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Konrad Werner
University of Warsaw
  1.  65
    Enactment and Construction of the Cognitive Niche: Toward an Ontology of the Mind- World Connection.Konrad Werner - 2020 - Synthese 197 (3):1313-1341.
    The paper discusses the concept of the cognitive niche and distinguishes the latter from the metabolic niche. By using these posits I unpack certain ideas that are crucial for the enactivist movement, especially for its original formulation proposed by Varela, Thompson and Rosh. Drawing on the ontology of location, boundaries, and parthood, I argue that enacting the world can be seen as the process of cognitive niche construction. Moreover, it turns out that enactivism—as seen through the lens of the conceptual (...)
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  2.  12
    From Shared Enaction to Intrinsic Value. How Enactivism Contributes to Environmental Ethics.Konrad Werner & Magdalena Kiełkowicz-Werner - 2022 - Topoi 41 (2):409-423.
    Two major philosophical movements have sought to fundamentally rethink the relationship between humans and their environment: environmental ethics and enactivism. Surprisingly, they virtually never refer to or seek inspiration from each other. The goal of this analysis is to bridge the gap. Our main purpose, then, is to address, from the enactivist angle, the conceptual backbone of environmental ethics, namely the concept of intrinsic value. We argue that intrinsic value does indeed exist, yet its "intrinsicality" does not boil down to (...)
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  3. The Embodied Philosopher: Living in Pursuit of Boundary Questions.Konrad Werner - 2021 - Springer Verlag.
    The book is the first formulation of a meta-philosophical scheme rooted in the embodied cognition paradigm. The latter views subjects capable of cognition and experience as living, embodied creatures coupled with their environments. On the other hand, the emergence of experimental philosophy has given rise to a new context in which philosophers have begun to search for a more thorough definition of philosophical competence. The time is ripe for these two trends to join their efforts. Therefore, the book discusses what (...)
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  4.  14
    Cognitive confinement: theoretical considerations on the construction of a cognitive niche, and on how it can go wrong.Konrad Werner - 2019 - Synthese 198 (7):6297-6328.
    This paper aims to elucidate a kind of ignorance that is more fundamental than a momentary lack of information, but also not a kind of ignorance that is built into the subject’s cognitive apparatus such that the subject can’t do anything about it. The paper sets forth the notion of cognitive confinement, which is a contingent, yet relatively stable state of being structurally or systematically unable to gain information from an environment, determined by patterns of interaction between the subject and (...)
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  5. Coordination Produces Cognitive Niches, not just Experiences: A Semi-Formal Constructivist Ontology Based on von Foerster.Konrad Werner - 2017 - Constructivist Foundations 12 (3):292-299.
    Context: Von Foerster’s concept of eigenbehavior can be recognized against the broader context of enactivism as it has been advocated by Varela, Thompson and Rosch, by Noë and recently by Hutto and Myin, among others. This flourishing constellation of ideas is on its way to becoming the new paradigm of cognitive science. However, in my reading, enactivism, putting stress on the constitutive role of action when it comes to mind and perception, faces a serious philosophical challenge when attempting to account (...)
     
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  6. Towards a PL-Metaphysics of Perception: In Search of the Metaphysical Roots of Constructivism.K. Werner - 2015 - Constructivist Foundations 11 (1):148-157.
    Context: Metaphysics of perception explores fundamental questions regarding the structure and status of the perceived world or appearance(s. By virtue of perception, the apparent world comes to existence. This, however, does not mean that the apparent world is a projection of mind, that it exists “in the head.” Implications: PL-metaphysics reconciles realism with constructivism. As such, it might be considered either an alternative to constructivism or an improvement and completion of this position. Constructivist content: The article refers to non-Cartesian movements (...)
     
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  7.  95
    Aspectual Shape: Presentational Approach.Konrad Werner - 2014 - Axiomathes 24 (4):427-440.
    Aspectual shape is widely recognized property of intentionality. This means that subject’s access to reality is necessarily conditioned by applied concepts, perspective, modes of sensation, etc. I argue against representational and indirect-realist account of this phenomenon. My own proposition—presentational and direct realist—is based on the recognition of historical contexts, in which the phenomenon of aspectuality should be reconsidered; on the other hand—it is based on Ludwig Wittgenstein’s conception of aspectual perception. Moreover I apply some results from the area of logicophilosophical (...)
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  8.  16
    Moving arms: the effects of sensorimotor information on the problem-solving process.Karsten Werner, Markus Raab & Martin H. Fischer - 2018 - Thinking and Reasoning 25 (2):171-191.
    Embodied cognition postulates a bi-directional link between the human body and its cognitive functions. Whether this holds for higher cognitive functions such as problem solving is unknown. We predicted that arm movement manipulations performed by the participants could affect the problem-solving solutions. We tested this prediction in quantitative reasoning tasks that allowed two solutions to each problem. In two studies with healthy adults, we found an effect of problem-congruent movements on problem solutions. Consistent with embodied cognition, sensorimotor information gained via (...)
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  9.  47
    Yoga and Indian Philosophy.Karel Werner - 1977 - Delhi: Motilal Banarsidass.
    It is therefore most appropriate that Yoga and Indian philosophy be given equal attention both in the context of academic research and in the framework of ...
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  10.  5
    The Science of Yoga.Karel Werner - 1971 - Philosophy East and West 21 (1):96-97.
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  11.  44
    What is it like to be the Metaphysical Subject? An Essay on Early Wittgenstein, our Epistemic Position, and Beyond.Konrad Werner - 2016 - Philosophia 44 (3):921-946.
    I argue that Ludwig Wittgenstein’s idea of the metaphysical subject sheds new light on subjective qualities of experience. In this article I draw first of all on the interpretations provided by Michael Kremer and James Conant. Subsequently, I conclude that “what is it like” means primarily “what is it like to see myself as the metaphysical subject”.
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  12.  58
    Indian conceptions of human personality.Karel Werner - 1996 - Asian Philosophy 6 (2):93 – 107.
    Abstract Western philosophical and psychological thinking lacks an accepted theory of human personality; it has produced conflicting and inadequate notions, such as the religious one of a soul, the vague concept of the ?mind? and biological theories basing their understanding of man on the functions of the nervous system, particularly the brain, or dealing with his mental dimension only in terms of behavioural patterns. This paper explores the notions of personality in Indian systems and finds that virtually all of them (...)
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  13.  8
    The problem of presentations: how it is that one object is perceptually given in multiple ways.Konrad Werner - 2022 - Synthese 200 (3):1-25.
    This paper answers a philosophical challenge that emerges when we problematize the seemingly trivial "fact" that, on the one hand, through our senses we are presented with a realm that is not of our own making; while, on the other hand, various perceivers are acquainted with diverse presentations of this realm, depending on their perspective and cognitive machinery. The challenge is dubbed here the problem of presentations. The paper draws on the idea of situation-dependent properties proposed by Susanna Schellenberg. However, (...)
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  14.  57
    The vedic concept of human personality and its destiny.Karel Werner - 1977 - Journal of Indian Philosophy 5 (3):275-289.
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  15. Przedmiot badań qua-teorii.Konrad Werner - 2012 - Diametros 31:113-132.
     
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  16.  70
    The Many Faces of Psychoontology.Konrad Werner - 2013 - Axiomathes 23 (3):525-542.
    Psychoontology is a philosophical theory of the cognizing subject and various related matters. In this article. I present two approaches to the discipline—the first proposed by Jerzy Perzanowski, the second by Jesse Prinz and Yoram Hazony. I then undertake to bring these into unity using certain ideas from Husserl and Frege. Applying the functor qua, psychoontology can be described as a discipline concerned with: (a) the cognizing subject qua being—this leads to the question: what kind of being is the subject (...)
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  17. Kilka uwag w sprawie Leibniza i możliwych światów.Konrad Werner - 2008 - Diametros 18:123-129.
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  18.  17
    Philosophical Intuition Is the Capacity to Recognize one’s Epistemic Position. An Old-Fashion Approach Based on Russell, Carnap, Wittgenstein, and Husserl.Konrad Werner - 2020 - Philosophia 48 (5):1725-1751.
    Philosophical intuition has become one of the most debated problems in recent years, largely due to the rise of the movement called experimental philosophy which challenged the conviction that philosophers have some special insight into abstract ideas such as being, knowledge, good and evil, intentional action, etc. In response to the challenge, some authors claim that there is a special cognitive faculty called philosophical intuition which delivers justification to philosophical theses, while some others deny it based on experimental results. A (...)
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  19.  5
    Karma and Teleology. A problem and its solution in Indian philosophy. Johannes Bronkhorst.Karel Werner - 2000 - Buddhist Studies Review 17 (2):244-248.
    Karma and Teleology. A problem and its solution in Indian philosophy. Johannes Bronkhorst. The International Institute for Buddhist Studies of the International College for Advanced Studies, Tokyo 2000. iii, 142 pp. ISBN 4-906267-44-0.
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  20.  36
    Review of Confucianism and the Family, by Walter H. Slote and George A. Devos ; Media and the Transformation of Religion in South Asia, ed. Lawrence A. Babb and Susan S. Wadley ; and Yoga. Discipline of freedom. The Yoga Sutra attributed to Patantildejali , ed. and trans. Barbara Stoler Miller. [REVIEW]A. Nuyen & Karel Werner - 1999 - Asian Philosophy 9 (2):147-154.
    Nuyen reviews "Confucianism and the Family" by Walter H. Slote and George A. DeVos.
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  21.  7
    Prospects for Internal, Embodied Realism with Regard to Intrinsic Value.Konrad Werner & Magdalena KiełKowicz-Werner - 2021 - Ethics and the Environment 26 (2):21-50.
  22. News & Notes.Russell Webb & Karel Werner - 1980 - Buddhist Studies Review 3 (2):143-158.
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  23. A Comparative Study of Jainism and Buddhism. Brahmacari Sital Prasad.Karel Werner - 1986 - Buddhist Studies Review 3 (1):84-91.
    A Comparative Study of Jainism and Buddhism. Brahmacari Sital Prasad. Madras 1932, repr. Bibliotheca Indo-Buddhica No. 7, Sri Satguru Publications, Delhi 1982. xxiii + 304 pp. Rs. 80.
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  24. An Introduction to Buddhist Philosophy. An annotated translation of the Tarkabhasa of Moksakaragupta, reprint with corrections in the author's hand. Yuichi Kajiyama. [REVIEW]Karel Werner - 2000 - Buddhist Studies Review 17 (1):72-75.
    An Introduction to Buddhist Philosophy. An annotated translation of the Tarkabhasa of Moksakaragupta, reprint with corrections in the author's hand. Yuichi Kajiyama, Arbeitskreis für tibetische und buddhistische Studien Universitat Wien. Vienna 1998. 173 pp.
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  25. A Thousand Journeys. The Biography of Lama Anagarika Govinda. Ken Winkler.Karel Werner - 1993 - Buddhist Studies Review 10 (1):125-129.
    A Thousand Journeys. The Biography of Lama Anagarika Govinda. Ken Winkler. Element Books, Shaftesbury 1990. 182 pp., illustrated. P/back £8.95.
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  26. Are There Two Levels of Truth and Reality?Karel Werner - 1998 - Buddhist Studies Review 15 (2):213-222.
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  27. Advaita Vedanta and Madhyamika Buddhism. Eastern Religions in Western Thought. M.A. Cherian.Karel Werner - 1991 - Buddhist Studies Review 8 (1-2):212-218.
    Advaita Vedanta and Madhyamika Buddhism. Eastern Religions in Western Thought. M.A. Cherian, published by the author, Broadstairs, Kent 1988. 195 pp. No price given.
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  28. Aspektualizm w filozoficznych podstawach kognitywistyki.Konrad Werner - 2010 - Zagadnienia Naukoznawstwa 46 (183):111-120.
    Artykuł określa kategorie aspektu oraz wskazuje dwie odmiany stanowiska filozoficznego odnoszące się do tegoż pojęcia. Następnie przeprowadza ich krytykę w odniesieniu do współczesnej kognitywistyki.
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  29. Alex Wayman: Untying the Knots in Buddhism. Selected essays.K. Werner - 1998 - Asian Philosophy 8:72-73.
     
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  30. Buddhist and Vedic Studies. A Miscellany. O.H. De A. Wijesekera.Karel Werner - 1996 - Buddhist Studies Review 13 (2):194-196.
    Buddhist and Vedic Studies. A Miscellany. O.H. De A. Wijesekera. Motilal Banarsidass, Delhi 1994. xv, 361 pp. Rs 275.
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  31. Buddhist and Western Philosophy. Edited by Nathan Katz.Karel Werner - 1983 - Buddhist Studies Review 1 (1):83-87.
    Buddhist and Western Philosophy. Edited by Nathan Katz. Sterling Publishers, New Delhi-Bangalore-Jullundur 1981. xxviii + 491pp. Rs 200.
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  32. Buddhisten in Indien heute. Beschreibungen, Bilder und Dokumente. Detlef Kantowsky.Karel Werner - 1999 - Buddhist Studies Review 16 (2):255-259.
    Buddhisten in Indien heute. Beschreibungen, Bilder und Dokumente. Detlef Kantowsky., Konstanz 1999. 216 pp. ISBN 30930959-3-5.
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  33. Collected Papers on Buddhist Studies. Padmanabh S. Jaini.Karel Werner - 2002 - Buddhist Studies Review 19 (1):83-88.
    Collected Papers on Buddhist Studies. Padmanabh S. Jaini. Motilal Banarsidass. Delhi 2001. xvii, 557 pp. Rs 595. ISBN 81-208-1776-1.
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  34. Co to jest ontologia aspektu.Konrad Werner - 2010 - Estetyka I Krytyka 19 (2):221-228.
     
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  35. Der Buddha sprach nicht nur für Mönche und Nonnen. Die ganze Lehre erstmals nur nach seinen Reden für Nichtasketen, 2, vollständig überarbeite Auflage. Fritz Schäfer. [REVIEW]Karel Werner - 2003 - Buddhist Studies Review 20 (2):237.
    Der Buddha sprach nicht nur für Mönche und Nonnen. Die ganze Lehre erstmals nur nach seinen Reden für Nichtasketen, 2, vollständig überarbeite Auflage. Fritz Schäfer. Werner Kristkeitz Verlag, Heidelberg-Leimen 2002. 880 pp. ISBN 3 921508 80 0.
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  36. Der Buddha und seine Lehre. Elf Beiträge zur rechten Anschauung. Herausgegeben von Raimund Beyerlein.Karel Werner - 2002 - Buddhist Studies Review 19 (2):192-196.
    Der Buddha und seine Lehre. Elf Beiträge zur rechten Anschauung. Herausgegeben von Raimund Beyerlein. Verlag Beyerlein und Steinschulte, Stammbach-Herrnschrot 2002. 235 pp. ISBN 3-931095-26-6.
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  37. Der erste deutsche Bhikkhu. Das bewegte Leben der Ehrwürdigen Nyanatiloka (1878-1957) und seine Schüler. Ed. Hellmuth Hecker. and Helmut Klar. Zeitzeuge zur Geschichte des Buddhismus in Deutschland. Ed. Martin Baumann. [REVIEW]Karel Werner - 1997 - Buddhist Studies Review 14 (1):97-101.
    Der erste deutsche Bhikkhu. Das bewegte Leben der Ehrwürdigen Nyanatiloka und seine Schüler. Ed. Hellmuth Hecker. Universität Konstanz, Forschungsprojekt 'Buddhistischer Modernismus', Forschungsberichte 10, Konstanz 1995, 363 pp. No price or ISBN given. Helmut Klar. Zeitzeuge zur Geschichte des Buddhismus in Deutschland. Ed. Martin Baumann., Konstanz 1995. 150 pp. No price given. ISBN 3-930959-06-2.
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  38. Dharmottaras kurze Untersuchung der Gültigkeit einer Erkenntnis - Laghupramanyapariksa (Materialen zur Definition gültiger Erkenntnis in der Tradition Dharmakirtis 2), Teil I: Tibetischer Text und Sanskritmaterialen, Teil II: Übersetzung. Helmut Krasser.Karel Werner - 1994 - Buddhist Studies Review 11 (2):190-192.
    Dharmottaras kurze Untersuchung der Gültigkeit einer Erkenntnis - Laghupramanyapariksa, Teil I: Tibetischer Text und Sanskritmaterialen, Teil II: Übersetzung. Helmut Krasser. Verlag der Österreichischen Akademie der Wissenschaften, Vienna 1991. 162 and 148 pp. ÖS 350.00, DM 50.00.
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  39. Dharmakirti on Compassion and Rebirth. Eli Franco.Karel Werner - 1998 - Buddhist Studies Review 15 (2):240-242.
    Dharmakirti on Compassion and Rebirth. Eli Franco. Universität Wien, Vienna 1997. 394 pp. pbk.
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  40.  7
    Die Psychologie and Erkenntnisslehre des Johannes Bonaventura.Karl Werner - 1876 - New York: B. Franklin.
    5905-//I-tt9I5 »!^Q »^!^^_ v!l^i.^Lux»!I <,l^xvII,»l' - !.I ^!i!!!^ ^>'^x^x^>!>! l!'! lIX.I "1!«0'!0U,^I^.l 'lX1 83>A38 8^AO^ 3l)ANc!8 ? ...
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  41. Der Weg der weissen Wolken. Texte, Bilder und Dokumente aus dem Leben von Lama Anagarika Govinda (1898-1985). Edited by Detlef Kantowsky. [REVIEW]Karel Werner - 1997 - Buddhist Studies Review 14 (2):209-211.
    Der Weg der weissen Wolken. Texte, Bilder und Dokumente aus dem Leben von Lama Anagarika Govinda. Edited by Detlef Kantowsky., Konstanz 1996. 233 pp. No price given. ISBN 3-930959-08-9.
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  42. Ehe und Mystik in Ost und West. Hellmuth Hecker.Karel Werner - 2003 - Buddhist Studies Review 20 (2):234-236.
    Ehe und Mystik in Ost und West. Hellmuth Hecker. Verlag Beyerlein & Steinschulte, Stammnach-Herrnschrot 2002. 289 pp. Pb. ISBN 3-931095-41-X.
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  43. Folklore in Buddhist and Jaina Literatures. An account of the life of the common people as reflected in Pali, Prakrit and Apabhramsa works. Sures Chandra Banerji. [REVIEW]Karel Werner - 1991 - Buddhist Studies Review 8 (1-2):247-250.
    Folklore in Buddhist and Jaina Literatures. An account of the life of the common people as reflected in Pali, Prakrit and Apabhramsa works. Sures Chandra Banerji. Bibliotheca, Indo-Buddhica 37, Delhi 1987. xv, 120 pp. Rs 130.
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  44. Foundations of Indian Culture I - II. G. C. Pande.Karel Werner - 1994 - Buddhist Studies Review 11 (2):198-201.
    Foundations of Indian Culture I - II. G. C. Pande. Motilal Banarsidass, Delhi, 2nd ed. 1990. x, 378 and vi, 284 pp. Rs. 325.
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  45. Historical Dictionary of Buddhism (Historical Dictionaries of Religions, Philosophies and Movements, No. 1). Charles S. Prebish. [REVIEW]Karel Werner - 1996 - Buddhist Studies Review 13 (1):79-81.
    Historical Dictionary of Buddhism. Charles S. Prebish. The Scarecrow Press Inc., Metuchen, N.J., 1993. xxxv, 387 pp. $42.50. Distributed by Shelwing Ltd, Folkestone, at £42.50; Sri Satguru Publications, Delhi 1995. Rs 300.
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  46. Humphrey Palmer (Ed.): Saiva Siddhanta. An Indian School of Mystical Thought.K. Werner - 2002 - Asian Philosophy 12 (2):150-151.
     
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  47. Indian Studies (Selected Papers). Gustav Roth. Seventieth Birthday felicitation volume ed. Heinz Bechert and Petra Kieffer-Pülz. [REVIEW]Karel Werner - 1988 - Buddhist Studies Review 5 (2):188-191.
    Indian Studies. Gustav Roth. Seventieth Birthday felicitation volume ed. Heinz Bechert and Petra Kieffer-Pülz. Bibliotheca Indo-Buddhica No. 32, Sri Satguru Publications, Delhi 1986. xxxv, 468 pp; xxix plates. Rs. 450.
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  48. K. Satchidananda Murty: Vedic Hermeneutics.K. Werner - 1996 - Asian Philosophy 6:79-80.
     
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  49. Könne und Vertrauen. Das Tovil-Heilritual von Sri Lanka als kultureigene Psychotherapie. Beatrice Vogt Frýba.Karel Werner - 1995 - Buddhist Studies Review 12 (1):97-102.
    Könne und Vertrauen. Das Tovil-Heilritual von Sri Lanka als kultureigene Psychotherapie. Beatrice Vogt Frýba., Verlag Rüeger, Chur/Zürich 1991. Sw.Fr.54. 284 pp., illustrated.
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  50. Lebensbilder deutscher Buddhisten. Ein bio-bibliographisches Handbuch. Band I: Die Gründer. Band II: Die Nachfolger. Edited by Hellmuth Hecker. [REVIEW]Karel Werner - 1998 - Buddhist Studies Review 15 (1):129-131.
    Lebensbilder deutscher Buddhisten. Ein bio-bibliographisches Handbuch. Band I: Die Gründer. Band II: Die Nachfolger. Edited by Hellmuth Hecker. Universität Konstanz, Forschungsprojekt 'Buddhistischer Modernismus', Forschungsberichte 13-14, Konstanz 1996-7. 214 and 405 pp. No price given. ISBN 3-930959-09-7 and -10-0.
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