Results for 'Kalmanson Leah'

312 found
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  1. Levinas in Japan: The Ethics of Alterity and the Philosophy of No-Self.Leah Kalmanson - 2010 - Continental Philosophy Review 43 (2):193-206.
    Does the Buddhist doctrine of no-self imply, simply put, no-other? Does this doctrine necessarily come into conflict with an ethics premised on the alterity of the other? This article explores these questions by situating Emmanuel Levinas’s ethics in the context of contemporary Japanese philosophy. The work of twentieth-century Japanese philosopher Watsuji Tetsurō provides a starting point from which to consider the ethics of the self-other relation in light of the Buddhist notion of emptiness. The philosophy of thirteenth-century Zen Master Dōgen (...)
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  2.  8
    The Ritual Methods of Comparative Philosophy.Leah Kalmanson - 2017 - Philosophy East and West 67 (2):399-418.
    Whoever writes in blood and aphorisms does not want to be read, but rather to be learned by heart.Here's what is necessary: one blow with a club, one scar; one slap on the face, a handful of blood. Your reading of what other people write should be just like this. Don't be lax!In several recent articles, Leigh Kathryn Jenco questions the use of Eurocentric methodologies in conducting cross-cultural research within and about Chinese traditions.3 As she says, "postcolonial and 'non-Western' societies (...)
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  3.  20
    If You Show Me Yours: Reading All “Difference” as “Colonial Difference” in Comparative Philosophy.Leah Kalmanson - 2015 - Comparative and Continental Philosophy 7 (2):201-213.
    Postcolonial studies and decolonial theory make visible the nature and extent of Eurocentrism through a critique of constructed categories as basic as “history” and “culture.” Walter Mignolo asserts a strong claim that the concept of “culture” is itself a colonial construction, and hence all cultural difference bears the mark of coloniality. This thesis presents a challenge to the field of comparative philosophy: What does “cross-cultural” philosophy even mean if all so-called cultural difference is indeed colonial difference? Could comparativists, in the (...)
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  4.  10
    Levinas and Asian Thought.Leah Kalmanson, Frank Garrett & Sarah Mattice (eds.) - 2013 - Duquesne University Press.
    While influential works have been devoted to comparative studies of various Asian philosophies and continental philosophers such as Nietzsche, Heidegger, Merleau-Ponty, and Derrida, this collection is the first to fully treat the increased interest in intercultural and interdisciplinary studies related to the work of Emmanuel Levinas in such a context. Levinas and Asian Thought seeks to discover common ground between Levinas’s ethical project and various religious and philosophical traditions of Asia such as Mahāyāna Buddhism, Theravādic Buddhism, Vedism, Confucianism, Daoism, and (...)
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  5.  69
    Buddhism and Bell Hooks: Liberatory Aesthetics and the Radical Subjectivity of No‐Self.Leah Kalmanson - 2012 - Hypatia 27 (4):810-827.
    This article engages bell hooks's concept of “radical black subjectivity” through the lens of the Buddhist doctrine of no‐self. Relying on the Zen theorist Dōgen and on resources from Japanese aesthetics, I argue that non‐attachment to the self clarifies hooks's claim that radical subjectivity unites our capacity for critical resistance with our capacity to appreciate beauty. I frame this argument in terms of hooks's concern that postmodernist identity critiques dismiss the identity claims of disempowered peoples. On the one hand, identity (...)
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  6. Buddhist Responses to Globalization.Leah Kalmanson & James Mark Shields (eds.) - 2014 - Lexington Books.
    This interdisciplinary collection of essays highlights the relevance of Buddhist doctrine and practice to issues of globalization. From philosophical, religious, historical, and political perspectives, the authors show that Buddhism—arguably the world’s first transnational religion—is a rich resource for navigating todays interconnected world.
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  7.  7
    Jin Y. Park in Conversation with Erin McCarthy, Leah Kalmanson, Douglas L. Berger, and Mark A. Nathan.Douglas L. Berger, Leah Kalmanson, Erin McCarthy, Mark A. Nathan & Jin Y. Park - 2020 - Journal of World Philosophies 5 (2):155-182.
    These essays engage Jin Y. Park’s recent translation of the work of Kim Iryŏp, a Buddhist nun and public intellectual in early twentieth-century Korea. Park’s translation of Iryŏp’s Reflections of a Zen Buddhist Nun was the subject of two book panels at recent conferences: the first a plenary session at the annual meeting of the Society for Asian and Comparative Philosophy and the second at the Eastern Division of the American Philosophical Association on a group program session sponsored by the (...)
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  8. Buddhist Responses to Globalization.Leah Kalmanson & James Mark Shields (eds.) - 2014 - Lexington Books.
    This interdisciplinary collection of essays highlights the relevance of Buddhist doctrine and practice to issues of globalization. From philosophical, religious, historical, and political perspectives, the authors show that Buddhism—arguably the world’s first transnational religion—is a rich resource for navigating todays interconnected world.
     
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  9.  5
    Buddhist Spiritual Practices: Thinking with Pierre Hadot on Buddhism, Philosophy, and the Path Ed. By David V. Fiordalis.Leah Kalmanson - 2019 - Buddhist-Christian Studies 39 (1):331-335.
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  10. Comparative Studies in Asian and Latin American Philosophies.Leah Kalmanson & Stephanie Rivera Berruz - 2018 - London, UK: Bloomsbury.
    Comparative philosophy is an important site for the study of non-Western philosophical traditions, but it has long been associated with “East-West” dialogue. Comparative Studies in Asian and Latin American Philosophies shifts this trajectory to focus on cross-cultural conversations across Asia and Latin America. A team of international contributors discuss subjects ranging from Orientalism in early Latin American studies of Asian thought to liberatory politics in today's globalized world. They bring together resources including Latin American feminism, Aztec teachings on ethics, Buddhist (...)
     
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  11.  8
    Ethics Embodied: Rethinking Selfhood Through Continental, Japanese, and Feminist Philosophies. [REVIEW]Leah Kalmanson - 2013 - Journal of Japanese Philosophy 1 (1):137-142.
  12.  11
    Engaging Japanese Philosophy: A Short History by Thomas P. Kasulis.Leah Kalmanson - 2019 - Philosophy East and West 69 (1):1-4.
    When I first opened my copy of Thomas Kasulis's Engaging Japanese Philosophy: A Short History, I had planned to skip around, as one might do when reading an edited volume. Initially, I was most interested in how I might excerpt various chapters for classroom use. And I have indeed come away with many ideas for reading this book with students. But, after making it through just the first few pages of Kasulis's highly informative and entertaining history of Japanese philosophy, I (...)
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  13. Lessons From the Sanjie: Merit Economies as Catalysts for Social Change.Leah Kalmanson - 2019 - Studies in Chinese Religions 5 (2):142-150.
    When considering questions of Buddhism, business and the economy, the production and transfer of karmic merit is an often-overlooked resource, perhaps due to the unexamined assumption that merit is not, after all, ‘real.’ This essay aims to show that taking merit production seriously reveals a well-established economic model that operates alongside, and at times contrary to, systems of monetary exchange. Precisely because of the tendency to interface with money economies, networks of merit transfer can intervene in common economic practices underlying (...)
     
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  14.  4
    Ru Meditation: Gao Panlong Trans. By Bin Song.Leah Kalmanson - 2019 - Philosophy East and West 68 (4):1-5.
    Bin Song's translation of Gao Panlong's works on quiet sitting ) is a slim volume that nonetheless makes a large statement on the status of "Confucianism" as a subject of scholarship in philosophy and religious studies. The opening paragraph of the introduction announces Song's interpretative and methodological commitments: In this book, "Confucius" will be known as Kongzi, his venerated pinyin name. The terms "Ru" and "Ruist" will be used in place of "Confucian." Likewise, "Ruism" will be used in place of (...)
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  15.  32
    Review of Robert Wilkinson, Nishida and Western Philosophy: Surrey: Ashgate Publishing Limited, 2009, ISBN 978-0-7546-5703-3. [REVIEW]Leah Kalmanson - 2011 - Sophia 50 (3):505-507.
  16.  11
    Speculation as Transformation in Chinese Philosophy: On Speculative Realism, “New” Materialism, and the Study of Li and Qi.Leah Kalmanson - 2018 - Journal of World Philosophies 3 (1):17-30.
    _This article makes the following comparative claims about the contributions of Song- and Ming-dynasty Chinese discourses to recent work in the related fields of new materialism and speculative realism: emerging trends in so-called new materialism can be understood through the Chinese study of _qi _, which can be translated as “lively material” or “vital stuff”; and the notion of “speculation” as this is used in recent speculative realism can be understood as the study of, engagement with, and ultimate transformation by (...)
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  17.  20
    “The Bottomless Brightness of the Open Expanse”: Reflections on Japanese and Continental Philosophy.Leah Kalmanson - 2012 - Comparative and Continental Philosophy 4 (2):283 - 293.
    The recently published collection Japanese and Continental Philosophy: Conversations with the Kyoto School, edited by Bret Davis, Brian Schroeder, and Jason Wirth, gathers together the best in contemporary scholarship on the Kyoto School and its legacy. This review essay is an opportunity to raise questions about the implications of this scholarship and to reflect critically on the future of the field. Although early Kyoto School philosophers are renowned for their lofty intellectual rigor, almost every one at some point bemoaned the (...)
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  18.  5
    Three Streams: Confucian Reflections on Learning and the Moral Heart-Mind in China, Korea and Japan by Philip J. Ivanhoe.Leah Kalmanson - 2020 - Philosophy East and West 70 (2):1-4.
    Despite the breadth of material covered, Philip J. Ivanhoe's Three Streams: Confucian Reflections on Learning and the Moral Heart-Mind in China, Korea, and Japan traces a central narrative: the reception of and eventual reaction against Song-dynasty Confucianism throughout East Asia. The reception of these discourses speaks to the far-reaching influence of Song-dynasty Confucian philosophy, especially the so-called Cheng-Zhu school associated with the work of Zhu Xi. The reaction against them speaks to a turn against Song-era metaphysical speculation and towards fidelity (...)
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  19.  13
    William Edeglass Et Al.: Facing Nature: Levinas and Environmental Thought. [REVIEW]Leah Kalmanson - 2013 - Environmental Ethics 35 (4):501-502.
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  20.  33
    Author Meets Readers.Dan Flory, Leah Kalmanson, Peter K. J. Park, Mark Larrimore & Sonia Sikka - 2017 - Journal of World Philosophies 2 (2):48-81.
    The exchange between Peter Park, Dan Flory and Leah Kalmanson on Park’s book Africa, Asia and the History of Philosophy: Racism in the Formation of the Philosophical Canon took place during the APA’s 2016 Central Division meeting on a panel sponsored by the Committee on Asian and Asian-American Philosophers and Philosophies. After having peer-reviewed the exchange, JWP invited Sonia Sikka and Mark Larrimore to engage with these papers. All the five papers are being published together in this issue.
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  21.  11
    Leah Kalmanson Et Al., Eds. Levinas and Asian Thought. [REVIEW]David Chai - 2015 - Philosophy East and West 65 (2):639-643.
  22. Wonsuk Chang and Leah Kalmanson, Confucianism in Context: Classic Philosophy and Contemporary Issues, East Asia and Beyond. Albany: State University of New York Press, 2010, 255pp. ISBN: 9781438431918. [REVIEW]Davi Aragao - 2013 - Frontiers of Philosophy in China 8 (2):367-371.
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  23.  3
    Timothy D. Knepper and Leah E. Kalmanson : Ineffability: An Exercise in Comparative Philosophy of Religion: Springer International Publishing, Cham, Switzerland, 2017, X and 288 Pp, $109.Jerome Gellman - 2019 - International Journal for Philosophy of Religion 86 (2):165-169.
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  24.  10
    Buddhist Responses to Globalization, Edited by Leah Kalmanson and James Mark Shields, Lexington Books, Lanham, MD, 2013. Xiv+182 Pp. $80.00. ISBN 978-0-7391-8054-9. [REVIEW]Graham Dixon - 2015 - Buddhist Studies Review 32 (1):168-171.
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  25.  8
    Levinas and Asian Thought. Edited by Leah Kalmanson, Frank Garrett, and Sarah Mattice. Pittsburgh: Duquesne University Press, 2013. 320 Pp. ISBN: 978‐0‐8207‐0468‐5. [REVIEW]James Hatley - 2015 - Journal of Chinese Philosophy 42 (3-4):423-425.
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  26. Levinas and Asian Thought. Edited by Leah Kalmanson, Frank Garrett, and Sarah Mattice. Pittsburgh: Duquesne University Press, 2013. 320 Pp. ISBN: 978-0-8207-0468-5. [REVIEW]James Hatley - 2015 - Journal of Chinese Philosophy 42 (3-4):422-425.
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  27.  5
    Toward a Re-Orientation of Comparative Studies.Hirotako Nakano - 2019 - Journal of World Philosophies 4 (1):185-187.
    Comparative studies between Latin America and Asia can be productive if they reflect the structural necessities based on history and geopolitics that these regions have experienced in relation to the western countries since the nineteenth century. These non-western regions have developed themselves in a parallel way without direct communication with each other. Stephanie Rivera Berruz and Leah Kalmanson detect this parallelism precisely and sketch a possible productivity of this new area. This book serves as a starting point for (...)
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  28. Health Research Priority Setting: The Duties of Individual Funders.Leah Pierson & Joseph Millum - 2018 - American Journal of Bioethics 18 (11):6-17.
    The vast majority of health research resources are used to study conditions that affect a small, advantaged portion of the global population. This distribution has been widely criticized as inequitable and threatens to exacerbate health disparities. However, there has been little systematic work on what individual health research funders ought to do in response. In this article, we analyze the general and special duties of research funders to the different populations that might benefit from health research. We assess how these (...)
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  29. The Structure and Dynamics of Scientific Theories: A Hierarchical Bayesian Perspective.Leah Henderson, Noah D. Goodman, Joshua B. Tenenbaum & James F. Woodward - 2010 - Philosophy of Science 77 (2):172-200.
    Hierarchical Bayesian models (HBMs) provide an account of Bayesian inference in a hierarchically structured hypothesis space. Scientific theories are plausibly regarded as organized into hierarchies in many cases, with higher levels sometimes called ‘paradigms’ and lower levels encoding more specific or concrete hypotheses. Therefore, HBMs provide a useful model for scientific theory change, showing how higher‐level theory change may be driven by the impact of evidence on lower levels. HBMs capture features described in the Kuhnian tradition, particularly the idea that (...)
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  30. Morality in the Guise of Dreams: A Critical Edition of kitāb Al-Manām, with Introduction, by Leah Kinberg.Leah Kinberg - 1994 - Brill.
    _K. al-Manām_ by Ibn Abī al-Dunyā is a compendium of 350 Muslim dream narratives in Arabic. The English introduction examines the function of dreams in classical Arabic literature with a focus on dreams as a means of edification.
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  31.  23
    Extreme Metal Music and Anger Processing.Leah Sharman & Genevieve A. Dingle - 2015 - Frontiers in Human Neuroscience 9.
  32. Bayesianism and Inference to the Best Explanation.Leah Henderson - 2014 - British Journal for the Philosophy of Science 65 (4):687-715.
    Two of the most influential theories about scientific inference are inference to the best explanation and Bayesianism. How are they related? Bas van Fraassen has claimed that IBE and Bayesianism are incompatible rival theories, as any probabilistic version of IBE would violate Bayesian conditionalization. In response, several authors have defended the view that IBE is compatible with Bayesian updating. They claim that the explanatory considerations in IBE are taken into account by the Bayesian because the Bayesian either does or should (...)
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  33.  6
    How Does Functional Neurodiagnostics Inform Surrogate Decision-Making for Patients with Disorders of Consciousness? A Qualitative Interview Study with Patients’ Next of Kin.Leah Schembs, Maria Ruhfass, Eric Racine, Ralf J. Jox, Andreas Bender, Martin Rosenfelder & Katja Kuehlmeyer - forthcoming - Neuroethics:1-20.
    BackgroundFunctional neurodiagnostics could allow researchers and clinicians to distinguish more accurately between the unresponsive wakefulness syndrome and the minimally conscious state. It remains unclear how it informs surrogate decision-making.ObjectiveTo explore how the next of kin of patients with disorders of consciousness interpret the results of a functional neurodiagnostics measure and how/why their interpretations influence their attitudes towards medical decisions.Methods and SampleWe conducted problem-centered interviews with seven next of kin of patients with DOC who had undergone a functional HD-EEG examination at (...)
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  34.  12
    Charting the Expansion of Strategic Exploratory Behavior During Adolescence.Leah H. Somerville, Stephanie F. Sasse, Megan C. Garrad, Andrew T. Drysdale, Nadine Abi Akar, Catherine Insel & Robert C. Wilson - 2017 - Journal of Experimental Psychology: General 146 (2):155-164.
  35. The No Miracles Argument and the Base Rate Fallacy.Leah Henderson - 2017 - Synthese 194 (4):1295-1302.
    The no miracles argument is one of the main arguments for scientific realism. Recently it has been alleged that the no miracles argument is fundamentally flawed because it commits the base rate fallacy. The allegation is based on the idea that the appeal of the no miracles argument arises from inappropriate neglect of the base rate of approximate truth among the relevant population of theories. However, the base rate fallacy allegation relies on an assumption of random sampling of individuals from (...)
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  36.  41
    Towards Self-Determination in Quality of Life Research: A Dialogic Approach.Leah McClimans - 2010 - Medicine, Health Care and Philosophy 13 (1):67-76.
    Health-related quality of life measures aim to assess patients’ subjective experience in order to gauge an increasingly wide variety of health care issues such as patient needs; satisfaction; side effects; quality of care; disease progression and cost effectiveness. Their popularity is undoubtedly due to a larger initiative to provide patient-centered care. The use of patient perspectives to guide health care improvements and spending is rooted in the idea that we must respect patients as self-determining agents. In this paper I look (...)
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  37.  15
    Does Crying Help? Development of the Beliefs About Crying Scale.Leah S. Sharman, Genevieve A. Dingle & Eric J. Vanman - 2019 - Cognition and Emotion 33 (4):722-736.
    ABSTRACTCrying is often considered to be a positive experience that benefits the crier, yet there is little empirical evidence to support this. Indeed, it seems that people hold a range of appraisals about their crying, and these are likely to influence the effects of crying on their emotional state. This paper reports on the development and psychometric validation of the Beliefs about Crying Scale, a new measure assessing beliefs about whether crying leads to positive or negative emotional outcomes in individual (...)
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  38.  92
    A Theoretical Framework for Patient-Reported Outcome Measures.Leah McClimans - 2010 - Theoretical Medicine and Bioethics 31 (3):225-240.
    Patient-reported outcome measures (PROMs) are increasingly used to assess multiple facets of healthcare, including effectiveness, side effects of treatment, symptoms, health care needs, quality of care, and the evaluation of health care options. There are thousands of these measures and yet there is very little discussion of their theoretical underpinnings. In her 2008 Presidential address to the Society for Quality of Life Research (ISOQoL), Professor Donna Lamping challenged researchers to grapple with the theoretical issues that arise from these measures. In (...)
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  39.  26
    Social Uncertainty in Disorders of Consciousness: Shedding Light on the Various Perspectives of Family Caregivers and Surrogates.Leah Schembs, Ralf J. Jox & Katja Kuehlmeyer - 2018 - American Journal of Bioethics Neuroscience 9 (2):85-87.
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  40.  17
    Disease Prevalence and the Magnitude of Research Benefits.Leah Pierson & Joseph Millum - 2018 - American Journal of Bioethics 18 (4):73-74.
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  41.  21
    Moral Expertise in the Clinic: Lessons Learned From Medicine and Science.Leah McClimans & Anne Slowther - 2016 - Journal of Medicine and Philosophy 41 (4):401-415.
    Philosophers and others have questioned whether or not expertise in morality is possible. This debate is not only theoretical, but also affects the perceived legitimacy of clinical ethicists. One argument against moral expertise is that in a pluralistic society with competing moral theories no one can claim expertise regarding what another ought morally to do. There are simply too many reasonable moral values and intuitions that affect theory choice and its application; expertise is epistemically uniform. In this article, we discuss (...)
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  42.  15
    The Limits of Research Institutions in Setting Research Priorities.Leah Pierson & Joseph Millum - 2017 - Journal of Medical Ethics 43 (12):810-811.
    In When Clinical Trials Compete: Prioritizing Study Recruitment, Gelinas et al tackle an important issue—study non-completion—and draw conclusions with which we largely agree. Most importantly, we accept that setting priorities among competing research studies is necessary and should be informed by ethical analysis. We disagree with the conclusion of Gelinas et al that this priority setting should take place at the level of the individual research institution. At a minimum, they should consider other actors who might be better suited for (...)
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  43.  14
    Comments on Episodic Memory: When Recognition Fails, by Watkins and Tulving.Leah L. Light, Gregory A. Kimble & James W. Pellegrino - 1975 - Journal of Experimental Psychology: General 104 (1):30-36.
  44.  12
    Against the Use of Medical Technologies for Military or National Security Interests.Leah Rosenberg & Eric Gehrie - 2007 - American Journal of Bioethics 7 (5):22 – 24.
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  45.  31
    The Ancillary‐Care Responsibilities of Medical Researchers: An Ethical Framework for Thinking About the Clinical Care That Researchers Owe Their Subjects.Henry S. Richardson & Leah Belsky - 2004 - Hastings Center Report 34 (1):25-33.
  46.  9
    Anger and Asymmetrical Frontal Cortical Activity: Evidence for an Anger–Withdrawal Relationship.Leah R. Zinner, Amanda B. Brodish, Patricia G. Devine & Eddie Harmon-Jones - 2008 - Cognition and Emotion 22 (6):1081-1093.
  47.  14
    Homonyms and Synonyms as Retrieval Cues.Leah L. Light - 1972 - Journal of Experimental Psychology 96 (2):255.
  48.  9
    Clinical Outcome Measurement: Models, Theory, Psychometrics and Practice.Leah McClimans, John Browne & Stefan Cano - 2017 - Studies in History and Philosophy of Science Part A 65:67-73.
  49.  34
    Development of Clinical Ethics Services in the UK: A National Survey.Anne Marie Slowther, Leah McClimans & Charlotte Price - 2012 - Journal of Medical Ethics 38 (4):210-214.
    Background In 2001 a report on the provision of clinical ethics support in UK healthcare institutions identified 20 clinical ethics committees. Since then there has been no systematic evaluation or documentation of their work at a national level. Recent national surveys of clinical ethics services in other countries have identified wide variation in practice and scope of activities. Objective To describe the current provision of ethics support in the UK and its development since 2001. Method A postal/electronic questionnaire survey administered (...)
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  50.  18
    A Nudge Toward Meaningful Choice.Leah R. Fowler & Jessica L. Roberts - 2019 - American Journal of Bioethics 19 (5):76-78.
    Volume 19, Issue 5, May 2019, Page 76-78.
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