Results for 'Kao Hsing-hua'

998 found
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  1. Pai T o K Un Ching Hsin Ju Hsüeh Yü Chung-Kuo Cheng Chih Wen Hua Ti Yen Chin.Thomas A. Metzger, Tung-lan Huang, Hua Kao, Tzu-K. O. Mo & Shih-an Yen - 1995
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  2.  35
    Hêng-San Kao. Kuan-Yü Łoś Ho Suszko “Lun Mu-Hsing Ti K'uo-Chung ” I Wen Chih Jo-Kan Hsiu-Cheng Ho Chien-Hua ”). Shuxue Jinzhan , Vol. 6 No. 4 , Pp. 388–390. [REVIEW]C. C. Chang - 1971 - Journal of Symbolic Logic 36 (2):339-339.
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  3.  22
    Taoist Mirror: Ching-Hua Yuan and Lao-Chuang Thought.Hsin-Sheng C. Kao - 1988 - Journal of Chinese Philosophy 15 (2):151-172.
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  4.  15
    Comparison of Professional Values Between Nursing Students in Taiwan and China.Yu-Hua Lin, Jie Li, Show-Ing Shieh, Chia-Chan Kao, I. Lee & Shu-Ling Hung - 2016 - Nursing Ethics 23 (2):223-230.
  5.  14
    Yang Xian-Hua Philosophical Concern on the Theory of Labor-Value [J].Wang Yu-min Yang Xian Hua - 2002 - Modern Philosophy 4:006.
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  6. Li Hsing Ti Tui Hua Fen Hsi Che Hsüeh Ti Fen Hsi.L. Jonathan Cohen - 1997
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  7. Sheng Ming Li Hsiang Yü Wen Hua Lei Hsing Fang Tung-Mei Hsin Ju Hsüeh Lun Chu Chi Yao.Tung-mei Fang, Kuo-pao Chiang & Ya-Chou Chou - 1992
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  8. Fa Lü Qu Tong Hua Wen Ti de Zhe Xue Kao Cha Ji Qi Ta.Shuangyuan Li - 2006 - Hunan Ren Min Chu Ban She.
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  9. Gu Dai Shi Jie de Xian Dai Si Kao: Tou Shi Xila, Zhongguo de Ke Xue Yu Wen Hua.G. E. R. Lloyd - 2008 - Shanghai Ke Ji Jiao Yu Chu Ban She.
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  10. Tan Chan Wen Hua Kao: Jing Tian Yu Fa Zu Si Xiang de Li Su He Yan Ge.Meixia Yu - 2010 - Nan Tian Shu Ju.
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  11.  13
    There is Also Identity Between Erroneous Thinking and Existence.Kao Hsing-hua, Wu Ming-Sheng, Kang Hsing-hsüeh, Liu Hui-Chun, Liu Yu-Chiao & Eugene I. Chang - 1972 - Contemporary Chinese Thought 3 (4):306-315.
    We are of the opinion that there is also identity between erroneous thinking and existence. Our opinion is based on the following facts.
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  12. Ch'eng-Kuan on the Hua-Yen Trinity.Robert Gimello - 1996 - Chung-Hwa Buddhist Journal 9:341-.
    One of the interpretive devices that Ch'eng-kuan (澄 觀) is famous for having employed to distill the essence of the vast Mahāvaipulya Buddhāvataṃsaka Sūtra (Tafang-kuang fo-hua-yen ching 《大方廣佛華嚴經》 was a series of variations on the contemplative theme (kuan-men 觀門) of the complete interfusion (yüan-jung 圓融) of the scripture's three chief protagonists (san-sheng 三聖) ── the Buddha Vairocana (Pi-lu-che-na 毘盧遮那) and the bodhisattvas Mañjuśrī (Wen-shu-shih-li 文殊師利) and Samantabhadra (P'u-hsien 普賢). By aligning these three powerful sacred persons with a number of philosophical (...)
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  13. Ju Chia Ssu Hsiang Hsin Lun Ch Uang Tsao Hsing Chuan Huan Ti Tzu Wo.Wei-Ming Tu, Wen-Chang Chou, Ting Shan & Yu-hua Ts ao - 1996
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  14.  76
    Sexing Comparative Ethics: Bringing Forth Feminist and Gendered Perspectives.Elizabeth M. Bucar, Grace Y. Kao & Irene Oh - 2010 - Journal of Religious Ethics 38 (4):654-659.
    This collaborative companion piece, written as a postscript to the three preceding essays, highlights four themes in comparative religious ethics that emerge through our focus on sex and gender: language, embodiment, justice, and critique.
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  15.  20
    Noncomputability, Unpredictability, Undecidability, and Unsolvability in Economic and Finance Theories.Ying-Fang Kao, V. Ragupathy, K. Vela Velupillai & Stefano Zambelli - 2013 - Complexity 18 (1):51-55.
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  16.  13
    EMF Controversy in Chigu, Taiwan: Contested Declarations of Risk and Scientific Knowledge Have Implications for Risk Governance.Sf Kao - 2012 - Ethics in Science and Environmental Politics 12 (2):81-97.
  17.  48
    The Quality of Clinical Practice Guidelines in China: A Systematic Assessment.J. Hu, R. Chen, S. Wu, J. Tang, G. Leng, I. Kunnamo, Z. Yang, W. Wang, X. Hua, Y. Zhang, Y. Xie & S. Zhan - 2013 - Journal of Evaluation in Clinical Practice 19 (5):961-967.
  18.  77
    J Ean -P Ierre M Arquis . From a Geometrical Point of View: A Study of the History and Philosophy of Category Theory.Molly Kao, Nicolas Fillion & John Bell - 2010 - Philosophia Mathematica 18 (2):227-234.
    (No abstract is available for this citation).
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  19.  33
    Case Study of Lafarge China and Shui On Cement: Emission-Related CSR in the Chinese Cement Industry.Ying Hua & Xiaodi Yang - 2007 - International Corporate Responsibility Series 3:129-143.
    The cement industry is one of the most energy-intensive industries and among the largest CO2 emitters. Cement industry emissions in China have attracted particular attention, due to the country’s rapid growth. Yet few local Chinese cement companies have corporate social responsibility programs, and even fewer have environmentally related CSR programs. This paper studies the environmentally related CSR practices in mainland China of two companies: Lafarge, a multinational cement company, and Shui On, a Hong Kong-based construction company and developer. We are (...)
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  20. Asian Perspectives on Psychology.Henry S. R. Kao & Durganand Sinha (eds.) - 1996 - Sage Publications.
    Focusing on what makes psychology in Asia distinct from that in the West, the contributors to Asian Perspectives on Psychology present perspectives and approaches to psychological knowledge as practiced in Asian countries. The original essays cover socialization and development, cognition and emotion, social behavior and personality, and indigenous approaches to health by experts from different countries. The contributors make the case that Asian psychologists, as distinct from their Western colleagues, take into account the spiritual and transcendental, are more practically oriented, (...)
     
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  21.  57
    The Universal Versus the Particular in Ecofeminist Ethics.Grace Y. Kao - 2010 - Journal of Religious Ethics 38 (4):616-637.
    While not a monolithic movement, ecofeminists are united in their conviction that there are important connections between the exploitation of both women and nature. They are internally divided, however, on the propriety of applying their theoretical claims and activist strategies across social contexts. This paper explores three debates within ecofeminism that largely turn on this universalist versus particularist tension: whether ecofeminist theorizing can adequately account for cultural variation; whether its common usage of essentialist rhetoric is productive or troubling; and whether (...)
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  22.  29
    Hotel Tartary: Marco Polo, Yams, and the Biopolitics of Population.Wan-Chuan Kao - 2011 - Mediaevalia 32 (1):43-68.
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  23.  9
    The Recognition Potential and Conscious Awareness.A. P. Rudell & J. Hua - 1996 - Electroencephalography and Clinical Neurophysiology 98:309-318.
  24.  17
    With Mao Tse-Tung Thought as Our Guide, Carry on Living Ideological Education.Hsiao Hua - 1971 - Contemporary Chinese Thought 3 (1):19-43.
    This August 1 is the thirty-sixth anniversary of the founding of the Chinese People's Liberation Army. For thirty-six years, under the leadership of the Party Central Committee and Comrade Mao Tse-tung, the Chinese People's Liberation Army has developed into a people's army possessing a high degree of political consciousness and a strong fighting capability. It has carried out well its glorious duties of protecting the homeland, protecting the labor of the people, protecting the social order, and defending the socialist system.
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  25.  30
    Case Study of Lafarge China and Shui On Cement.Ying Hua & Xiaodi Yang - 2007 - International Corporate Responsibility Series 3:129-143.
    The cement industry is one of the most energy-intensive industries and among the largest CO2 emitters. Cement industry emissions in China have attracted particular attention, due to the country’s rapid growth. Yet few local Chinese cement companies have corporate social responsibility (CSR) programs, and even fewer have environmentally related CSR programs. This paper studies the environmentally related CSR practices in mainland China of two companies: Lafarge, a multinational cement company, and Shui On, a Hong Kong-based construction company and developer. We (...)
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  26.  12
    Generalizations of Hermite-Hadamard Inequality to N-Time Differentiable Functions Which Are s-Convex in the Second Sense.Wei-Dong Jiang, Da-Wei Niu, Yun Hua & Feng Qi - 2012 - Analysis: International mathematical journal of Analysis and its Applications 32 (3):209-220.
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  27.  16
    Menin as a Hub Controlling Mixed Lineage Leukemia.Austin T. Thiel, Jing Huang, Ming Lei & Xianxin Hua - 2012 - Bioessays 34 (9):771-780.
  28.  25
    On Nonmonotonic Reasoning with the Method of Sweeping Presumptions.Steven O. Kimbrough & Hua Hua - 1991 - Minds and Machines 1 (4):393-416.
    Reasoning almost always occurs in the face of incomplete information. Such reasoning is nonmonotonic in the sense that conclusions drawn may later be withdrawn when additional information is obtained. There is an active literature on the problem of modeling such nonmonotonic reasoning, yet no category of method-let alone a single method-has been broadly accepted as the right approach. This paper introduces a new method, called sweeping presumptions, for modeling nonmonotonic reasoning. The main goal of the paper is to provide an (...)
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  29.  13
    One of the Mad Ones. Volume 4. 99 Minutes. New York: Traditional Healing Productions. 2011. (Philip Singer).Philip Kao - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (4):1-2.
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  30.  9
    Pausing for Professionalism.Audiey Kao & Renee Witlen - 2004 - American Journal of Bioethics 4 (2):49-51.
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  31.  5
    Socialist Revolution and Inner-Party Line Struggle.Wei Hua - 1978 - Contemporary Chinese Thought 10 (2):16-25.
    Historical experience demonstrates that triumphant development of the cause of proletarian revolution depends on the correctness and soundness of the Party's political line. Basically, the continuous sequence of victories of China's proletarian revolutionary cause is the result of the continuity between Chairman Mao's Marxist-Leninist line and the triumphant suppression of the Right and "Left" opportunistic lines. In guiding the course of China's revolution, our exceptionally great teacher and leader Chairman Mao, from the beginning placed comprehensive emphasis on the problem of (...)
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  32. Secrets of the Five Elements: Age-Old Treasures From China.Hsüan Hua (ed.) - 2005 - Buddhist Text Translation Society.
  33. Zhong Gu Si Xiang Shi Lun Ji.Shan Hua - 2008 - Xue Yuan Chu Ban She.
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  34.  12
    Encyclopedia of Algorithms.M. Y. Kao (ed.) - 2007 - Springer.
    The online edition supplements this index with hyperlinks as well as including internal hyperlinks to related entries in the text, CrossRef citations, and links ...
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  35.  39
    Chiang Ch'ing is the Spokeswoman of the Exploiting Classes - Refuting the Reactionary Fallacy That "the Legalists Were the Spokesmen of the Peasants".Ch'en Kao-hua & T'ien Jen-Lung - 1978 - Chinese Studies in History 12 (2):86-91.
  36.  23
    Process Metaphysics and Hua-Yen Buddhism: : A Critical Study of Cumulative Penetration Vs. Interpenetration.Steve Odin - 1982 - Suny Press.
    Abbreviations Works by Alfred North Whitehead 1) Adventures of Ideas. New York: Macmillan Co., 1967 AI 2) Concept of Nature. Cambridge: Cambridge University Press, 1971 CN 3) Modes of Thought. New York: Macmillan Co., 1968 MT 4) Process ..
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  37.  5
    Psychodynamic Universals, Cultural Particulars in Feminist Anthropology: Rethinking Hua Gender Beliefs.Naomi Quinn - 2004 - Ethos: Journal of the Society for Psychological Anthropology 32 (4):493-513.
  38. "Fa Hua Jing" Zhi Si Xiang Nei Han.Shunping Hu - 2007 - Wan Juan Lou Tu Shu Gu Fen You Xian Gong Si.
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  39. Hua-Yen Buddhism: The Jewel Net of Indra.Francis Cook - 1977 - Pennsylvania State University Press.
    Hua-yen is regarded as the highest form of Buddhism by most modern Japanese and Chinese scholars. This book is a description and analysis of the Chinese form of Buddhism called Hua-yen, Flower Ornament, based largely on one of the more systematic treatises of its third patriarch. Hua-yen Buddhism strongly resembles Whitehead's process philosophy, and has strong implications for modern philosophy and religion. Hua-yen Buddhism explores the philosophical system of Hua-yen in greater detail than does Garma C.C. Chang's _The Buddhist Teaching (...)
     
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  40.  58
    Two Notions of Freedom in Classical Chinese Thought: The Concept of Hua 化 in the Zhuangzi and the Xunzi.Jiang Tao - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):463-486.
    This essay is an attempt to sketch out two contrasting notions of freedom in the Zhuangzi and the Xunzi . I argue that to understand the classical Chinese formulations of freedom we should look at the concept of hua 化 (transformation or to transform). It is a kind of freedom that highlights the moral and/or spiritual transformation of the self and its entailments on the connection between the self and various domains of relationality. The Zhuangzian hua is the transformation of (...)
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  41.  32
    Entry Into the Inconceivable: An Introduction to Hua-Yen Buddhism.Thomas Cleary - 1983 - University of Hawai'i Press.
    Introduction IN RECENT YEARS there has developed in the West considerable interest in the philosophy of Hua-yen Buddhism, a holistic, Unitarian approach to ...
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  42.  40
    Mencius on Jen-Hsing.Kwong-loi Shun - 1997 - Philosophy East and West 47 (1):1-20.
    The use of the term hsing in the Meng-tzu is discussed, along with Mencius' views on jen-hsing. It is argued that while the use of hsing need not connote something unlearned and shared, Mencius did view jen-hsing in terms of certain unlearned emotional predispositions shared by all jen. He regarded jen as a species distinguished from other animals by its capability of cultural accomplishment, and felt that it is the presence of the emotional predispositions that makes this possible.
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  43. Tian-Tai Metaphysics Vs. Hua-Yan Metaphysics.JeeLoo Liu - unknown
    Tian-tai Buddhism and Hua-yan Buddhism can be viewed as the two most philosophically important schools in Chinese Buddhism. The Tian-tai school was founded by Zhi-yi (Chih-i) (538-597 A.D.). The major Buddhist text endorsed by this school is the Lotus Sutra, short for “the Sutra of the Lotus Blossom of the Subtle Dharma.” Hua-yan Buddhism derived its name from the Hua-yan Sutra, translated as “The Flower Ornament Scripture” or as “The Flowery Splendor Scripture.”1 The founder of the Hua-yan school was a (...)
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  44.  5
    Experiential Imagining in Ethical Education as Part of a Synthesis of Cognitive Theory of Emotion and Gestalt pedagogyIskustvena Imaginacija U Etičkom Obrazovanju Kao Dio Sinteze Kognitivne Teorije Emocija I Gestalt Pedagogije.Mateja Centa - 2019 - Metodicki Ogledi 25 (2):49-65.
    Ovaj rad bavi se presjekom umjetnosti, imaginacije, emocija i etičkog obrazovanja iz perspektive inovativne sinteze kognitivne teorije emocija i Gestalt pedagogije. Jedan od elemenata ove sinteze kognitivna je teorija emocija kakvu podržava Martha Nussbaum. Emocije se shvaćaju kao procjene koje se odnose na percepciju svijeta oko nas. Emocije su naši stavovi, razumijevanja i evaluacije svijeta iz perspektive naših ciljeva i projekata. To se pokazalo kao odlična polazišna točka za proučavanje emocija i drugih domena unutar etike obrazovanja. U ovom radu uvodim (...)
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  45.  1
    Teoza Kao Novozavjetna I Evanđeoska doktrinaTheosis as a New Testament and Evangelical Doctrine.Goran Medved - 2019 - Kairos: Evangelical Journal of Theology 13 (2):163-184.
    Ovo je drugi od dva članka ovoga autora, koji istražuju doktrinu pobožavanja, ponekad također zvanu teoza, deifikacija ili divinizacija. Prvi je članak predstavio pobožavanje kao biblijsku i povijesnu doktrinu. Ovaj članak predstavlja pobožavanje kao novozavjetnu i evanđeosku doktrinu. Prvi dio ovog članka obrađuje pobožavanje u novozavjetnoj teologiji. Drugi dio ovog članka daje prijedlog za oblikovanje evanđeoske doktrine o pobožavanju. Zbog svoje novozavjetnosti, pobožavanje bi trebalo zauzeti puno istaknutije mjesto u evanđeoskoj teologiji. This is the second one of the two articles (...)
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  46.  23
    Pojam biološkog napretka te informacija kao pokazatelj i mjera ontičkog (pri)rasta.Tonći Kokić & Josip Balabanić - 2004 - Prolegomena 3 (2):119-134.
    The history of the idea of biological progress shows that it is not a selfexplanatory category, so a clear definition is required. Biological progress exists if: “more progressive” is defined as “more complex” – in that case evolution is synonymous with progress, i.e. development from simple to complex, from homogeneous to heterogeneous; we perceive the expression “more progressive” as more successful in relation to the environment, in these terms some groups in the history of life were more progressive because/so that (...)
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  47.  26
    Cenzura kao tipografska himera. John Milton i John Locke o gestama.Béla Mester - 2010 - Synthesis Philosophica 25 (2):211-219.
    Namjera je ovog rada pokazati neke elemente Miltonovih i Lockeovih političkih spisa, ovisno o njihovim odnosima prema različitim medijima. Milton u svojoj argumentaciji protiv cenzure mora pokazati da se sve drevne instance za cenzuru, često citirane u njegovom stoljeću, mogu interpretirati kao primjeri drugog fenomena. Međutim, Milton prepoznaje, analizirajući mjesta u Platonovoj Državi i nekim biblijskim temama, doseg i značaj nepojmovnih, netiskanih, neverbalnih oblika komunikacije; on ih opisuje kao znakove djetinjastog, ženskog ili neobrazovanog ponašanja, kao beznačajne fenomene iz perspektive političke (...)
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  48.  40
    The Meaning of Vairocana in Hua-Yen Buddhism.Francis H. Cook - 1972 - Philosophy East and West 22 (4):403-415.
    Is vairocana, The buddha who is the object of veneration in the chinese hua-Yen school of buddhism, To be construed as a substance or spirit in phenomenal objects? an examination of the writings of fa-Tsang, Founder of the school, Reveals that he understood vairocana to be nothing other than the name given to the mode of existence of phenomenal reality. This mode, In buddhism, Is that of complete interdependence, Or intercausality. Vairocana is the interdependent existence of the universe, Or dharma-Dhatu (...)
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  49.  22
    Emptiness, Identity and Interpenetration in Hua-Yen Buddhism.Atif Khalil - 2009 - Sacred Web 23 (Summer):49-76.
    The doctrine of sunyata, or emptiness, is the cornerstone of Buddhist metaphysics. This article explores the doctrine as elaborated by Nagarjuna, as it developed in Mahayana Buddhism and extended into Chinese Hua-Yen teachings. It is the key to understanding the relationship between the discontinuous and continuous aspects of reality, the inter-penetration and identity of “emptiness” and phenomena, the cosmic permeation of Buddhahood, and the role of the Bodhisattva.
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  50.  26
    Process Metaphysics and Hua-Yen Buddhism: A Critical Study of Cumulative Penetration Vs. Interpretation.Whalen Lai - 1984 - Idealistic Studies 14 (3):278-278.
    The growth in interest in Whitehead and the increasing amount of materials available in English related to the Hua-Yen school of Buddhism in China mean that sooner or later there would be, or would have to be, a comparative study of the two in some depth. Although previous scholars of the Hua-Yen philosophy have made repeated references to process philosophy and have argued that this would be a means to understanding Hua-Yen thought, it is not until Steve Odin’s book that (...)
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