18 found
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  1.  61
    How Bad Can Good Art Be?Karen Hanson - 1998 - In Jerrold Levinson (ed.), Aesthetics and Ethics. Cambridge University Press. pp. 204-226.
  2. Dressing Down Dressing Up -- The Philosophic Fear of Fashion.Karen Hanson - 1990 - Hypatia 5 (2):107 - 121.
    There is, to all appearances, a philosophic hostility to fashionable dress. Studying this contempt, this paper examines likely sources in philosophy's suspicion of change; anxiety about surfaces and the inessential; failures in the face of death; and the philosophic disdain for, denial of, the human body and human passivity. If there are feminist concerns about fashion, they should be radically different from those of traditional philosophy. Whatever our ineluctable worries about desire and death, whatever our appropriate anger and impatience with (...)
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  3.  13
    Schools of Thought.Karen Hanson & Mary Warnock - 1979 - Philosophical Review 88 (1):141.
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  4.  21
    Dressing Down Dressing Up—The Philosophic Fear of Fashion.Karen Hanson - 1990 - Hypatia 5 (2):107-121.
    There is, to all appearances, a philosophic hostility to fashionable dress. Studying this contempt, this paper examines likely sources in philosophy's suspicion of change; anxiety about surfaces and the inessential; failures in the face of death; and the philosophic disdain for, denial of, the human body and human passivity. If there are feminist concerns about fashion, they should be radically different from those of traditional philosophy. Whatever our ineluctable worries about desire and death, whatever our appropriate anger and impatience with (...)
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  5.  28
    Mystifying Movies: Fads and Fallacies in Contemporary Film Theory.Karen Hanson - 1991 - Philosophical Review 100 (4):663.
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  6.  33
    The Self Imagined: Philosophical Reflections on the Social Character of Psyche.Karen Hanson - 1986 - Routledge & Kegan Paul.
    INTRODUCTION Gilbert Ryle notes that '"mental" is occasionally used as a synonym of "imaginary" . . . [and] there exists a quite general tendency among ...
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  7.  28
    The Demands of Loyalty.Karen Hanson - 1986 - Idealistic Studies 16 (3):195-204.
    Organizational demands for loyalty often profit from a certain vagueness. This profit is probably a product of both nature and design.
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  8. The Elusive Grounds of Self-Deception.Karen Hanson - 1986 - Proceedings of the Heraclitean Society 11.
     
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  9.  30
    On “Those Truths of Experience Upon Which Philosophy Is Founded”.Karen Hanson - 2003 - Journal of Philosophical Research 28 (Supplement):55-70.
    At the turn of the nineteenth century, American pragmatists claimed that philosophy rests on experience. Variations of their empiricism persist at the beginning ofthe twenty-first century, but, I argue, the notion of experience remains under-analyzed. In this paper I examine Peirce’s and James’s contrasting views of the relation between experience and philosophy, comparing their views with Descartes’s, and I re-enter Dewey’s question, “What are the data of philosophy?” Do different individuals have different data? As it is a commonplace of the (...)
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  10.  20
    Bridging the Gap Between Theory and Practice—in Theory.Karen Hanson - 1998 - International Journal of Applied Philosophy 12 (2):137-146.
    This paper explores and criticizes Henry Sidgwick’s conception of the ethical societies he helped found at the end of the nineteenth century. I argue that the societies were not as involved in practical and political problems as one might have expected, and that the theoretical justification offered by Sidgwick -- that the primary obstacles to “right living” lie in our minds and hearts -- is not altogether satisfying. Sidgwick’s nearly exclusive emphasis on the problem of moral knowledge is then contrasted (...)
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  11. Feminist Aesthetics.Karen Hanson - 2001 - In Berys Nigel Gaut & Dominic Lopes (eds.), The Routledge Companion to Aesthetics. Routledge.
     
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  12.  11
    Pragmatism and the Secret Self: O Pragmatismo E o Self Secreto.Karen Hanson - 2001 - Cognitio 2.
    : Can pragmatism account for the private aspect of the self? The classical pragmatists - Peirce, James, Mead, and Dewey - mount various attacks on the Cartesian view of the self, and they offer varied and attractive positive accounts of the person. But does pragmatism adequately acknowledge privacy or personal "inwardness"? I explore here the pragmatic picture of the self, drawing on all the classical sources, and I assess the adequacy of pragmatic resources for describing and explaining the puzzles of (...)
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  13. The Self Imagined. Philosophical Reflections on the Social Character of Psyche.Karen Hanson - 1988 - Mind 97 (385):134-135.
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  14. The Self Imagined: Philosophical Reflections on the Social Character of Psyche.Karen Hanson - 1989 - The Personalist Forum 5 (1):60-62.
     
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  15.  9
    "A Response to Thomas Regelski's" The Aristotelian Bases of Praxis for Music and Music Education as Praxis".Karen Hanson - forthcoming - Philosophy of Music Education Review.
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  16.  53
    Reconstruction in Pragmatism.Karen Hanson - 1993 - Synthese 94 (1):13 - 23.
  17.  4
    O Pragmatismo Eo Self Secreto.Karen Hanson - 2001 - Cognitio 2:28-66.
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  18.  22
    Approaching Distance.Karen Hanson - 1992 - International Studies in Philosophy 24 (2):33-40.