Results for 'Kamila D��bowska'

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  1.  33
    Detecting Deception: The Scope and Limits.Kamila E. Sip, Andreas Roepstorff, William McGregor & Chris D. Frith - 2008 - Trends in Cognitive Sciences 12 (2):48-53.
  2.  24
    Response to Haynes: There's More to Deception Than Brain Activity.Kamila E. Sip, Andreas Roepstorff, William McGregor & Chris D. Frith - 2008 - Trends in Cognitive Sciences 12 (4):127-128.
  3.  19
    Embracing Ontological Doubt: The Role of ‘Reality’ in Political Realism.Kamila Stullerova - 2017 - Journal of International Political Theory 13 (1):59-80.
    While a number of scholars argue that classical realism is conspicuously similar to critical international relations, this article takes an issue with such an interpretation. It does not challenge the observation that both approaches are comparable when it comes to ethical concerns and a related critique of modernity, but it puts forth an argument that they differ fundamentally when it comes to their basic intellectual motivation and purpose. This also makes classical realism more ready to formulate normative judgment. To articulate (...)
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  4.  6
    The Importance of Socioeconomic Status as a Modulator of the Bilingual Advantage in Cognitive Ability.Kamila Naeem, Roberto Filippi, Eva Periche-Tomas, Andriani Papageorgiou & Peter Bright - 2018 - Frontiers in Psychology 9.
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  5.  51
    The Knowledge of Suffering: On Judith Shklar’s ‘Putting Cruelty First’.Kamila Stullerova - 2014 - Contemporary Political Theory 13 (1):23-45.
    Stullerova, K.. The Knowledge of Suffering: On Judith Shklar's 'Putting Cruelty First'. Contemporary Political Theory, 13, 23-45.
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  6. Abortion and Moral Risk1: D. Moller.D. Moller - 2011 - Philosophy 86 (3):425-443.
    It is natural for those with permissive attitudes toward abortion to suppose that, if they have examined all of the arguments they know against abortion and have concluded that they fail, their moral deliberations are at an end. Surprisingly, this is not the case, as I argue. This is because the mere risk that one of those arguments succeeds can generate a moral reason that counts against the act. If this is so, then liberals may be mistaken about the morality (...)
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  7.  24
    Love and the Pitfall of Moralism.Kamila Pacovská - 2018 - Philosophy 93 (2):231-249.
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  8.  39
    Deep Convolutional Neural Networks Outperform Feature-Based But Not Categorical Models in Explaining Object Similarity Judgments.M. Jozwik Kamila, Kriegeskorte Nikolaus, R. Storrs Katherine & Mur Marieke - 2017 - Frontiers in Psychology 8.
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  9.  36
    Can Tai Chi and Qigong Postures Shape Our Mood? Toward an Embodied Cognition Framework for Mind-Body Research.Kamila Osypiuk, Evan Thompson & Peter M. Wayne - 2018 - Frontiers in Human Neuroscience 12.
  10.  6
    Moral Character and the Significance of Action: Judging Dmitri Karamazov.Kamila Pacovská - 2019 - Philosophical Investigations 42 (4):333-349.
    Philosophical Investigations, EarlyView.
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  11.  14
    Banker Bulstrode Doesn’T Do Wrong Intentionally. A Study of Self-Deceptive Wrongdoing.Kamila Pacovská - 2016 - Journal of Value Inquiry 50 (1):169-184.
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  12.  39
    $\mathfrak{D}$ -Differentiation in Hilbert Space and the Structure of Quantum Mechanics.D. J. Hurley & M. A. Vandyck - 2009 - Foundations of Physics 39 (5):433-473.
    An appropriate kind of curved Hilbert space is developed in such a manner that it admits operators of $\mathcal{C}$ - and $\mathfrak{D}$ -differentiation, which are the analogues of the familiar covariant and D-differentiation available in a manifold. These tools are then employed to shed light on the space-time structure of Quantum Mechanics, from the points of view of the Feynman ‘path integral’ and of canonical quantisation. (The latter contains, as a special case, quantisation in arbitrary curvilinear coordinates when space is (...)
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  13.  6
    D. E. Hughes Self-Induction and the Skin-Effect.D. W. Jordan - 1982 - Centaurus 26 (2):123-153.
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  14.  45
    The Reduction of Society: D. H. Mellor.D. H. Mellor - 1982 - Philosophy 57 (219):51-75.
    How does the study of society relate to the study of the people it comprises? This longstanding question is partly one of method, but mainly one of fact, of how independent the objects of these two studies, societies and people, are. It is commonly put as a question of reduction, and I shall tackle it in that form: does sociology reduce in principle to individual psychology? I follow custom in calling the claim that it does ‘individualism’ and its denial ‘holism’.
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  15. What is a Law of Nature?D. M. Armstrong - 1983 - Cambridge University Press.
    This is a study of a crucial and controversial topic in metaphysics and the philosophy of science: the status of the laws of nature. D. M. Armstrong works out clearly and in comprehensive detail a largely original view that laws are relations between properties or universals. The theory is continuous with the views on universals and more generally with the scientific realism that Professor Armstrong has advanced in earlier publications. He begins here by mounting an attack on the orthodox and (...)
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  16.  23
    Micro-Composition1: D. H. Mellor.D. H. Mellor - 2008 - Royal Institute of Philosophy Supplement 62:65-80.
    Entities of many kinds, not just material things, have been credited with parts. Armstrong, for example, has taken propositions and properties to be parts of their conjunctions, sets to be parts of sets that include them, and geographical regions and events to be parts of regions and events that contain them. The justification for bringing all these diverse relations under a single ‘part–whole’ concept is that they share all or most of the formal features articulated in mereology. But the concept (...)
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  17. Building Bridges Between Everyday Argument and Formal Representations of Reasoning.Kamila Dębowska, Paweł Łozinński & Chris Reed - 2009 - Studies in Logic, Grammar and Rhetoric 16 (29).
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  18.  97
    Correction to John D. Norton “How to Build an Infinite Lottery Machine”.John D. Norton & Alexander R. Pruss - 2018 - European Journal for Philosophy of Science 8 (1):143-144.
    An infinite lottery machine is used as a foil for testing the reach of inductive inference, since inferences concerning it require novel extensions of probability. Its use is defensible if there is some sense in which the lottery is physically possible, even if exotic physics is needed. I argue that exotic physics is needed and describe several proposals that fail and at least one that succeeds well enough.
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  19.  25
    Aristotle on Dialectic: D. W. Hamlyn.D. W. Hamlyn - 1990 - Philosophy 65 (254):465-476.
    There have in recent years been at least two important attempts to get to grips with Aristotle's conception of dialectic. I have in mind those by Martha C. Nussbaum in ‘Saving Aristotle's appearances’, which is chapter 8 of her The Fragility of Goodness , and by Terence H. Irwin in his important, though in my opinion somewhat misguided, book Aristotle's First Principles . There is a sense in which both of these writers are reacting to the work of G. E. (...)
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  20.  4
    Reflective Equilibrium in R & D Networks.Sjoerd D. Zwart & Ibo van de Poel - 2010 - Science, Technology, and Human Values 35 (2):174-199.
    In this article, we develop an approach for the moral assessment of research and development networks on the basis of the reflective equilibrium approach proposed by Rawls and Daniels. The reflective equilibrium approach aims at coherence between moral judgments, principles, and background theories. We use this approach because it takes seriously the moral judgments of the actors involved in R & D, whereas it also leaves room for critical reflection about these judgments. It is shown that two norms, namely reflective (...)
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  21.  15
    D. C. Luckham, D. M. R. Park, and M. S. Paterson. On Formalised Computer Programs. Journal of Computer and System Sciences, Vol. 4 , Pp. 220–249. [REVIEW]D. C. Cooper - 1974 - Journal of Symbolic Logic 39 (2):347.
  22.  83
    $\mathfrak{D}$ -Differentiation in Hilbert Space and the Structure of Quantum Mechanics Part II: Accelerated Observers and Fictitious Forces. [REVIEW]D. J. Hurley & M. A. Vandyck - 2011 - Foundations of Physics 41 (4):667-685.
    We investigate a possible form of Schrödinger’s equation as it appears to moving observers. It is shown that, in this framework, accelerated motion requires fictitious potentials to be added to the original equation. The gauge invariance of the formulation is established. The example of accelerated Euclidean transformations is treated explicitly, which contain Galilean transformations as special cases. The relationship between an acceleration and a gravitational field is found to be compatible with the picture of the ‘Einstein elevator’. The physical effects (...)
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  23.  21
    What is Utility?: D. W. Haslett.D. W. Haslett - 1990 - Economics and Philosophy 6 (1):65-94.
    Social scientists could learn some useful things from philosophy. Here I shall discuss what I take to be one such thing: a better understanding of the concept of utility. There are several reasons why a better understanding may be useful. First, this concept is commonly found in the writings of social scientists, especially economists. Second, utility is the main ingredient in utilitarianism, a perspective on morality that, traditionally, has been very influential among social scientists. Third, and most important, with a (...)
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  24.  31
    Infima in the D.R.E. Degrees.D. Kaddah - 1993 - Annals of Pure and Applied Logic 62 (3):207-263.
    This paper analyzes several properties of infima in Dn, the n-r.e. degrees. We first show that, for every n> 1, there are n-r.e. degrees a, b, and c, and an -r.e. degree x such that a < x < b, c and, in Dn, b c = a. We also prove a related result, namely that there are two d.r.e. degrees that form a minimal pair in Dn, for each n < ω, but that do not form a minimal pair (...)
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  25. VIII. The Significance of Recalcitrant Emotion : Justin D'Arms and Daniel Jacobson.Justin D'arms - 2003 - Royal Institute of Philosophy Supplement 52:127-145.
    Sentimentalist theories in ethics treat evaluative judgments as somehow dependent on human emotional capacities. While the precise nature of this dependence varies, the general idea is that evaluative concepts are to be understood by way of more basic emotional reactions. Part of the task of distinguishing between the concepts that sentimentalism proposes to explicate, then, is to identify a suitably wide range of associated emotions. In this paper, we attempt to deal with an important obstacle to such views, which arises (...)
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  26.  59
    Transcendental Tense: D.H. Mellor.D. H. Mellor - 1998 - Aristotelian Society Supplementary Volume 72 (1):29–44.
    [D. H. Mellor] Kant's claim that our knowledge of time is transcendental in his sense, while false of time itself, is true of tenses, i.e. of the locations of events and other temporal entities in McTaggart's A series. This fact can easily, and I think only, be explained by taking time itself to be real but tenseless. /// [J. R. Lucas] Mellor's argument from Kant fails. The difficulties in his first Antinomy are due to topological confusions, not the tensed nature (...)
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  27. Model pragma-dialektyczny a rozumowanie abdukcyjne.Kamila Dębowska - 2010 - Studia Semiotyczne 27:217-236.
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  28.  63
    Plato's Theory of Ideas. By D. Ross. Pp. 251. Oxford: Clarendon Press, 1951. 18s.D. Tarrant, D. Ross & Plato - 1953 - Journal of Hellenic Studies 73 (1):156-157.
  29.  14
    The Protestant Ethic and the Spirit of Capitalism. By C. D. Burns. [REVIEW]C. D. Burns - 1930 - Ethics 41:119.
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  30.  27
    Processing Topics From the Beneficial Cognitive Model in Partially and Over-Successful Persuasion Dialogues.Kamila Debowska-Kozlowska - 2014 - Argumentation 28 (3):325-339.
    A persuasion dialogue is a dialogue in which a conflict between agents with respect to their points of view arises at the beginning of the talk and the agents have the shared, global goal of resolving the conflict and at least one agent has the persuasive aim to convince the other party to accept an opposing point of view. I argue that the persuasive force of argument may have not only extreme values but also intermediate strength. That is, I wish (...)
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  31. Podmiot, chaos i ironia. Friedricha Schlegla pytania o kształtowanie jednostki.Kamila Chodarcewicz - 2008 - Estetyka I Krytyka 1 (1):83-92.
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  32.  12
    Pisarz o muzyce—kompozytor o literaturze. Związki muzyki i literatury w felietonach Stefana Kisielewskiego.Kamila Hawryszków - 2012 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 2:173 - 181.
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  33.  17
    Differences Between Visual Hemifields in Identifying Rapidly Presented Target Stimuli: Letters and Digits, Faces, and Shapes.Dariusz Asanowicz, Kamila Śmigasiewicz & Rolf Verleger - 2013 - Frontiers in Psychology 4.
  34.  55
    Virtue and Character: A. D. M. Walker.A. D. M. Walker - 1989 - Philosophy 64 (249):349-362.
    Moral theories which, like those of Plato, Aristotle and Aquinas, give a central place to the virtues, tend to assume that as traits of character the virtues are mutually compatible so that it is possible for one and the same person to possess them all. This assumption—let us call it the compatibility thesis—does not deny the existence of painful moral dilemmas: it allows that the virtues may conflict in particular situations when considerations associated with different virtues favour incompatible courses of (...)
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  35.  26
    God and Probability1: D. H. MELLOR.D. H. Mellor - 1969 - Religious Studies 5 (2):223-234.
    My object in this paper is to consider what relevance, if any, current analyses of probability have to problems of religious belief. There is no doubt that words such as ‘probable’ are used in this context; what is doubtful is that this use can be analysed as other major uses of such words can. I shall conclude that this use cannot be so analysed and hence, given the preponderance of the other uses that can, that it is misleading.
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  36.  11
    The Structuralist View of Economic Theories: A Review Essay: The Case of General Equilibrium in Particular: D. Wade Hands.D. Wade Hands - 1985 - Economics and Philosophy 1 (2):303-335.
  37.  13
    Consciousness Wanted, Attention Found: Reasons for the Advantage of the Left Visual Field in Identifying T2 Among Rapidly Presented Series.Rolf Verleger & Kamila Śmigasiewicz - 2015 - Consciousness and Cognition 35:260-273.
  38.  73
    Towards a Theory of Properties: Work in Progress on the Problem of Universals: D. M. Armstrong.D. M. Armstrong - 1975 - Philosophy 50 (192):145-155.
    Many philosophers have declared that everything which exists is a particular. There is a weak interpretation of this doctrine which I believe to be a true proposition, and a strong one which I believe to be false.
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  39.  9
    New Way, Old Pattern. Seasonal Migration From Poland to Germany.Kamila Fiałkowska & Maria Piechowska - 2016 - Arbor 192 (777):a285.
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  40.  2
    Pojęcie „troski” w filozofii Sokratesa i Platona. Epimeleia i melete.Kamila Kolebacz - 2018 - Etyka 57.
    Celem artykułu jest analiza pojęcia „troski” na gruncie filozofii Sokratesa i Platona. Niniejszy tekst stanowi przyczynek do pojawiających się w dialogach Platona dwóch określeń troski: epimeleia heautou oraz melete thanatou. W celu opisania pojęć i ukazania relacji między nimi w pracy badawczej wykorzystano teksty autorstwa Platona, teksty domniemanego autorstwa Platona oraz współczesne opracowania myśli Sokratesa i Platona.
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  41.  22
    Esquisse d'Une Philosophie des Valeurs.D. Bidney - 1941 - Philosophical Review 50 (3):335-336.
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  42.  85
    Helvétius and the Problems of Utilitarianism: D. W. Smith.D. W. Smith - 1993 - Utilitas 5 (2):275-289.
  43.  19
    Berkeley on Action: A. D. Woozley.A. D. Woozley - 1985 - Philosophy 60 (233):293-307.
    At the risk of proving myself such a caviller, I want to ask a question which I have seldom heard raised, and which I have never seen discussed in anything that I have read about Berkeley. If I am right, it poses a problem for his immaterialism, not only different, but coming from a different direction, from those objections that are commonly levelled against him. If I am wrong, it will show how right Berkeley was to stress the difficulty of (...)
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  44.  57
    Dislocating the Soul: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (4):447-462.
    Many analyses of belief in the soul ignore the soul in the words. Dislocations of concepts occur when words are divorced from their normal implications. The ‘soul’ is sometimes the dislocated utterer of such words. Pictures, including pictures of the soul leaving the body, may mislead us by suggesting applications which they, in fact, do not have. But pictures of the soul may enter people's lives as desires for a temporal eternity. Contrasting conceptions of immortality and eternal life depend on (...)
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  45.  6
    Bioetyka – Krótka Lekcja Historii.Kamila Gralewska - 2015 - Annales Umcs. Sectio I 39 (2):121-125.
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  46. Filozoficzny Wymiar Nieusprawiedliwionego Samobójstwa.Kamila Gralewska - 2013 - Annales Umcs. Sectio I (Filozofia, Socjologia) 38 (1):141-146.
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  47.  5
    Man and Image in Gaston Bachelard’s Thought: Between Antagonism and Unity.Kamila Morawska - 2021 - Studia Philosophica Wratislaviensia 15 (4):49-66.
    The aim of this article is to present the concept of man and image in Gaston Bachelard’s thought. Following the path of the antagonism of concept and image, psychoanalytical and hermeneutic interpretations, the author presents her own interpretation of Bachelardism based on anthropological reflection, asking about the strictly human world and its “being-in-the-world”. Its reading is based on the dynamism and the linkage between reason and imagination in the presentation of the world, which is expressed in the broadest sense in (...)
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  48.  60
    The Knowledge of Suffering: On Judith Shklar|[Rsquo]|s |[Lsquo]|Putting Cruelty First|[Rsquo]|.Kamila Stullerova - 2014 - Contemporary Political Theory 13 (1):23.
    Judith Shklar’s dictum, ‘the worst evil of cruelty’, is well known. What this means for her political theory and how such theory is construed are rarely explored. This article maintains that Shklar’s turn towards cruelty/suffering has a specific role in the development of her political argument. It allows her both to curb her long-standing skepticism, and to use it creatively. This is because suffering must be examined from the perspectives of history and philosophy, which produce two sets of knowledge, each (...)
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  49.  29
    Philosophical Analysis and Education. Edited and with an Introduction by Reginald D. Archambault.Reginald D. Archambault - 1965 - New York: Humanities Press.
  50. The Logic of Causal Inference: Econometrics and the Conditional Analysis of Causation: Kevin D. Hoover.Kevin D. Hoover - 1990 - Economics and Philosophy 6 (2):207-234.
    Discontented people might talk of corruption in the Commons, closeness in the Commons and the necessity of reforming the Commons, said Mr. Spenlow solemnly, in conclusion; but when the price of wheat per bushel had been the highest, the Commons had been the busiest; and a man might lay his hand upon his heart, and say this to the whole world, – ‘Touch the Commons, and down comes the country!’.
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