Results for 'Kai-Ping Peng'

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  1. Liang Zhi Xue de Zhan Kai: Wang Longxi Yu Zhong Wan Ming de Yangming Xue.Guoxiang Peng - 2005 - Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
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  2.  4
    Self-Construal Priming Modulates Ensemble Perception of Multiple-Face Identities.Shenli Peng, Ling Zhang, Runzhou Xu, Chang Hong Liu, Wenfeng Chen & Ping Hu - 2019 - Frontiers in Psychology 10.
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  3.  4
    Memory of Ensemble Representation Was Independent of Attention.Shenli Peng, BeiBei Kuang & Ping Hu - 2019 - Frontiers in Psychology 10.
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  4.  4
    Universality Vs. Cultural Specificity in the Relations Among Emotional Contagion, Emotion Regulation, and Mood State: An Emotion Process Perspective.Beibei Kuang, Shenli Peng, Xiaochun Xie & Ping Hu - 2019 - Frontiers in Psychology 10.
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  5.  12
    On Transnational Curriculum: Symbols, Languages, and Arrangements in an Educational Space.Ping-Chuan Peng - 2009 - Educational Studies: Journal of the American Educational Studies Association 45 (3):300-318.
    A middle-school classroom of English as a Second Language (ESL) for Somali and Vietnamese refugees is examined here. With Lefebvre's (1991) theory of the production of space and an additional help of postcolonial criticism (Fanon 1967; Willinsky 1998), this article first reviews how interplays among national flags, teaching and learning activities, and classroom arrangements served to nationalize a curriculum that ?walls? (Marcuse and von Kempen 1995) these students in national margins. Second, to further critiques and practices, the author argues that (...)
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  6. Yi Wei Lao Jiao Shou Ding Ning de Ping Shi Zhi Hui: Su Zao Jing Cai Ren Sheng de Jiang Yi = Life Wisdom for Us.Zhonghe Ping - 2009 - Yu Shu Fang Chu Ban You Xian Gong Si.
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  7.  24
    Prophets: More Patriots Than Traitors?—A Discussion of Prophetic Patriotism Using the Prophet to the Nations, Jeremiah, as an Example.Liu Ping - 2016 - Contemporary Chinese Thought 47 (4):255-269.
    Liu Ping discusses patriotism and nationalism in regard to culture and values and also the role of the prophetic voice in Chinese society. His provocative allegorical rewriting of a prophecy from the Biblical book of Amos, setting it in contemporary China, is pointedly political. Liu writes in the Chinese intellectual tradition of pointing out when a society or a country is on the brink of destruction.
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  8. Xin Zhongguo Mei Xue Kai Tuo Zhe: Wang Chaowen = Xinzhongguomeixuekaituozhe: Wangchaowen.Ping Jian (ed.) - 2009 - Tianjin Mei Shu Chu Ban She.
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  9.  67
    What Ethical Leadership Means to Me: Asian, American, and European Perspectives. [REVIEW]Christian J. Resick, Gillian S. Martin, Mary A. Keating, Marcus W. Dickson, Ho Kwong Kwan & Chunyan Peng - 2011 - Journal of Business Ethics 101 (3):435-457.
    Despite the increasingly multinational nature of the workplace, there have been few studies of the convergence and divergence in beliefs about ethics-based leadership across cultures. This study examines the meaning of ethical and unethical leadership held by managers in six societies with the goal of identifying areas of convergence and divergence across cultures. More specifically, qualitative research methods were used to identify the attributes and behaviors that managers from the People’s Republic of China (the PRC), Hong Kong, the Republic of (...)
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  10.  32
    Local Responsiveness Pressure, Subsidiary Resources, Green Management Adoption and Subsidiary’s Performance: Evidence From Taiwanese Manufactures. [REVIEW]Yu-Shu Peng & Shing-Shiuan Lin - 2008 - Journal of Business Ethics 79 (1-2):199 - 212.
    This study aims to explore if local responsiveness pressure and subsidiary resources influence green management adoption of overseas subsidiaries, and to investigate the relationships between the level of green management adoption and performance. The 101 effective samples were collected from 583 Taiwanese firms, which are listed in the top 1000 manufactory firms and have invested in China. Though structural equation model (SEM) analysis' empirical results indicate that local responsiveness pressure and subsidiary resources both have positive effects on the level of (...)
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  11.  87
    Survey of the General Public's Attitudes Toward Advance Directives in Japan: How to Respect Patients' Preferences. [REVIEW]Hiroaki Miyata, Hiromi Shiraishi & Ichiro Kai - 2006 - BMC Medical Ethics 7 (1):1-9.
    Background Japanese people have become increasingly interested in the expression and enhancement of their individual autonomy in medical decisions made regarding medical treatment at and toward the end of life. However, while many Western countries have implemented legislation that deals with patient autonomy in the case of terminal illness, no such legislation exists in Japan. The rationale for this research is based on the need to investigate patient's preferences regarding treatment at the end of life in order to re-evaluate advance (...)
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  12.  49
    Perspectives on Advance Directives in Japanese Society: A Population-Based Questionnaire Survey. [REVIEW]Akira Akabayashi, Brian Taylor Slingsby & Ichiro Kai - 2003 - BMC Medical Ethics 4 (1):1-9.
    Background In Japan, discussion concerning advance directives (ADs) has been on the rise during the past decade. ADs are one method proposed to facilitate the process of communication among patients, families and health care providers regarding the plan of care of a patient who is no longer capable of communicating. In this paper, we report the results of the first in-depth survey on the general population concerning the preferences and use of ADs in Japan. Method A self-administered questionnaire was sent (...)
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  13.  71
    An International Survey of Medical Ethics Curricula in Asia.M. Miyasaka, A. Akabayashi, I. Kai & G. Ohi - 1999 - Journal of Medical Ethics 25 (6):514-521.
    SETTING: Medical ethics education has become common, and the integrated ethics curriculum has been recommended in Western countries. It should be questioned whether there is one, universal method of teaching ethics applicable worldwide to medical schools, especially those in non-Western developing countries. OBJECTIVE: To characterise the medical ethics curricula at Asian medical schools. DESIGN: Mailed survey of 206 medical schools in China, Hong Kong, Taiwan, Korea, Mongolia, Philippines, Thailand, Malaysia, Singapore, Indonesia, Sri Lanka, Australia and New Zealand. PARTICIPANTS: A total (...)
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  14.  36
    An Eight-Year Follow-Up National Study of Medical School and General Hospital Ethics Committees in Japan.Akira Akabayashi, Brian T. Slingsby, Noriko Nagao, Ichiro Kai & Hajime Sato - 2007 - BMC Medical Ethics 8 (1):1-8.
    Background Ethics committees and their system of research protocol peer-review are currently used worldwide. To ensure an international standard for research ethics and safety, however, data is needed on the quality and function of each nation's ethics committees. The purpose of this study was to describe the characteristics and developments of ethics committees established at medical schools and general hospitals in Japan. Methods This study consisted of four national surveys sent twice over a period of eight years to two separate (...)
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  15.  19
    Deyu as Moral Education in Modern China: Ideological Functions and Transformations.Li Ping, Zhong Minghua, Lin Bin & Zhang Hongjuan - 2004 - Journal of Moral Education 33 (4):449-464.
    During its evolution Chinese moral education has developed pronounced ideological aspects. This stems from traditions of first equating politics with morality, phrasing them both in the same language, and then of encouraging correct moral and political relations and behaviours through education. This trend dates back three thousand years to Zhou Gong and continued through Confucius and his followers. From 1949, through the Cultural Revolution and the present transition to a market economy, a similarly unified approach to political, ideological and moral (...)
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  16.  71
    The Attitudes of Neonatal Professionals Towards End-of-Life Decision-Making for Dying Infants in Taiwan.Li-Chi Huang, Chao-Huei Chen, Hsin-Li Liu, Ho-Yu Lee, Niang-Huei Peng, Teh-Ming Wang & Yue-Cune Chang - 2013 - Journal of Medical Ethics 39 (6):382-386.
    The purposes of research were to describe the neonatal clinicians' personal views and attitudes on neonatal ethical decision-making, to identify factors that might affect these attitudes and to compare the attitudes between neonatal physicians and neonatal nurses in Taiwan. Research was a cross-sectional design and a questionnaire was used to reach different research purposes. A convenient sample was used to recruit 24 physicians and 80 neonatal nurses from four neonatal intensive care units in Taiwan. Most participants agreed with suggesting a (...)
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  17.  78
    Public Appraisal of Government Efforts and Participation Intent in Medico-Ethical Policymaking in Japan: A Large Scale National Survey Concerning Brain Death and Organ Transplant. [REVIEW]Hajime Sato, Akira Akabayashi & Ichiro Kai - 2005 - BMC Medical Ethics 6 (1):1-12.
    Public satisfaction with policy process influences the legitimacy and acceptance of policies, and conditions the future political process, especially when contending ethical value judgments are involved. On the other hand, public involvement is required if effective policy is to be developed and accepted.
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  18.  21
    Supervisor–Subordinate Guanxi and Trust in Supervisor: A Qualitative Inquiry in the People’s Republic of China. [REVIEW]Yong Han, Zhenglong Peng & Yi Zhu - 2012 - Journal of Business Ethics 108 (3):313-324.
    In the People’s Republic of China (PRC), we investigated the relationships between supervisor–subordinate guanxi and trust in supervisor in firms with different types of ownership from both supervisor and subordinate’s sides. Utilising a qualitative approach, the findings of this study showed there was a direct relationship of superior–subordinate guanxi on trust in supervisor. The findings were discussed in the theoretical context of—social exchange theory, social identity theory and the theory of reasoned action as the theoretical foundations on the relationships between (...)
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  19.  25
    Toward a Fully Realized Human Being: Dewey's Active-Individual-Always-in-the-Making.Hongmei Peng - 2008 - Education and Culture 24 (1):pp. 20-32.
    This essay explores the conception of the individual in Dewey's democratic writings. Following Dewey's lead, I argue that it is human individuality, including our impulses, habits, and capacities, along with an appropriate environment, that represents the uniqueness and power of every individual. In achieving our individuality, we form habits to live and to grow; we strive toward a fully realized human being, while we perform a unique function in keeping the community growing. Dewey's theory of self-construction provides a theoretical foundation (...)
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  20.  38
    Problems on Chinese Feminism.He Ping - 2008 - Proceedings of the Xxii World Congress of Philosophy 25:29-36.
    The study of the Chinese feminism rose in 1980s. Its theoretical premise is that Chinese woman has divided into different groups and has gotten the uneven development, caused by the command economic system into the market economic system. By this premise, the given questions of Chinese feminism only accordwith the given woman groups, namely, each woman group has its own problems. All of the problems have shown that the key question in the study of the Chinese feminism is why the (...)
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  21.  44
    Felicity Colman (2011) Deleuze and Cinema: The Film Concepts.Kam Chui Ping - 2012 - Film-Philosophy 16 (1):320-322.
  22.  41
    Benti, Practice and State: On the Doctrine of Mind in the Four Chapters of Guanzi. [REVIEW]Peng Peng - 2011 - Frontiers of Philosophy in China 6 (4):549-564.
    “ Xin 心 (Mind)” is one of the key concepts in the four chapters of Guanzi . Together with Dao, qi 气 (air, or gas) and de 德 (virtue), the four concepts constitute a complete system of the learning of mind which is composed of the theory of benti 本体 (root and body), the theory of practice and the theory of spiritual state. Guanzi differentiates the two basic layers of mind—the essence and the function. It tries to attain a state (...)
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  23.  30
    Indiscernibles and Trope Transferability.Eric M. Peng - 2008 - Proceedings of the Xxii World Congress of Philosophy 17:121-127.
    Assuming the position that takes properties to be tropes rather than universals and takes ordinary objects as bundles of tropes, the essay first argues that the Law of the Identity of Indiscernibles survives the challenge raised by Black's "two-sphere universe". It is because the Law of Indiscernibles becomes a trivialconsequence of the assumed trope ontology. The essay then considers four construals of the thesis of Uniqueness differing in strength. The construals are developed in terms of both the possibility that tropes (...)
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  24.  32
    Contemporary Chinese Studies of Wang Yangming and His Followers in Mainland China.Guoxiang Peng - 2003 - Dao: A Journal of Comparative Philosophy 2 (2):311-329.
  25.  36
    Toward Inclusion and Human Unity: Rethinking Dewey's Democratic Community.Hongmei Peng - 2009 - Education and Culture 25 (2):pp. 76-88.
  26.  18
    Ideology and Today’s China.He Ping - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:623-630.
    Ideology has been a most prominent problem in today’s China ever since the establishment of the overall socialist market economy in China in the 1990s. What kind of ideology is in need for Chinese market economy? The question directly challenges Marxism, the leading ideology. Liberalism,New-Confucianism split and contradicted socialism and market economy, denied Marxist ideology and required the adoption of western Liberalism or traditional Confucianism as the leading ideology for today’s China. Whereas the Marxists insisted on socialist market economy, but (...)
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  27.  21
    A New Discourse on Xunzi's Philosophy of Language.Chuanhua Peng - 2011 - Frontiers of Philosophy in China 6 (2):193-216.
    Xunzi’s philosophy of language was mainly unfolded through the discrimination of ming 名 (names) and shi 实 (realities) and the discrimination of yan 言 (words) and yi 意 (meanings). Particularly, the discrimination of names and realities was centered on the propositions that realities are realized when their names are heard and that names are given to point up realities, including the view on the essence of language such as names expect to indicate realities and conventions established by usage, the view (...)
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  28.  12
    Uphold Theories of Development and Oppose Theories of Stagnation.Che Ping - 1978 - Contemporary Chinese Thought 10 (2):41-53.
    The problem of the dictatorship of the proletariat is the fundamental problem of Marxism. Throughout the socialist historical phase, whether or not we can from beginning to end uphold the dictatorship of the proletariat is a matter of the greatest importance for the future development of China. The emphasis of our great teacher and leader Chairman Mao on clarification of the problem of the dictatorship of the proletariat for the purpose of combating and preventing revisionism, strengthening the dictatorship of the (...)
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  29.  19
    Contemporary Chinese Studies of Xiong Shili.Liu Junping & Qin Ping - 2005 - Dao: A Journal of Comparative Philosophy 5 (1):159-172.
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  30.  11
    There is No Forbidden Zone in Science.Hu Ping & Wang Ruisheng - 1979 - Contemporary Chinese Thought 11 (1):92-102.
    Science, the proud son of the era and the crystallization of man's wisdom, is inlaid in the crown of our times like a lustrous and brilliant pearl. Social science discloses to mankind the general law governing the development of society and leads it in marching forward to the higher stages of social system - socialist society and communist society. Natural science creates for mankind tremendous productive forces like miracles, enabling the human race to live a life in fairyland. Who is (...)
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  31.  11
    Formal Logic and Objective Truth — on the Correctness of Thought Form and the Truthfulness of Thought Content.I. Ping - 1969 - Contemporary Chinese Thought 1 (1):89-98.
    As we all know, metaphysics and objective truth are basically antagonistic, while dialectical materialism and objective truth are uniform. This is the common sense of Marxist philosophy and needs no argument. What, then, is the relationship between formal logic as a science and objective truth? This involves the problem of the correctness of thought form and the truthfulness of thought content. As shown, this problem is still an unsettled dispute in philosophy and logic circles. There are two opposite views: one (...)
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  32.  5
    Morality and Mental Disorder.Kok Lee Peng - 1992 - In Kim Chong Chong (ed.), Moral Perspectives. Singapore University Press, National University of Singapore.
  33. Shūmatsuki Iryō to Seimei Rinri.Nobuyuki Iida & Katsunori Kai (eds.) - 2008 - Taiyō Shuppan.
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  34. Posuto Genomu Shakai to Ijihō.Katsunori Kai (ed.) - 2009 - Shinzansha.
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  35. Fang Yizhi Yu "Zhou Yi Shi Lun He Bian" Kao.Yingxi Peng - 2007 - Zhongshan da Xue Chu Ban She.
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  36. ""On the Legitimacy Crisis of the Discipline Known as" Chinese Philosophy"-An Epistemological-Sociological Examination.Y. J. Peng - 2005 - Contemporary Chinese Thought 37 (2):55-70.
  37. Ru Jia Chuan Tong de Quan Shi Yu Si Bian: Cong Xian Qin Ru Xue, Song Ming Li Xue Dao Xian Dai Xin Ru Xue.Guoxiang Peng - 2012 - Wuhan da Xue Chu Ban She.
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  38. Ru Jia Chuan Tong Yu Zhongguo Zhe Xue: Xin Shi Ji de Hui Gu Yu Qian Zhan.Guoxiang Peng - 2009 - Hebei Ren Min Chu Ban She.
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  39. Ru Jia Chuan Tong: Zong Jiao Yu Ren Wen Zhu Yi Zhi Jian.Guoxiang Peng - 2007 - Beijing da Xue Chu Ban She.
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  40. The Design and Analysis of Scientific Experiments.Kan Chen Peng - 1967 - Reading, Mass., Addison-Wesley Pub. Co..
     
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  41. Wan Mei de Zi Ran: Dang Dai Huan Jing Mei Xue de Zhe Xue Ji Chu.Feng Peng - 2005 - Beijing da Xue Chu Ban She.
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  42. Xian Xiang Xue Yu Jian Zhu de Dui Hua.Nu Peng, Wenjun Zhi & Chun Dai (eds.) - 2009 - Tong Ji da Xue Chu Ban She.
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  43. Xi Yang Zheng Zhi Si Xiang Shi Jing Hua Q & A.Huai'en Peng (ed.) - 2007 - Feng Yun Lun Tan You Xian Gong Si.
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  44. Yin Jin Yu Bian Yi: Xi Fang Mei Xue Zai Zhongguo.Feng Peng - 2006 - Shou du Shi Fan da Xue Chu Ban She.
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  45. Zhongguo Li Xue Zai Gu Dai Chaoxian de Bo Qian.Lin Peng - 2005 - Beijing da Xue Chu Ban She.
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  46. Zheng Zhi Lun Li de Xian Dai Jian Gou.Dingguang Peng - 2007 - Shandong Ren Min Chu Ban She.
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  47. Makesi Zhu Yi Zhongguo Hua Yu Ru Jia Wen Hua.Fei Ping - 2012 - Ren Min Chu Ban She.
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  48.  4
    A Fractional-Order System with Coexisting Chaotic Attractors and Control Chaos Via a Single State Variable Linear Controller.Ping Zhou, Meihua Ke & Peng Zhu - 2018 - Complexity 2018:1-7.
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  49.  33
    A Characterization of a Semimodular Lattice.Peng He & Xue-Ping Wang - 2018 - Studia Logica 106 (4):691-698.
    A geometric lattice is the lattice of closed subsets of a closure operator on a set which is zero-closure, algebraic, atomistic and which has the so-called exchange property. There are many profound results about this type of lattices, the most recent one of which, due to Czédli and Schimdt, says that a lattice L of finite length is semimodular if and only if L has a cover-preserving embedding into a geometric lattice G of the same length. The goal of our (...)
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  50.  6
    As Doutrinas Do "Hen Kai Pan": Giordano Bruno E Espinosa Na Leitura de F. H. Jacobi.Juliana Ferraci Martone - 2018 - Cadernos Espinosanos 39:215-244.
    As denominadas filosofias do _hen kai pan_tiveram um papel determinante no pensamento alemão do século XVIII e XIX, em boa parte devido ao tratamento que lhes foi dado por F. H. Jacobi em _Sobre a doutrina de Espinosa em cartas ao senhor Moses Mendelssohn _. Espinosa e Giordano Bruno são os grandes representantes desse modo de pensar, e suas filosofias inauguram uma nova articulação entre causa e razão, mundo e Deus. Jacobi identifica em ambos o modelo da máxima coerência intelectual (...)
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