H. Potts - 1973 - Journal of Symbolic Logic 38 (4):658-660.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  4.  36
    Hêng-San Kao. Kuan- Łoś Ho SuszkoLun Mu-Hsing Ti K'Uo-ChungI Wen Chih Jo-Kan Hsiu-Cheng Ho Chien-Hua ”). Shuxue Jinzhan , Vol. 6 No. 4 , Pp. 388390[REVIEW]C. C. Chang - 1971 - Journal of Symbolic Logic 36 (2):339-339.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  5.  6
    Hicrî İlk Beş Asırda Hanefî Fıkıh Usûlünde Mu'rız Haber Nazariyesi.Halil Turhan - 2017 - Cumhuriyet İlahiyat Dergisi 21 (3):1825-1872.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6.  6
    Edirnevi'nin "Lev'zımü'l- Hikmet"i ve Kıbrıs'ta Tıp Konulu Yazma Eserler.Gürkan Gümüşatam - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):1571-1571.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7.  2
    يوسف أفندي زاده ورسالته"الرّدّية للضاد المعجمة": دراسة وتحقيق.Zakir Aras & Hamza Kheli̇fati̇ - 2019 - Tasavvur / Tekirdağ İlahiyat Dergisi 5 (2):569-622.
    As ıl adı Ebû Muhammed Abdullah b. Muhammed b. Yusuf b. Abdulmennan El-Hilmi el-Amasidir. Daha çok Yusuf Efendizade lakabıyla tanınmı ş tır. 18.yüzyılda ya (...)ş amı ş bir osmanlı alimidir. Osmanlı devletinde kıraat ilminin geli ş mesinde büyük payı vardır. Kıraat sahasında çok sayıda önemli eserler telif etmi ş tir. Dönemin karakeristik özelliklerini yansıtması bakımından en önemli çalı ş malarından birisi deer-Rediyyetü lid-Dâd el-Mucemeadlı risalesidir. Bu çalı ş masında saçaklızade diye bilinen el-Meraş iye dâd harfinin okunu ş u hakkında cevap vermi ş tir. Saçaklızadeninkeyfüyetü edai lid-dâdadlı risalesi osmanlı alimleri arasında büyük bir polemi ğ e yol açmı ş tır. Bu meyanda kendisine dönemin büyük kıraat âlimlerinden reddiyeler gelmi ş tir. Ş eyhül-Kurra müessesinin temsilcil ğ ini yapan Yusuf Efendizade dâd harfini kıraat, tecvid, fıkıh, tefsir ve dil ilimlerine göre de ğ erlendirerek ilmi bir risale yazmı ş tır. Makale, Reisul-Kurra Yusuf Efendizadenin bu risalesini kıraat ilmine bir katkıda bulunmak üzere tahkikli metniyle birlikte sunmayı hedefler. (shrink)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8.  22
    Kuranda Erẕeli'l-ʽumur ve Yaşlılık Üzerine Bir Değerlendirme.Sevgi Tütün - 2016 - Cumhuriyet Ilahiyat Dergisi 20 (2):299-299.
    Human beings pass through a series of life stages since birth. These stages beginning at the infancy even in the mothers womb are accompanied with a (...)period extending to the senescence and the last stages of the life. Creation of human beings and various stages of the life are mentioned in the Qurʾān. Besides, it is referred to the senescence. In addition to the expressions sheikh, shayb, ʽajūz and kibar indicating to the senescence, ardhal al-ʿumur is also pointed out in the Qurʾān in this regard. This article aims to identify in which context and meaning the wording regarding ardhal al-ʿumur and senescence are used in the Qurʾān and to reveal the relation between these terms. Since, the term ardhal al-ʿumur and senile dementia are directly correlated in the commentaries usually and the interpretations build the perception that these two expressions are almost synonyms. Are ardhal al-ʿumur and dementia closely associated with each other? Are the other terms in the Qurʾān indicating to the senescence correlated with the dementia? Our study aims to explain the expression ardhal al-ʿumur in the Qurʾān in this regard. Furthermore, the other terms regarding the senescence expressed in the Qurʾān are reviewed in this respect. SUMMARY The Qurʾān tells the creation of human beings and refers to the various stages of their lives as well. The explanations beginning with the creation state the prenatal period, infancy and childhood, adolescence and adulthood of human beings. The Qurʾān refers to the senescence as well, the last stage of the life. In this regard, ardhal al-ʿumur, sheikh, shayb, ʽajūz and kibar are the terms in the Qurʾān associated with the senescence. Especially nowadays, the senescence is a considerable focus of the science, besides being mentioned in the Qurʾān. This article discusses the subject scientifically as well. The senescence is defined with various aspects since it expresses a period having physical, psychological and social dimensions. Furthermore, certain classifications regarding the senescence are made and physiological changes associated with the chronological age are more emphasized. It has been indicated that the senescence is divided into two: biological and chronological aging. According to this chronological aging is the same for everyone while biological aging varies from individual to individual. The senescence is acknowledged as the last development stage of the human life in terms of social sciences and considered as an on-going universal process between birth and death. Therefore, the senescence is interpreted relatively while the aging is interpreted universally. So, everyone gets old; however, the senescence means a life period varying from individual to individual. The senescence affects the individual both health-wise and psychologically, sociologically and economically. In other words; the senescence, a tough period, is a phenomenon which deeply affects the human beings and all their characteristics making them exist. The senescence is addressed in the Qurʾān with various expressions. Ardhal al-ʿumur, foremost among these, is mentioned twice in the Qurʾān (al-Nakhl 16/70, al-Ḥac 22/5). The exegetes generally consider ardhal al-ʿumur as the physiological exhaustion of an individual due to aging and as the period when dementia is experienced. The characteristics of the stage called as ardhal al-ʿumur in the Qurʾān are explained with the following statement: turning into a person who does not know anything from the person who used to know many things. Just because of this sentence, ardhal al-ʿumur is construed with dementia. Are arzalil-ʽumur and dementia directly interrelated? This article also reviews the other terms stated in the Qurʾān regarding the senescence from this aspect. Sheikh, another expression stated in the Qurʾān regarding the senescence, is mentioned four times (Hūd 11/72, Yūsuf 12/78, al-Qaṣaṣ 28/23, al-Muʼmin 40/67) and it is described with the word kabīr in two of them. The lexical meaning of sheikh is an old person in terms of age and appearance. Moreover, sheikh is used as an adjective to describe the individuals who have wisdom in customs. So, the word sheikh both means an individual who is well on in life and is the expression of supremacy in terms of knowledge and experience. Shayb, another expression stated in the Qurʾān regarding the senescence, is mentioned three times (Maryam 19/4, al-Rūm 30/54, al-Muzzammil 73/17) and means hair greying and describes a physiological change in the senescence. ʽAjūz stated in the Qurʾān for the senescence is mentioned in four different chapters (Hūd 11/72, al-Shuʽarā26/171, al-Ṣāffāt 37/135, al-Dhāriyāt 51/29) and expresses incapacity of performing many actions. ʽAjūz is another expression in the Qurʾān meaning elderliness. The senescence is implied with this expression too; however, the dementia is not mentioned. Kibar, the last wording associated with the senescence, is mentioned in six verses (al-Baqara 2/266; Āl-i-ʽImrān 3/40, Ibrāhim 14/39, al-Hicr 15/54, al-Isrā 17/23, Maryam 19/8). The word kibar means the senescence and physical power loss; nevertheless, is not interpreted as dementia. To our knowledge, the explanations regarding the senescence and dementia in most of the commentaries cannot be corresponded in the Qurʾān as if they are synonyms. This perception can be generated due to the statements pointing out the dementia in the lexical meaning of ardhal al-ʿumur. It is understood in the light of the data acquired by todays science that the dementia is not a natural result of the senescence but rather one of its risks, which is already proved by the fact that the science discusses the dementia separately from normal aging process. Therefore, there is not a general picture of dementia including all elders. Thus, it is possible to define ardhal al-ʿumur as a later part of life which includes some elders and affects them physiologically, psychologically, sociologically, etc., in addition, they lose their mental faculties in that period. Each expression regarding the senescence in the Qurʾān reveals the picture of the senescence pursuant to the integrity of the Qurʾān. The senescence in the Qurʾān is an ineluctable reality. The fact that this period is clearly expressed in the verses aims that this reality can be perceived by human beings and they can be prepared for this period. Some problems that elders experience are also mentioned in the Qurʾān. When the other terms in the Qurʾān associated with the senescence apart from ardhal al-ʿumur are reviewed, it is seen that the aforementioned problems that may be observed at later ages are hair greying, bone diseases, incapability and weakness in doing some actions. Today, there are various disciplines concerning the elders and the information obtained from these disciplines shows that these problems are a lot more than the ones mentioned in the Qurʾān. However, it is not expected that the Qurʾān discusses the facts as a science book since it is a holy book. When ardhal al-ʿumur is evaluated in the light of scientific data, it appears as a sickness period when some elders experience mental problems such as dementia/blackout. On the one hand, there will be elders who experience these problems; on the other hand, there will be some who do not. All expressions regarding the senescence in the Qurʾān do not lead to the fact that the aging leads to the dementia directly. Ardhal al-ʿumur within the integrity of the Qurʾān expresses that senile dementia affects some individuals while it has not any impact on the others. Therefore, ardhal al-ʿumur is one of the life stages affecting not every elder but some of them. The fact that different terms are stated in the Qurʾān regarding the elders points out various aspects of the aging process creating different effects. The second important reason why the aging is mentioned in the Qurʾān is to emphasize the value of the elders and the respect that should be showed to them. Besides, it is also underlined in the Qurʾān that the elders are so precious that they cannot be left alone socially and psychologically. Furthermore, the elders are the individuals worthy of love and being valued. Thus, it is suggested in the Qurʾān to love, respect and honour the elders and to live with them regardless of whether they will experience ardhal al-ʿumur or not. Therefore, the human beings are reminded to look after the elders, esteem them materially and morally, as they deserve, and to act considering the characteristics of this period. (shrink)
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  9.  35
    Concordance Et Indices de la Tradition musulmaneHistoire des Croisades Et du Royaume Franc de Jérusalem. Vol. I: L'Anarchie Musulmane Et la Monarchie Franque The Kingdom of the CrusadesMoslem Schisms and Sects Diwan of Khaki KhorasaniTwo Early Ismaili Treatises, I. E. Haft Babi Bab Sayyid-Na and Matlubu'L-Mu'mininTrue Meaning of Religion, I. E. Risala Dar Haqqiqati DinAl-Islām W-Al-Tajdīd Fi MiṣrMonetary and Banking System of SyriaThe Yazīdis, Past and Present[REVIEW]Philip K. Hitti, A. J. Wensinck, René Grousset, Dana C. Munro, Abraham S. Halkin, W. Ivanow, Nasir'D.-din Tusi, Shihabu' din Shah, Ivanow, 'Abbās Maḥmūd, Sa'īd B. Ḥimādeh, Ismā'īl Beg Chol, Costi K. Zurayq, Anīs Khūri al-Maqdisi, Jibrā'īl S. Jabbūr, Al-amīr Ḥaydar al-Shihābi, Asad Rustum, Fu'ād I. al-Bustāni, Rene Grousset, 'Abbas Mahmud, Sa'id B. Himadeh, Isma'il Beg Chol, Anis Khuri al-Maqdisi, Jibra'il S. Jabbur, Al-Amir Haydar Al-Shihabi & Fu'ad I. al-Bustani - 1936 - Journal of the American Oriental Society 56 (4):510.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  10.  15
    Mu-Yang-Ch'Eng; Han and Pre-Han Sites at the Foot of Mount Lao-T'Ieh in South Manchuria.J. K. Shryock, Yoshito Harada & Kazuchika Komai - 1932 - Journal of the American Oriental Society 52 (2):191.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  11.  12
    Ch'ang-sha Ma-wang-tui i-hao Han-mu [Han Tomb No. 1 at Mawangtui, Changsha].David D. Buck, Hu-Nan Sheng Po-Wu Kuan, Chung-kuo K'O.-Hsüeh Yüan K'ao-Ku Yen-Chiu-So & Chung-kuo K'O.-Hsueh Yuan K'ao-Ku Yen-Chiu-So - 1977 - Journal of the American Oriental Society 97 (2):221.
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  12.  4
    The Reign of Al-Mu`Taṣim . Al-Ṭabari, Elma Marin.Philip K. Hitti - 1952 - Speculum 27 (2):204-204.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  13.  2
    Al-Mu'jam al-'Aṣri fi al-Inkilīzi w-al-'ArabiAl-DhikraAl-'Uṣūr al-QadīmahAl-Mu'jam al-'Asri fi al-Inkilizi w-al-'ArabiAl-'Usur al-Qadimah.Philip K. Hitti, Khalīl Sa'D., Paul Erdman, As'ad Khayrallah, Tennyson, Anīs Khūri al-Maqdisi, Dāwūd Qurbān, Khalil Sa'D., Anis Khuri al-Maqdisi & Dawud Qurban - 1929 - Journal of the American Oriental Society 49:85.
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  14. Value of a Classical Integer in Lambda Mu-Calculus.K. Nour - 1997 - Archive for Mathematical Logic 36 (6):461-473.
     
    Export citation  
     
    Bookmark  
  15. Corporate Social and Financial Performance: An Investigation in the U.K. Supermarket Industry[REVIEW]Geoff Moore - 2001 - Journal of Business Ethics 34 (3-4):299 - 315.
    The comparison of corporate social performance with corporate financial performance has been a popular field of study over the past 25 years. The results, while broadly conclusive (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   74 citations  
  16.  9
    Saturation and Solvability in Abstract Elementary Classes with Amalgamation.Sebastien Vasey - 2017 - Archive for Mathematical Logic 56 (5-6):671-690.
    Theorem 0.1LetK\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\mathbf {K}$$\end{document}be an abstract elementary (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  17.  11
    Susanne K. Langer and the Definition of Art.Carlos João Correia - 2019 - Eidos. A Journal for Philosophy of Culture 3 (1):92-103.
    This essay aims to analyze the conception of a work of art in the thought of Susanne K. Langer. The author offers us a definition of art, (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  18.  5
    Cafer es-S'dık ve Ebû Hanîfe Arasındaki Hoca-Talebe İlişkisi.Zehra Korkmaz & Hayati Yilmaz - 2019 - Tasavvur / Tekirdağ İlahiyat Dergisi 5 (2):1151-1181.
    Hicrî birinci yüzyılın sonu ile ikinci yüzyılın ortalarında yaşamış bulunan Cafer-i Sâdık ve Ebû Hanîfe, akran iki âlimdir. Kûfede yetişen ve Ehl-i sünnet mezheplerinden (...)birinin imamı olan Ebû Hanîfenin, Medinede yetişen ve İsnâaşeriyyenin altıncı imamı kabul edilen Cafer ile bir araya geldiği ve onun talebesi olduğu hem sünnî hem Şiî kaynaklarda rivayet edilmektedir. Mukaddem kaynaklarda Ebû Hanîfenin Cafer-i Sâdıkın öğrencisi olduğu yönündeki ifadelerin, muahhar kaynaklarda abartılı bir şekilde yorumlandığı görülmüştür. Bu çalışmada Ebû Hanîfe ile Cafer-i Sâdık arasındaki hoca-talebe ilişkisi netleştirilmeye çalışılmıştır. Bu sebeple öncelikle kısaca her iki imamın hayatı ele alınarak onların ilmî birikimi tespit edilmiştir. Akabinde Ebû Hanîfe ile Caferin ne zaman ve ne kadar süre birlikte oldukları, Ebû Hanîfenin Ehl-i beyte yönelik tutumunun Caferden ilim almasında ne gibi bir etkisinin bulunduğu ve çeşitli ilim dallarında Ebû Hanîfe- Cafer ilişkisi tespit edilmeye çalışılmıştır. (shrink)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19. Iconology and Formal Aesthetics: A New Harmony. A Contribution to the Current Debate in Art Theory and Philosophy of Arts on the (Picture-)Action-Theories of Susanne K. Langer and John M. Krois.Sauer Martina - 2016 - Sztuka I Filozofia (Art and Philosophy), Warschau 48:12-29.
    Since the beginning of the 20th Century to the present day, it has rarely been doubted that whenever formal aesthetic methods meet their iconological counterparts, the two (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  20.  19
    Resisting Scientific Realism by K. Brad Wray[REVIEW]Samuel Ruhmkorff - 2019 - British Journal for Philosophy of Science Review of Books.
    K. Brad Wrays new book is an excellent overview of the scientific realism debate, as well as a development of the state-of-the-art. Wray, whose (...)views seem most strongly influenced by Bas van Fraassen and Thomas Kuhn, develops crucial aspects of the debate, such as the argument from underconsideration and the ability of anti-realism to explain the success of science. This book is clearly written, tightly argued, and well researched. I recommend it highly to all philosophers and students of philosophy interested in scientific theory change or the scientific realism debate. (shrink)
    Direct download  
     
    Export citation  
     
    Bookmark  
  21.  92
    The Question of Ethical Hypocrisy in Human Resource Management in the U.K. And Irish Charity Sectors.Dorothy Foote - 2001 - Journal of Business Ethics 34 (1):25 - 38.
    Whilst there is a growing volume of literature exploring the ethical implications of organisational change for HRM and the ethical aspects of certain HRM activities, there have (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  22.  36
    Hierarchies of [ ... ] º 2-Measurable K -Partitions.Victor L. Selivanov - 2007 - Mathematical Logic Quarterly 53 (4-5):446-461.
    Attempts to extend the classical Hausdorff difference hierarchy to the case of partitions of a space to k > 2 subsets lead to non-equivalent notions. In a (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  23.  55
    Rejected Axioms for theNonsense-LogicW and the K-Valued Logic of Sobociński.Robert Sochacki - 2008 - Logic and Logical Philosophy 17 (4):321-327.
    In this paper rejection systems for thenonsense-logicW and the k-valued implicational-negational sentential calculi of Sobociński are given. Considered systems consist of computable sets (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  24. Relativistic Dynamical Theory of Particle Decay and Application to K-Mesons.John R. Fanchi - 2003 - Foundations of Physics 33 (8):1189-1205.
    The theoretical description of particle decay by a single particle theory requires the use of a probability density in time that is not present in conventional theories. (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  25.  40
    Stationary Sets and Infinitary Logic.Saharon Shelah & Jouko Väänänen - 2000 - Journal of Symbolic Logic 65 (3):1311-1320.
    Let K 0 λ be the class of structures $\langle\lambda, , where $A \subseteq \lambda$ is disjoint from a club, and let K 1 λ be the (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  26.  60
    Meslekî Tükenmişlik İle Dindarlık Eğilimi Arasındaki İlişki Üzerine Ampirik Bir Araştırma (An Empirical Study On The Relationship Between Occupational Burnout And Tendency Of Religiosity) - Turkish.Abdullah DAĞCI & Saffet Kartopu - 2014 - Journal of Turkish Studies 9 (8):365-383.
    .........................Turkish ....................... Çalışmanın konusu dindarlık eğilimi ile meslekî tükenmişlik arasındaki ilişkidir. Dindarlık eğilimine göre meslekî tükenmişlik düzeyinde herhangi bir farklılık olup olmadığı ise çalışmanın temel problemini oluşturmuştur. Bu (...) bağlamda meslekî tükenmişlik düzeyini ve dindarlık eğilimini belirlemek için kolayda örnekleme yöntemiyle Gümüşhane il merkezindeki ilkokul, ortaokul ve liselerde görev yapan farklı branşlardaki öğretmenlerden bir örneklem grubu oluşturulmuştur. Elde edilen meslekî tükenmişlik ve dindarlık eğilimi verilerinden yola çıkarak bu iki değişkenin ilişkisi araştırılmıştır. Çalışmada Frekans, Bağımsız t-Testi, Tek Yönlü Varyans AnaliziANOVA testleri kullanılmıştır. Bunun yanında hesaplanan değerleri ve elde edilen verileri değerlendirmek için SPSS (16.0) istatistik paket programı kullanılmıştır. Araştırma iki bölümden oluşmuştur. İlk bölümde dindarlık eğilimi ile meslekî tükenmişlik ilişkisine teorik bir yaklaşım sunulmuştur; meslekî tükenmişlik ve dindarlık kavramı, meslekî tükenmişlikle ilgili yurt içinde ve yurt dışında yapılan araştırmalar ve son olarak da meslekî tükenmişlik ile dindarlık eğilimi arasındaki ilişkiden bahsedilmiştir. İkinci bölümde uygulama kısmı, çalışmanın problemi ve alt problemleri, hipotezler, evren ve örneklem, kullanılan ölçekle ilgili sınırlıklar, çalışma bulgularının analizi, bulguların tartışılması, sonuçlar ve çalışmanın önerileri sunulmuştur. Çalışmanın sonuçlarına göre meslekî tükenmişlik puanları cinsiyet değişkenine göre farklılaşmazken, sosyo-ekonomik durum değişkenine göre anlamlı farklılık göstermiştir. Bunun yanında dindarlık eğilimine yönelik anket maddeleri ile meslekî tükenmişlik puanları arasında anlamlı düzeyde farklılaşmalara ulaşılmıştır. Sonuç olarak dindarlık eğiliminin meslekî tükenmişliğe etki eden faktörlerden biri olduğu tespit edilmiştir. -/- ...................................English ...................... Subject of this study is correlation of occupational burnout with the tendency of religiosity. Our main problem consists of that whether to be any differences in occupational burnout level according to the tendency of religiosity. In this context, it has been propounded that the levels of occupational burnout and tendency of religiosity of a sample group which consists of teachers chosen convenience sampling method from primary schools, secondary schools and high schools in Gümüşhane province. Based on the resulting occupational burnout and tendency of religiosity, investigated the correlation between these two variables. In the study the Frequency, Independent t-Test and One Way Variance Analysis-ANOVA tests were used and the evaluation of data and finding calculated values, SPSS (16.0) statistics software package were used. According to the results of the survey, the occupational burnout scores a differentiation has not been shown according to gender when has been established a significant difference according to socioeconomic status variable as independent variables. Besides, have been established a significant difference between tendency of religiosity of items and occupational burnout scale scores. The study consists of two main parts. In the first part, to provide a theoretical approach to the relationship of occupational burnout and tendency of religiosity; the concept of occupational bornout, the studies made on occupational burnout in domestic and abroad, and finally the relation of occupational burnout and tendency of religiosity have been mentioned. In the second part, considered as part of practice, the problem of the study and sub problems, hypothesis, population and sample, limitations information about the scale used in the study, analyzing the findings of the study, discussing the findings and conclusions and recommendations of the study have been presented. (shrink)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  27.  41
    Two More Characterizations of K-Triviality.Noam Greenberg, Joseph S. Miller, Benoit Monin & Daniel Turetsky - 2018 - Notre Dame Journal of Formal Logic 59 (2):189-195.
    We give two new characterizations of K-triviality. We show that if for all Y such that Ω is Y-random, Ω is -random, then A is K (...)-trivial. The other direction was proved by Stephan and Yu, giving us the first titular characterization of K-triviality and answering a question of Yu. We also prove that if A is K-trivial, then for all Y such that Ω is Y-random, ≡LRY. This answers a question of Merkle and Yu. The other direction is immediate, so we have the second characterization of K-triviality.The proof of the first characterization uses a new cupping result. We prove that if ALRB, then for every set X there is a B-random set Y such that X is computable from YA. (shrink)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  28.  22
    P. Coffey'in "Mantık Bilimi: Doğru Düşünmenin ve Bilimsel Yöntemin İlkeleri Üzerine Bir Soruşturma" Eseri Üzerine Eleştirel Bir Yazı.İlyas Altuner - 2013 - Beytulhikme An International Journal of Philosophy 3 (1):217-219.
    Hiçbir bilim dalında, yazar, felsefe ve mantıkta yapabildiği kadarıyla, güvenilir araştırma sonuçlarını böylesine fütursuzca hiçe sayamaz. Bu durum için, Bay Coffeyin Mantık Bilimi gibi böyle bir (...)kitabın yayınlanmasına borçluyuz: ve yalnızca, günümüzün pek çok mantıkçısının eserinin tipik bir örneği olarak, bu kitap saygıyı hak ediyor. Yazarın mantık anlayışı Skolastik filozoflarınki gibidir, ve onların bütün hatalarını yapıyorelbette Aristotelese alışılageldik gönderilerle.. Yazar, modern matematiksel mantıkçıların büyük eserini hiç dikkate almamışmantık konusunda bir ilerleme kaydeden eser, ancak astrolojisiz astronomi ve simyasız kimya yapan bir şeyle karşılaştırılabilir. (shrink)
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  29.  88
    Information and Gravitation.W. J. Cocke & B. Roy Frieden - 1997 - Foundations of Physics 27 (10):1397-1412.
    An information-theoretic approach is shown to derive both the classical weak-field equations and the quantum phenomenon of metric fluctuation within the Planck length. A key result (...) is that the weak-field metric $\bar h_{\mu \nu } $ is proportional to a probability amplitude φuv, on quantum fluctuations in four-position. Also derived is the correct form for the Planck quantum length, and the prediction that the cosmological constant is zero. The overall approach utilizes the concept of the Fisher information I acquired in a measurement of the weak-field metric. An associated physical information K is defined as K=IJ, where J is the information that is intrinsic to the physics (stress-energy tensor Tμv) of the measurement scenario. A posited conservation of information change δI=ΔJ implies a variational principle δK=0. The solution is the weak-field equations in the metric $\bar h_{\mu \nu } $ and associated equations in the probability amplitudes φuv. The gauge condition φ v uv =0 (Lorentz condition) and conservation of energy and momentum Tv μv=0 are used. A well-knownbootstrappingargument allows the weak-field assumption to be lifted, resulting in the usual Einstein field equations. A special solution of these is well known to be the geodesic equations of motion of a particle. Thus, the information approach derives the classical field equations and equations of motion, as well as the quantum nature of the probability amplitudes φuv. (shrink)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  30.  16
    Effective Cut-Elimination for a Fragment of Modal Mu-Calculus.Grigori Mints - 2012 - Studia Logica 100 (1-2):279-287.
    A non-effective cut-elimination proof for modal mu-calculus has been given by G. Jäger, M. Kretz and T. Studer. Later an effective proof has been given (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  31.  11
    Mutezilî Ahlâk Nazariyesinde Bilgi-Değer Münasebetine Bir Bakış.Fethi Kerim Kazanç - 2018 - ULUM Journal of Religious Inquiries 1 (1):103-125.
    Mutezilî kelâmcıların ortaya attıkları ahlâk nazariyesi Ortaçağ İslâm dünyasında önemli bir yer işgal eder. Bundan dolayı, bu makale bilgi-değer münasebeti sorununa ayrılmıştır. arî kelâmcıların aksine, (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  32.  1
    Osmanlı Dönemi Arap Şairlerinden Ahmed el-Behlûl ve Hz. Peygambere Methiyelerinde Muhteva.Ahmet ŞEN - 2019 - Tasavvur / Tekirdağ İlahiyat Dergisi 5 (2):837-870.
    17. yy. da Osmanlıların bir eyaleti olan Trablusgarbda doğup büyüyen Ahmed b. Huseyn el-Behlûl, Mısırın önemli ilim adamlarından eğitim almış sonra memleketine dönmüştür. Osmanlı dönemi (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  33.  57
    Mu'Tazilites, Al-Ash'Ari and Maimonides on Divine Attributes.Catarina Belo - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (3):117-131.
    This article analyses the debate concerning divine attributes in medieval Islamic theology (kalam), more specifically in Mutazilite and in Asharite theology. It further compares their approach (...) with that of medieval Jewish philosopher Moses Maimonides (d. 1204). In particular it studies the identification of the divine attributes with Gods essence in Mutazilite theology, which flourished in the first half of the 9th century. It discusses the Asharite response that followed, and which consisted in considering Gods attributes as real entities separate from Gods essence. Maimonides, conversant with the tradition of kalam, proposes a solution that does not involve the predication of any attributes that would undermine his oneness. KEY WORDSMutazilites. Asharites. Kalam. Maimonides. Divine attributes. Predication. Medieval philosophy. Islamic theology. (shrink)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  34.  47
    K-Transforms in Classical and Paraconsistent Logics.Newton C. A. Da Costa & Roque Da C. Caiero - 1999 - Logic and Logical Philosophy 7:63.
    We study some metamathematical properties of various classicaland paraconsistent logical systems. In particular, we discuss the concept ofa k-transform of a formula and consider some of (...)its applications. (shrink)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  35.  13
    A Polarized Partition Relation for Weakly Compact Cardinals Using Elementary Substructures.Albin L. Jones - 2006 - Journal of Symbolic Logic 71 (4):1342 - 1352.
    We show that if κ is a weakly compact cardinal, then $\left( \matrix \kappa ^{+} \\ \kappa\endmatrix \right)\rightarrow \left(\left( \matrix \alpha \\ \kappa \endmatrix \right)_{m}\left( (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  36.  45
    O guia medicinal Primitive Physick de John Wesley de 1747: ciência, charlatania ou medicina social? (John Wesley's medical guide Primitive Physic[k] from 1747: science, charlatanism or social medicine?) - DOI: 10.5752/P.2175-5841.2011v9n21p339[REVIEW]Helmut Renders - 2011 - Horizonte 9 (21):339-353.
    Resumo Em 1747, John Wesley, spiritus rector do movimento metodista, publicou a primeira edição do seu guia medicinal Primitive Physic[k] . Qual era o seu propósito num (...)
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  37.  18
    Diverse Classes.John T. Baldwin - 1989 - Journal of Symbolic Logic 54 (3):875-893.
    Let $\mathbf{I}(\mu,K)$ denote the number of nonisomorphic models of power $\mu$ and $\mathbf{IE}(\mu,K)$ the number of nonmutually embeddable models. We define in this (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  38.  60
    Holistické Pojetí Jazyka.Jaroslav Peregrin - manuscript
    Zdá se, že není nic přirozenějšího, než se spolu s Russellem domnívat, žemáme-li smysluplně hovořit a ne pouze vydávat zvuky, musíme slovům, která užíváme, dávat (...)nějaký význam; a významem, který svým slovům dáváme, musí být něco, s čím jsme přišli do styku“. Naše slova přece musí, aby byla skutečně smysluplná, něco představovat! Od toho se odvíjí běžná poučka, která nám říká, že slova jazyka jsou symboly, to jest (podle Encyklopedie Britannica), „prvky komunikace, které mají představovat osobu, předmět, skupinu, proces nebo ideu“. Problém je ovšem v tom, že není zdaleka zřejmé, co to vůbec znamená něco představovat; a co to tedy znamená být symbolem. V běžném jazyce hovoříme o představování například tehdy, když říkáme, že herec na jevišti divadla představuje dánského prince Hamleta, nebo že krabička sirek, kterou použijeme namísto ztracené šachové figurky, představuje černou věž. Jak vůbec může dojít k tomu, aby něco (nebo někdo) představovalo něco (nebo někoho) jiného? Jednou ze možností jistě je, že to někdo vyhlásí a jiní to přijmou. V programu divadla se například napíše, že se hraje Hamlet, diváci si to přečtou a vědí, že člověk, který pobíhá po jevišti s lebkou, představuje onoho dánského prince. Člověk, který zjistí, že mu chybí šachová figurka, vezme krabičku sirek a prohlásíTato krabička bude představovat černou věž“. To je čirá konvence: lidé se o tom, že něco bude představovat něco jiného, jednoduše dohodnou. K takové dohodě sice není potřeba, aby s ti, kdo ji přijímají, nahlas vyslovovali souhlas; je k nicméně potřeba, aby ji někdo vyhlásil a někdo jiný jeho vyhlášení porozuměl a přijal ho. Z toho ovšem plyne, že o takto konvenční druh představování se jazyk opírat nemůže; alespoň ne obecně. Brání tomu fakt, že k ustanovení takové konvence jazyk potřebujemepotřebujeme tedy již nějaká slova, která něco 'představují', mít. Když již nějaký jazyk máme, není problém zavést konvencí další jazykjak je to ale s tím prvním jazykem? (Nebylo by možné, abychom konvenci ustanovili za pomoci nějakých pouze 'předjazykových' komunikačních prostředků? Nemůžeme konvenci, na jejímž základě nějaký typ zvuku představuje velryby, ustanovit třebs pomocí pouhého ukazování na velryby? Problém je zřejmě v tom, že rámec, který by byl potřeba k tomu, aby mohlo být to či ono gesto interpretováno jako ukázání, které ustanovuje, co bude daný zvuk představovat, by musel sestávat z tak komplexních komunikčaních praktik, že je opět stěží představitelný jinak než v podobě jazyka.) Samozřejmě, že konvence není tou jedinou cestou, jak může dojít k tomu, že něco představuje něco jiného.. (shrink)
    Direct download  
     
    Export citation  
     
    Bookmark  
  39.  20
    Quantum States of Indefinite Spins: From Baryons to Massive Gravitino[REVIEW]M. Kirchbach - 2003 - Foundations of Physics 33 (5):781-812.
    One of the long-standing problems in particle physics is the covariant description of higher spin states. The standard formalism is based upon totally symmetric Lorentz invariant (...)tensors of rank-K with Dirac spinor components, $\psi _{\mu _1 \cdots \mu _K } $ , which satisfy the Dirac equation for each space time index. In addition, one requires $\partial ^{\mu _1 } \psi _{\mu _1 \cdots \mu _K } = 0{\text{ }}and{\text{ }}\gamma ^{\mu _1 } \psi _{\mu _1 \cdots \mu _K } = 0$ . The solution obtained this way (so called RaritaSchwinger framework) describeshasbeenspin-(K+ $ - \frac{1}{2}$ ) particles in the rest frame and particles of indefinite (fuzzy) spin elsewhere. Problems occur when $\psi _{\mu _1 \cdots \mu _K } $ constrained this way are placed within an electromagnetic field. In this case, the energy of the spin-(K+ $ - \frac{1}{2}$ ) state becomes imaginary and it propagates acausally (VeloZwanziger problem). Here I consider two possible avenues for avoiding the above problems. First I make the case that specifically for baryon excitations there seems to be no urgency so far for a formalism that describes isolated higher-spin states as all the observed nucleon and Δ(1232) excitations (up to Δ(1600)) are exhausted by unconstrained ψ μ , $\psi _\mu ,\psi _{\mu _1 \cdots \mu _3 } {\text{ }}and{\text{ }}\psi _{\mu _1 \cdots \mu _5 } ,$ , structures which originate from rotational and vibrational excitations of an underlying quarkdiquark string. Second, I show that the $\gamma ^{\mu _1 } \psi _{\mu _1 \cdots \mu _K } = 0$ constraint is a short-hand of a more general definition of the parity-singlet invariant subspace of the squared PauliLubanski vector, W 2. I consider the simplest case of K=1 and construct the covariant projector onto that very state as $ - \frac{1}{3}(\frac{1}{{m^2 }}W^2 + \frac{3}{4})$ . I suggest to work in the sixteen dimensional vector space, Ψ, of the direct product of the four-vector, A μ , with the Dirac spinor, ψ, i.e., Ψ=A μψ, rather than keeping space-time and spinor indices separated and to consider $( - \frac{1}{3}(\frac{1}{{m^2 }}W^2 + \frac{3}{4}) - 1)\Psi = 0$ as the principal wave equation without invoking any further supplementary conditions. In gauging the equation minimally and, in calculating the determinant, one obtains the energy-momentum dispersion relation. The latter turned out to be well-behaved and free from pathologies, thus avoiding the classical VeloZwanziger problem. (shrink)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  40.  9
    Stationary Sets and Infinitary Logic.Saharon Shelah & Jouko Vaananen - 2000 - Journal of Symbolic Logic 65 (3):1311-1320.
    Let K$^0_\lambda$ be the class of structures $\langle\lambda,<, A\rangle$, where $A \subseteq \lambda$ is disjoint from a club, and let K$^1_\lambda$ be the (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  41.  30
    Rozpaky Nad Vopěnkovými Meditacemi o Základech Vědy.Jaroslav Peregrin - unknown
    V kontextu české filosofie, kde není nouze o vzdělané a chytré lidi, ale kde se to nijak nehemží skutečnými individualitami, představuje Petr Vopěnka zcela zvláštní případ. Je (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  42.  29
    Gödelova Cesta Do Hlubin Lidského Rozumu.Jaroslav Peregrin - manuscript
    V letošním roce uplynulo 90 let ode dne, kdy se v Brně narodil geniální německý logik a matematik Kurt Gödel; člověk, který způsobil v moderní matematické logice (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  43.  29
    Pavel Materna: Concepts and Objects. Acta Philosophica Fennica Vol 63, Societas Philosophica Fennica, Helsinky 1998; 177 Pp[REVIEW]Jaroslav Peregrin - manuscript
    Pavel Materna je logikem a filosofem, na kterého se, domnívám se, mimořádně hodí anglický přívlastek single-minded, který bohužel nemá v češtině skutečný ekvivalent. Materna již dávno (...)přijal za svůj ten pojmový rámec, který stojí v základě systému transparentní intenzionální logiky (TIL) vyvinuté Pavlem Tichým, a tento rámec se mu stal měřítkem všech věcí, jsoucích že jsou a nejsoucích že nejsou. Ani jeho poslední kniha Concepts and Objects, která vyšla v ediční řadě vydávané Filosofickou společností Finska, není v tomto směru výjimkou: ani ona není ničím jiným než jistou formou rozpracování a aplikace TIL. Tato kniha se ale přece jenom, zdá se mi, od předchozích Maternových publikací poněkud liší, a to způsobem, který je třeba přivítat. Zatímco v minulosti se Maternova soustředěnost na TIL často projevovala i jeho neochotou zabývat se názory s TIL nekompatibilními a hovořit i k lidem, který tento systém za svůj neberou, v knize Concept and Object se Materna více než kdy předtím pokusil vymezit TIL oproti jiným logickým a filosofickým systémům a u mnohých problémů, kterými se v knize zabývá, se pokusil jasněji než kdy předtím vyjádřit, proč je podle něj ten přístup, který on volí, lepší než přístupy jiné. První.. (shrink)
    Direct download  
     
    Export citation  
     
    Bookmark  
  44.  23
    Petr Kolář: Pravda a Fakt, Filosofia, Praha, 2002.Jaroslav Peregrin - unknown
    Nová kniha Petra Koláře, Pravda a fakt (Filosofia, Praha, 2002) je věnována tématu, kterým se Kolář částečně zabýval již ve své předchozí knize: teoriím pravdivosti a zejména (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  45.  3
    Dinamična Filozofija.Matjaž Potrč - 1999 - Filozofski Vestnik 20 (3).
    Dinamična filozofija je pomemben nov pristop, ki korenito spreminja naš pogled na filozofijo psihologije, na spoznavno teorijo, ontologijo oziroma metafiziko ter na etiko, pa tudi na vprašanja (...)
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  46.  17
    Filosofická Logika?Jaroslav Peregrin - unknown
    Existuje obrovské množství definic logiky; avÅ¡ak je tu jistá jednotí­ myÅ¡lenka, která se proplé¡ ¡inou z nich, a to je ta, že (...) logika ¡m ¡ pomoci klasifikovat úsudky, způsoby argumentace či ¯kazy na âžsprávné✠a âžnesprávnéâœ, a ­mto způsobem ¡m ¡ pomoci ©pe âžusuzovatâœ. A protože úsudek či argumentač­ schéma je ­ kroku od jakých premis k jakému ¡ru a jeho správnost ¯Å¾eme vyjadÅovat také tak, je jeho ¡r odvoditelný z jeho premis či z nich vyplý¡ . Toto úzké pojetí logiky ¡s vede ímo k jejímu modernímu chá¡­ jakožto zkoumá­ vyplý¡­ či odvoditelnosti. NazvÄme takové kritické zkoumá­ argumentací, úsudků či odvození ¡kladní agendou logiky. (shrink)
    Direct download  
     
    Export citation  
     
    Bookmark  
  47.  7
    Virgil, Catalepton 5. 12.L. P. Wilkinson - 1949 - Classical Quarterly 43 (3-4):140-.
    In C.Q. xliii , p. 39, Mr. J. H. Quincey quotes the opening lines of Catalepton 5 as, Ite hinc,-inanes, ite, rhetorum ampullae, inflata rhoso* non (...)Achaico verba, and adds, ‘the second line is corrupt and no satisfactory emendation has been proposed’. The MS. readings are: rhorso B, roso Mu, om. in lacuna Ar. In face of these voces nihili many have fallen back on the rore of the Aldine edition of 1517. But this does not really help, for one does not inflate with dew: orators are not dew-bags, but wind-bags. It occurred to me some years ago that what is needed is some word meaning breath or wind to go with inflata, and that in view of the rh in rhorso it was probably a Greek word which a scribe had failed to recognize. I conjectured οζ, and found subsequently that this had been proposed by K. Münscher in Hermes, xlvii , pp. 1534. οȋζος used of any rushing sound, is applied to speech by Philostratus , and by Pollux . It is easy to see how rhoezo could degenerate into rhoeso-rhoso-roso. (shrink)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  48. Adenosine Transport in Cultured Human Umbilical Vein Endothelia-Cells is Reduced in Diabetes.L. Sobrevia, Simon M. Jarvis & D. L. Yudilevich - unknown
    Adenosine transport in cultured human umbilical vein endothelial cells (HUVEC) was characterized and shown to be mediated by a single facilitated diffusion mechanism. Initial rates of adenosine (...)
    No categories
     
    Export citation  
     
    Bookmark  
  49. Obhajoba alegorického výkladu u novoplatonika Prokla.Radek Chlup - 2008 - Reflexe: Filosoficky Casopis 34:53-79.
    Alegorický výklad patří v dějinách evropského myšlení k nejstarším a nejvlivnějším interpretačním metodám. Jeho počátky sahají do 6. stol. . Kr. a velkého rozkvětu dosáhl zejména v (...)
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  50. Možnosti in meje medkulturnega sporazumevanja Possibilities and Limits of Intercultural Coming to an Understanding.Klaus Held - 2003 - Phainomena 45.
    Prvi in drugi del predavanja na splošno obravnavata možnosti in meje medkulturnega sporazumevanja. Pri tem se z vidika temeljnih navad in »globokih razpoloženj« razložijo razlike med kulturnimi (...)
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000