Results for 'Karen Engle Layman'

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  1.  94
    Galatians 5:1-15.Karen Engle Layman - 2000 - Interpretation: A Journal of Bible and Theology 54 (3):297-299.
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  2.  19
    Putting Mourning to Work: Making Sense of 9/11.Karen J. Engle - 2007 - Theory, Culture and Society 24 (1):61-88.
    This article investigates the work of mourning following the terrorist attacks in New York and Washington on September 11, 2001. Combining discussions of mourning, kitsch and sentimentality, I examine the perverse transformation of grief into patriotic nationalism. Linking Freud’s description of mourning as work with Derrida’s articulation of grief as ‘a work working at its own unproductivity’, I explore how grief has been paired with icons of American nostalgia, such as Norman Rockwell, as well as kitschy souvenirs from Ground Zero (...)
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  3.  21
    On Monsters, Death and Derrida: Jacques Derrida: Live Theory by James K.A. Smith London and New York: Continuum, 2005, 156 Pp., ISBN: 0--8264--6281--2, Pbk 9.99. [REVIEW]Karen Engle - 2010 - Theory, Culture and Society 27 (1):153-158.
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  4.  8
    Book Review Section 1. [REVIEW]Maureen Mccormack, Ann L. Mullen, Celeste M. Brody, Karen S. Vocke, Sylvia Norris Jones & Jennifer L. Engle - 1998 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 29 (4):434-458.
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  5.  11
    Book Review Section 1. [REVIEW]Maureen Mccormack, Ann L. Mullen, Celeste M. Brody, Karen S. Vocke, Sylvia Norris Jones & Jennifer L. Engle - 1998 - Educational Studies 29 (4):434-458.
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  6.  73
    XI. Emotion, Weakness of Will, and the Normative Conception of Agency1: Karen Jones.Karen Jones - 2003 - Royal Institute of Philosophy Supplement 52:181-200.
    Empirical work on and common observation of the emotions tells us that our emotions sometimes key us to the presence of real and important reason-giving considerations without necessarily presenting that information to us in a way susceptible of conscious articulation and, sometimes, even despite our consciously held and internally justified judgment that the situation contains no such reasons. In this paper, I want to explore the implications of the fact that emotions show varying degrees of integration with our conscious agency—from (...)
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  7.  28
    Working Memory, Short-Term Memory, and General Fluid Intelligence: A Latent-Variable Approach.Randall W. Engle, Stephen W. Tuholski, James E. Laughlin & Andrew R. A. Conway - 1999 - Journal of Experimental Psychology: General 128 (3):309.
  8.  17
    The Nature of Individual Differences in Working Memory Capacity: Active Maintenance in Primary Memory and Controlled Search From Secondary Memory.Nash Unsworth & Randall W. Engle - 2007 - Psychological Review 114 (1):104-132.
  9.  6
    The Role of Working Memory Capacity in Retrieval.Virginia M. Rosen & Randall W. Engle - 1997 - Journal of Experimental Psychology: General 126 (3):211-227.
  10. Locke Among the Radicals: Liberty and Property in the Nineteenth Century.Daniel Layman - 2020 - Oup Usa.
    Capitalism in the western world is currently facing a crisis of legitimacy in the face of rampant and growing inequality. In response, people are challenging the status quo and demanding their economic rights. But what economic rights do we have, and why? This book explores how four remarkable thinkers answered these questions during the nineteenth century's industrial revolution and how their ideas can provide a blueprint for economic justice today.
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  11.  75
    Working-Memory Capacity and the Control of Attention: The Contributions of Goal Neglect, Response Competition, and Task Set to Stroop Interference.Michael J. Kane & Randall W. Engle - 2003 - Journal of Experimental Psychology: General 132 (1):47.
  12.  71
    The Power of Logic.C. Stephen Layman - 2001 - Mayfield.
    Intended for the first course in logic, The Power of Logic (POL) is written with the conviction that logic is the most important course that college students take. POL preserves the balance between informal and formal logic. Layman;s direct and accessible writing style, along with his plentiful examples, imaginative exercises, and POL;s accompanying Logic Tutor make this the best text for logic classes today.day.
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  13. Making Things Up.Karen Bennett - 2017 - Oxford University Press.
    We frequently speak of certain things or phenomena being built out of or based in others. Making Things Up concerns these relations, which connect more fundamental things to less fundamental things: Karen Bennett calls these 'building relations'. She aims to illuminate what it means to say that one thing is more fundamental than another.
     
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  14.  37
    Karen Gloy: Was ist die Wirklichkeit?Karen Gloy & Steffen Kluck - 2016 - Philosophischer Literaturanzeiger 69 (2):175-181.
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  15. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning.Karen Michelle Barad - 2007 - Duke University Press.
     
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  16.  21
    Applying Multiple Pedagogical Methodologies in an Ethics Awareness Week: Expectations, Events, Evaluation, and Enhancements.Judith W. Spain, Allen D. Engle & J. C. Thompson - 2005 - Journal of Business Ethics 58 (1-3):7-16.
    . This paper reports the preliminary results from a semester-long ethics project at an AACSB accredited, regional comprehensive undergraduate school. This project culminated in an Ethics Awareness Week, which highlight a case study of the controversial EverQuest® multi-player online game. Issues of project planning and design are outlined, the dynamics of a business program-wide approach to ethics are social responsibility are presented, student survey results are presented and analyzed, and issues related to ongoing research are discussed. Nonparametric survey results indicate (...)
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  17. God and the Moral Order.C. Stephen Layman - 2006 - Faith and Philosophy 23 (2):304-316.
  18. Expressive Objections to Markets: Normative, Not Symbolic.Daniel Layman - 2016 - Business Ethics Journal Review 4 (1):1-6.
    Jason Brennan and Peter Jaworski reject expressive objections to markets on the grounds that market symbolism is culturally contingent, and contingent cultural symbols are less important than the benefits markets offer. I grant and, but I deny that these points suffice as grounds to dismiss expressive critiques of markets. For many plausible expressive critiques of markets are not symbolic critiques at all. Rather, they are critiques grounded in the idea that some market transactions embody morally inappropriate normative stances toward the (...)
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  19.  50
    Tritheism and the Trinity.C. Stephen Layman - 1988 - Faith and Philosophy 5 (3):291-298.
    This paper is a reflection on two ontological analogies that have played a role in discussion about the Trinity---the Modalist and Social analogies. I argue that the Modal analogy commits one to a view of the divine persons that comports poorly with Scripture. I then consider two arguments to the effect that the doctrine of the Trinity commits one to tritheism. I argue that the Social analogy contains better resources for handling these arguments than the more traditional position, which involves (...)
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  20.  22
    Sufficiency and Freedom in Locke’s Theory of Property.Daniel M. Layman - 2018 - European Journal of Political Theory 17 (2):152-173.
    It is traditional to ascribe to Locke the view that every person who acquires natural property rights by labouring on resources is obligated to leave sufficient resources for everyone else. But during the last several decades, a number of authors have contributed to a compelling textual case against this reading. Nevertheless, Locke clearly indicates that there is something wrong with distributions in which some suffer while others thrive. But if he does not endorse the traditional proviso, what exactly is the (...)
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  21.  5
    Working Memory and Retrieval: A Resource-Dependent Inhibition Model.Andrew R. A. Conway & Randall W. Engle - 1994 - Journal of Experimental Psychology: General 123 (4):354-373.
  22.  48
    No Evidence of Intelligence Improvement After Working Memory Training: A Randomized, Placebo-Controlled Study.Thomas S. Redick, Zach Shipstead, Tyler L. Harrison, Kenny L. Hicks, David E. Fried, David Z. Hambrick, Michael J. Kane & Randall W. Engle - 2013 - Journal of Experimental Psychology: General 142 (2):359.
  23.  84
    God and the Moral Order.C. Stephen Layman - 2002 - Faith and Philosophy 19 (3):304-316.
  24.  16
    The Generality of Working Memory Capacity: A Latent-Variable Approach to Verbal and Visuospatial Memory Span and Reasoning.Michael J. Kane, David Z. Hambrick, Stephen W. Tuholski, Oliver Wilhelm, Tabitha W. Payne & Randall W. Engle - 2004 - Journal of Experimental Psychology: General 133 (2):189-217.
  25. Accountability and Parenthood in Locke's Theological Ethics.Daniel Layman - 2014 - History of Philosophy Quarterly 31 (2):101-118.
    According to John Locke, the conditions of human happiness establish the content of natural law, but God’s commands make it morally binding. This raises two questions. First, why does moral obligation require an authority figure? Second, what gives God authority? I argue that, according to Locke, moral obligation requires an authority figure because to have an obligation is to be accountable to someone. I then argue that, according to Locke, God has a kind of parental authority inasmuch as he is (...)
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  26.  19
    Control of Costume in Three Plays of Aristophanes.Gwendolyn Compton-Engle - 2003 - American Journal of Philology 124 (4):507-535.
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  27. By Our Bootstraps.Karen Bennett - 2011 - Philosophical Perspectives 25 (1):27-41.
    Recently much has been made of the grounding relation, and of the idea that it is intimately tied to fundamentality. If A grounds B, then A is more fundamental than B (though not vice versa ), and A is ungrounded if and only if it is fundamental full stop—absolutely fundamental. But here is a puzzle: is grounding itself absolutely fundamental?
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  28.  11
    Focusing the Spotlight: Individual Differences in Visual Attention Control.Richard P. Heitz & Randall W. Engle - 2007 - Journal of Experimental Psychology: General 136 (2):217-240.
  29. Construction Area (No Hard Hat Required).Karen Bennett - 2011 - Philosophical Studies 154 (1):79-104.
    A variety of relations widely invoked by philosophers—composition, constitution, realization, micro-basing, emergence, and many others—are species of what I call ‘building relations’. I argue that they are conceptually intertwined, articulate what it takes for a relation to count as a building relation, and argue that—contra appearances—it is an open possibility that these relations are all determinates of a common determinable, or even that there is really only one building relation.
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  30. Functions as Selected Effects: The Conceptual Analyst’s Defense.Karen Neander - 1991 - Philosophy of Science 58 (2):168-184.
    In this paper I defend an etiological theory of biological functions (according to which the proper function of a trait is the effect for which it was selected by natural selection) against three objections which have been influential. I argue, contrary to Millikan, that it is wrong to base our defense of the theory on a rejection of conceptual analysis, for conceptual analysis does have an important role in philosophy of science. I also argue that biology requires a normative notion (...)
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  31. Letters to Doubting Thomas: A Case for the Existence of God.C. Stephen Layman - 2007 - Ars Disputandi 7:1566-5399.
    Letters to Doubting Thomas is an exchange of letters between two characters on the existence of God; it provides a cumulative case for Theism (the belief that God exists). Chapter by chapter, theism is compared with Naturalism (roughly, the view that there is no God and that ultimate reality is physical reality), concluding that Theism (on balance) provides a better explanation of the world and human life than does Naturalism.
     
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  32.  32
    The Fair Value of Economic Liberty.Daniel Layman - 2015 - Res Publica 21 (4):413-428.
    In Free Market Fairness, John Tomasi tries to show that ‘thick’ economic liberties, including the right to own productive property, are basic liberties. According to Tomasi, the policy-level consequences of protecting economic liberty as basic are essentially libertarian in character. I argue that if economic liberties are basic, just societies must guarantee their fair value to all citizens. And in order to secure the fair value of economic liberty, states must guarantee that citizens of roughly similar dispositions and talents are (...)
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  33.  56
    The Compatibility of Locke's Waste Restriction.Daniel Layman - 2012 - Locke Studies 12:183-200.
    John Locke held that every person has a natural duty to use her property efficiently, and that consent is required for legitimate political power. On the face of it, these two positions seem to be in tension. This is because, (1) according to Locke, it is nearly impossible to use resources efficiently unless one lives within a political community, and (2)the waste restriction is enforceable. Consequently, it might seem that persons living outside civil society may be forced to submit to (...)
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  34. The Mythos of Educational Technology.Randall K. Engle - 2001 - Bulletin of Science, Technology and Society 21 (2):87-94.
    In this article, the author examines the seemingly privileged position of technology in current educational thought. The article begins by considering Lewis Mumford’s notion of the myth of the machine and his insistence that only when tool making/using is modified by linguistic symbols, esthetic design, and socially transmitted knowledge does it become a significant contributor to human development. Through a sociohistorical critique, the author establishes a relationship between the ubiquity of the mythos and current educational discourse. The author provides examples (...)
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  35. Trust as an Affective Attitude.Karen Jones - 1996 - Ethics 107 (1):4-25.
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  36. Posthumanist Performativity : Toward an Understanding of How Matter Comes to Matter.Karen Barad - 2006 - In Deborah Orr (ed.), Belief, Bodies, and Being: Feminist Reflections on Embodiment. Rowman & Littlefield Publishers.
  37. Why the Exclusion Problem Seems Intractable and How, Just Maybe, to Tract It.Karen Bennett - 2003 - Noûs 37 (3):471-97.
    The basic form of the exclusion problem is by now very, very familiar. 2 Start with the claim that the physical realm is causally complete: every physical thing that happens has a sufficient physical cause. Add in the claim that the mental and the physical are distinct. Toss in some claims about overdetermination, give it a stir, and voilá—suddenly it looks as though the mental never causes anything, at least nothing physical. As it is often put, the physical does all (...)
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  38. Composition, Colocation, and Metaontology.Karen Bennett - 2009 - In David John Chalmers, David Manley & Ryan Wasserman (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford University Press. pp. 38.
    The paper is an extended discussion of what I call the ‘dismissive attitude’ towards metaphysical questions. It has three parts. In the first part, I distinguish three quite different versions of dismissivism. I also argue that there is little reason to think that any of these positions is correct about the discipline of metaphysics as a whole; it is entirely possible that some metaphysical disputes should be dismissed and others should not be. Doing metametaphysics properly requires doing metaphysics first. I (...)
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  39. The Power and the Promise of Ecological Feminism.Karen J. Warren - 1990 - Environmental Ethics 12 (2):125-146.
    Ecological feminism is the position that there are important connections-historical, symbolic, theoretical-between the domination of women and the domination of nonhuman nature. I argue that because the conceptual connections between the dual dominations of women and nature are located in an oppressive patriarchal conceptual framework characterized by a logic of domination, (1) the logic of traditional feminism requires the expansion of feminism to include ecological feminism and (2) ecological feminism provides a framework for developing a distinctively feminist environmental ethic. I (...)
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  40. Exclusion Again.Karen Bennett - 2008 - In Jakob Hohwy & Jesper Kallestrup (eds.), Being Reduced: New Essays on Reduction, Explanation, and Causation. Oxford University Press. pp. 280--307.
    I think that there is an awful lot wrong with the exclusion problem. So, it seems, does just about everybody else. But of course everyone disagrees about exactly _what_ is wrong with it, and I think there is more to be said about that. So I propose to say a few more words about why the exclusion problem is not really a problem after all—at least, not for the nonreductive physicalist. The genuine _dualist_ is still in trouble. Indeed, one of (...)
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  41. Spatio-Temporal Coincidence and the Grounding Problem.Karen Bennett - 2004 - Philosophical Studies 118 (3):339-371.
    A lot of people believe that distinct objects can occupy precisely the same place for the entire time during which they exist. Such people have to provide an answer to the 'grounding problem' – they have to explain how such things, alike in so many ways, nonetheless manage to fall under different sortals, or have different modal properties. I argue in detail that they cannot say that there is anything in virtue of which spatio-temporally coincident things have those properties. However, (...)
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  42. The Teleological Notion of 'Function'.Karen Neander - 1991 - Australasian Journal of Philosophy 69 (4):454 – 468.
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  43.  37
    Book Review: Journalism as a Community Enterprise: A Book Review by Karen Slattery. [REVIEW]Karen Slattery - 1994 - Journal of Mass Media Ethics 9 (3):186 – 189.
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  44.  33
    Journalism as a Community Enterprise: A Book Review by Karen Slattery. [REVIEW]Karen Slattery - 1994 - Journal of Mass Media Ethics 9 (3):186 – 189.
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  45. A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam.Karen Armstrong - 1993 - Gramercy Books.
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical (...)
     
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  46.  54
    Children's Understanding of Counting.Karen Wynn - 1990 - Cognition 36 (2):155-193.
  47. Buddhist Monk, Buddhist Layman: A Study of Urban Monastic Organization in Central Thailand.Jane Bunnag - 2007 - Cambridge University Press.
    Most anthropological and sociological studies of Buddhism have concentrated on village and rural Buddhism. This is a systematic anthropological study of monastic organization and monk-layman interaction in a purely urban context in the countries where Theravada Buddhism is practised, namely, Burma, Cambodia, Ceylon, Laos and Thailand. The material presented is based on fieldwork carried out in Ayutthaya, Central Thailand. Dr Bunnag describes and analyses the socio-economic and ritual relations existing between the monk and the lay community, and she demonstrates (...)
     
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  48. Supervenience.Karen Bennett & Brian McLaughlin - 2005 - Stanford Encyclopedia of Philosophy.
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  49. Misrepresenting and Malfunctioning.Karen Neander - 1995 - Philosophical Studies 79 (2):109-41.
  50. Ecofeminist Philosophy: A Western Perspective on What It is and Why It Matters.Karen J. Warren - 2000 - Rowman & Littlefield Publishers.
    A philosophical exploration of the nature, scope, and significance of ecofeminist theory and practice. This book presents the key issues, concepts, and arguments which motivate and sustain ecofeminism from a western philosophical perspective.
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