Results for 'Karen Hunt'

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  1.  7
    Omniprescient Agency: DAVID P. HUNT.David P. Hunt - 1992 - Religious Studies 28 (3):351-369.
    The principle that One cannot deliberate over what one already knows is going to happen, when suitably qualified, has seemed to many philosophers to be about as secure a truth as one is likely to find in this life.Fortunately, poses little restriction on human deliberation, since the conditions which would trigger its prohibition seldom arise for us: our knowledge of the future is intermittent at best, and those things of which we do have advance knowledge are not the sorts of (...)
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  2.  1
    The Compatibility of Omniscience and Intentional Action: A Reply to Tomis Kapitan: DAVID P. HUNT.David P. Hunt - 1996 - Religious Studies 32 (1):49-60.
    The paper that follows continues a discussion with Tomis Kapitan in the pages of this journal over the compatibility of divine agency with divine foreknowledge. I had earlier argued against two premises in Kapitan's case for omniscient impotence: that intentionally A-ing presupposes prior acquisition of the intention to A, and that acquiring the intention to A presupposes prior ignorance whether one will A. In response to my criticisms, Kapitan has recently offered new defences for these two premises. I show in (...)
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  3.  29
    Peter Hunt.Peter Hunt - 2009 - The Chesterton Review 35 (1/2):282-284.
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  4.  29
    Eulogy for Peter Hunt.Catherine Hunt - 2013 - The Chesterton Review 39 (1-2):264-267.
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  5.  27
    Peter Hunt Responds to Colin Clark.Peter Hunt - 1978 - The Chesterton Review 4 (2):183-184.
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  6.  26
    Peter Hunt Replies.Peter Hunt - 1992 - The Chesterton Review 18 (1):152-152.
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  7.  21
    Vale Colonel H. J. Hunt.Peter Hunt - 2005 - The Chesterton Review 31 (1/2):25-27.
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  8.  16
    Peter Hunt on Karl Schmude's Editorial, Defendant 2007.Peter Hunt - 2008 - The Chesterton Review 34 (3/4):676-679.
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  9.  2
    Flourishing Egoism*: LESTER H. HUNT.Lester H. Hunt - 1999 - Social Philosophy and Policy 16 (1):72-95.
    Early in Peter Abelard's Dialogue between a Philosopher, a Jew, and a Christian, the philosopher and the Christian easily come to agreement about what the point of ethics is: “[T]he culmination of true ethics … is gathered together in this: that it reveal where the ultimate good is and by what road we are to arrive there.” They also agree that, since the enjoyment of this ultimate good “comprises true blessedness,” ethics “far surpasses other teachings in both usefulness and worthiness.” (...)
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  10.  1
    Is Philosophy a ‘Theory of Everything’?: G. M. K. Hunt.G. M. K. Hunt - 1992 - Royal Institute of Philosophy Supplement 33:219-231.
    When Wittgenstein moved from Manchester to Cambridge he was following a path from the study of the natural sciences to the study of philosophy which was then not unusual, and has since become increasingly common. Russell had preceded him in that intellectual emigration and many more were to follow. Of the three philosophy departments I have been in, two were headed by natural scientists. Both my research supervisors in philosophy were natural scientists. Less surprising, but still significant, a considerable proportion (...)
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  11. Middle Knowledge and the Soteriological Problem of Evil: DAVID P. HUNT.David P. Hunt - 1991 - Religious Studies 27 (1):3-26.
    According to the thesis of divine ‘middle knowledge’, first propounded by the Jesuit theologian Luis de Molina in the sixteenth century, subjunctive conditionals stating how free agents would freely respond under counter-factual conditions may be straightforwardly true, and thus serve as the objects of divine knowledge. This thesis has provoked considerable controversy, and the recent revival of interest in middle knowledge, initiated by Anthony Kenny, Robert Adams and Alvin Plantinga in the 1970s, has led to two ongoing debates. One is (...)
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  12. Frankfurt Cases and the (in)Significance of Timing: A Defense of the Buffering Strategy.David Hunt & Seth Shabo - 2013 - Philosophical Studies 164 (3):599-622.
    Frankfurt cases are purported counterexamples to the Principle of Alternative Possibilities, which implies that we are not morally responsible for unavoidable actions. A major permutation of the counterexample strategy features buffered alternatives; this permutation is designed to overcome an influential defense of the Principle of Alternative Possibilities. Here we defend the buffering strategy against two recent objections, both of which stress the timing of an agent’s decision. We argue that attributions of moral responsibility aren’t time-sensitive in the way the objectors (...)
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  13.  24
    Ethical Dilemmas in Community-Based Research: Working with Vulnerable Youth in Rural Communities. [REVIEW]Natalie Clark, Sarah Hunt, Georgia Jules & Trevor Good - 2010 - Journal of Academic Ethics 8 (4):243-252.
    Ethical Dilemmas in Community-Based Research: Working with Vulnerable Youth in Rural Communities Content Type Journal Article DOI 10.1007/s10805-010-9123-y Authors Natalie Clark, Thompson Rivers University, Kamloops, BC Canada V2C 5N3 Sarah Hunt, Simon Fraser University, Burnaby, Canada Georgia Jules, Thompson Rivers University, Kamloops, BC Canada V2C 5N3 Trevor Good, University of Victoria, Victoria, Canada Journal Journal of Academic Ethics Online ISSN 1572-8544 Print ISSN 1570-1727 Journal Volume Volume 8 Journal Issue Volume 8, Number 4.
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  14.  10
    Cally Spooner : Scripts.Cally Spooner, Andrew Hunt, Will Holder & Fraser Muggeridge - unknown
    Edited by Andrew Hunt and Cally Spooner with an introduction by Will Holder, this new title contains Cally Spooner’s complete scripts to date. As an artist who writes neither from a confessional standpoint, nor from the position of fragmented ‘art writing’, Spooner’s prose makes the verbal visual, and focuses on a visceral use of text as an invitation to act. Her narratives operate energetically in collective schisms through being performed, and often collapse to attack the spectator, observer or reader. (...)
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  15.  7
    The Green Ray.Andrew Hunt - unknown
    This title sees the re-emergence of the seminal 1970s magazine Curtains edited by Paul Buck. With its early promotion of French writers such as Georges Bataille, Maurice Blanchot, Jacques Derrida, Jean-Pierre Faye and Edmond Jabès, Curtains’ re-appearance in 2016 arrives after an exhibition at Focal Point Gallery in 2012 that was recreated from an earlier 1992 work at Cabinet Gallery around the concept of ‘disappearing’. The invited contributions come from thirteen artists with whom the editor has engaged over the years. (...)
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  16.  32
    Patient-Centered Care and Cultural Practices: Process and Criteria for Evaluating Adaptations of Norms and Standards in Health Care Institutions. [REVIEW]Matthew R. Hunt - 2009 - HEC Forum 21 (4):327-339.
    Patient-Centered Care and Cultural Practices: Process and Criteria for Evaluating Adaptations of Norms and Standards in Health Care Institutions Content Type Journal Article Pages 327-339 DOI 10.1007/s10730-009-9115-8 Authors Matthew R. Hunt, McMaster University Department of Clinical Epidemiology and Biostatistics Montreal Canada Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 21 Journal Issue Volume 21, Number 4.
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  17.  9
    Victorian Physics Meets Industrial Capitalism.Bruce Hunt - 2012 - Metascience 21 (1):119-124.
    Victorian physics meets industrial capitalism Content Type Journal Article Pages 1-6 DOI 10.1007/s11016-011-9554-0 Authors Bruce J. Hunt, History Department, University of Texas at Austin, 1 University Station B7000, Austin, TX 78712-0220, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  18.  4
    What Art Does.Lester Hunt - 2001 - Journal of Ayn Rand Studies 2 (2):253 - 263.
    Lester Hunt argues that, despite its being too narrow in the topics it treats, Louis Torres and Michelle Marder Kamhi's What Art Is offers a fascinating account of Ayn Rand's views on art and, in addition, constitutes a major contribution to Objectivist aesthetics.
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  19.  1
    Flourishing Objectivism. [REVIEW]Lester Hunt - 2000 - Journal of Ayn Rand Studies 2 (1):105 - 115.
    Lester Hunt reviews Tara Smith's Viable Values: A Study of the Root and Reward of Morality. He finds it an excellent contribution to the ongoing discussion of Objectivist ethics. Especially noteworthy, he says, are Smith's treatment of the concept of intrinsic value, her use of the concept of flourishing, and her treatment of the relations between the interests of different people. Though the book provides no sustained discussion of casuistical applications, epistemological assumptions, or potentially interesting side-issues, it raises many (...)
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  20. Iohannes Blund: Tractatus de Anima.Daniel Callus & R. W. Hunt (eds.) - 1970 - OUP/British Academy.
    The Tractatus de Anima of John Blund was a discovery of Father Daniel Callus, but he did not live to complete the edition. The treatise was written c. 1200, and is the earliest known philosophical work by an Oxford Master. It grafts the new learning derived from Avicenna and Aristotle onto older stocks. Its great interest is that it enables us to study the way in which the first generation of scholars used the translations of Greek and Arabic philosophical and (...)
     
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  21. John Blund: Treatise on the Soul.Michael Dunne & R. W. Hunt (eds.) - 2012 - Oup/British Academy.
    John Blund's Treatise on the Soul is probably the earliest text of its kind: a witness to the first reception of Greek and Arabic psychology at Oxford and foundation for a new area of medieval philosophical speculation. This book contains Hunt's Latin edition with a new English translation and a new introduction to the text by Michael Dunne.
     
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  22. Character and Culture.Lester H. Hunt - 1997 - Rowman & Littlefield Publishers.
    Character and Culture presents an integrated account of the nature of character and a discussion of the various ways in which it is influenced, for better and worse, by social and political institutions. Through a careful analysis of virtue and vice, Hunt argues that character traits consist, in part but very crucially, of certain ideas on which the individual acts. Institutions such as commerce and private gift exchange, says Hunt, can encourage people to possess positive character traits—not by (...)
     
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  23. Flourishing Objectivism. [REVIEW]Lester Hunt - 2000 - Journal of Ayn Rand Studies 1 (3):105-115.
    LESTER HUNT reviews Tara Smith's Viable Values: A Study of the Root and Reward of Morality. He finds it an excellent contribution to the ongoing discussion of Objectivist ethics. Especially noteworthy, he says, are Smith's treatment of the concept of intrinsic value, her use of the concept of flourishing, and her treatment of the relations between the interests of different people. Though the book provides no sustained discussion of casuistical applications, epistemological assumptions, or potentially interesting side-issues, it raises many (...)
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  24. Hopes for Great Happenings : Alternatives in Education and Theatre.Albert Hunt - 2013 - Routledge.
    When Albert Hunt joined the staff of the Regional College of Art, Bradford, in 1965, he found himself working mostly with ‘non-academic’ students on a fascinating range of games, projects and theatre events outside the main stream of exam-oriented education. In this title, first published in 1976, Albert Hunt describes this experience, and explains how he himself evolved from a conventional grammar school teacher to a radical and experimental educator. In particular, Hunt describes the evolution of new (...)
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  25.  12
    Measuring Time, Making History.Lynn Hunt - 2008 - Central European University Press.
    Hunt asks a series of related questions about time in history. Why is time now again on the agenda, for historians and more generally in Western culture?
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  26. Nietzsche and the Origin of Virtue.Lester H. Hunt - 2005 - Routledge.
    In _Ecce Homo_ Friedrich Nietzsche calls himself "the first immoralist" and adds "that makes me the annihilator _par excellence_". Lester Hunt examines this and other radical claims in order to show that Nietzsche does have a coherent ethical and political philosophy. He uses Nietzsche's writings as a starting point for a critique of a wider, contemporary ethical project - one that should inform our lives as well as our thoughts.
     
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  27. Nietzsche and the Origin of Virtue.Lester H. Hunt - 1993 - Routledge.
    In _Ecce Homo_ Friedrich Nietzsche calls himself "the first immoralist" and adds "that makes me the annihilator _par excellence_". Lester Hunt examines this and other radical claims in order to show that Nietzsche does have a coherent ethical and political philosophy. He uses Nietzsche's writings as a starting point for a critique of a wider, contemporary ethical project - one that should inform our lives as well as our thoughts.
     
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  28. Nietzsche and the Origin of Virtue.Lester H. Hunt - 2016 - Routledge.
    In _Ecce Homo_ Friedrich Nietzsche calls himself "the first immoralist" and adds "that makes me the annihilator _par excellence_". Lester Hunt examines this and other radical claims in order to show that Nietzsche does have a coherent ethical and political philosophy. He uses Nietzsche's writings as a starting point for a critique of a wider, contemporary ethical project - one that should inform our lives as well as our thoughts.
     
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  29. Triumph of the Will: Heidegger's Nazism as Spiritual Pathology.H. T. Hunt - 1998 - Journal of Mind and Behavior 19 (4):379-414.
    Weberís sociology of inner-worldly mysticism, Almaasí recent synthesis of transpersonal and psychoanalytic object relations theory, and Jungís related metaphorical psychology of alchemy, are brought to bear on the development of Heideggerís evocations of the felt sense of Being between 1927 and 1946, understood as the noetic core of spirituality. In particular, Heideggerís assumption of the Nazi rectorship at Freiburg in 1933ñ34 is seen as a specifically spiritual crisis based on the "metapathological" grandiosity that can result from the miscarriage of self (...)
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  30. Vatican II and the Laity: Vision, Challenges and Opportunities.Anne Hunt - 2014 - Australasian Catholic Record, The 91 (1):3.
    Hunt, Anne The 1917 Code of Canon Law had only two general canons on the laity. It made a clear demarcation between the clergy and the laity. The clergy always have precedence over the laity. The laity cannot perform any act of jurisdiction or order. The Code reflects the ecclesiology of the post-Tridentine church, famously expressed by Pope Pius X who, in 1906, described the church as essentially an unequal society. That ecclesiology assumes a pyramidal model of church. The (...)
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  31. Flora Portrayed: Classics of Botanical Art From the Hunt Institute Collections. John V. Brindle, James J. White.Karen Reeds - 1988 - Isis 79 (4):683-684.
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  32. Moral Responsibility and Unavoidable Action.David P. Hunt - 2000 - Philosophical Studies 97 (2):195-227.
    The principle of alternate possibilities (PAP), making the ability to do otherwise a necessary condition for moral responsibility, is supposed by Harry Frankfurt, John Fischer, and others to succumb to a peculiar kind of counterexample. The paper reviews the main problems with the counterexample that have surfaced over the years, and shows how most can be addressed within the terms of the current debate. But one problem seems ineliminable: because Frankfurt''s example relies on a counterfactual intervener to preclude alternatives to (...)
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  33.  62
    Moral Responsibility and Buffered Alternatives.David P. Hunt - 2005 - Midwest Studies in Philosophy 29 (1):126–145.
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  34.  34
    Ethical Problems in Public Accounting: The View From the Top. [REVIEW]Don W. Finn, Lawrence B. Chonko & Shelby D. Hunt - 1988 - Journal of Business Ethics 7 (8):605 - 615.
    The authors empirically examine the nature and extent of ethical problems confronting senior level AICPA members (CPAs) and examine the effectiveness of partner actions and codes of ethics in reducing ethical problems. The results indicate that the most difficult ethical problems (frequency reported) were: client requests to alter tax returns and commit tax fraud, conflict of interest and independence, client requests to alter financial statements, personal-professional problems, and fee problems. Analysis of attitudes toward ethics in the accounting profession indicated that (...)
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  35.  23
    Foucault and Law: Towards a Sociology of Law as Governance.Alan Hunt - 1994 - Pluto Press.
    The first work to introduce Foucault's ideas on law to both graduates and undergraduates.
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  36.  23
    Ethics Beyond Borders: How Health Professionals Experience Ethics in Humanitarian Assistance and Development Work.Matthew R. Hunt - 2008 - Developing World Bioethics 8 (2):59-69.
    Health professionals are involved in humanitarian assistance and development work in many regions of the world. They participate in primary health care, immunization campaigns, clinic- and hospital-based care, rehabilitation and feeding programs. In the course of this work, clinicians are frequently exposed to complex ethical issues. This paper examines how health workers experience ethics in the course of humanitarian assistance and development work. A qualitative study was conducted to consider this question. Five core themes emerged from the data, including: tension (...)
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  37.  18
    Nietzsche and the Origin of Virtue.Lester H. Hunt - 1991 - Routledge.
    contemporary ethical project--one that should inform our lives as well as our thoughts.
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  38.  20
    Business Ethics and Job-Related Constructs: A Cross-Cultural Comparison of Automotive Salespeople.Earl D. Honeycutt, Judy A. Siguaw & Tammy G. Hunt - 1995 - Journal of Business Ethics 14 (3):235 - 248.
    Although a number of articles have addressed ethical perceptions and behaviors, few studies have examined ethics across cultures. This research focuses on measuring the job satisfaction, customer orientation, ethics, and ethical training of automotive salespersons in the U.S. and Taiwan. The relationships of these variables to salesperson performance were also investigated. Ethics training was found to be negatively related to perceived levels of ethicalness and performance. High performance U.S. salespeople reported high ethical behavior, while the opposite was true in Taiwan. (...)
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  39.  11
    'Playing God Because You Have To': Health Professionals' Narratives of Rationing Care in Humanitarian and Development Work.C. Sinding, L. Schwartz, M. Hunt, L. Redwood-Campbell, L. Elit & J. Ranford - 2010 - Public Health Ethics 3 (2):147-156.
    This article explores the accounts of Canadian-trained health professionals working in humanitarian and development organizations who considered not treating a patient or group of patients because of resource limitations. In the narratives, not treating the patient(s) was sometimes understood as the right thing to do, and sometimes as wrong. In analyzing participants’ narratives we draw attention to how medications and equipment are represented. In one type of narrative, medications and equipment are represented primarily as scarce resources; in another, they are (...)
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  40.  15
    Ethics and Performance: A Simulation Analysis of Team Decision Making. [REVIEW]Tammy G. Hunt & Daniel F. Jennings - 1997 - Journal of Business Ethics 16 (2):195-203.
    The interrelationships among a number of variables and their effect on ethical decision making was explored. Teams of students and managers participated in a competitive management simulation. Based on prior research, the effects of performance, environmental change, team age, and type of team on the level of ethical behavior were hypothesized. The findings indicate that multiple variables may interact in such a fashion that significance is lost.
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  41.  11
    Competitive Irrationality: The Influence of Moral Philosophy.Dennis B. Arnett & Shelby D. Hunt - 2002 - Business Ethics Quarterly 12 (3):279-304.
    Abstract: This study explores a phenomenon that has been shown to adversely affect managers’ decisions—competitive irrationality. Managers are irrationally competitive in their decisions when they focus on damaging the profits of competitors, rather than improving their own profit performance. Studies by Armstrong and Collopy (1996) and Griffith and Rust (1997) suggest that the phenomenon is common but not universal. We examine the question of why some individuals exhibit competitive irrationality when making decisions, while others do not by focusing on four (...)
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  42. Literature as Fable, Fable as Argument.Lester H. Hunt - 2009 - Philosophy and Literature 33 (2):pp. 369-385.
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  43. Further Ramifications of 'Grue'.G. M. K. Hunt - 1969 - British Journal for the Philosophy of Science 20 (3):257-259.
  44. Ethical Issues in Modern Medicine.Robert Hunt & John Arras (eds.) - 1977 - Mayfield Pub. Co..
     
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  45.  30
    The Ethics of Leveraged Management Buyouts Revisited.Thomas M. Jones & Reed O. Hunt - 1991 - Journal of Business Ethics 10 (11):833 - 840.
    Although previous ethical analyses of management buyouts have presented useful insights, they have been flawed in three major ways. First, they define the transaction too narrowly, emphasizing the going private aspect and ignoring the leveraged aspect. Leveraging alters the nature of the transaction substantially and warrants additional ethical analysis. Second, these previous analyses ignore the impact of buyouts on non-stockholder constituents of the firm, an omission which renders their implicit utilitarian approach incomplete. Third, these analyses do not include Rawlsian, libertarian, (...)
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  46. Ethical Issues in Modern Medicine.John Arras & Robert Hunt (eds.) - 1983 - Mayfield Pub. Co..
     
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  47. How Egalitarian is Rawls's Theory of Justice?Ian Hunt - 2010 - Philosophical Papers 39 (2):155-181.
    Gerald Cohen's critique of John Rawls's theory of justice is that it is concerned only with the justice of social institutions, and must thus arbitrarily draw a line between those inequalities excluded and those allowed by the basic structure. Cohen claims that a proper concern with the interests of the least advantaged would rule out 'incentives' for 'talented' individuals. I argue that Rawls's assumption that the subject of justice is the basic structure of society does not arbitrarily restrict the concerns (...)
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  48.  37
    Omissions and Preventions as Cases of Genuine Causation.Ian Hunt - 2005 - Philosophical Papers 34 (2):209-233.
    How should we deal with apparent causation involving events that have not happened when omissions are cited as causes or when something is said to prevent some event? Phil Dowe claims that causal statements about preventions and omissions are ‘quasi-causal' claims about what would have been a cause, if the omitted event had happened or been caused if the prevention had not occurred. However, one important theory of the logic of causal statements – Donald Davidson's – allows us to take (...)
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  49.  54
    Applying the Principles of Gestalt Theory to Teaching Ethics.Eugene H. Hunt & Ronald K. Bullis - 1991 - Journal of Business Ethics 10 (5):341 - 347.
    Teaching ethics poses a dilemma for professors of business. First, they have little or no formal training in ethics. Second, they have established ethical values that they may not want to impose upon their students. What is needed is a well-recognized, yet non-sectarian model to facilitate the clarification of ethical questions. Gestalt theory offers such a framework. Four Gestalt principles facilitate ethical clarification and another four Gestalt principles anesthetize ethical clarification. This article examines each principle, illustrates that principle through current (...)
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  50.  27
    The Truth Value of Mystical Experience.H. Hunt - 2006 - Journal of Consciousness Studies 13 (12):5-43.
    Can mystics intuit something of what modern physicists calculate? And if so, how? The question of the relation between the classical mysticisms and modern science is approached in Part I in terms of the multiple forms and definitions of 'truth value'. Intuition/epiphany, pragmatism, coherence, and correspondence are considered as forms of truth that have also been proposed for unitive mystical experience. Since 'correspondence' or 'representation' has been the definition at the core of modern science, it in particular is approached by (...)
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