Results for 'Karen Franklin'

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  1.  22
    The Antipodean Philosopher: Public Lectures on Philosophy in Australia and New Zealand.John Bigelow, Raymond D. Bradley, Andrew Brennan, Tony Coady, Peter Forrest, James Franklin, Karen Green, Russell Grigg, Matthew Sharpe, Jeanette Kennett, Neil Levy, Catriona Mackenzie, Gary Malinas, Chris Mortensen, Robert Nola & Paul Patton - 2011 - Lexington Books.
    Series of lectures on many aspects of philosophy in Australia.
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  2.  27
    Zero Degrees of Empathy: A New Theory of Human Cruelty and Kindness. [REVIEW]Karen Franklin - 2013 - Journal of Bioethical Inquiry 10 (3):411-413.
  3.  5
    Direitos humanos na educação: superar os desafios.Karen Franklin - 2009 - Conjectura: Filosofia E Educação 14 (3):125-144.
    Este artigo apresenta reflexões sobre as dificuldades e os desafios da educação diante da questão dos direitos humanos. São apresentados alguns aspectos fundamentais para reflexão: o princípio de universalidade dos direitos humanos e o papel da filosofia no esclarecimento da experiência ética e da cidadania. Apresentamos algumas concepções necessárias para a conquista do conceito de humanidade através da convivência ética e pacífica. A reflexão sobre os direitos humanos como uma forma de apresentar modos de pensar as relações entre o universal (...)
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  4.  25
    Reviewed Work(S): Lowness Properties and Randomness. Advances in Mathematics, Vol. 197 by André Nies; Lowness for the Class of Schnorr Random Reals. SIAM Journal on Computing, Vol. 35 by Bjørn Kjos-Hanssen; André Nies; Frank Stephan; Lowness for Kurtz Randomness. The Journal of Symbolic Logic, Vol. 74 by Noam Greenberg; Joseph S. Miller; Randomness and Lowness Notions Via Open Covers. Annals of Pure and Applied Logic, Vol. 163 by Laurent Bienvenu; Joseph S. Miller; Relativizations of Randomness and Genericity Notions. The Bulletin of the London Mathematical Society, Vol. 43 by Johanna N. Y. Franklin; Frank Stephan; Liang Yu; Randomness Notions and Partial Relativization. Israel Journal of Mathematics, Vol. 191 by George Barmpalias; Joseph S. Miller; André Nies. [REVIEW]Johanna N. Y. Franklin - forthcoming - Association for Symbolic Logic: The Bulletin of Symbolic Logic.
    Review by: Johanna N. Y. Franklin The Bulletin of Symbolic Logic, Volume 19, Issue 1, Page 115-118, March 2013.
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  5. Leibniz's Solution to the Problem of Evil: Franklin Leibniz on Evil.James Franklin - 2003 - Think 2 (5):97-101.
    • It would be a moral disgrace for God (if he existed) to allow the many evils in the world, in the same way it would be for a parent to allow a nursery to be infested with criminals who abused the children. • There is a contradiction in asserting all three of the propositions: God is perfectly good; God is perfectly powerful; evil exists (since if God wanted to remove the evils and could, he would). • The religious believer (...)
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  6.  9
    André Nies. Lowness Properties and Randomness. Advances in Mathematics, Vol. 197 , No. 1, Pp. 274–305. - Bjørn Kjos-Hanssen, André Nies, and Frank Stephan. Lowness for the Class of Schnorr Random Reals. SIAM Journal on Computing, Vol. 35 , No. 3, Pp. 647–657. - Noam Greenberg and Joseph S. Miller. Lowness for Kurtz Randomness. The Journal of Symbolic Logic, Vol. 74 , No. 2, Pp. 665–678. - Laurent Bienvenu and Joseph S. Miller. Randomness and Lowness Notions Via Open Covers. Annals of Pure and Applied Logic, Vol. 163 , No. 5, Pp. 506–518. - Johanna N. Y. Franklin, Frank Stephan, and Liang. Yu Relativizations of Randomness and Genericity Notions. The Bulletin of the London Mathematical Society, Vol. 43 , No. 4, Pp. 721–733. - George Barmpalias, Joseph S. Miller, and André Nies. Randomness Notions and Partial Relativization. Israel Journal of Mathematics, Vol. 191 , No. 2, Pp. 791–816. [REVIEW]Johanna N. Y. Franklin - 2013 - Bulletin of Symbolic Logic 19 (1):115-118.
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  7.  29
    A Science of Pure Consciousness?: R. L. FRANKLIN.R. L. Franklin - 1983 - Religious Studies 19 (2):185-204.
    I have come to believe that the whole framework of our current thought is about to begin a long and radical transformation, based on what I shall call a new science of pure consciousness. The content of most of the matters to be considered by this science have hitherto been the concern of some areas of religion, particularly what in our culture we call ‘mysticism’; but the treatment of it would legitimately be called scientific. Thus one aspect of the transformation (...)
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  8.  74
    Philorum A Philosophy Forum Jim Franklin - Is There Anything Wrong with Pornography? (Debate with Patricia Petersen) Delivered 02 Jun 2004 Www.Philorum.Org. [REVIEW]James Franklin - manuscript
    Argues that married sex is an extreme sexual practice that shows of pornography and other alternatives as second best.
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  9.  10
    Religion and Religions1: R. L. FRANKLIN.R. L. Franklin - 1974 - Religious Studies 10 (4):419-431.
    When philosophers approach philosophy of religion, they typically ask two questions: are there any sound arguments to prove the existence of God; and is talk about God even rationally intelligible? Theologians, for their part, primarily expound the meaning and relevance of Christianity. I am by profession a philosopher, but apart from Secs. VI and VII I am here writing as a puzzled twentieth-century man. My prime worry is whether we philosophers and theologians are beginning with the right questions.
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  10. Franklin and Newton an Inquiry Into Speculative Newtonian Experimental Science and Franklin's Work in Electricity as an Example Thereof.I. Bernard Cohen, Isaac Newton & Benjamin Franklin - 1956 - American Philosophical Society.
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  11. Dialectics of the U.S. Constitution Selected Writings of Mitchell Franklin.Mitchell Franklin & James M. Lawler - 2000
     
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  12. America's Big Ben.Benjamin Franklin, John Depol & Charles V. Morris - 1963 - Priv. Print.
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  13.  21
    A Minimal Libertarianism: Free Will and the Promise of Reduction.Christopher Evan Franklin - 2018 - New York, USA: Oxford University Press.
    In this book, Christopher Evan Franklin develops and defends a novel version of event-causal libertarianism. This view is a combination of libertarianism--the view that humans sometimes act freely and that those actions are the causal upshots of nondeterministic processes--and agency reductionism--the view that the causal role of the agent in exercises of free will is exhausted by the causal role of mental states and events (e.g., desires and beliefs) involving the agent. Franklin boldly counteracts a dominant theory that (...)
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  14.  7
    The Neglect of Experiment.Allan Franklin - 1990 - Noûs 24 (4):631-634.
    What role have experiments played, and should they play, in physics? How does one come to believe rationally in experimental results? The Neglect of Experiment attempts to provide answers to both of these questions. Professor Franklin's approach combines the detailed study of four episodes in the history of twentieth century physics with an examination of some of the philosophical issues involved. The episodes are the discovery of parity nonconservation in the 1950s; the nondiscovery of parity nonconservation in the 1930s, (...)
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  15.  14
    Selectivity and Discord: Two Problems of Experiment.Allan Franklin - 2002 - University of Pittsburgh Press.
    Specifically, Allan Franklin is concerned with two problems in the use of experimental results in science: selectivity of data or analysis procedures and the resolution of discordant results.
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  16.  59
    Experiment, Right or Wrong.Allan Franklin - 1990 - Cambridge University Press.
    In Experiment, Right or Wrong, Allan Franklin continues his investigation of the history and philosophy of experiment presented in his previous book, The Neglect of Experiment. Using a combination of case studies and philosophical readings of those studies, Franklin again addresses two important questions: What role does and should experiment play in the choice between competing theories and in the confirmation or refutation of theories and hypotheses? How do we come to believe reasonably in experimental results? Experiment, Right (...)
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  17. A Conceptual and Computational Model of Moral Decision Making in Human and Artificial Agents.Wendell Wallach, Stan Franklin & Colin Allen - 2010 - Topics in Cognitive Science 2 (3):454-485.
    Recently, there has been a resurgence of interest in general, comprehensive models of human cognition. Such models aim to explain higher-order cognitive faculties, such as deliberation and planning. Given a computational representation, the validity of these models can be tested in computer simulations such as software agents or embodied robots. The push to implement computational models of this kind has created the field of artificial general intelligence (AGI). Moral decision making is arguably one of the most challenging tasks for computational (...)
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  18.  84
    The Role of Consciousness in Memory.S. Franklin, B. J. Baars, U. Ramamurthy & M. Ventura - 2005 - Brains, Minds and Media 1.
    Conscious events interact with memory systems in learning, rehearsal and retrieval (Ebbinghaus 1885/1964; Tulving 1985). Here we present hypotheses that arise from the IDA computional model (Franklin,Kelemen and McCauley 1998; Franklin 2001b) of global workspace theory (Baars 1988, 2002). Our primary tool for this exploration is a flexible cognitive cycle employed by the IDA computational model and hypothesized to be a basic element of human cognitive processing. Since cognitive cycles are hypothesized to occur five to tentimes a second (...)
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  19. No Easy Answers: Science and the Pursuit of Knowledge.Allan Franklin - 2007 - University of Pittsburgh Press.
    In _No Easy Answers_, Allan Franklin offers an accurate picture of science to both a general reader and to scholars in the humanities and social sciences who may not have any background in physics. Through the examination of nontechnical case studies, he illustrates the various roles that experiment plays in science. He uses examples of unquestioned success, such as the discoveries of the electron and of three types of neutrino, as well as studies that were dead ends, wrong turns, (...)
     
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  20. Animal Rights and Moral Philosophy.Julian H. Franklin - 2004 - Columbia University Press.
    Animals obviously cannot have a right of free speech or a right to vote because they lack the relevant capacities. But their right to life and to be free of exploitation is no less fundamental than the corresponding right of humans, writes Julian H. Franklin. This theoretically rigorous book will reassure the committed, help the uncertain to decide, and arm the polemicist. Franklin examines all the major arguments for animal rights proposed to date and extends the philosophy in (...)
     
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  21. Explaining Support for Animal Rights: A Comparison of Two Recent Approaches to Humans, Nonhuman Animals, and Postmodernity.Robert White, Bruce Tranter & Adrian Franklin - 2001 - Society and Animals 9 (2):127-144.
    Questions on "animal rights" in a cross-national survey conducted in 1993 provide an opportunity to compare the applicability to this issue of two theories of the socio-political changes summed up in "postmodernity": Inglehart's thesis of "postmaterialist values" and Franklin's synthesis of theories of late modernity. Although Inglehart seems not to have addressed human-nonhuman animal relations, it is reasonable to apply his theory of changing values under conditions of "existential security" to "animal rights." Inglehart's postmaterialism thesis argues that new values (...)
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  22. The Neglect of Experiment.Allan Franklin - 1986 - Cambridge University Press.
    What role have experiments played, and should they play, in physics? How does one come to believe rationally in experimental results? The Neglect of Experiment attempts to provide answers to both of these questions. Professor Franklin's approach combines the detailed study of four episodes in the history of twentieth century physics with an examination of some of the philosophical issues involved. The episodes are the discovery of parity nonconservation in the 1950s; the nondiscovery of parity nonconservation in the 1930s, (...)
     
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  23.  36
    What Science Knows: And How It Knows It.James Franklin - 2009 - Encounter Books.
    In What Science Knows, the Australian philosopher and mathematician James Franklin explains in captivating and straightforward prose how science works its magic ...
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  24. Structure and Domain-Independence in the Formal Sciences.James Franklin - 1999 - Studies in History and Philosophy of Science Part A 30:721-723.
    Replies to Kevin de Laplante’s ‘Certainty and Domain-Independence in the Sciences of Complexity’ (de Laplante, 1999), defending the thesis of J. Franklin, ‘The formal sciences discover the philosophers’ stone’, Studies in History and Philosophy of Science, 25 (1994), 513-33, that the sciences of complexity can combine certain knowledge with direct applicability to reality.
     
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  25.  17
    George Washington Williams and the Beginnings of Afro-American Historiography.John Hope Franklin - 1978 - Critical Inquiry 4 (4):657-672.
    But Williams had created a field of historical study, where his white counterparts had not. Single-handedly and without the blessing or approval of the academic community, Williams had called attention to the importance of including Afro-Americans in any acceptable and comprehensive history of the nation long before the historians of various groups of European-Americans or Asian-Americans had begun to advocate a similar treatment for their groups. And if Williams did not impress the white professional historians, he gave heart and encouragement (...)
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  26.  29
    Species in Aristotle.James Franklin - 1989 - Philosophy 64 (247):107 - 108.
    Reply to H. Granger, Aristotle and the finitude of natural kinds, Philosophy 62 (1987), 523-26, which discussed J. Franklin, Aristotle on species variation, Philosophy 61 (1986), 245-52.
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  27.  24
    Scepticism′s Health Buoyant.James Franklin - 1994 - Philosophy 69 (270):503 - 504.
    Replies to O. Hanfling, ‘Healthy scepticism?’, Philosophy 68 (1993), 91-3, which criticized J. Franklin, ‘Healthy scepticism’, Philosophy 66 (1991), 305-324. The symmetry argument for scepticism is defended (that there is no reason to prefer the realist alternative to sceptical ones).
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  28. Home | Archives | Announcements | About the Journal | Submission Information | Contact Us.James Franklin - manuscript
    Decision under conditions of uncertainty is an unavoidable fact of life. The available evidence rarely suffices to establish a claim with complete confidence, and as a result a good deal of our reasoning about the world must employ criteria of probable judgment. Such criteria specify the conditions under which rational agents are justified in accepting or acting upon propositions whose truth cannot be ascertained with certainty. Since the seventeenth century philosophers and mathematicians have been accustomed to consider belief under uncertainty (...)
     
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  29. Animal Rights and Moral Philosophy.Julian H. Franklin - 2007 - Cambridge University Press.
    Animals obviously cannot have a right of free speech or a right to vote because they lack the relevant capacities. But their right to life and to be free of exploitation is no less fundamental than the corresponding right of humans, writes Julian H. Franklin. This theoretically rigorous book will reassure the committed, help the uncertain to decide, and arm the polemicist. Franklin examines all the major arguments for animal rights proposed to date and extends the philosophy in (...)
     
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  30. British Women Novelists 1750-1850.Caroline Franklin & Peter Garside (eds.) - 1992 - Routledge.
    During the 18th Century there was an explosion of female writing as well as a demand from women for fiction. This was predominently met by the growing number of circulating libraries and together with the rapid and rather inferior methods of production, precluded a high survival rate for the mass of this genre. This has resulted in a general scarcity and inaccessability of English novels of this period with, until recently, a corresponding shortage of critical knowledge and study. New introductions (...)
     
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  31.  19
    Groups in Conflict: Equality Versus Community.Donald Edwin Franklin - 2008 - Cardiff: University of Wales Press.
    _Groups in Conflict_ addresses the conflict and tensions that exist between impartiality and partiality in political philosophy, ordinary thought, and practice by setting theoretical arguments in the context of contemporary issues such as immigration and public policy. Donald Franklin asserts that two camps of ethicists—those concerned with political philosophy and those concerned with personal morality—have been ignoring the implications of inconsistency in their mutual approaches. Far more than just exposing these irreconcilable differences, Franklin also proposes the modifications necessary (...)
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  32. How Conscious Experience and Working Memory Interact.Bernard J. Baars & Stan Franklin - 2003 - Trends in Cognitive Sciences 7 (4):166-172.
  33. Exploratory Experiments.L. R. Franklin - 2005 - Philosophy of Science 72 (5):888-899.
    Philosophers of experiment have acknowledged that experiments are often more than mere hypothesis-tests, once thought to be an experiment's exclusive calling. Drawing on examples from contemporary biology, I make an additional amendment to our understanding of experiment by examining the way that `wide' instrumentation can, for reasons of efficiency, lead scientists away from traditional hypothesis-directed methods of experimentation and towards exploratory methods.
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  34. Bacteria, Sex, and Systematics.L. R. Franklin - 2007 - Philosophy of Science 74 (1):69-95.
    Philosophical discussions of species have focused on multicellular, sexual animals and have often neglected to consider unicellular organisms like bacteria. This article begins to fill this gap by considering what species concepts, if any, apply neatly to the bacterial world. First, I argue that the biological species concept cannot be applied to bacteria because of the variable rates of genetic transfer between populations, depending in part on which gene type is prioritized. Second, I present a critique of phylogenetic bacterial species, (...)
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  35. Ida: A Conscious Artifact?Stan Franklin - 2003 - Journal of Consciousness Studies 10 (4-5):47-66.
  36. Resurrecting Logical Probability.J. Franklin - 2001 - Erkenntnis 55 (2):277-305.
    The logical interpretation of probability, or ``objective Bayesianism''''– the theory that (some) probabilitiesare strictly logical degrees of partial implication – is defended.The main argument against it is that it requires the assignment ofprior probabilities, and that any attempt to determine them by symmetryvia a ``principle of insufficient reason'''' inevitably leads to paradox.Three replies are advanced: that priors are imprecise or of little weight, sothat disagreement about them does not matter, within limits; thatit is possible to distinguish reasonable from unreasonable priorson (...)
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  37. Achievements and Fallacies in Hume's Account of Infinite Divisibility.James Franklin - 1994 - Hume Studies 20 (1):85-101.
    Throughout history, almost all mathematicians, physicists and philosophers have been of the opinion that space and time are infinitely divisible. That is, it is usually believed that space and time do not consist of atoms, but that any piece of space and time of non-zero size, however small, can itself be divided into still smaller parts. This assumption is included in geometry, as in Euclid, and also in the Euclidean and non- Euclidean geometries used in modern physics. Of the few (...)
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  38. Bayesian Conditionalization and Probability Kinematics.Colin Howson & Allan Franklin - 1994 - British Journal for the Philosophy of Science 45 (2):451-466.
  39. Non-Deductive Logic in Mathematics.James Franklin - 1987 - British Journal for the Philosophy of Science 38 (1):1-18.
    Mathematicians often speak of conjectures as being confirmed by evidence that falls short of proof. For their own conjectures, evidence justifies further work in looking for a proof. Those conjectures of mathematics that have long resisted proof, such as Fermat's Last Theorem and the Riemann Hypothesis, have had to be considered in terms of the evidence for and against them. It is argued here that it is not adequate to describe the relation of evidence to hypothesis as `subjective', `heuristic' or (...)
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  40. Can a Theory-Laden Observation Test the Theory?A. Franklin, M. Anderson, D. Brock, S. Coleman, J. Downing, A. Gruvander, J. Lilly, J. Neal, D. Peterson, M. Price, R. Rice, L. Smith, S. Speirer & D. Toering - 1989 - British Journal for the Philosophy of Science 40 (2):229-231.
  41. Randomness and the Justification of Induction.Scott Campbell & James Franklin - 2004 - Synthese 138 (1):79 - 99.
    In 1947 Donald Cary Williams claimed in The Ground of Induction to have solved the Humean problem of induction, by means of an adaptation of reasoning first advanced by Bernoulli in 1713. Later on David Stove defended and improved upon Williams’ argument in The Rational- ity of Induction (1986). We call this proposed solution of induction the ‘Williams-Stove sampling thesis’. There has been no lack of objections raised to the sampling thesis, and it has not been widely accepted. In our (...)
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  42.  44
    Maher, Mendeleev and Bayesianism.Colin Howson & Allan Franklin - 1991 - Philosophy of Science 58 (4):574-585.
    Maher (1988, 1990) has recently argued that the way a hypothesis is generated can affect its confirmation by the available evidence, and that Bayesian confirmation theory can explain this. In particular, he argues that evidence known at the time a theory was proposed does not confirm the theory as much as it would had that evidence been discovered after the theory was proposed. We examine Maher's arguments for this "predictivist" position and conclude that they do not, in fact, support his (...)
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  43.  51
    A Software Agent Model of Consciousness.Stan Franklin & Art Graesser - 1999 - Consciousness and Cognition 8 (3):285-301.
    Baars (1988, 1997) has proposed a psychological theory of consciousness, called global workspace theory. The present study describes a software agent implementation of that theory, called ''Conscious'' Mattie (CMattie). CMattie operates in a clerical domain from within a UNIX operating system, sending messages and interpreting messages in natural language that organize seminars at a university. CMattie fleshes out global workspace theory with a detailed computational model that integrates contemporary architectures in cognitive science and artificial intelligence. Baars (1997) lists the psychological (...)
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  44. Stove's Discovery of the Worst Argument in the World.James Franklin - 2002 - Philosophy 77 (4):615-624.
    The winning entry in David Stove's Competition to Find the Worst Argument in the World was: “We can know things only as they are related to us/insofar as they fall under our conceptual schemes, etc., so, we cannot know things as they are in themselves.” That argument underpins many recent relativisms, including postmodernism, post-Kuhnian sociological philosophy of science, cultural relativism, sociobiological versions of ethical relativism, and so on. All such arguments have the same form as ‘We have eyes, therefore we (...)
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  45. Comment on "the Structure of a Scientific Paper" by Frederick Suppe.Allan Franklin & Colin Howson - 1998 - Philosophy of Science 65 (3):411-416.
  46. The Epistemology of Experiment. [REVIEW]Allan Franklin - 1984 - British Journal for the Philosophy of Science 35 (4):381-390.
  47. Are Dispositions Reducible to Categorical Properties?James Franklin - 1986 - Philosophical Quarterly 36 (142):62-64.
    Dispostions, such as solubility, cannot be reduced to categorical properties, such as molecular structure, without some element of dipositionaity remaining. Democritus did not reduce all properties to the geometry of atoms - he had to retain the rigidity of the atoms, that is, their disposition not to change shape when a force is applied. So dispositions-not-to, like rigidity, cannot be eliminated. Neither can dispositions-to, like solubility.
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  48.  51
    What Makes a 'Good' Experiment?Allan D. Franklin - 1981 - British Journal for the Philosophy of Science 32 (4):367-374.
  49. On the Parallel Between Mathematics and Morals.James Franklin - 2004 - Philosophy 79 (1):97-119.
    The imperviousness of mathematical truth to anti-objectivist attacks has always heartened those who defend objectivism in other areas, such as ethics. It is argued that the parallel between mathematics and ethics is close and does support objectivist theories of ethics. The parallel depends on the foundational role of equality in both disciplines. Despite obvious differences in their subject matter, mathematics and ethics share a status as pure forms of knowledge, distinct from empirical sciences. A pure understanding of principles is possible (...)
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  50. How Deliberate, Spontaneous, and Unwanted Memories Emerge in a Computational Model of Consciousness.Bernard J. Baars, Uma Ramamurthy & Stan Franklin - 2007 - In John H. Mace (ed.), Involuntary Memory. New Perspectives in Cognitive Psychology. Blackwell. pp. 177-207.
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